Text
1 Text| following of Jesus (Cfr. Lk 14:2-35), which are addressed
2 Text| following of Jesus (Cfr. Lk 14:2-35), which are addressed
3 Text| following of Jesus (Cfr. Lk 14:2-35), which are addressed to
4 Text| other hand, permits being able to form community as families
5 Text| circumstances different accents arise which characterize
6 Text| in the Spirit,” which is accepted in faith, expressed in love
7 Text| embraces all of life, even action, and is conditioned by the
8 Text| Lk 14:2-35), which are addressed to all Christians: keeping
9 | along
10 | Among
11 Text| spirituality: Eastern and Western, ancient, medieval, modern, contemporary,
12 Text| circumstances different accents arise which characterize spirituality
13 Text| Among the characteristic aspects of the spirituality of consecrated
14 | at
15 Text| in poverty; keeping one’s autonomous life plan in perspective
16 Text| keeping family ties in balanced perspective is expressed
17 | because
18 | beginning
19 Text| the other hand, permits being able to form community as
20 Text| not by bonds of flesh and blood, but by the common vocation
21 Text| as families united not by bonds of flesh and blood, but
22 Text| resurrection of Jesus, who calls persons to fraternal communion,
23 Text| perspective is symbolized by carrying the cross and seeking to
24 Text| the following of Jesus (Cfr. Lk 14:2-35), which are
25 Text| communion for mission. Among the characteristic aspects of the spirituality
26 Text| different accents arise which characterize spirituality within the
27 Text| simple and moderate life, characterized by work, detachment and
28 Text| point of departure is a charism communicated by the Spirit
29 Text| which are addressed to all Christians: keeping family ties in
30 Text| spirituality within the Church.~ ~ Consecrated life is
31 Text| way to be free in one’s clinging to the Father’s will for
32 Text| love beginning with the commitment of the vows of obedience,
33 Text| the vow of poverty, feel committed to live a simple and moderate
34 Text| flesh and blood, but by the common vocation received from God.
35 Text| of departure is a charism communicated by the Spirit to follow
36 Text| goods in just perspective is concretized in poverty; keeping one’
37 Text| life, even action, and is conditioned by the circumstances in
38 Text| their exercise, particular connotations: universality, gratuity,
39 Text| Spirit to follow Jesus in a consecration through vows, lived in communion
40 Text| what are the main practical consequences that follow from this?~
41 Text| chastity.~ ~ ~QUESTION: Do you consider this framework for a spirituality
42 Text| ancient, medieval, modern, contemporary, lay, priestly, religious,
43 Text| due to the richness of its content and the circumstances in
44 Text| others. In this way, it contests a totalitarian and oppressive
45 Text| Christian spirituality is Jesus: conversion to Him and to following
46 Text| world. Material goods were created by God for the good of all
47 Text| with responsibility and creativity. It is a way to be free
48 Text| symbolized by carrying the cross and seeking to fill God’
49 Text| Christian life. Its point of departure is a charism communicated
50 Text| characterized by work, detachment and personal and community
51 | did
52 Text| From these circumstances different accents arise which characterize
53 Text| to God’s ways, sought and discovered with the mediation of the
54 Text| This Christian life is diverse due to the richness of its
55 Text| unity of Christian life and diversity of spirituality: Eastern
56 | Do
57 Text| Christian life is diverse due to the richness of its content
58 | each
59 Text| diversity of spirituality: Eastern and Western, ancient, medieval,
60 Text| happens because spirituality embraces all of life, even action,
61 Text| virtues, but each of them emphasizes and exercises one of them
62 Text| particular.~ ~ Obedience is, especially, a lively experience of
63 Text| Obedience manifests and establishes a new type of relationships
64 Text| those most in need, in an evangelical communion of spiritual and
65 | even
66 Text| own will and renouncing exclusively personal plans, consecrated
67 Text| each of them emphasizes and exercises one of them in particular.~ ~
68 Text| is, especially, a lively experience of faith in openness to
69 Text| consecrated life there is the fact of living one’s faith, hope,
70 Text| able to form community as families united not by bonds of flesh
71 Text| all Christians: keeping family ties in balanced perspective
72 Text| in one’s clinging to the Father’s will for the sake of love,
73 Text| through the vow of poverty, feel committed to live a simple
74 Text| priestly, religious, male and female. This happens because spirituality
75 Text| the cross and seeking to fill God’s will in obedience,
76 Text| to fraternal communion, finds expression in consecrated
77 Text| families united not by bonds of flesh and blood, but by the common
78 Text| hand, permits being able to form community as families united
79 Text| richness and demands of love, fruit of the Spirit. They manifest,
80 Text| religious women and men seek to fulfill their mission in service
81 Text| special framework to the three fundamental demands of the following
82 Text| spirituality of the vows furnishes a special framework to the
83 Text| of Christian love. They generate a universal fraternity.
84 Text| connotations: universality, gratuity, availability. Consecrated
85 Text| related with hope, which guides the Christian in the use
86 Text| Consecrated chastity, on the other hand, permits being able to form
87 Text| religious, male and female. This happens because spirituality embraces
88 | have
89 Text| universal fraternity. They help us understand the richness
90 Text| exercise of authority and individualistic selfishness in the use of
91 Text| and chastity. These vows introduce special tones in the way
92 Text| seeing material goods in just perspective is concretized
93 Text| all and must be shared in justice and fraternity. Consecrated
94 Text| and that of freedom that keeps in mind the good of others.
95 Text| medieval, modern, contemporary, lay, priestly, religious, male
96 Text| superior and community. Limiting one’s own will and renouncing
97 Text| poverty, feel committed to live a simple and moderate life,
98 Text| Obedience is, especially, a lively experience of faith in openness
99 Text| following of Jesus (Cfr. Lk 14:2-35), which are addressed
100 Text| Why? For you, what are the main practical consequences that
101 Text| lay, priestly, religious, male and female. This happens
102 Text| fruit of the Spirit. They manifest, in their exercise, particular
103 Text| as Christ did. Obedience manifests and establishes a new type
104 Text| and discovered with the mediation of the superior and community.
105 Text| Eastern and Western, ancient, medieval, modern, contemporary, lay,
106 Text| consecrated religious women and men seek to fulfill their mission
107 Text| of freedom that keeps in mind the good of others. In this
108 Text| committed to live a simple and moderate life, characterized by work,
109 Text| Western, ancient, medieval, modern, contemporary, lay, priestly,
110 | most
111 | must
112 Text| service of those most in need, in an evangelical communion
113 Text| manifests and establishes a new type of relationships in
114 | not
115 | on
116 Text| lively experience of faith in openness to God’s ways, sought and
117 Text| contests a totalitarian and oppressive exercise of authority and
118 | or
119 | other
120 | others
121 | own
122 Text| of freedom.~ ~ Poverty is particularly related with hope, which
123 Text| chastity, on the other hand, permits being able to form community
124 Text| resurrection of Jesus, who calls persons to fraternal communion,
125 Text| community availability, and to place all that they are and have
126 Text| keeping one’s autonomous life plan in perspective is symbolized
127 Text| renouncing exclusively personal plans, consecrated religious women
128 Text| living Christian life. Its point of departure is a charism
129 Text| vocation received from God. The power of the resurrection of Jesus,
130 Text| For you, what are the main practical consequences that follow
131 Text| modern, contemporary, lay, priestly, religious, male and female.
132 Text| The primordial reference of Christian spirituality
133 Text| consecrated chastity.~ ~ ~QUESTION: Do you consider this framework
134 Text| but by the common vocation received from God. The power of the
135 Text| The primordial reference of Christian spirituality
136 Text| Poverty is particularly related with hope, which guides
137 Text| establishes a new type of relationships in society: that of an authority
138 Text| Limiting one’s own will and renouncing exclusively personal plans,
139 Text| service of the Reign, with responsibility and creativity. It is a
140 Text| from God. The power of the resurrection of Jesus, who calls persons
141 Text| the Father’s will for the sake of love, as Christ did.
142 Text| in consecrated chastity; seeing material goods in just perspective
143 Text| religious women and men seek to fulfill their mission
144 Text| by carrying the cross and seeking to fill God’s will in obedience,
145 Text| authority and individualistic selfishness in the use of freedom.~ ~
146 Text| good of all and must be shared in justice and fraternity.
147 Text| feel committed to live a simple and moderate life, characterized
148 Text| type of relationships in society: that of an authority as
149 Text| openness to God’s ways, sought and discovered with the
150 Text| evangelical communion of spiritual and material goods.~ ~ Consecrated
151 Text| Consecrated life is a style or way of living Christian
152 Text| with the mediation of the superior and community. Limiting
153 Text| life plan in perspective is symbolized by carrying the cross and
154 | those
155 Text| Christians: keeping family ties in balanced perspective
156 Text| These vows introduce special tones in the way of living a theological
157 Text| this way, it contests a totalitarian and oppressive exercise
158 Text| manifests and establishes a new type of relationships in society:
159 Text| fraternity. They help us understand the richness and demands
160 Text| form community as families united not by bonds of flesh and
161 Text| which it is lived. There is unity of Christian life and diversity
162 Text| Christian love. They generate a universal fraternity. They help us
163 Text| particular connotations: universality, gratuity, availability.
164 | us
165 Text| spirituality of the vows valid? Why? For you, what are
166 Text| of the three theological virtues, but each of them emphasizes
167 Text| blood, but by the common vocation received from God. The power
168 Text| Consecrated religious, through the vow of poverty, feel committed
169 Text| faith in openness to God’s ways, sought and discovered with
170 | were
171 Text| spirituality: Eastern and Western, ancient, medieval, modern,
172 | what
173 | who
174 | Why
175 | within
176 Text| plans, consecrated religious women and men seek to fulfill
177 Text| moderate life, characterized by work, detachment and personal
178 Text| use of the goods of this world. Material goods were created
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