104-quali | quite-yours
Chapter
501 6| its roots, as can be seen quite clearly and significantly
502 5| Philippines Rev. Martín of Rada is significant, insisting
503 1| arbitrariness of the State, had reached in this century an unusual
504 6| is not enough to simply reaffirm these principles. Our mission
505 2| so, this community feels real and intimate solidarity
506 4| sensitivity for the human realities of his flock, a lover of
507 3| source of human nobility, received from our Creator and perfected
508 1| affirms that the genuine recognition and complete observance
509 6| exigencies of the moment, recognized and proclaimed by the authority
510 4| of each person. Augustine recognizes and asserts the dignity
511 5| for indigenous peoples, recognizing and defending their human
512 6| particular moment of grace and redemption for all humanity. ~In Rome,
513 1| Pope John Paul II has also referred to this Declaration in his
514 5| worth mentioning in this regard are blessed Simon of Cascia,
515 4| his human and Christian rejection of the death penalty. For
516 6| person. The Holy Father has repeated frequently his invitation
517 5| significant, insisting in his reports to the authorities on obedience
518 6| for them. ~As Church we represent in the world a religious
519 6| other Catholic organizations represented at the UN. We need to speak
520 4| the Proconsul Apringio, requesting that the death sentence
521 6| Our mission in the Church requires a certain level of leadership,
522 1| collective rights will be respected. This constitutes, therefore,
523 3| asserted with vigor in order to respond to the critique of those
524 1| human rights was born as a response to the dramatic need, felt
525 4| choose their magistrates, responsible for administering their
526 3| sometimes in an arbitrary and restrictive fashion. The Church understands
527 1| of cruelty and violence, resulting in the outbreak of two World
528 5| people of the Philippines Rev. Martín of Rada is significant,
529 2| United States and the French Revolution, can be found in this document.
530 1| XXIII, reflecting on the rich doctrinal heritage of the
531 3| life in structures that are rigid and distant. Our heart has
532 6| redemption for all humanity. ~In Rome, November 13, 1998, feast
533 1| the will of the individual rulers. ~The Universal Declaration
534 1| was achieved, after the sad experience of war, due to
535 5| of Camerino, St. John of Sahagún, St. Thomas of Villanova ,
536 4| 1,75-77), when Augustine said: "Travel your road together
537 4| anachronistic to pretend to find in Saint Augustine a declaration
538 6| 1998, feast of All the Saints of the Order, I greet you
539 5| Luis de Lion, Abraham of Santa Clara, and Nicholas Wite
540 4| elemental to God’s plan. He says, in effect, that God has
541 6| voice to that of those who seek the broadening of the Universal
542 4| him a shepherd with great sensitivity for the human realities
543 4| requesting that the death sentence not be applied to the Circuncellions
544 5| beatification was brought to a close September 11 of this year in Lima,
545 4| If there existed such a serious and careful people, so staunch
546 5| proper interpretation of the sharing of goods, a value essential
547 | she
548 4| sufferings of our brothers by shedding their blood" (Ibid., 3,4).
549 4| teaching . But we find in him a shepherd with great sensitivity for
550 5| beatification, were both Augustinian shepherds who distinguished themselves
551 4| Augustine that we should show a particular concern for
552 4| yourself with who is by your side as you walk in this world
553 1| Declaration of Human Rights signifies an awareness on the part
554 3| others. Our life should signify a commitment to human dignity,
555 3| Therefore the Church, far from silencing her prophetic voice, denounces
556 2| the apparent clarity and simplicity of the text.~
557 6| But it is not enough to simply reaffirm these principles.
558 4| slavery are the fruit of sin (Cfr. De civitate Dei 19.
559 | since
560 6| will permit us to listen, sincerely, to the voice of a world
561 1| the UN~Dear brothers and sisters:~On December 10, 1948 the
562 4| consequences brought about by this situation, stem from the same source
563 5| weakest, above all in violent situations or in the face of their
564 4| abuses committed against slaves, occasionally purchasing
565 4| dedicated to attend the small needs of his flock, are
566 5| the abuses committed by soldiers. ~These examples, flourishing
567 1| of Human Rights. It was a solemn act which was achieved,
568 5| Augustinian bishop Luis López de Solís, whose diocesan process
569 | sometimes
570 1| declaration is a goal to be sought by all peoples and all nations" (
571 6| represented at the UN. We need to speak out on human rights from
572 3| the argument of cultural specificity in order to cover violations
573 2| its history" (Gaudium et Spes, 1).~This general principle
574 5| essential to our Augustinian spirituality, is that it must be reflected
575 1| will elaborate in 1963 a splendid human rights declaration,
576 5| dignity of each person, spurring us on to be promoters of
577 4| patience, and should not be stained by the blood of their enemies [...]
578 3| The Holy See has set the standard, convoking recently a convention
579 1| the arbitrariness of the State, had reached in this century
580 2| independence of the United States and the French Revolution,
581 1| justice in the world by stating: ~"A clear proof of the
582 4| serious and careful people, so staunch in their concern for the
583 4| with the One you wish to stay with forever" (In Io. 17,
584 4| about by this situation, stem from the same source as
585 1| peoples. It is an important step of extraordinary symbolic
586 5| Order, should serve as a stimulus to us who live in an intellectual
587 3| our heart and our life in structures that are rigid and distant.
588 3| of this great family that struggles to promote development,
589 5| vow of poverty. Our life style constitutes in itself a
590 1| responsibility, and not subject to the will of the individual
591 6| rights of other collective subjects, such as the family, minorities,
592 6| tradition that has provided a substantial base for the proclamation
593 4| insist that the tortures suffered by the Catholics, God’s
594 4| rather than avenge the sufferings of our brothers by shedding
595 4| the words of Terence "homo sum: humani nihil alienum puto" ("
596 3| not always find adequate support, from our Christian perspective
597 4| for our neighbor is the sure road leading to God: "Concern
598 1| important step of extraordinary symbolic value in the process of
599 3| allocution of John Paul II in the symposium "The Church and the human
600 6| behalf of the community, to take concrete initiatives in
601 6| common language and a common task which make it possible to
602 5| exemption from the ecclesiastic tax.~The Augustinian bishop
603 2| DNA can be found in the teachings of the greater cultural
604 4| the echo of the words of Terence "homo sum: humani nihil
605 4| human rights in modern day terminology or according to current
606 1| great Encyclical Pacem in terris. ~Pope John XXIII welcomed
607 3| manifestation" (John Paul II, Tertio millennio adveniente, 10
608 6| reflection, faithful to the testimony of our history as a religious
609 2| clarity and simplicity of the text.~
610 2| the content of the legal texts coincide, in spite of the
611 1| outbreak of two World Wars. Thanks to the Declaration, the
612 | themselves
613 | then
614 5| intellectual society and, theoretically, one much more aware of
615 3| the transitory nature of things, by providing light from
616 5| St. John of Sahagún, St. Thomas of Villanova , Luis de Lion,
617 3| revelation what she considers a threat to human dignity. ~The Pope
618 6| culture. The Church in our time needs meeting places where
619 5| our brothers at different times in our history have had
620 4| foreign to me") (Heauton timoroumenos, 1,1,75-77), when Augustine
621 6| of justice and peace~The topic of human rights is currently
622 4| 3,4). Also, regarding torture, Augustine considers the
623 4| confessed to having murdered and tortured Catholic clergymen. "So
624 6| a religious and cultural tradition that has provided a substantial
625 2| greater cultural and religious traditions of the world" (Kofi Annan, "
626 6| discover their authentic transcendent dimension, directed toward
627 6| our understanding of the transcendental nature of life and of the
628 6| the voice of a world in transformation. If our proposals are not
629 3| while reflecting on the transitory nature of things, by providing
630 4| when Augustine said: "Travel your road together with
631 4| but a human heart?" (De Trinitate, 4, proem., 1).~Regarding
632 6| to the discovery of their true anthropologic root, from
633 2| Christ, and nothing that is truly human does not find an echo
634 6| our proposals are not in tune with present day challenges,
635 4| right to asylum, and was a tutor to minors. In his vast literary
636 1| resulting in the outbreak of two World Wars. Thanks to the
637 3| bearing witness to the ultimate source of human nobility,
638 3| Also the rights of the unborn are ignored. Therefore the
639 2| philosophical and political underpinnings of this code of rights leads
640 4| This principle helps us to understand how, for Augustine, there
641 6| anthropologic root, from our understanding of the transcendental nature
642 3| restrictive fashion. The Church understands that, in the name of individual
643 4| cry of the poor. Augustine understood the equality of all human
644 2| common denominator that unites us as human beings.~However
645 6| fundamental social rights. ~Uniting our voice to that of the
646 3| undeniable qualities of universality and indivisibility asserts: ~"
647 5| 1554) he published his university lessons on the human rights
648 1| reached in this century an unusual level of cruelty and violence,
649 6| rights is undeniable. Not in vain has the Christian west been
650 6| preaching has made the Church a valiant defender of the rights of
651 4| tutor to minors. In his vast literary contribution we
652 5| of America. Alonso de la Veracruz is, certainly, the most
653 3| need to be asserted with vigor in order to respond to the
654 5| of Sahagún, St. Thomas of Villanova , Luis de Lion, Abraham
655 3| of people are frequently violated due to lack of solidarity,
656 1| unusual level of cruelty and violence, resulting in the outbreak
657 5| the weakest, above all in violent situations or in the face
658 5| mendicant origins and by virtue of our vow of poverty. Our
659 6| directed toward God. "The world vision of Christian faith can contribute
660 2| Council II expressed the vocation and will of the Church to
661 5| origins and by virtue of our vow of poverty. Our life style
662 4| who is by your side as you walk in this world and you will
663 1| the outbreak of two World Wars. Thanks to the Declaration,
664 6| significance and on practical ways of applying this Declaration
665 5| means solidarity with our weaker brothers. And so, we Augustinians
666 6| countries that find in the weight of this debt an absolute
667 1| terris. ~Pope John XXIII welcomed the Declaration we now commemorate
668 | were
669 6| in vain has the Christian west been the cradle of the philosophical
670 | whole
671 | whose
672 | why
673 5| embraces the cause of the poor willingly, due to our mendicant origins
674 4| arrive to be with the One you wish to stay with forever" (In
675 5| Santa Clara, and Nicholas Wite of Flanders. ~But where
676 | within
677 | without
678 6| that would permit men and women, without exception, to enjoy
679 5| on justice. Some figures worth mentioning in this regard
680 4| cfr. Letter 133). He also writes to the Proconsul Apringio,
681 | yourself
|