|
6. – Committed to
the cause of justice and peace
The topic of
human rights is currently an exceptional platform, a common ground for dialogue
between our faith and secular culture. In spite of different interpretations,
there exists a common language and a common task which make it possible to
bring the light of faith to bear on contemporary culture. The Church in our
time needs meeting places where a dialogue between faith and culture can be
carried out, one of the more significant pastoral exigencies of the moment,
recognized and proclaimed by the authority of recent Pontiffs. "To
carry forward our mission as servants of humanity, we should cultivate a
special proximity that will permit us to listen, sincerely, to the voice of a
world in transformation. If our proposals are not in tune with present day
challenges, dialogue becomes impossible and our presence irrelevant" (Intermediate
General Chapter 1998: Augustinians in the church for the world of today, n.
24).
Except for some
passing incidents, the decisive contribution of the Church in this process of
affirmation of human rights is undeniable. Not in vain has the Christian west
been the cradle of the philosophical thought that brought us to the affirmation
of the individual person and his or her rights. The Gospel can be found in its
roots, as can be seen quite clearly and significantly in the documents of
Vatican Council II.
But it is not enough
to simply reaffirm these principles. Our mission in the Church requires a
certain level of leadership, even in the social dimension, on behalf of the
faith. Our words and our actions have to accompany the process of humanization
to which the Church aspires, by means of her teaching, to help each human being
to discover their authentic transcendent dimension, directed toward God. "The
world vision of Christian faith can contribute significantly to the
establishment of a global ethic that would permit men and women, without
exception, to enjoy equal rights and a new world order" (Intermediate
General Chapter 1998: Augustinians in the church for the world of today, n.
29).
During the
course of this year which marks the anniversary of the Universal Declaration of
Human Rights, many of the communities of the Order have reflected on its
significance and on practical ways of applying this Declaration to their own
circumstances. This reflection, faithful to the testimony of our history as a
religious Order, must bring us to a greater commitment in favor of the defense
and promotion of human rights and freedoms.
As religious we
should dedicate ourselves to promoting peace and justice. Human rights are the
basis of human existence and coexistence, and therefore have so much civic and
ethical significance. Their defense constitutes a very concrete commitment that
must be assumed by all humanity. The Pope, in his message for the most recent
World Peace Day, asserted: "Justice and peace are not abstract concepts
or distant ideals; they are values that constitute a common patrimony and are
found in the heart of each person. All are called to live in justice and to
work for peace: individuals, families, communities and nations. Nobody is
excused from this responsibility" (n. 1).
The concern of
the Church for all humanity, and the moral authority of her preaching has made
the Church a valiant defender of the rights of all human being. Her prophetic
mission does not consist only in denouncing the violations of these rights, but
also in promoting respect for them.
As Church we
represent in the world a religious and cultural tradition that has provided a
substantial base for the proclamation of these rights. As an Order we have an
historical commitment to accompany humanity on this path. Recently our Order
has been linked as an NGO (non-governmental organization) to the United
Nations. That permits us to make our voice heard in an especially meaningful
forum, joining our efforts to those of the Delegation of the Holy See and other
Catholic organizations represented at the UN. We need to speak out on human
rights from our Christian and Augustinian view of life. We should add our voice
to that of those who seek the broadening of the Universal Declaration of
Human Rights to include economic rights and to the consideration of the
rights of other collective subjects, such as the family, minorities, peoples
and nations. This will be an important contribution to the evangelization to
which we have been called, because it will promote the dignity of each human
person.
And so I
conclude inviting all of our communities, be they convents, missions, parochial
or educational in nature, and all those who perform other ministries on behalf
of the community, to take concrete initiatives in commemoration of this
anniversary of the Universal Declaration of Human Rights, to promote
respect for these rights and to contribute to the discovery of their true
anthropologic root, from our understanding of the transcendental nature of life
and of the human person. In God’s compassion and respect for our freedom we can
discover the way. I also invite you to consider the possibility of making
Declarations on the local or provincial level on topics related to the dignity
of the human person. The Holy Father has repeated frequently his invitation to
condone the debt or to concede moratoria to developing countries that find in
the weight of this debt an absolute impediment to advance in economic and
fundamental social rights.
Uniting our
voice to that of the Church can serve as a way of contributing to making the
Jubilee year 2000 a particular moment of grace and redemption for all humanity.
In Rome,
November 13, 1998, feast of All the Saints of the Order, I greet you
fraternally in St. Augustine.
Prot. n.
536/98
Miguel Ángel Orcasitas
Prior General OSA
|