What kind of vocations for a renewed consecrated life?…
   Chapter, §
 1      |           it not be that the whole Church is opening up to the new
 2   1,1|               In contacts with the Church, for example, a certain
 3   1,2|          them to the world and the Church. Secondly, it must have
 4   1,2|           institution, but for the Church, nay, the whole world. It
 5   1,2|            recipients, who are the Church and the world. Therefore
 6   1,2|      history, with the life of the Church, with present-day needs,
 7   1,2|          by relationships with the Church and the world than it is
 8   1,2|           is that very face of the Church as the "good Samaritan"
 9   2,2|          own but is made so by the Church, nor becomes a Christian
10   2,2|      himself at the service of the Church and of her mission", so
11   2,2|      believers can reach the whole Church.   Each of these dimensions


“Everything is possible, nothing is certain”…
   Chapter, §
12   1  |          the present crisis in the Church and the consecrated life
13   1  |        face the path ahead for the Church and the VC with hope and
14   1  |          maintains the life of the Church and of the world, indeed
15   2  |           or in communion with our Church and our individual institutions,
16   2  |            theology that our Roman Church is still suffering from
17   2  |          one Christ" vision of the Church sees the Church exclusively
18   2  |      vision of the Church sees the Church exclusively as the work
19   2  |          the limits of the visible Church. In spite of all the doubts
20   3  | traditional milieus, including the Church, Confessions, religion and
21   4  |        that in such a context, our Church, with her choices of how
22   6  |   insurmountable obstacles for the Church with her important and inalienable
23   6  | possibilities for the Gospels, the Church and the sequela. Our question
24   6  |       exists in this sphere of the Church, has negative repercussions
25   6  |          if it is true that in our Church increasingly diverse ministries
26   6  |          rejection of the Catholic Church in principle, but only of
27   6  |           concrete ways of being a Church; it is often a simple case
28   6  |           person’s nature.~6.5 The Church, theology and the consecrated
29   6  |            included in that of the Church itself, i.e. not to claim
30   6  |            explanation of what the Church is in its essence; of what
31   6  |  abandoning all to gain all"". The Church, and all that it represents,
32   6  |            But they also allow the Church and the consecrated life
33   6  |     sisters of the VC in the Latin Church, see ourselves in Europe
34   6  |            that fills not only the Church but also history and the
35   6  |          case they, like the whole Church, had the task of "transforming"
36   6  |      energy, through which we, the Church and the world can be positively
37   6  |          Spirit of God reminds the Church of what makes it live, leading
38   6  |          cf. John 16, 13). For the Church is the way, not the objective.
39   6  |            passed on to the entire Church and to the world. In our
40   6  |            the Holy Spirit, in the Church and also in our orders and
41   6  |     offered by an inwardly renewed Church and VC will be, or remain,
42   7  |          beyond the year 2000. The Church and the Christian community,


“Contagious” vocational promotion
   Chapter, §
43   1  |          around us within the same Church? Is it true that the way
44   2  |          Our society, and even the Church herself, have experienced
45   2  |            negative picture of the Church and religious institutions...~
46   4  |        consecrated life and of the Church. Today, in my opinion, we
47   5  |         the language of signs, the Church expects the consecrated
48   5  |           to the visibility of the Church which is expected from the
49   5  |          most accentuated: "If the Church is to reveal her true face,"
50   5  |           which concerns the whole Church; he reminds us that Jesus’
51   6  |            particular place in the Church, in following Jesus, i.e.
52   7,1|       which certain sectors of the Church, and even of the consecrated
53   8  |            and, therefore, for the Church.~We are aware that in the
54   8,2|      consecrated life means in the Church; so the Christian community
55   8,2|          particular mission in the Church" (VC 4). This clarification
56   8,2|      helpful to the mission of the Church, by emphasizing their specific
57   8,2|          place and function in the Church. It is difficult to provoke
58   9  |            Feeling at one with the Church~The consecrated life has
59   9  |         itself as a charism of the Church and for the Church. We are
60   9  |          of the Church and for the Church. We are well aware of the
61   9  |          aware of the image of the Church in our society and the difficulties
62   9  |            feeling at one with the Church"; we also know the climate
63   9  |         indissolubly linked to the Church and we would like that to
64   9  |          the spiritual life of the Church. In its surroundings it
65   9  |        that "In the history of the Church, alongside other Christians,
66   9  |         even to the Pastors of the Church." (VC 84)~We do not talk
67   9  |           We do not talk about the Church much, even less so with
68   9  |          are on the margins of the Church; and we can stay on the "
69   9  |          margins" if we regard the Church as simply a human institution,
70   9  |          we are seen as loving the Church and being involved in her
71   9  |         forgetting that we are the Church and that that is how people
72   9  |            feeling at one with the Church". There is no lack of somewhat
73   9  |        find greater freedom in the Church".~Still, the religious vocation
74   9  |    cohesion with the institutional Church and we should dedicate ourselves
75   9  |       explicit appreciation of the Church amongst young people if
76   9  |       prayer of the mystery of the Church so that in this way we learn
77   9  |        like: who are we within the Church, why are we religious, what
78  10  |      rooted in God’s plans for his Church, it is not a social or cultural
79  10  |         gift of the Spirit for the Church of all ages; for our time
80  10  |            towards his People, the Church.~We do not claim to have
81  10  |           that brought us into the Church, we should open the doors


USG 55a Assembly - May 1999
   Chapter, §
82      |           to the Gospel and to the Church, and not simply the important
83   3  |         the gifts he has given his Church by raising up the various
84   3  |           to continue to grant his church new vocations. At the same
85   3  |            pastoral context of the Church.~What we might call the
86   3  |      aspects with reference to the Church ministries in the wider
87   4  |          never cease to "gift" his Church with the vocations needed
88   4  |          its own nature, the whole Church must be in a state of "vocation"
89   4  |     analyse the influence of some "Church movements" on vocations
90   5  |           and discernment with the Church." (VC 37)~And with Him,