Text
1 Text| message to all men (21 October 1962) expressing their conviction
2 Text| sent a message to all men (21 October 1962) expressing
3 Text| the closing section, on 7 December 1965, Paul VI evoked
4 Text| On October 8, 1965 the great assembly
5 Text| evangelical endeavor”. They abandoned the dogmas of prior years
6 | above
7 Text| at least this merit and acknowledge our new humanism: even we –
8 Text| ecclesiastical mission: la mission ad gentes, the ecumenical mission,
9 Text| honored, incessant efforts affirmed, aspirations purified and
10 Text| happened. The change of the age has become more tangible.
11 Text| planted as seed 36 years ago. From a linear reading of
12 | also
13 Text| reading, symphonic. From an analytical reading we need to pass
14 Text| trusting in the force of announced shared truth. They knew
15 | anyone
16 Text| We, the successors of the apostles, that form one sole apostolic
17 Text| apostles, that form one sole apostolic body, the head being the
18 Text| Decrees and Declarations. It asked us to open ourselves to
19 Text| it confronted the various aspects of the ecclesiastical mission:
20 Text| incessant efforts affirmed, aspirations purified and blessed.”~What
21 Text| October 8, 1965 the great assembly of Vatican Council II finished.
22 Text| Council said, we need to assess the Council wanted to say
23 Text| decrees we have undoubtedly assumed the Council’s affirmations
24 Text| dramatically, with the great attack at the heart symbolic of
25 Text| immense – attracted the attention of our synod. You modern
26 Text| are certainly immense – attracted the attention of our synod.
27 Text| Was it an encounter, a battle, a sentence? It could have
28 | become
29 | becomes
30 | been
31 Text| become more tangible. We have begun the new millennium dramatically,
32 Text| apostolic body, the head being the successor of Peter,
33 Text| story of humanity and the bi-millennium history of the faith. They
34 Text| then oriented its renewal: bishops, presbyters, those studying
35 Text| aspirations purified and blessed.”~What did the Vatican Council
36 Text| form one sole apostolic body, the head being the successor
37 Text| human needs – and these are certainly immense – attracted the
38 Text| things have happened. The change of the age has become more
39 Text| our directories and our chapter decrees we have undoubtedly
40 Text| for man was the style they chose to establish a “new evangelical
41 Text| mission, the oriental Catholic Churches, social communication, the
42 Text| Father John XXIII.”~In the closing section, on 7 December 1965,
43 Text| Catholic Churches, social communication, the educative mission and
44 Text| today’s world with all its complexity, cultures, mutual relationships.
45 Text| ecclesiastic ministry. A Council concerning with all forms of Christian
46 Text| life only considering the conciliatory project as a whole.~In our
47 Text| of God of all Christian confessions, in the complex framework
48 Text| religious, laity. Moreover, it confronted the various aspects of the
49 Text| explicitly to religious or consecrated life; that would be impoverishing,
50 Text| a whole.~In our renewed constitutional texts, in our directories
51 Text| spoken to us through all is Constitutions, Decrees and Declarations.
52 Text| instrument; how does one contemplate a monotone painting. Regardless
53 Text| encouraging remedies to the contemporary world instead of prognosticating
54 Text| looked for truth having as context the great story of humanity
55 Text| October 1962) expressing their conviction of participating in a new
56 | could
57 Text| with all its complexity, cultures, mutual relationships. Optimism
58 Text| instead of prognosticating death: instead of fatal omens,
59 Text| the closing section, on 7 December 1965, Paul VI evoked the
60 Text| Constitutions, Decrees and Declarations. It asked us to open ourselves
61 Text| significance only in those texts dedicated explicitly to religious
62 Text| shared truth. They knew to defend their own truth, defending
63 Text| defend their own truth, defending man, particularly his inalienable
64 Text| educative mission and the defense of religious freedom. We
65 Text| constitutional texts, in our directories and our chapter decrees
66 Text| a myopic perspective to discover the significance only in
67 Text| goodwill pervaded everyone. The discovery of human needs – and these
68 Text| linear reading of the council documents, we need to pass to a global
69 | does
70 Text| endeavor”. They abandoned the dogmas of prior years trusting
71 Text| begun the new millennium dramatically, with the great attack at
72 Text| life and ministry is the dream that rumbles in the head
73 Text| unites all forms of life and ecclesiastic ministry. A Council concerning
74 Text| the various aspects of the ecclesiastical mission: la mission ad gentes,
75 Text| la mission ad gentes, the ecumenical mission, the oriental Catholic
76 Text| social communication, the educative mission and the defense
77 Text| But, have we made the same effort to integrate into our global
78 Text| but honored, incessant efforts affirmed, aspirations purified
79 | else
80 Text| What happened? Was it an encounter, a battle, a sentence? It
81 Text| of man … the Council sent encouraging remedies to the contemporary
82 Text| establish a “new evangelical endeavor”. They abandoned the dogmas
83 Text| the style they chose to establish a “new evangelical endeavor”.
84 Text| chose to establish a “new evangelical endeavor”. They abandoned
85 | even
86 | everyone
87 Text| for the religious life to evoke in the present what was
88 Text| 7 December 1965, Paul VI evoked the trend of the Council
89 Text| in those texts dedicated explicitly to religious or consecrated
90 Text| all men (21 October 1962) expressing their conviction of participating
91 Text| bi-millennium history of the faith. They had as horizon of
92 Text| prognosticating death: instead of fatal omens, messages of hope;
93 Text| as mandate from our Holy Father John XXIII.”~In the closing
94 Text| assembly of Vatican Council II finished. The council fathers, at
95 Text| prior years trusting in the force of announced shared truth.
96 Text| successors of the apostles, that form one sole apostolic body,
97 Text| confessions, in the complex framework of our world, it becomes
98 Text| the defense of religious freedom. We understand the keys
99 Text| successor of Peter, are gathered here in unanimous prayer
100 Text| living.~We need to turn our gaze not only to what the Council
101 Text| ecclesiastical mission: la mission ad gentes, the ecumenical mission,
102 Text| together under he who has the gift of Catholic unity, the Pope.
103 Text| Relationes, including all the gifts and ministries of the People
104 Text| the Council. An immense goodwill pervaded everyone. The discovery
105 Text| transcendence of supreme things, grant us at least this merit and
106 Text| the spiritual principle guiding the Council. An immense
107 Text| have been, but it did not happen. The old story of the Samaritan
108 Text| Pope. They looked for truth having as context the great story
109 | he
110 Text| the great attack at the heart symbolic of the great scientific
111 | here
112 Text| in order to remember the heritage of its last Council. New
113 | his
114 Text| Council wanted to say for the historical moment in which we are living.~
115 Text| humanity and the bi-millennium history of the faith. They had as
116 Text| God, as mandate from our Holy Father John XXIII.”~In the
117 Text| not only respected, but honored, incessant efforts affirmed,
118 Text| fatal omens, messages of hope; values were not only respected,
119 Text| of the faith. They had as horizon of their research, today’
120 Text| religious life, and the horizons these affirmations opened,
121 | how
122 Text| everyone. The discovery of human needs – and these are certainly
123 Text| and acknowledge our new humanism: even we – and more than
124 Text| of our synod. You modern humanists who renounce the transcendence
125 Text| context the great story of humanity and the bi-millennium history
126 Text| relationships. Optimism and impassioned love for man was the style
127 Text| consecrated life; that would be impoverishing, so much so as to reduce
128 Text| defending man, particularly his inalienable rights, and taking place
129 Text| respected, but honored, incessant efforts affirmed, aspirations
130 Text| multi-dimensional Mutuae Relationes, including all the gifts and ministries
131 Text| for one voice or for one instrument; how does one contemplate
132 Text| made the same effort to integrate into our global perspective
133 Text| of reality, the complex intent of the Council?~In a multi-dimensional
134 Text| to a synthetic reading. Interpreting what the Council said, we
135 | into
136 | itself
137 Text| mandate from our Holy Father John XXIII.”~In the closing section,
138 Text| freedom. We understand the keys of the renewal and today’
139 Text| announced shared truth. They knew to defend their own truth,
140 Text| ecclesiastical mission: la mission ad gentes, the ecumenical
141 Text| the presbytery, religious, laity. Moreover, it confronted
142 | last
143 | least
144 Text| seed 36 years ago. From a linear reading of the council documents,
145 Text| only message that we must listen to and make a reality. The
146 Text| Church, considering her liturgy, her mission and rapport
147 Text| of understanding and to live the Mystery of the Church,
148 Text| Vatican II, which was not lived as nostalgic but rather
149 Text| historical moment in which we are living.~We need to turn our gaze
150 Text| Optimism and impassioned love for man was the style they
151 Text| to what the Council said, ma also to the way in which
152 Text| of us in remembering the magnificent occurrence of Vatican II,
153 | make
154 Text| Mary, Mother of God, as mandate from our Holy Father John
155 Text| in unanimous prayer with Mary, Mother of God, as mandate
156 Text| to reduce a symphony to a melody for one voice or for one
157 Text| had sent a message to all men (21 October 1962) expressing
158 Text| grant us at least this merit and acknowledge our new
159 Text| instead of fatal omens, messages of hope; values were not
160 Text| the God who was made man, met up with religion - as religion
161 Text| tangible. We have begun the new millennium dramatically, with the great
162 Text| including all the gifts and ministries of the People of God of
163 Text| attention of our synod. You modern humanists who renounce the
164 Text| to say for the historical moment in which we are living.~
165 Text| how does one contemplate a monotone painting. Regardless of
166 | Moreover
167 Text| unanimous prayer with Mary, Mother of God, as mandate from
168 | much
169 Text| intent of the Council?~In a multi-dimensional Mutuae Relationes, including
170 | must
171 Text| In a multi-dimensional Mutuae Relationes, including all
172 Text| its complexity, cultures, mutual relationships. Optimism
173 Text| religious? It would be a myopic perspective to discover
174 Text| understanding and to live the Mystery of the Church, considering
175 Text| of our world, it becomes necessary for the religious life to
176 Text| The discovery of human needs – and these are certainly
177 Text| which was not lived as nostalgic but rather as prophetic.~
178 Text| remembering the magnificent occurrence of Vatican II, which was
179 Text| trend of the Council and offered this reflection.~“The religion
180 Text| but it did not happen. The old story of the Samaritan was
181 Text| death: instead of fatal omens, messages of hope; values
182 Text| council fathers, at the onset of the Council had sent
183 Text| Declarations. It asked us to open ourselves to a new way of
184 Text| horizons these affirmations opened, are not in themselves the
185 Text| place with the poor and oppressed.~The Pentecost of Vatican
186 Text| cultures, mutual relationships. Optimism and impassioned love for
187 Text| in a permanent Synod in order to remember the heritage
188 Text| ecumenical mission, the oriental Catholic Churches, social
189 Text| ministry in the Church and then oriented its renewal: bishops, presbyters,
190 | ourselves
191 | own
192 Text| one contemplate a monotone painting. Regardless of the rich
193 Text| scientific technological parade. ~The Church is in a permanent
194 Text| expressing their conviction of participating in a new Pentecost: ~“We,
195 Text| own truth, defending man, particularly his inalienable rights,
196 Text| section, on 7 December 1965, Paul VI evoked the trend of the
197 Text| gifts and ministries of the People of God of all Christian
198 Text| parade. ~The Church is in a permanent Synod in order to remember
199 Text| Council. An immense goodwill pervaded everyone. The discovery
200 Text| head being the successor of Peter, are gathered here in unanimous
201 Text| inalienable rights, and taking place with the poor and oppressed.~
202 Text| in the present what was planted as seed 36 years ago. From
203 Text| and taking place with the poor and oppressed.~The Pentecost
204 Text| gift of Catholic unity, the Pope. They looked for truth having
205 Text| gathered here in unanimous prayer with Mary, Mother of God,
206 Text| oriented its renewal: bishops, presbyters, those studying for the
207 Text| those studying for the presbytery, religious, laity. Moreover,
208 Text| religious life to evoke in the present what was planted as seed
209 Text| Samaritan was the spiritual principle guiding the Council. An
210 Text| abandoned the dogmas of prior years trusting in the force
211 Text| contemporary world instead of prognosticating death: instead of fatal
212 Text| considering the conciliatory project as a whole.~In our renewed
213 Text| more than anyone else – are promoters of man … the Council sent
214 Text| Vatican II was, above all, prophecy.~In 36 years many things
215 Text| nostalgic but rather as prophetic.~
216 Text| efforts affirmed, aspirations purified and blessed.”~What did the
217 Text| with the world. For this purpose the Council reflected on
218 Text| liturgy, her mission and rapport with the world. For this
219 | rather
220 Text| impoverishing, so much so as to reduce a symphony to a melody for
221 Text| the Council’s affirmations referring to religious life. But,
222 Text| this purpose the Council reflected on the various forms of
223 Text| Council and offered this reflection.~“The religion of the God
224 Text| contemplate a monotone painting. Regardless of the rich affirmations
225 Text| multi-dimensional Mutuae Relationes, including all the gifts
226 Text| complexity, cultures, mutual relationships. Optimism and impassioned
227 Text| Council sent encouraging remedies to the contemporary world
228 Text| permanent Synod in order to remember the heritage of its last
229 Text| the head of many of us in remembering the magnificent occurrence
230 Text| project as a whole.~In our renewed constitutional texts, in
231 Text| You modern humanists who renounce the transcendence of supreme
232 Text| did the Vatican Council represent and what has it signified
233 Text| last Council. New times require a new Council, that unites
234 Text| had as horizon of their research, today’s world with all
235 Text| hope; values were not only respected, but honored, incessant
236 Text| painting. Regardless of the rich affirmations of Vatican
237 Text| particularly his inalienable rights, and taking place with the
238 Text| ministry is the dream that rumbles in the head of many of us
239 Text| happen. The old story of the Samaritan was the spiritual principle
240 | same
241 Text| assess the Council wanted to say for the historical moment
242 Text| heart symbolic of the great scientific technological parade. ~The
243 Text| John XXIII.”~In the closing section, on 7 December 1965, Paul
244 Text| present what was planted as seed 36 years ago. From a linear
245 Text| an encounter, a battle, a sentence? It could have been, but
246 Text| in the force of announced shared truth. They knew to defend
247 Text| perspective to discover the significance only in those texts dedicated
248 Text| represent and what has it signified for we religious? It would
249 Text| oriental Catholic Churches, social communication, the educative
250 Text| apostles, that form one sole apostolic body, the head
251 Text| of the Samaritan was the spiritual principle guiding the Council.
252 Text| reality. The Council has spoken to us through all is Constitutions,
253 Text| bishops, presbyters, those studying for the presbytery, religious,
254 Text| impassioned love for man was the style they chose to establish
255 Text| body, the head being the successor of Peter, are gathered here
256 Text| new Pentecost: ~“We, the successors of the apostles, that form
257 Text| renounce the transcendence of supreme things, grant us at least
258 Text| great attack at the heart symbolic of the great scientific
259 Text| pass to a global reading, symphonic. From an analytical reading
260 Text| so much so as to reduce a symphony to a melody for one voice
261 Text| reading we need to pass to a synthetic reading. Interpreting what
262 | taking
263 Text| the age has become more tangible. We have begun the new millennium
264 Text| of the great scientific technological parade. ~The Church is in
265 | than
266 | themselves
267 | then
268 | through
269 Text| of its last Council. New times require a new Council, that
270 Text| humanists who renounce the transcendence of supreme things, grant
271 Text| 1965, Paul VI evoked the trend of the Council and offered
272 Text| the dogmas of prior years trusting in the force of announced
273 Text| we are living.~We need to turn our gaze not only to what
274 Text| Peter, are gathered here in unanimous prayer with Mary, Mother
275 | under
276 Text| of religious freedom. We understand the keys of the renewal
277 Text| ourselves to a new way of understanding and to live the Mystery
278 Text| chapter decrees we have undoubtedly assumed the Council’s affirmations
279 Text| require a new Council, that unites all forms of life and ecclesiastic
280 Text| has the gift of Catholic unity, the Pope. They looked for
281 | up
282 Text| omens, messages of hope; values were not only respected,
283 Text| on 7 December 1965, Paul VI evoked the trend of the
284 Text| symphony to a melody for one voice or for one instrument; how
285 Text| need to assess the Council wanted to say for the historical
286 | were
287 | whole
288 Text| from our Holy Father John XXIII.”~In the closing section,
289 | You
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