Text
1 Text| the walk of the church, acquires all its reason to live.~
2 Text| it. Every word, article, action is analyzed with a magnifying
3 Text| or institution for total adherence to a revolutionary leadership,
4 | always
5 Text| furrowed ground of the Latin American people has commenced to
6 Text| word, article, action is analyzed with a magnifying glass
7 Text| at low risk. However, in antithesis, another religious life
8 | Any
9 Text| mission to the people. Someone arrived exclaiming “religious life
10 Text| condemn it. Every word, article, action is analyzed with
11 Text| certain labels are also assigned to condemn it. Every word,
12 Text| the forces of death, which attack from unusual positions.~
13 Text| of “replenishing” is an attempt to find a name for something
14 Text| potential for the prophetic: audacious prophetic voices representing
15 Text| their securities in order to avoid risk. There are some communities
16 | beyond
17 Text| difficulty; at times, seeming a bit lost. The goal is at the
18 Text| communities, a religious life is blocked and is as lifeless as a
19 | can
20 Text| from the Church, who have changed their obedience to the Church
21 Text| having an eschatological character; with a spirituality of
22 Text| all the institutions.~The characteristics of novelty of this new style
23 Text| their strategies (“in their chariots and horses”) rather than
24 Text| institutions of history, at the clamor of the very poor, that are
25 Text| that are found inside the closed institutions of history,
26 Text| Another type of threat comes from presumptuous religious
27 Text| Latin American people has commenced to produce results, which
28 Text| Latin America is living in a complex moment, now supporting unmeasured
29 Text| itself, this life is not comprehended nor sustained.~But there
30 Text| decidedly influencing the comprehension and manifestation of fundamental
31 Text| people and of the cultures comprised in the mosaic that emerges
32 Text| communities that are more concerned for their own preservation
33 Text| labels are also assigned to condemn it. Every word, article,
34 Text| first time that the cultural conditionings are modifying or decidedly
35 Text| note the solidarity that connects various institutions and
36 Text| by economic forces. It is considered as a small disillusioned
37 Text| religious life that seeks to be contemplative in the liberation. It is
38 Text| communities and, at the same time, converges them in certain common projects
39 Text| but they are not pose a counter-argument.~The signs of our time require
40 Text| external threats. It is criticized as destabilizing. It is
41 Text| the first time that the cultural conditionings are modifying
42 Text| of the people and of the cultures comprised in the mosaic
43 Text| that is surrounded by great darkness and by many threats. It
44 Text| as a small disillusioned David. Any means to discredit
45 Text| original. Many think that it deals with a new moment within
46 Text| threatened by the forces of death, which attack from unusual
47 Text| conditionings are modifying or decidedly influencing the comprehension
48 Text| People of God. It does not define itself as superior; it does
49 Text| whether dictatorial or democratic. It is maligned by economic
50 Text| threats. It is criticized as destabilizing. It is persecuted by political
51 Text| feel responsible by the destiny of the people and of the
52 Text| political forces, whether dictatorial or democratic. It is maligned
53 Text| now supporting unmeasured difficulty; at times, seeming a bit
54 Text| with a magnifying glass to discover errors, lacks, and omissions.
55 Text| disillusioned David. Any means to discredit it are tried, certain labels
56 Text| is considered as a small disillusioned David. Any means to discredit
57 Text| communities that many times were disintegrated and inarticulate are replaced
58 Text| is excessively protected, distant from the feasibility of
59 Text| democratic. It is maligned by economic forces. It is considered
60 Text| manifestation of fundamental elements of religious life. ~To speak
61 Text| comprised in the mosaic that emerges from Latin America.~- A
62 Text| style of religious life emerging in Latin America are the
63 | end
64 Text| the very poor, that are entrenched in their securities in order
65 Text| magnifying glass to discover errors, lacks, and omissions. Even
66 Text| with a spirituality of escaping the old world for the kingdom;
67 Text| religious life having an eschatological character; with a spirituality
68 Text| the maximum expression of evangelical radicalism. There is a religious
69 | Even
70 | Every
71 Text| a religious life that is excessively protected, distant from
72 Text| people. Someone arrived exclaiming “religious life is rising!”
73 Text| that scorn the others, who exile themselves from their institutions
74 Text| were martyred, the maximum expression of evangelical radicalism.
75 Text| the most varied forms of external threats. It is criticized
76 Text| A religious life with faces of martyrs; while, at the
77 Text| protected, distant from the feasibility of martyrdom, a religious
78 Text| is a religious life that feels indebted to the People of
79 Text| replenishing” is an attempt to find a name for something that
80 | first
81 Text| in Latin America are the following:~- A religious life with
82 Text| manifesting beyond what we can foresee.~For many various reasons,
83 Text| persecution in the most varied forms of external threats. It
84 | found
85 Text| a novelty incited in the foundation of new institutions, but
86 Text| comprehension and manifestation of fundamental elements of religious life. ~
87 Text| religious have sown in the furrowed ground of the Latin American
88 Text| analyzed with a magnifying glass to discover errors, lacks,
89 Text| seeming a bit lost. The goal is at the end of the road
90 Text| have sown in the furrowed ground of the Latin American people
91 Text| Latin America the opposite happened: martyrdom followed the
92 | has
93 Text| It is a religious life having an eschatological character;
94 Text| religious life with a mature historical sense: many religious are
95 Text| in their chariots and horses”) rather than in God, who
96 | However
97 Text| prophetic voices representing humanity reduced to live in a netherworld.~-
98 Text| without projects or new ideas to promote the kingdom of
99 Text| who make liberation their idol. Such unilateralists are
100 | if
101 Text| times were disintegrated and inarticulate are replaced by common projects.~
102 Text| life. It is not a novelty incited in the foundation of new
103 Text| religious life that feels indebted to the People of God. It
104 Text| is rising, not only on an individual level, but also on institutional
105 Text| are modifying or decidedly influencing the comprehension and manifestation
106 Text| self-sufficient; it knows that only if inserted in the walk of the church,
107 Text| internal threats that are found inside the closed institutions
108 Text| obedience to the Church or institution for total adherence to a
109 Text| individual level, but also on institutional and structural levels.~It
110 Text| various reasons, it is always interesting to note the solidarity that
111 Text| sustained.~But there are other internal threats that are found inside
112 Text| presumptuous religious who are involved in this project of newness,
113 | its
114 Text| feel self-sufficient; it knows that only if inserted in
115 Text| discredit it are tried, certain labels are also assigned to condemn
116 Text| glass to discover errors, lacks, and omissions. Even in
117 Text| religious life; religious, laity, and ordinary ministers
118 Text| adherence to a revolutionary leadership, who have their trust in
119 Text| not only on an individual level, but also on institutional
120 Text| institutional and structural levels.~It is the first time that
121 Text| religious life towards God the liberator; a religious life that seeks
122 Text| life is blocked and is as lifeless as a museum, without projects
123 Text| life in Latin America is living in a complex moment, now
124 Text| It is Christmas time, a Long Christmas, but threatened
125 Text| martyrdom, a religious life at low risk. However, in antithesis,
126 | made
127 Text| action is analyzed with a magnifying glass to discover errors,
128 | make
129 Text| dictatorial or democratic. It is maligned by economic forces. It is
130 Text| influencing the comprehension and manifestation of fundamental elements
131 Text| institutions, but that what is manifested in a new style of religious
132 Text| something that the Spirit is manifesting beyond what we can foresee.~
133 Text| ordinary ministers were martyred, the maximum expression
134 Text| religious life with faces of martyrs; while, at the origins of
135 Text| A religious life with a mature historical sense: many religious
136 Text| ministers were martyred, the maximum expression of evangelical
137 Text| disillusioned David. Any means to discredit it are tried,
138 Text| religious, laity, and ordinary ministers were martyred, the maximum
139 Text| common projects in life as mission to the people. Someone arrived
140 Text| cultural conditionings are modifying or decidedly influencing
141 Text| the religious life, the monastic life followed martyrdom,
142 Text| religious sense and who are monopolized by a political sense; by
143 Text| cultures comprised in the mosaic that emerges from Latin
144 | most
145 Text| and is as lifeless as a museum, without projects or new
146 Text| is an attempt to find a name for something that the Spirit
147 Text| humanity reduced to live in a netherworld.~- A religious life with
148 Text| involved in this project of newness, but who have lost the religious
149 | nor
150 Text| is always interesting to note the solidarity that connects
151 | now
152 Text| religious life is rising!” the numerous institutions and communities
153 Text| who have changed their obedience to the Church or institution
154 Text| spirituality of escaping the old world for the kingdom; a
155 Text| discover errors, lacks, and omissions. Even in the church itself,
156 Text| martyrdom, in Latin America the opposite happened: martyrdom followed
157 Text| entrenched in their securities in order to avoid risk. There are
158 Text| life; religious, laity, and ordinary ministers were martyred,
159 Text| produce results, which are original. Many think that it deals
160 Text| of martyrs; while, at the origins of the religious life, the
161 | other
162 | others
163 | our
164 | own
165 Text| as destabilizing. It is persecuted by political forces, whether
166 Text| religious life receives persecution in the most varied forms
167 Text| at the clamor of the very poor, that are entrenched in
168 Text| America, but they are not pose a counter-argument.~The
169 Text| which attack from unusual positions.~The religious life is rising
170 Text| religious life with great potential for the prophetic: audacious
171 Text| concerned for their own preservation than for the Kingdom of
172 Text| type of threat comes from presumptuous religious who are involved
173 Text| people has commenced to produce results, which are original.
174 Text| who are involved in this project of newness, but who have
175 Text| projects or new ideas to promote the kingdom of God. Another
176 Text| life that is excessively protected, distant from the feasibility
177 Text| expression of evangelical radicalism. There is a religious life
178 | rather
179 Text| church, acquires all its reason to live.~This new type of
180 Text| foresee.~For many various reasons, it is always interesting
181 Text| new type of religious life receives persecution in the most
182 Text| voices representing humanity reduced to live in a netherworld.~-
183 Text| disintegrated and inarticulate are replaced by common projects.~It is
184 Text| religious life. ~To speak of “replenishing” is an attempt to find a
185 Text| audacious prophetic voices representing humanity reduced to live
186 Text| counter-argument.~The signs of our time require that the religious life
187 Text| religious are made to feel responsible by the destiny of the people
188 Text| has commenced to produce results, which are original. Many
189 Text| for total adherence to a revolutionary leadership, who have their
190 Text| goal is at the end of the road that is surrounded by great
191 | same
192 Text| sense; by religious that scorn the others, who exile themselves
193 Text| are entrenched in their securities in order to avoid risk.
194 Text| rising in Latin America. The seed that the religious have
195 Text| liberator; a religious life that seeks to be contemplative in the
196 | seeming
197 Text| superior; it does not feel self-sufficient; it knows that only if inserted
198 Text| a counter-argument.~The signs of our time require that
199 Text| forces. It is considered as a small disillusioned David. Any
200 Text| interesting to note the solidarity that connects various institutions
201 | some
202 | Someone
203 | something
204 Text| that the religious have sown in the furrowed ground of
205 Text| elements of religious life. ~To speak of “replenishing” is an
206 Text| name for something that the Spirit is manifesting beyond what
207 Text| eschatological character; with a spirituality of escaping the old world
208 Text| have their trust in their strategies (“in their chariots and
209 Text| also on institutional and structural levels.~It is the first
210 Text| does not define itself as superior; it does not feel self-sufficient;
211 Text| in a complex moment, now supporting unmeasured difficulty; at
212 Text| end of the road that is surrounded by great darkness and by
213 Text| is not comprehended nor sustained.~But there are other internal
214 | them
215 | themselves
216 | they
217 Text| which are original. Many think that it deals with a new
218 Text| time, a Long Christmas, but threatened by the forces of death,
219 Text| Church or institution for total adherence to a revolutionary
220 Text| style of religious life that touches all the institutions.~The
221 | towards
222 Text| means to discredit it are tried, certain labels are also
223 Text| leadership, who have their trust in their strategies (“in
224 Text| liberation their idol. Such unilateralists are also a threat for the
225 Text| complex moment, now supporting unmeasured difficulty; at times, seeming
226 Text| death, which attack from unusual positions.~The religious
227 Text| persecution in the most varied forms of external threats.
228 | very
229 Text| prophetic: audacious prophetic voices representing humanity reduced
230 Text| only if inserted in the walk of the church, acquires
231 | we
232 | whether
233 | while
234 | within
235 | without
236 Text| prophetic, be a life of witness, be a life of martyrdom,
237 Text| assigned to condemn it. Every word, article, action is analyzed
238 Text| spirituality of escaping the old world for the kingdom; a religious
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