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An inculturated
and prophetic consecrated life
In the responses
received during the preparation of the Synod many said that "consecrated
life is appreciated for its activity, but is frequently not understood in its
essence; it is often praised for its commitment in the world but, as often
happens through the mass media, its image is distorted to the extent of
rendering it a senseless reality in the eyes of people in general"
In places where
secularization has penetrated into public and private life, what is in question
is not so much its utility, especially in certain fields of service (we are
appreciated as educators!), as its significance, the legibility of its
testimony to God, its capacity for communicating the message which it purposes
to give.
On the other
hand, says the Apostolic Exhortation Vita Consecrata, "the Gospel way
of life is an important source for proposing a new cultural model. A great many
founders and foundresses perceiving certain needs of their time, with all the
limitations which they themselves recognized, have given these needs an answer
which has become an innovative cultural proposal… The manner of thinking and
acting of those who follow Christ more closely gives rise, in fact, to a true
and proper point of reference for culture".
To be aware of
and bear witness to the value and sense of God’s presence in life, in a
cultural context which does not go beyond temporal horizons and gives priority
to functionality and immediate use, implies a deep understanding of one’s own
consecrated identity and its educative value, as a renewed capacity for
insertion in the environment as prophecy and leaven.
But for this
very reason we must render ourselves aware, individually and as communities,
through discernment, creativity and coherence as to when and where certain
criteria must be applied which lead to an efficacious expression of the option
we have made: to take up from the environment whatever is lawful, insert in it
what is new that comes from Christ, give or restore meaning to what is still
ambiguous, and oppose what is harmful to the person.
Consecrated life
cannot be whittled down to meet the current mentality. It needs vigilance, of
mind and spirit in the first place, and the ability to interact and react, to
make proposals and to challenge.
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