Text
1 Text| in Ibadan (Nigeria) had 11 hospital beds, while 500,
2 Text| in the country there were 12 hospitals for 4,000 Europeans
3 Text| convened by Bismark from 1884 to 1888, divided Africa
4 Text| by Bismark from 1884 to 1888, divided Africa into 30
5 Text| enough to remember that in 1939 50 Europeans who lived in
6 Text| 1888, divided Africa into 30 territories destined to
7 Text| 500,000 African had only 34 beds; in the country there
8 Text| Europeans and 52 beds for 40 million Nigerians. A UNESCO
9 Text| to remember that in 1939 50 Europeans who lived in Ibadan (
10 Text| 11 hospital beds, while 500,000 African had only 34
11 Text| for 4,000 Europeans and 52 beds for 40 million Nigerians.
12 Text| European rule, and after 70 years of colonization. In
13 Text| the Africans to be between 80 and 85 % after 4 centuries
14 Text| Africans to be between 80 and 85 % after 4 centuries of European
15 | about
16 Text| was present in Africa and acted within this colonizing context:
17 Text| barbarous and disastrous actions, which today are discounted:
18 | Actually
19 Text| not come together with the administrators and missionary German congregations?
20 Text| independence. They attempt to advance a combined effort of development,
21 Text| last century, Africa was agitated by the struggle against
22 Text| discussion ensued until agreement was reached by everyone.~
23 Text| elaborated in the West…that are alien to their culture, all of
24 Text| representatives of Europe and America that took part treated the
25 Text| freedom to let their gifts arise? Are we ready to collaborate
26 Text| religious life. Now there are arising autonomous religious groups
27 Text| Europeans went to Africa with an arrogant attitude to get rich . In
28 Text| relative independence. They attempt to advance a combined effort
29 Text| Africa with an arrogant attitude to get rich . In the last
30 Text| Today African Christians are aware that the Church is rising
31 Text| founded: Freetown, Libreville, Bagamoyo. The Berlin conference convened
32 | becomes
33 Text| congregations? With French, Belgian and English missionary societies?
34 Text| Libreville, Bagamoyo. The Berlin conference convened by Bismark
35 Text| Berlin conference convened by Bismark from 1884 to 1888, divided
36 Text| develop if he becomes a black-skinned European. The Ujamaa is
37 Text| but at times they were too bound to their colonizers: “When
38 Text| submission . When African brothers and sisters are called to
39 Text| Africa over centuries has brought them little good, and much
40 Text| capitalism until the Europeans came. Division of classes and
41 Text| nothing about feudalism or capitalism until the Europeans came.
42 Text| to get rich . In the last century, Africa was agitated by
43 Text| Well, the situation is changing. Vatican Council II illumined
44 Text| initiated. Self interest characterized this type of protection.
45 Text| A. Henry)~Today African Christians are aware that the Church
46 Text| Christians are aware that the Church is rising as African , and
47 Text| against slavery. “Free” cities were founded: Freetown,
48 Text| everyone.~The presence of civilized countries hemmed in Africa
49 Text| Europeans came. Division of classes and proselytism were imported
50 Text| gifts arise? Are we ready to collaborate with them during this process?~
51 Text| territories destined to be colonized; the representatives of
52 Text| were too bound to their colonizers: “When Germany lost its
53 Text| Africa and acted within this colonizing context: many times against
54 Text| They attempt to advance a combined effort of development, that
55 Text| Libreville, Bagamoyo. The Berlin conference convened by Bismark from
56 Text| We need a pluricultural configuration in the religious life. Now
57 Text| missionary societies? When Italy conquered Ethiopia, “how many Italian
58 Text| spirit”). Members of Ujamaa consider themselves as a whole, as
59 Text| acted within this colonizing context: many times against it,
60 Text| Bagamoyo. The Berlin conference convened by Bismark from 1884 to
61 Text| situation is changing. Vatican Council II illumined our minds and
62 Text| had only 34 beds; in the country there were 12 hospitals
63 Text| radical point of encounter to create an autonomous future.~The
64 Text| to the past, but rather deals with a radical point of
65 Text| the property and political decisions; according to that spirit,
66 Text| rising as African , and must decisively follow that process. It
67 Text| Africa into 30 territories destined to be colonized; the representatives
68 Text| that an African will not develop if he becomes a black-skinned
69 Text| advance a combined effort of development, that can be reconciled
70 | did
71 Text| values of their people. The difference between the westerners and
72 Text| Africa by barbarous and disastrous actions, which today are
73 Text| actions, which today are discounted: killings, oppression, violation
74 Text| congregations had suddenly discovered their missionary vocation
75 Text| democracy of the word, where discussion ensued until agreement was
76 Text| good, and much barbarous disgrace.~African society knew nothing
77 Text| Bismark from 1884 to 1888, divided Africa into 30 territories
78 Text| until the Europeans came. Division of classes and proselytism
79 | do
80 | does
81 Text| The Ujamaa is an important dogma of reference. It does not
82 Text| gave their lives for Africa due to their great missionary
83 | during
84 Text| established his objective in the educative program to be: “transform
85 Text| attempt to advance a combined effort of development, that can
86 Text| spiritual-Charismatic, of missions, all elaborated in the West…that are alien
87 Text| transform the best native elements into perfect Frenchmen.”
88 | else
89 Text| with a radical point of encounter to create an autonomous
90 Text| With French, Belgian and English missionary societies? When
91 Text| Actually, the African countries enjoy relative independence. They
92 | enough
93 Text| the word, where discussion ensued until agreement was reached
94 Text| the representatives of Europe and America that took part
95 | even
96 | everyone
97 Text| they valued, maybe even excessively, our way of understanding
98 Text| society knew nothing about feudalism or capitalism until the
99 | first
100 Text| African , and must decisively follow that process. It is necessary
101 Text| offer them a systems of formation, of community, of the spiritual-Charismatic,
102 Text| slavery. “Free” cities were founded: Freetown, Libreville, Bagamoyo.
103 Text| struggle against slavery. “Free” cities were founded: Freetown,
104 Text| to offer them space and freedom to let their gifts arise?
105 Text| Free” cities were founded: Freetown, Libreville, Bagamoyo. The
106 Text| native elements into perfect Frenchmen.” Actually, the African
107 Text| to create an autonomous future.~The religious life was
108 Text| by side. Many religious gave their lives for Africa due
109 Text| administrators and missionary German congregations? With French,
110 Text| their colonizers: “When Germany lost its colonies in 1919, “
111 Text| an arrogant attitude to get rich . In the last century,
112 Text| must remain open to this gift.~ ~
113 Text| cultural order.~By the grace of God, Africans come to our institutes
114 Text| has brought them little good, and much barbarous disgrace.~
115 Text| and cultural order.~By the grace of God, Africans come to
116 Text| for Africa due to their great missionary zeal; but at
117 Text| arising autonomous religious groups in Africa. We must remain
118 Text| Africans as minors under guardianship - colonization was initiated.
119 | has
120 | he
121 Text| our minds and widened our hearts. ~Africa is a mysterious
122 Text| presence of civilized countries hemmed in Africa by barbarous and
123 | his
124 Text| Ibadan (Nigeria) had 11 hospital beds, while 500,000 African
125 Text| the country there were 12 hospitals for 4,000 Europeans and
126 | how
127 Text| an incredible treasure of human life, a symphony that we
128 Text| satiated while someone else is hungry. The African traditional
129 Text| 50 Europeans who lived in Ibadan (Nigeria) had 11 hospital
130 | if
131 Text| changing. Vatican Council II illumined our minds and
132 Text| independence established illiteracy of the Africans to be between
133 Text| changing. Vatican Council II illumined our minds and widened our
134 Text| European. The Ujamaa is an important dogma of reference. It does
135 Text| classes and proselytism were imported and imposed from colonization
136 Text| proselytism were imported and imposed from colonization and by
137 Text| mysterious continent, an incredible treasure of human life,
138 Text| guardianship - colonization was initiated. Self interest characterized
139 Text| process. It is necessary to instill strong cultural and spiritual
140 Text| God, Africans come to our institutes as they are called to participate
141 Text| from colonization and by integrating Africa in the world market.
142 Text| colonization was initiated. Self interest characterized this type
143 Text| conquered Ethiopia, “how many Italian congregations had suddenly
144 Text| missionary societies? When Italy conquered Ethiopia, “how
145 | its
146 Text| which today are discounted: killings, oppression, violation of
147 Text| disgrace.~African society knew nothing about feudalism
148 | last
149 | let
150 Text| were founded: Freetown, Libreville, Bagamoyo. The Berlin conference
151 Text| centuries has brought them little good, and much barbarous
152 Text| Many religious gave their lives for Africa due to their
153 Text| times against it, at times living side by side. Many religious
154 Text| colonizers: “When Germany lost its colonies in 1919, “did
155 Text| integrating Africa in the world market. The traditional African
156 Text| Africa is a continent of martyrs. The European presence in
157 | maybe
158 Text| Ujamaa (“community spirit”). Members of Ujamaa consider themselves
159 Text| the westerners and African men and women is not only sociological,
160 | million
161 Text| Council II illumined our minds and widened our hearts. ~
162 Text| colonization. In 1919, the French Minister of the Colonies, Henry Simon,
163 Text| treated the Africans as minors under guardianship - colonization
164 Text| spiritual-Charismatic, of missions, all elaborated in the West…
165 Text| A UNESCO report at the moment of their independence established
166 | much
167 Text| be: “transform the best native elements into perfect Frenchmen.”
168 Text| follow that process. It is necessary to instill strong cultural
169 Text| during this process?~We need a pluricultural configuration
170 Text| Europeans who lived in Ibadan (Nigeria) had 11 hospital beds, while
171 Text| and 52 beds for 40 million Nigerians. A UNESCO report at the
172 | no
173 | nothing
174 | Now
175 Text| Henry Simon, established his objective in the educative program
176 | one
177 Text| in Africa. We must remain open to this gift.~ ~
178 Text| are discounted: killings, oppression, violation of the rights
179 | or
180 Text| philosophical and cultural order.~By the grace of God, Africans
181 Text| way of understanding and organizing things. Well, the situation
182 | over
183 Text| institutes as they are called to participate in our gifts. “Are we ready
184 Text| It does not return to the past, but rather deals with a
185 Text| best native elements into perfect Frenchmen.” Actually, the
186 Text| sociological, but is in a philosophical and cultural order.~By the
187 Text| and culture, a cultural pillaging. We Europeans went to Africa
188 Text| this process?~We need a pluricultural configuration in the religious
189 Text| rather deals with a radical point of encounter to create an
190 Text| part of the property and political decisions; according to
191 Text| The religious life was present in Africa and acted within
192 Text| community lived according to principles of Ujamaa (“community spirit”).
193 Text| objective in the educative program to be: “transform the best
194 Text| a whole, as part of the property and political decisions;
195 Text| Division of classes and proselytism were imported and imposed
196 Text| characterized this type of protection. It is enough to remember
197 Text| but rather deals with a radical point of encounter to create
198 | rather
199 Text| ensued until agreement was reached by everyone.~The presence
200 Text| development, that can be reconciled with the best cultural roots.
201 Text| is an important dogma of reference. It does not return to the
202 Text| African countries enjoy relative independence. They attempt
203 Text| groups in Africa. We must remain open to this gift.~ ~
204 Text| protection. It is enough to remember that in 1939 50 Europeans
205 Text| million Nigerians. A UNESCO report at the moment of their independence
206 Text| destined to be colonized; the representatives of Europe and America that
207 Text| of reference. It does not return to the past, but rather
208 Text| arrogant attitude to get rich . In the last century, Africa
209 Text| oppression, violation of the rights of people and culture, a
210 Text| aware that the Church is rising as African , and must decisively
211 Text| reconciled with the best cultural roots. It is said that an African
212 Text| 4 centuries of European rule, and after 70 years of colonization.
213 Text| best cultural roots. It is said that an African will not
214 Text| that spirit, no one can be satiated while someone else is hungry.
215 Text| colonization was initiated. Self interest characterized this
216 Text| Minister of the Colonies, Henry Simon, established his objective
217 Text| When African brothers and sisters are called to our congregations,
218 Text| organizing things. Well, the situation is changing. Vatican Council
219 Text| by the struggle against slavery. “Free” cities were founded:
220 Text| Belgian and English missionary societies? When Italy conquered Ethiopia, “
221 Text| barbarous disgrace.~African society knew nothing about feudalism
222 Text| men and women is not only sociological, but is in a philosophical
223 | someone
224 Text| Are we ready to offer them space and freedom to let their
225 Text| instill strong cultural and spiritual values of their people.
226 Text| formation, of community, of the spiritual-Charismatic, of missions, all elaborated
227 Text| in Africa is lived in a state of subjection and submission .
228 | stop
229 Text| is necessary to instill strong cultural and spiritual values
230 Text| Africa was agitated by the struggle against slavery. “Free”
231 Text| Africa is lived in a state of subjection and submission . When African
232 Text| state of subjection and submission . When African brothers
233 Text| understood that they had to submit to us; they valued, maybe
234 Text| Italian congregations had suddenly discovered their missionary
235 Text| treasure of human life, a symphony that we do not stop valuing.
236 Text| congregations, we offer them a systems of formation, of community,
237 Text| divided Africa into 30 territories destined to be colonized;
238 | themselves
239 Text| understanding and organizing things. Well, the situation is
240 | together
241 | too
242 Text| Europe and America that took part treated the Africans
243 Text| educative program to be: “transform the best native elements
244 Text| continent, an incredible treasure of human life, a symphony
245 Text| and America that took part treated the Africans as minors under
246 Text| interest characterized this type of protection. It is enough
247 | under
248 Text| excessively, our way of understanding and organizing things. Well,
249 Text| mysterious to us. At first, they understood that they had to submit
250 Text| 40 million Nigerians. A UNESCO report at the moment of
251 Text| had to submit to us; they valued, maybe even excessively,
252 Text| strong cultural and spiritual values of their people. The difference
253 Text| symphony that we do not stop valuing. Africa is a continent of
254 Text| the situation is changing. Vatican Council II illumined our
255 | very
256 Text| discounted: killings, oppression, violation of the rights of people
257 Text| discovered their missionary vocation in Ethiopia?” (A. Henry)~
258 Text| maybe even excessively, our way of understanding and organizing
259 | Well
260 Text| pillaging. We Europeans went to Africa with an arrogant
261 Text| missions, all elaborated in the West…that are alien to their
262 Text| The difference between the westerners and African men and women
263 | where
264 | who
265 | whole
266 Text| illumined our minds and widened our hearts. ~Africa is a
267 | will
268 | within
269 Text| westerners and African men and women is not only sociological,
270 Text| democracy was a democracy of the word, where discussion ensued
271 Text| integrating Africa in the world market. The traditional
272 Text| European rule, and after 70 years of colonization. In 1919,
273 Text| to their great missionary zeal; but at times they were
|