Chapter, §
1 Pre | and orientation for their life. Their desire to hear testimonies
2 Pre | as the "Way, truth, and life", certainly made us think.~
3 1 | putting forward of a sense of life, education of conscience,
4 1 | and possibilities of daily life.~We become aware that to
5 1 | Gospel, qualifying community life, centering our projects
6 1 | requirement in every sector of life, culture and activity. It
7 1 | are a mark of present-day life and, for us, the ability
8 1 | salesian project of consecrated life at the present day with
9 1 | Cross which is the sign of life and salvation, and in the
10 2 | part of the experience of life in the Spirit and the condition
11 2 | within the consecrated life itself there is need for
12 2 | commitment to the intellectual life, for dedication to study
13 2 | Institutes of consecrated life, whose communities are always
14 2 | as designs of spiritual life, full of meaning from a
15 2 | mihi animas, offered his life in the service of the young,
16 2 | individual and collective life (the press, emigration,
17 2 | am ready even to give my life"~The growing emphasis of
18 2 | emphasizes the totality of the life put at the disposition of
19 2 | central experience of his life: to be completely for the
20 2 | knowledge and the experience of life.~A few facts reveal the
21 2 | this expression had in his life. Recall his ability to look
22 2 | thought, politics and social life.~Also the well thought out
23 2 | formulation of an experience of life in the Spirit, with spiritual
24 2 | It meant learning from life, reflecting on educative
25 2 | a characteristic of his life, which he learned at the
26 2 | those who live a style of life and work where "there is
27 2 | pastoral charity into a life experience and mission projects.
28 3 | experience of their own life with maturity and joy, of
29 3, 1| and prophetic consecrated life~In the responses received
30 3, 1| many said that "consecrated life is appreciated for its activity,
31 3, 1| into public and private life, what is in question is
32 3, 1| Consecrata, "the Gospel way of life is an important source for
33 3, 1| sense of God’s presence in life, in a cultural context which
34 3, 1| the person.~Consecrated life cannot be whittled down
35 3, 2| in which new concepts of life are being elaborated, often
36 3, 2| proclamation in the heart of life, interpret new languages
37 3, 2| individual that he may have life in abundance, and with the
38 3, 3| demands of the meaning of life for the young.~On the other
39 3, 3| the complex situations of life, and hence an ability for
40 3, 3| quoted about consecrated life. We will do well to listen
41 3, 4| friendship, on problems of life and faith, of communication
42 4 | qualitative leap in the way' of life of every confrere, in the
43 5 | renewal and reorganization of life than for pauses and stoppages.~
44 6 | of the mission. "In our life some aspects are more exposed
45 6 | the values and concepts of life presents ever new questions.
46 6 | to the quality of daily life and the continuity of our
47 6 | foster the style of community life and the way we carry out
48 7, 1| initiatives and unity of life. Don Bosco was physically
49 7, 1| situations and conditions of life of each one and recalling
50 7, 1| at ever greater depth our life in the Spirit? Do we nourish
51 7, 1| necessary to the salesian life.~Our Rule of Life strings
52 7, 1| salesian life.~Our Rule of Life strings together in rapid
53 7, 1| the ability to learn from life’s experiences" especially
54 7, 1| nurtures his salesian spiritual life, provides for his own theological
55 7, 1| conveniently renew his own plan of life. Each one should cultivate
56 7, 1| meditation, revision of life, reading, information, study,
57 7, 1| oriented towards a vision of life and a plan of existence
58 7, 1| cultivating our plan of life, for savouring the experience
59 7, 1| moral field, problems of life, spiritual and sacramental
60 7, 1| themselves called to the salesian life. Today to the image of the
61 7, 2| communities: foster the quality of life and work~"Cultural and pastoral
62 7, 2| a school in the style of life of the community. Experience
63 7, 2| excessively individual way of life, we give way to routine
64 7, 2| isolated.~The pattern of life and work of the local community
65 7, 2| composition and in their life. Modifications have been
66 7, 2| relaunching of the quality of life, also from a cultural standpoint,
67 7, 2| reflection. The quality of life and work find support and
68 7, 2| and those of the religious life), the elaboration and verification
69 7, 4| an understanding of the life which leads to a solidly
70 7, 4| vocation, isolated from life and culture, would not become
71 7, 4| action into an experience of life in the Spirit. We have often
72 7, 4| united in the mind and in life: the road to sanctity, pastoral
73 7, 4| the Synod on Consecrated Life, "is emphasized the need
74 7, 4| the Kingdom and of human life.~And then we want to "verify
75 7, 4| differences in the way their life is presented.~Finally, we
76 7, 4| intervening at times in areas of life and thought which require
77 7, 4| present conditions in which life is lived. Thoughtlessness,
78 8, 1| to celebrate 25 years of life as a University, in addition
79 8, 1| community. Recently it has given life to interesting pastoral
80 8, 2| social area, in attitudes to life, in the elaboration of ethics,
81 8, 2| organization but not plans for life and the accompaniment of
82 8, 3| valid contribution to the life of the Province and to its
83 9 | wisdom permeates the whole life of Don Bosco: love and knowledge
84 9 | includes the totality of human life and the development of history.
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