119-imper | impli-third | thoug-yours
Chapter
1002 3 | among this immensity my thought drowns and the drowning
1003 3 | present misery and future threats.~When Jesus stated “I am
1004 5 | of the Lord.~Now of the three elements of discernment (
1005 4 | special light which the Spirit threw on a Word of the Lord seen
1006 Int| whose name the disciples had thrown out their net, and in following
1007 3 | insistent both when it is timely and when it is not, reprove,
1008 5 | dedication, honesty and toil. But this is altogether
1009 3 | neo-paganism with pantheistic tones, are all awkward attempts
1010 3 | the consciousness of the too-well-known personal limitations of
1011 4 | time that must be defended tooth and nail, ferociously. The
1012 5 | this is altogether another topic. The contribution given
1013 3 | accept even sufferings and torments, in order that, through
1014 3 | another thing to meditate in total tranquillity, in a quiet
1015 3 | his heart and intends to touch my heart. The One who loves
1016 2 | schedule, at least for what touches this point, fruit of a firm
1017 3 | only to contemplata aliis tradere (to recount what was contemplated)
1018 3 | the deficit of Biblical training for certain consecrated
1019 3 | thing to meditate in total tranquillity, in a quiet place protected
1020 1 | specially efficacious for transferring the word of God into life.
1021 3 | overcome by the light of the Transfiguration, exclaims: ‘Lord, it is
1022 3 | transformed by it. And my transformation is the first task: “Be converted
1023 3 | to work the most radical transformations.~
1024 5 | nourishes, sustains and transforms life.~Fortunately today
1025 5 | through the happenings of a transitory world, a world which can
1026 2 | Jesus Christ?~The Word, transmitting with the power of the Spirit,
1027 5 | have to manage works or treat earthly realities, then
1028 3 | Spirit, helps to overcome the trench that otherwise can appear
1029 5 | glorious, slain lamb and triumphant lion of Judah.~3. And now
1030 3 | Word read and meditated, a trusting and persevering prayer is
1031 3 | obedience of faith, the truth of my relationship with
1032 Int| great saints in the decisive turning points in their life, we
1033 3 | difficulty and aridity it turns out to be very useful to
1034 2 | obsessive presence of the TV, a real “cathode ambo”,
1035 3 | service, can be practiced in two ways; the choice depends
1036 3 | is often cutting, like a two-edged sword: the temptation to
1037 3 | God in all things”, as the typically Ignatian spirituality of
1038 Int| capable of facing all the uncertainties posed by new times.~Ours
1039 4 | also when it requires an unconditional clinging to the Lord Jesus.~
1040 4 | these years, in spite of the undeniable progress in the knowledge
1041 3 | the presence of the Lord, understands the profound significance
1042 3 | freedom of a chaste and undivided heart. (Canopi)~
1043 3 | communities, with a simple soul unencumbered by polemic intents or a
1044 1 | humanity, but also brings unity among diverse aspects of
1045 3 | the jihad, of the Gott mit uns, and all the horrible deformations
1046 4 | supporting dedication and unselfishness in service, nourishing religious
1047 | until
1048 2 | the one thing necessary (“unum necessarium”), the best
1049 2 | weigh, critique, correct, upset the mind of the world (mens
1050 3 | then does it suddenly surge upwards to the highest peaks. And
1051 2 | other hand there emerges an urgency to resume a vital contact
1052 3 | with my conditioning, my urges, my closed-ness and my habits.~
1053 4 | For some years one can usefully follow the liturgical lectionary,
1054 3 | even higher: “descendite ut ascendatis”; we need to
1055 3 | withdraw into or hover in vain over our own problems.~These
1056 3 | Bernard, from Karl Barth to Vatican II, there is a whole confirmed
1057 3 | in a passage quoted by VC (n. 82) places the ability
1058 3 | mutual support, in mutual verification and in mutual immersion
1059 5 | the Father, defeated and victorious, humble and glorious, slain
1060 3 | extreme needs, then with much vigor does it resume its soaring
1061 3 | is similar to that of the Virgin and of the Church. One would
1062 3 | the Kingdom in the daily visible. In such a way, the Reign
1063 3 | used to say.~An alive and vivacious community can help give
1064 4 | of living ( “apostolica vivendi forma”), who “left everything”
1065 3 | you, O Lord, Lord hear my voice”), then the Word, with the
1066 Int| from Ephesus for his last voyage toward Jerusalem, as preview
1067 3 | the Word lives there, who wants to become flesh in us, take
1068 2 | of calm listening to and warm welcoming of the Lord’s
1069 4 | resonances) in common; it is warmly~recommended by recent documents,
1070 2 | interior decadence”, of the weakening of our Christian mentality,
1071 2 | completely irrelevant. The real weakness of consecrated life does
1072 4 | lectionary, both feastday and~weekday; this promotes a more aware
1073 4 | engaged in intense activity a weekly rhythm can be a good beginning.~-
1074 2 | God (mens Dei), is able to weigh, critique, correct, upset
1075 3 | Spirit, that is from the Word welcomed as God’s power.~Confronting
1076 2 | calm listening to and warm welcoming of the Lord’s will.~Permitting
1077 5 | very busy Father of ~the Western Church, Saint Ambrose, who,
1078 | while
1079 3 | symbolized in the Lord’s white garments’” The passage is
1080 | whom
1081 | whose
1082 3 | must not leave the field wide open for the invasion of
1083 Int| authoritative and already widely known.~
1084 2 | palisades penetrable by every wind and every influx.~A decisive
1085 4 | documents, even though, wisely, not imposed.~Normally it
1086 3 | narcissism, in order not to withdraw into or hover in vain over
1087 2 | in a spiritual drying up (withering), which renders incomprehensible
1088 3 | the tabernacle of Mary’s womb, Christ lived nine months,
1089 3 | usually taken up with many worries, is not sufficiently free
1090 Int| moved interiorly by the same worrisome question as ours about an
1091 3 | toward fraternity, then it is worth the effort to face the difficulties
1092 1 | to delve into the Sacred Writngs.~2. “It is for this reason
1093 5 | knotty problems posed by life yesterday and today, is still simply
1094 | yourself
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