Text
1 Text| is developed "in Christ" (1 Cor 15, 18-22), to the extent
2 Text| unfathomable ways (Is 55, 8-9; Rom 11, 32-35) and dedicating oneself
3 Text| developed "in Christ" (1 Cor 15, 18-22), to the extent of
4 Text| developed "in Christ" (1 Cor 15, 18-22), to the extent of being
5 Text| who lives in me" (Gal 2, 20).~The spirituality of the
6 Text| in Christ" (1 Cor 15, 18-22), to the extent of being
7 Text| Is 55, 8-9; Rom 11, 32-35) and dedicating oneself
8 Text| his unfathomable ways (Is 55, 8-9; Rom 11, 32-35) and
9 Text| unfathomable ways (Is 55, 8-9; Rom 11, 32-35) and dedicating
10 Text| to the extent of being able to affirm that "I live,
11 Text| follow him, Jesus makes it abundantly clear that he chooses to
12 Text| that gratuity and it is accompanied by the guarantee of his
13 Text| believers, ceasely repeats this action of convoking and communicating
14 Text| extent of being able to affirm that "I live, but not I,
15 Text| mission to give witness and to announce~the Good News, challenging
16 | Any
17 | are
18 Text| more deeply into certain aspects of the following of the
19 | at
20 Text| In this the importance of attention to the least detail of the
21 Text| God makes it possible to avoid self-sufficiency and discouragement.
22 Text| we must always keep as background and central point of reference
23 | beginning
24 Text| received. He, in the midst of believers, ceasely repeats this action
25 Text| of the New Testament is best understood in the perspective
26 | between
27 Text| secondly, an experience of the break with human securities. The
28 Text| work of the Kingdom. ~In calling us to follow him, Jesus
29 | can
30 Text| of Christ in the Gospels causes us find that it is the result
31 Text| the midst of believers, ceasely repeats this action of convoking
32 Text| always keep as background and central point of reference the spirituality
33 Text| announce~the Good News, challenging the suppositions of our
34 Text| The Forum: Which of these characteristics of the spirituality of the
35 Text| Christian to follow Jesus. It characterizes this following of Christ
36 Text| his followers the diverse charisms for the service of the community~
37 Text| abundantly clear that he chooses to establish a relationship
38 Text| Jesus makes it abundantly clear that he chooses to establish
39 Text| God. In following him we come to know the truth and the
40 Text| conduct of life, to what comes under the name of "wisdom".
41 Text| can shoulder the mission commended to him by God with humility
42 Text| action of convoking and communicating to his followers the diverse
43 Text| refer especially to the conduct of life, to what comes under
44 Text| necessary today for the consecrate life? Why is that?~~~ ~
45 Text| ought to mark the life of consecration, just as it does for all
46 Text| following of Jesus do you consider to be the most urgent and
47 Text| ceasely repeats this action of convoking and communicating to his
48 Text| developed "in Christ" (1 Cor 15, 18-22), to the extent
49 Text| following of Jesus. Vatican Council II, when it speaks of the
50 Text| 8-9; Rom 11, 32-35) and dedicating oneself to the work of the
51 Text| important to delve more deeply into certain aspects of
52 Text| It is always important to delve more deeply into certain
53 Text| social life with all its demands. It is, therefore, the experience
54 Text| of attention to the least detail of the master's teachings
55 Text| Christian existence is developed "in Christ" (1 Cor 15, 18-
56 Text| personal and community terms a discernment on our vocation and mission
57 Text| relations between master and disciple in the rabbinical world.
58 Text| also an experience of being disciples of Jesus. The discipleship
59 Text| disciples of Jesus. The discipleship of the New Testament is
60 Text| avoid self-sufficiency and discouragement. One is certain of God's
61 Text| communicating to his followers the diverse charisms for the service
62 | do
63 | does
64 Text| community. It is in the ecclesial community where, throughout
65 Text| Christ. All the works and efforts of the follower of Jesus
66 Text| call from God. The theme of election is the expression of that
67 Text| of the consecrated life, emphasizes in several places the fundamental
68 | end
69 Text| on. These teaching refer especially to the conduct of life,
70 Text| Christian life is essentially a following of Jesus. Vatican
71 Text| clear that he chooses to establish a relationship of friendship
72 Text| prophetic commitment to evangelize.~In practicing in personal
73 Text| to the experience of an ever-growing community with Christ. All
74 Text| until the end, Christian existence is developed "in Christ" (
75 Text| theme of election is the expression of that gratuity and it
76 Text| 1 Cor 15, 18-22), to the extent of being able to affirm
77 Text| by the guarantee of his fidelity and mercy. Living the spirituality
78 Text| in the Gospels causes us find that it is the result of
79 | first
80 Text| works and efforts of the follower of Jesus are fulfilled "
81 Text| is also an experience of forming part of a community of followers.
82 Text| following of Jesus.~ The Forum: Which of these characteristics
83 Text| and the truth will make us free (John 8, 32).~The following
84 Text| that it is the result of a freely given call from God. The
85 Text| establish a relationship of friendship with him. For that reason
86 Text| the follower of Jesus are fulfilled "in him". In a word, from
87 Text| emphasizes in several places the fundamental aspect of the commitment
88 Text| Jesus who lives in me" (Gal 2, 20).~The spirituality
89 Text| a call to the mission to give witness and to announce~
90 Text| is the result of a freely given call from God. The theme
91 Text| witness and to announce~the Good News, challenging the suppositions
92 Text| following of Christ in the Gospels causes us find that it is
93 Text| it is accompanied by the guarantee of his fidelity and mercy.
94 Text| certain of God's presence and help so that he can shoulder
95 Text| community where, throughout history, the call to follow Jesus
96 Text| experience of the break with human securities. The only security
97 Text| commended to him by God with humility and responsibility.~The
98 Text| of Jesus. Vatican Council II, when it speaks of the consecrated
99 Text| rabbinical world. In this the importance of attention to the least
100 Text| person (PC 2). ~It is always important to delve more deeply into
101 | into
102 | its
103 Text| truth will make us free (John 8, 32).~The following of
104 Text| the life of consecration, just as it does for all Christian
105 Text| persons today, we must always keep as background and central
106 Text| oneself to the work of the Kingdom. ~In calling us to follow
107 Text| following him we come to know the truth and the truth
108 | least
109 Text| being able to affirm that "I live, but not I, but Christ Jesus
110 Text| I, but Christ Jesus who lives in me" (Gal 2, 20).~The
111 Text| his fidelity and mercy. Living the spirituality of the
112 Text| of the following of the Lord that ought to mark the life
113 | make
114 Text| of the Lord that ought to mark the life of consecration,
115 Text| followers. Following is strongly marked by a sense of community.
116 | me
117 Text| God. Any reflection on the meaning of the following of Christ
118 Text| guarantee of his fidelity and mercy. Living the spirituality
119 Text| is received. He, in the midst of believers, ceasely repeats
120 | more
121 | most
122 Text| to what comes under the name of "wisdom". For his followers,
123 Text| to be the most urgent and necessary today for the consecrate
124 Text| The discipleship of the New Testament is best understood
125 Text| and to announce~the Good News, challenging the suppositions
126 Text| Christ as the "ultimate norm" of the consecrated person (
127 | not
128 | One
129 | only
130 Text| only security must be God, opening oneself to his unfathomable
131 Text| following of the Lord that ought to mark the life of consecration,
132 Text| an experience of forming part of a community of followers.
133 Text| also the willingness to pass them on. These teaching
134 Text| the consecrated person (PC 2). ~It is always important
135 Text| norm" of the consecrated person (PC 2). ~It is always important
136 Text| and mission as consecrated~persons today, we must always keep
137 Text| is best understood in the perspective of the relations between
138 Text| life, emphasizes in several places the fundamental aspect of
139 Text| as background and central point of reference the spirituality
140 Text| gratuity of God makes it possible to avoid self-sufficiency
141 Text| commitment to evangelize.~In practicing in personal and community
142 Text| One is certain of God's presence and help so that he can
143 Text| therefore, the experience of a prophetic commitment to evangelize.~
144 Text| master and disciple in the rabbinical world. In this the importance
145 Text| friendship with him. For that reason the spirituality of following
146 Text| call to follow Jesus is received. He, in the midst of believers,
147 Text| them on. These teaching refer especially to the conduct
148 Text| background and central point of reference the spirituality of the
149 Text| the gratuity of God. Any reflection on the meaning of the following
150 Text| in the perspective of the relations between master and disciple
151 Text| he chooses to establish a relationship of friendship with him.
152 Text| midst of believers, ceasely repeats this action of convoking
153 Text| by God with humility and responsibility.~The spirituality of the
154 Text| causes us find that it is the result of a freely given call from
155 Text| unfathomable ways (Is 55, 8-9; Rom 11, 32-35) and dedicating
156 | same
157 Text| the following of Jesus is, secondly, an experience of the break
158 Text| of the break with human securities. The only security must
159 Text| human securities. The only security must be God, opening oneself
160 Text| makes it possible to avoid self-sufficiency and discouragement. One
161 Text| is strongly marked by a sense of community. It is in the
162 Text| diverse charisms for the service of the community~The call
163 | several
164 Text| and help so that he can shoulder the mission commended to
165 | so
166 Text| suppositions of our personal and social life with all its demands.
167 Text| Vatican Council II, when it speaks of the consecrated life,
168 Text| the master's teachings is stressed as also the willingness
169 Text| followers. Following is strongly marked by a sense of community.
170 Text| Good News, challenging the suppositions of our personal and social
171 Text| willingness to pass them on. These teaching refer especially to the
172 Text| least detail of the master's teachings is stressed as also the
173 Text| spirituality of following tends to the experience of an
174 Text| in personal and community terms a discernment on our vocation
175 Text| discipleship of the New Testament is best understood in the
176 | them
177 Text| given call from God. The theme of election is the expression
178 | therefore
179 | throughout
180 Text| follow him is, at the same time, a call to the mission to
181 Text| followers, Christ is the true Wisdom of God. In following
182 Text| following of Christ as the "ultimate norm" of the consecrated
183 | under
184 Text| the New Testament is best understood in the perspective of the
185 Text| opening oneself to his unfathomable ways (Is 55, 8-9; Rom 11,
186 | until
187 Text| consider to be the most urgent and necessary today for
188 Text| essentially a following of Jesus. Vatican Council II, when it speaks
189 | very
190 Text| terms a discernment on our vocation and mission as consecrated~
191 Text| oneself to his unfathomable ways (Is 55, 8-9; Rom 11, 32-
192 | what
193 | when
194 | where
195 | Which
196 | who
197 | Why
198 | will
199 Text| is stressed as also the willingness to pass them on. These teaching
200 Text| call to the mission to give witness and to announce~the Good
201 Text| fulfilled "in him". In a word, from the very beginning
202 Text| dedicating oneself to the work of the Kingdom. ~In calling
203 Text| community with Christ. All the works and efforts of the follower
204 Text| disciple in the rabbinical world. In this the importance
205 | you
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