What kind of vocations for a renewed consecrated life?…
   Chapter, §
 1   1,2|        that face to us in the son, Jesus Christ. That face is both
 2   2,1|            man in the Gospels whom Jesus himself discouraged because


“Everything is possible, nothing is certain”…
   Chapter, §
 3   1  |            life and the sequela of Jesus in the midst of cultures
 4   1  |           sequela and imitation of Jesus in the sense intended by
 5   2  |           finds, its principles in Jesus the Poor Man Crucified,
 6   6  |            gathered in the name of Jesus; the young men at Emmaus
 7   6  |          at Emmaus who walked with Jesus; the men and women who persevered
 8   6  |         Testament image of God and Jesus Christ and the true elements
 9   6  |       Christian God, the Father of Jesus Christ, in second place,
10   6  |           the Father, will we meet Jesus, will we see His presence
11   6  |            the final perfection in Jesus Christ, itself a work of
12   6  |            greater conformity with Jesus' lifestyle and let him or
13   6  |       share in the resurrection of Jesus, in His transfiguration,
14   6  |           they are the "memory" of Jesus and "prophecy" in the Spirit
15   6  |           to the life and words of Jesus (cf. John 16, 13). For the
16   6  |            Gospels, in the call of Jesus and in His mission through
17   6  |      everything, for the coming of Jesus and the sacrifice of His
18   6  |         organization of the world. Jesus himself, after meeting the
19   6  |            turn, in the sequela of Jesus, the Churches will discover
20   6  |            justice, for God who in Jesus Christ came "out of himself"
21   6  |        dimension of the sequela of Jesus becomes visible. Only those
22   6  |         Considering the outcome of Jesus’ death, and the weight of


“Contagious” vocational promotion
   Chapter, §
23   1  |     concern must be to ensure that Jesus’ mission of salvation can
24   4  |           the radical following of Jesus according to the charism
25   5  |         characteristic features of Jesus are made permanently visible
26   5  |           radical way of following Jesus as "spiritual therapy" for
27   5  |         Church; he reminds us that Jesus’ invitation to "come and
28   5  |           clock in the afternoon". Jesus had seduced them, "got to"
29   6  |         the criteria of the fruits Jesus talked about.~For Jesus
30   6  |            Jesus talked about.~For Jesus also spoke about fruits,
31   6  |      heaven (Matt. 5,16). However, Jesus was talking about a certain
32   6  |    Beatitudes and the attitudes of Jesus, which can in no way be
33   6  |           the Church, in following Jesus, i.e. what has been bestowed
34   6,1| environment where the teachings of Jesus are lived out with joy,
35   6,1|          Emmaus in the presence of Jesus when he explained the scriptures
36   6,1|           convinced that following Jesus, in a radical lifestyle
37   6,1|           declaring one’s faith in Jesus as Lord is not possible
38   6,1|            radicality of following Jesus, in order to make it "normal"
39   6,1|            I lack?" (Matt. 19,20). Jesus’ answer is clear: "If you
40   7  |         profession as disciples of Jesus, the poor man who loved
41   7  |        others the desire to follow Jesus the poor man. Our evangelical
42   7,1|          reminds us of this: "like Jesus, the beloved Son ‘whom the
43   7,1|            preach the good news of Jesus have always existed; however,
44   7,1|        prophetically the gospel of Jesus. In other words, our lives
45   7,1|      confused about how to present Jesus in a culture that claims
46   7,1|   apostolic zeal for telling about Jesus. As our human resources
47   7,1|          of our vocation to follow Jesus in a fundamental way? It
48   7,1|       taken in order to tell about Jesus.~I think that the consecrated
49   7,1|           the Areopagus of Athens; Jesus Himself invites us to be
50   7,1|           failure in talking about Jesus explicitly, and what our
51   7,1|         evangelical declaration of Jesus, or whether we have chosen
52   8  |          announce the Good News of Jesus (cf. Ecclesia in America,
53   8,1|            The image we present of Jesus is obviously closely linked
54   8,1|           of the consecrated life. Jesus’ question to the disciples, "
55   8,1|         today... how do we present Jesus, what do we say about Him...
56   8,1|        young people... admirers of Jesus or believers in Christ?
57   8,1|        Certainly Christians admire Jesus, but many are admirers rather
58   8,1|          they do not proclaim that Jesus of Nazareth is Christ, the
59   8,1|         view of declaring faith in Jesus), approaching the image
60   8,1|           approaching the image of Jesus stripped of his divinity
61   8,1|          the number of admirers of Jesus as a "close friend", "prophet
62   8,1|         His divinity.~The image of Jesus in which the ethical aspect
63   8,1|    dimension involved in following Jesus remains in the background.~
64   8,1|         born from an experience of Jesus who is at once friend and
65   8,1|           from the experience of a Jesus who calls us "to be with
66   8,1|        What we religious say about Jesus, the picture we present,
67   8,2|            up totally to following Jesus.~The first feature, which
68   8,2|            radicality in following Jesus, and God calls some people
69   9  |       offered, as a gift, faith in Jesus.~It appears to me that our
70   9  |           vocation as followers of Jesus; as religious we dedicate
71   9  |            on the desire to follow Jesus, we need to ask ourselves:
72   9  |            publicizing the news of Jesus, which in itself involves
73   9  | evangelists, men of God seduced by Jesus, friends, people who are
74   9  |   explicitly declaring the news of Jesus to our world? Do we make
75   9  |        motivate a person to follow Jesus in a radical way.   ~