Text

  1 Text|                 Rome (Italy), November 1st (VID) - In the process of
  2 Text|             vocation to holiness in an absolute manner, to receive and to
  3 Text|      difficulties that surround us. We acknowledge the necessity of responding
  4 Text|          induces us to contemplate, to adore, to give. Service renders
  5 Text|               to witness the truth and affirm that we live in times of
  6 Text|               The cultural trend is so alien to our life style and to
  7     | All
  8     | also
  9     | always
 10     | another
 11 Text|             our formation centers, our apostolic initiatives; they see us
 12 Text|            Holiness means not only the appeal to prayer, but also to service,
 13 Text|              poor, austere, and humble appearance is looked down upon. What
 14 Text|            involved, should express an assessment of present and future hope,
 15 Text|           assume its responsibility to assist Europe to emerge into a
 16 Text|           middle-class mediocrity, and assume its responsibility to assist
 17     | at
 18 Text|                the dioceses. Our poor, austere, and humble appearance is
 19 Text|               decisive moment. It must avoid any type of middle-class
 20 Text|               We are in a condition to awaken a Christian soul in Europe
 21 Text|               by taking the offensive, awakening creativity, goodness, transcendence,
 22     | away
 23     | because
 24     | been
 25 Text|              and the forgotten. Others believe in the ecclesiastical movements
 26 Text|              where we religious do not belong. They want to take away
 27 Text|              as demonstration of being bereft of ideas of the conventional
 28 Text|            life. Will this new century bring death to the religious in
 29 Text|             Otherwise, the Spirit will cause something to take our place
 30 Text|                take away our formation centers, our apostolic initiatives;
 31 Text|          religious life. Will this new century bring death to the religious
 32 Text|             life is a powerful sign of character, being a radical symbol
 33 Text|                a condition to awaken a Christian soul in Europe by taking
 34 Text|           non-transferable duties that circumvent its symbolic role. Without
 35 Text|               knows the religious life closely and the people involved,
 36 Text|             also to service, a service coming forth from an intimate union
 37 Text|                a profound personal and community conversion, the correlative
 38 Text|             this culture without being competitive and without renouncing its
 39 Text|        diocesan churches that are well constructed and knowledgeable of their
 40 Text|         something to take our place in constructing a new Europe.~
 41 Text|               of God. We religious can constructively contribute to the realization
 42 Text|           mystery to us, induces us to contemplate, to adore, to give. Service
 43 Text|           goodness, transcendence, and contemplation. Technical devices are not
 44 Text|           religious can constructively contribute to the realization of a
 45 Text|           being bereft of ideas of the conventional theology of religious life.
 46 Text|        profound personal and community conversion, the correlative structural
 47 Text|              community conversion, the correlative structural transformations
 48 Text|               the offensive, awakening creativity, goodness, transcendence,
 49 Text|              manner, to receive and to cultivate this gift. Holiness means
 50 Text|                post-modern Europe. The cultural trend is so alien to our
 51 Text|            Will this new century bring death to the religious in Europe? 
 52 Text|             life in Europe is living a decisive moment. It must avoid any
 53 Text|             are those who perceive the decline of vocations, the tremendous
 54 Text|              the religious life should defend and manifest. Whoever knows
 55 Text|            denouncers of injustice and defenders of fundamental and inalienable
 56 Text|        undergone in the last years, as demonstration of being bereft of ideas
 57 Text|               rejected poor, prophetic denouncers of injustice and defenders
 58 Text|           project is judged by some as desertion and infidelity to permanent
 59 Text|               contemplation. Technical devices are not what Europe expects
 60 Text|            without underestimating the difficulties that surround us. We acknowledge
 61 Text|           Churches within the Church – diocesan churches that are well constructed
 62 Text|               see us as strange in the dioceses. Our poor, austere, and
 63 Text|       initiatives have seemed strange, disquieting. The new image that we project
 64     | do
 65     | down
 66 Text|        renouncing its non-transferable duties that circumvent its symbolic
 67 Text|       forgotten. Others believe in the ecclesiastical movements in the Church,
 68 Text|     responsibility to assist Europe to emerge into a new culture. It must
 69 Text|         inalienable human. All of this enters within the perspective of
 70 Text|               live in a post religious era, it is even stronger reason
 71 Text|               hope, a living memory of eschatology. We are in a condition to
 72     | even
 73 Text|              that only has a future of evolution, of virtual reality, but
 74 Text|            devices are not what Europe expects from us, but rather a symbolic
 75 Text|                people involved, should express an assessment of present
 76 Text|            that some prognosticate its extinction: some for extra-ecclesiastic
 77 Text|               its extinction: some for extra-ecclesiastic reasons, others for intra-ecclesiastic
 78 Text|            something like a historical failure of great proportion. Religious
 79 Text|              of a new Europe if we are faithful to our symbolic condition;
 80 Text|              being a radical symbol of following Christ and the messianic
 81 Text|                the unsuspected and the forgotten. Others believe in the ecclesiastical
 82 Text|                to be less room for our form of religious life in a post-illustrated
 83 Text|             They want to take away our formation centers, our apostolic initiatives;
 84 Text|              service, a service coming forth from an intimate union with
 85 Text|             injustice and defenders of fundamental and inalienable human. All
 86 Text|          receive and to cultivate this gift. Holiness means not only
 87 Text|        statement, but an answer can be given when we have a historical
 88 Text|                sense of the kingdom of God. We religious can constructively
 89 Text|       offensive, awakening creativity, goodness, transcendence, and contemplation.
 90 Text|                a historical failure of great proportion. Religious life
 91     | had
 92 Text|                of virtual reality, but having no surprise nor any sense
 93 Text|              the tremendous vocational hemorrhage undergone in the last years,
 94 Text|               symbolic role that opens horizons of the unsuspected and the
 95 Text|                 Our poor, austere, and humble appearance is looked down
 96 Text|       demonstration of being bereft of ideas of the conventional theology
 97 Text|             renewal sparked by Vatican II, we religious have had a
 98 Text|          strange, disquieting. The new image that we project is judged
 99 Text|          religious have had a place of importance. We have not always been
100 Text|           defenders of fundamental and inalienable human. All of this enters
101 Text|               opens the mystery to us, induces us to contemplate, to adore,
102 Text|            serve as nothing or will be ineffective. Yet another pending renewal
103 Text|               by some as desertion and infidelity to permanent values that
104 Text|                prophetic denouncers of injustice and defenders of fundamental
105 Text|              The religious can have an innovative and prophetic role in a
106 Text|            without religious be? It is inopportune that we make any statement,
107 Text|               renewal is the religious institution that ventures on the prophetic
108 Text|           service coming forth from an intimate union with Christ. Prayer
109     | into
110 Text| extra-ecclesiastic reasons, others for intra-ecclesiastic motives. If one says that
111 Text|            into a new culture. It must introduce itself sagaciously at the
112 Text|            life closely and the people involved, should express an assessment
113 Text|                                  Rome (Italy), November 1st (VID) - In
114     | itself
115 Text|               image that we project is judged by some as desertion and
116 Text|          surprise nor any sense of the kingdom of God. We religious can
117 Text|               are well constructed and knowledgeable of their vocation and mission -
118 Text|           defend and manifest. Whoever knows the religious life closely
119     | last
120     | less
121     | like
122 Text|               and humble appearance is looked down upon. What would particular
123     | make
124 Text|       religious life should defend and manifest. Whoever knows the religious
125 Text|                holiness in an absolute manner, to receive and to cultivate
126 Text|          Service renders us witnesses, martyrs, servants of the oppressed
127 Text|          cultivate this gift. Holiness means not only the appeal to prayer,
128 Text|               any type of middle-class mediocrity, and assume its responsibility
129 Text|               messianic hope, a living memory of eschatology. We are in
130 Text|               following Christ and the messianic hope, a living memory of
131 Text|    knowledgeable of their vocation and mission - where we religious do
132 Text|              must have a place in post modern and secularized Europe.
133 Text|            Europe is living a decisive moment. It must avoid any type
134 Text|          others for intra-ecclesiastic motives. If one says that we live
135 Text|          believe in the ecclesiastical movements in the Church, or particular
136 Text|               Christ. Prayer opens the mystery to us, induces us to contemplate,
137 Text|        surround us. We acknowledge the necessity of responding to our vocation
138     | no
139 Text|             and without renouncing its non-transferable duties that circumvent its
140     | nor
141     | nothing
142 Text|                          Rome (Italy), November 1st (VID) - In the process
143 Text|              our life style and to our objectives, that some prognosticate
144 Text|                in Europe by taking the offensive, awakening creativity, goodness,
145 Text|             secularized Europe. It can offer a “human reserve” and give
146     | on
147     | one
148 Text|               martyrs, servants of the oppressed and rejected poor, prophetic
149     | Otherwise
150 Text|              time for the religious is passed as well as the time for
151 Text|               ineffective. Yet another pending renewal is the religious
152 Text|         religious life closely and the people involved, should express
153 Text|              life! There are those who perceive the decline of vocations,
154 Text|            desertion and infidelity to permanent values that the religious
155 Text|               role. Without a profound personal and community conversion,
156 Text|            form of religious life in a post-illustrated and post-modern Europe.
157 Text|              in a post-illustrated and post-modern Europe. The cultural trend
158 Text|                the religious life is a powerful sign of character, being
159 Text|               express an assessment of present and future hope, without
160 Text|            November 1st (VID) - In the process of the renewal sparked by
161 Text|            society and its suffocating products, give answer to a world
162 Text|               symbolic role. Without a profound personal and community conversion,
163 Text|              our objectives, that some prognosticate its extinction: some for
164 Text|     disquieting. The new image that we project is judged by some as desertion
165 Text|            historical failure of great proportion. Religious life has and
166 Text|             sign of character, being a radical symbol of following Christ
167     | rather
168 Text|               of evolution, of virtual reality, but having no surprise
169 Text|       constructively contribute to the realization of a new Europe if we are
170 Text|               era, it is even stronger reason to say that the time for
171 Text|            some for extra-ecclesiastic reasons, others for intra-ecclesiastic
172 Text|              in an absolute manner, to receive and to cultivate this gift.
173 Text|          servants of the oppressed and rejected poor, prophetic denouncers
174 Text|                adore, to give. Service renders us witnesses, martyrs, servants
175 Text|                competitive and without renouncing its non-transferable duties
176 Text|        transformations that the future requires will serve as nothing or
177 Text|          Europe. It can offer a “human reserve” and give answer to middle-class
178 Text|           acknowledge the necessity of responding to our vocation to holiness
179 Text|             mediocrity, and assume its responsibility to assist Europe to emerge
180 Text|              ventures on the prophetic road to witness the truth and
181 Text|                                        Rome (Italy), November 1st (VID) - 
182 Text|                 There seems to be less room for our form of religious
183 Text|               It must introduce itself sagaciously at the sources of this culture
184 Text|                even stronger reason to say that the time for the religious
185 Text|     intra-ecclesiastic motives. If one says that we live in a post religious
186 Text|               place in post modern and secularized Europe. It can offer a “
187 Text|            apostolic initiatives; they see us as strange in the dioceses.
188     | seemed
189     | seems
190 Text|         renders us witnesses, martyrs, servants of the oppressed and rejected
191 Text|               the future requires will serve as nothing or will be ineffective.
192 Text|           religious life is a powerful sign of character, being a radical
193     | so
194 Text|        condition to awaken a Christian soul in Europe by taking the
195 Text|              itself sagaciously at the sources of this culture without
196 Text|             the process of the renewal sparked by Vatican II, we religious
197 Text|              religious. Otherwise, the Spirit will cause something to
198 Text|           inopportune that we make any statement, but an answer can be given
199 Text|              religious era, it is even stronger reason to say that the time
200 Text|            conversion, the correlative structural transformations that the
201 Text|                is so alien to our life style and to our objectives, that
202 Text|           middle-class society and its suffocating products, give answer to
203 Text|         virtual reality, but having no surprise nor any sense of the kingdom
204 Text|  underestimating the difficulties that surround us. We acknowledge the necessity
205 Text|             character, being a radical symbol of following Christ and
206     | taking
207 Text|      transcendence, and contemplation. Technical devices are not what Europe
208     | their
209     | those
210 Text|             and affirm that we live in times of the religious. Otherwise,
211 Text|             the correlative structural transformations that the future requires
212 Text|              decline of vocations, the tremendous vocational hemorrhage undergone
213 Text|       post-modern Europe. The cultural trend is so alien to our life
214 Text|          prophetic road to witness the truth and affirm that we live
215 Text|              moment. It must avoid any type of middle-class mediocrity,
216 Text|               and future hope, without underestimating the difficulties that surround
217 Text|       tremendous vocational hemorrhage undergone in the last years, as demonstration
218 Text|                We have not always been understood. Some of our initiatives
219 Text|          coming forth from an intimate union with Christ. Prayer opens
220 Text|             that opens horizons of the unsuspected and the forgotten. Others
221     | upon
222 Text|                infidelity to permanent values that the religious life
223 Text|              of the renewal sparked by Vatican II, we religious have had
224 Text|             religious institution that ventures on the prophetic road to
225 Text|            Rome (Italy), November 1st (VID) - In the process of the
226 Text|                future of evolution, of virtual reality, but having no surprise
227 Text|              vocations, the tremendous vocational hemorrhage undergone in
228 Text|                perceive the decline of vocations, the tremendous vocational
229 Text|                and prophetic role in a void society that only has a
230 Text|          religious do not belong. They want to take away our formation
231     | when
232     | where
233     | who
234     | Whoever
235     | with
236 Text|               on the prophetic road to witness the truth and affirm that
237 Text|               give. Service renders us witnesses, martyrs, servants of the
238 Text|             products, give answer to a world living without sense and
239 Text|       hemorrhage undergone in the last years, as demonstration of being
240     | Yet