What kind of vocations for a renewed consecrated life?…
   Chapter, §
 1      |              OF CONSECRATED LIFE FOR "NEW" VOCATIONS?~The double question
 2      |               vocations are not made "new" by the innovations we are
 3      |           Church is opening up to the new evangelization? Does Vita
 4      |          bears the significant title, New Vocations for a New Europe.~
 5      |            title, New Vocations for a New Europe.~Whatever we choose
 6   1  |              of Consecrated Life for "New" Vocations?~One of the causes
 7   1  |               to understand a certain new sensitivity on the part
 8   1,2|        working hypothesis is that the new image of the vc should first
 9   1,2|          importance on the quality of new vocations; the cult of efficiency
10   1,2|             decide to really assume a new face, no longer to think
11   1,2|              Secondly, it must have a new image - new, mind - not
12   1,2|               must have a new image - new, mind - not only and not
13   1,2|            not true spirituality. The new image of the vc does not
14   1,2|          everyone can understand. The new image is a spirituality
15   1,2|           adapted to the culture; the new image of the vc is above
16   1,2|               from relationships. The new face of the vc will be a
17   1,2|              bond of fraternity". The new image of the vc, then, will
18   1,2|              and, on the other, where new fences seem to keep springing
19   1,2|             more urgently needed; the new image of the vc will be
20   1,2|              ourselves"; finally, the new image of the vc will be
21   1,2|               forms, be a sign of the new image of the vc? A true
22   1,2|         apostolate. In this period of new evangelization the vc is
23   1,2|             is called to enter into a new relationship with man, a
24   1,2|           material and spiritual. The new image of the vc is the face
25   1,2|             the "good" Samaritan. The new image of the vc is that
26   1,2|            towards those in need. The new image of the vc is the way,
27   2  |               vocations are not made "new" by the innovations which
28   2,2|             from the point of view of new vocations. On the one hand,
29   2,2|               which constitutes their new and common identity;  because
30   2,3|               of religious life, that new vocations have a correct
31   2,3|             have the courage to blaze new trails...~Perhaps it is


“Everything is possible, nothing is certain”…
   Chapter, §
32   1  |        standing on the threshold of a new age and a new millennium.
33   1  |          threshold of a new age and a new millennium. These are bewildering,
34   1  |               present at the birth of new cultures and subcultures,
35   1  |          cultures and subcultures, of new symbols and ways of life.
36   1  |            Risen Christ, we read this new situation; what we want
37   1  |              and guiding them towards new times. We can only interpret,
38   2  |          makes possible the necessary new and creative beginnings,
39   2  |              and creative beginnings, new directions and reading of
40   2  |             to old ways over the ever new and courageous mission to
41   2  |     propitious moment" (kairós) for a new beginning; that it is not
42   2  |            conversion and, perhaps, a new era of the VC.~In my opinion,
43   2  |            spirit of life, not death. New things are already growing,
44   2  |        process of life as a continual new birth and never considering
45   2  |               of social prestige. The new times oblige us to adopt
46   2  |              times oblige us to adopt new criteria.~~
47   3  |               technological progress, new production zones and new
48   3  |              new production zones and new markets are destroying the
49   3  |               are being abandoned and new kinds of individual and
50   4  |             denomination, and creates new milieus that derive more
51   4  |             cultural models. Instead, new groups and environments
52   4  |            bit of Buddhism, a bit of "New Age", a chapter from the
53   4  |              Age", a chapter from the New Testament and a course in
54   6  |           postmodern times also offer new possibilities for the Gospels,
55   6  |               opinion, the search for new forms of community in the
56   6  |            three-fold: the search for new geographical areas where
57   6  |   permissiveness, but perhaps about a new and legitimate path, if
58   6  |          quite a different way about "new forms of religiosity". Indeed,
59   6  |          reduce the importance of the New Testament image of God and
60   6  |             how dangerous a number of New Age trends could be. The
61   6  |             that has been granted, of new horizons and the new incarnation
62   6  |               of new horizons and the new incarnation of the Gospels.
63   6  |               On the threshold of the new millennium nothing is more
64   6  |             vocational pastoral. Ever new, courageous and prophetic
65   6  |              poor and service in the "new areopagi" (Vita Consacrata).~
66   6  |     terrifying. "Behold, I am doing a new thing; now it springs forth,
67   6  |            indispensable place in the new society. They should not
68   6  |             in talking about God in a new and encouraging way, in
69   6  |              in living and offering a new spirituality that corresponds
70   6  |           rhythm of life and discover new sources. First and foremost,
71   7  |             He calls men and women in new ways and that the future
72   8  |     Transformation of Religious Life, New York 1994;~Uwe Gerber (ed.),


“Contagious” vocational promotion
   Chapter, §
73   1  |           available and responding to new or urgent requirements.~
74   3  |             document of the Congress, New Vocations for a New Europe,
75   3  |         Congress, New Vocations for a New Europe, sets out a situation
76   4  |              their own Institutions a new face that more faithfully
77   5  |         demonstrate the fruits of the new commandment (VC 45).~In
78   5  |         Finally, in wishing to give a new stimulus to the vocational
79   6,2|        demonstrate the fruits of the "new commandment".~Elsewhere
80   8  |             parts of our big cities a new face has been created for


USG 55a Assembly - May 1999
   Chapter, §
81      |                        Final Message ~NEW VOCATIONS~FOR A "REVITALIZED"
82      |               being made to encourage new vocations, the results do
83   1  | revitalization" in a practical way. A new consecrated life demands
84   1  |              consecrated life demands new qualities in the same vocations;
85   1  |              vocations; however, the "new young", inculturated in
86   1  |           consecrated life to take on new style of living and of initiation
87   1  |          about in a realistic way the new style of living and of "
88   2  |          evolution of society towards new and varied forms of living,
89   3  |          continue to grant his church new vocations. At the same time,
90   4  |               which were mentioned: a new provoking language charged
91   4  |       viewpoint of the experiences of new forms of "aggregation" to
92   4  |               made that we enter into new dialog with other religious
93   5  |              it wherever necessary to new situations and differing