What kind of vocations for a renewed consecrated life?…
   Chapter, §
 1   1  |             an ideal option for young people just facing life, no longer
 2   1  |            between the world of young people and the vc; more simply,
 3   1,1|      structures (ever more imposing), people (sometimes not very carefully
 4   1,2|               at the service of God’s people, with whom and amongst whom
 5   1,2|         finally being shared with the people of God and freed from the
 6   1,2|       language, that spoken by simple people, by the poor, for whom our
 7   1,2|            given to us for just these people and only if we pass them
 8   2  |            That is to say, many young people entering our structures
 9   2,1|         extent to which we show young people this life as Moses’ burning
10   2,1|            reaching intelligent young people, should in fact emphasize
11   2,1|               right way to call young people because this way we are
12   2,1|            the sensitivities of young people today, because it ignores
13   2,1|               manners. For many young people everything has had to be
14   2,2|               if it is true that some people find it attractive, it is
15   2,2|              a group, a collection of people who become a community as
16   2,2|            oneself part of a group of people with whom one shares the
17   2,2|            with the result that those people become brothers and sisters,
18   2,2|              the freedom to live with people one has not chosen, affection
19   2,2|             the freedom to like other people without limits or restrictions (
20   2,2|        absence of ties. One day these people will become a burden for
21   2,2|              our communities of young people, there is a kind of "latent
22   2,2|        remember, how many times other people, or life, have carried them
23   2,2|            view. Once again, they are people who are not good at relationships,
24   2,3|              freedom ends where other people’s freedom begins, expresses
25   2,3|             in a world (even of young people) which possesses the culture


“Everything is possible, nothing is certain”…
   Chapter, §
26   1  |            future will we still young people amongst us?~Many nations,
27   1  |           these phenomena, which many people point to as the dismantling
28   1  |               on our planet countless people are refugees. So, let us
29   4  |       developments there is, for some people, a strongly individualistic
30   4  |          hears talk of "self-centered people who need support". According
31   4  |           more simply: for many young people today it is not important
32   5  |              In comparison with young people of the modern era whose
33   5  |               wrong to say that young people today are unable to commit
34   6  |            that the majority of young people today are not simply a-religious
35   6  |             Metz). It seems that many people no longer see or practice
36   6  |       particularly ambivalent to many people. But they also allow the
37   6  |              experience" held by many people, nor, on the other hand,
38   6  |            the other hand, in helping people to overcome loneliness,


“Contagious” vocational promotion
   Chapter, §
39   1  |            necessary to replace those people lost through death; such
40   1  |             mind a real concern: Many people ask themselves if, in our
41   1  |           life does not attract young people, does not awaken the desire
42   1  |               the most generous young people? (cf. VC 104)~~
43   3  |           today’s generation of young people as the one and only cause
44   4  |             post-conciliar years when people were beginning to discuss
45   5  |              it was contagious.~Young people today are more interested
46   5  |        interested in the testimony of people’s lives than in their declarations
47   5  |               the attraction of other people’s lives in such a way that
48   5  |           young, but also amongst the people of God and in our own religious
49   6  |     communication; what is visible to people reaches them via television,
50   6  |              want the visibility that people tend to confuse or identify
51   6  |                and he is pleased when people see the good work of his
52   6,1|            awaken the desire of young people to live like such and such
53   6,1|             when a person or group of people creates an atmosphere around
54   6,1|              end, the life that these people demonstrate so transparently.~
55   6,1|            possible to interest young people in choosing the consecrated
56   6,2|              most attractive to young people; and almost the most important
57   6,2|             often takes amongst young people in cities is that of belonging
58   6,2|           most strongly felt by young people interested in the consecrated
59   6,2|       attitudes are present they make people want to share them.~Earlier
60   6,2|      difficulties that exist whenever people live together on a long-term
61   6,2|             reveal them openly, young people can understand them without
62   7  |             our credibility and young people have a particular knack
63   7,1|             are awakened in the young people who observe us going about
64   7,1|       minority, and quite often young people after several years, for
65   7,1|              commit themselves, young people want to know to what, for
66   8  | marginalization in which we work many people are not believers, and often
67   8,1|     especially those we make to young people... admirers of Jesus or
68   8,1|         Himself. Quite a lot of young people today are looking for religious
69   8,1|        experts on mystery these young people are looking for? Are we
70   8,2|            and become embedded in the people of God, in particular amongst
71   8,2|               consecrated life.~Young people do not feel attracted by
72   8,2|             Jesus, and God calls some people to this path.~This experience
73   8,2|            what first attracted young people, and the "doing" formed
74   8,2|            degree of agreement. Young people today are attracted by groups
75   8,2|    transcendent, and that that is how people see us, or else we serve
76   8,2|             to reach only a few young people. Every day we become more
77   9  |           Church and that that is how people see us, through our duty
78   9  |              the Church amongst young people if we want to inspire them
79   9  |             not "passing on" to young people the desire to share our
80   9  |         forgotten by society?  How do people (especially young people)
81   9  |              people (especially young people) who meet us see religious?
82   9  |            seduced by Jesus, friends, people who are ready to help? Do
83   9  |           comprehensible answers when people ask us questions like: who
84  10  |       faithfulness of God towards his People, the Church.~We do not claim
85  10  |                There are always young people who look at us with faith


USG 55a Assembly - May 1999
   Chapter, §
86   3  |           capable of attracting young people. It is in this sense that
87   3  |              spiritual goods with lay people.~As regards the external
88   3  |         particular attention to young people, and the importance of offering
89   4  |               for the whole Christian people about the importance of
90   4  |              should be offered to lay people, including women, to share
91   4  |              the sight of so many old people in the religious communities.~
92   4  |          within when we receive young people who have taken part in this