What kind of vocations for a renewed consecrated life?…
   Chapter, §
 1      |          within the vc, everyone who today embraces and wants to live
 2   1,1|            longer the cultural model today and that we are moving more
 3   1,1|      anthropological view acceptable today does not see relationships
 4   1,1|    expectation held by men and women today, and, therefore, having
 5   2  |              the vocations which can today contribute towards the renewal
 6   2  |            is "a relational person". Today as yesterday, today more
 7   2  |         person". Today as yesterday, today more than yesterday.~In
 8   2  |          that those requesting entry today already have the requisite
 9   2  |              entering our structures today have not the slightest intention
10   2,1|        sensitivities of young people today, because it ignores or does
11   2,1|             be very careful, because today gratitude is certainly not
12   2,1|           heroes, because very often today’s heroes are tomorrow’s
13   2,2|            to live out such a value. Today’s youth, notoriously less
14   2,2|            are "other" than oneself. Today, even in our communities
15   2,3|        become a problem, at least in today’s society, when it comes
16   2,3|          giving them up, but perhaps today it is more important to
17   2,3| interpersonal relationships. Perhaps today it is more important for
18   2,3|          insanity in this choice. In today’s culture of efficiency
19   2,3|              by the consecrated life today!~(Original text written


“Everything is possible, nothing is certain”…
   Chapter, §
20   2  |           makes the sequela fruitful today and helps to prepare for "
21   2  |              life and its mission in today’s world. The a-trinitarian
22   4  |        simply: for many young people today it is not important if tomorrow
23   5  |              was essentially intact, today’s youth, stamped by postmodern
24   5  |             to say that young people today are unable to commit themselves
25   5  |             It is true, though, that today’s youth needs a great deal
26   6  |             majority of young people today are not simply a-religious
27   6  |       witness to God in the world of today". In the purely historical
28   6  |              can it be convincing in today's world that is so clearly
29   6  |          context, there is much talk today of the "evaporation" of
30   6  |         pleasure and is useful to me today?" In looking at our "fundamental
31   6  |             is still the age of God, today His Son still becomes man.


“Contagious” vocational promotion
   Chapter, §
32   2  |           our times. The analysis of today’s culture, which we have
33   3  |    resignation we justify by blaming today’s generation of young people
34   4  |              life and of the Church. Today, in my opinion, we are dealing
35   5  |             contagious.~Young people today are more interested in the
36   6  |             what is this visibility? Today, visibility is conditioned
37   6  |             way be confused with the today’s political and commercial
38   6,1|       existing cultural environment.~Today, the consecrated life has
39   6,2|           that of life in community; today this may be one of the elements
40   7,1|              cultural evangelization today. Pope Paul VI went so far
41   7,1|             between the Gospels and [today’s] culture is without doubt
42   7,1|              succeed in penetrating [today’s] culture, there must be
43   7,1|              Word from the rooftops. Today there is probably a failure
44   8,1|             is wholly relevant to us today... how do we present Jesus,
45   8,1|          Quite a lot of young people today are looking for religious
46   8,2|            life answer that question today in simple words that can
47   8,2|          life; experience shows that today this is not the case and
48   8,2|          what they wanted to become. Today, the initial interest centers
49   8,2|              agreement. Young people today are attracted by groups
50   9  |          which to hold dialogue with today’s culture, one that will


USG 55a Assembly - May 1999
   Chapter, §
51   2  |           its meaning for the man of today. It is in this context that
52   2  |              are presented to men of today, in such a way that modern
53   2  |   consecrated life.~On the one hand, today’s society feels lost and
54   2  |         problems which beset society today. The main effect of this
55   2  |       identity, and in understanding today’s society. This could be
56   2  |       realistic way, the face of man today. In this recognition, it
57   2  |              the heart of the man of today, where God himself speaks
58   5  |         which we see in the world of today." And he added: "This invitation