What kind of vocations for a renewed consecrated life?…
   Chapter, §
 1   1,2|     above all as the ability and freedom to "make part of love, everything
 2   1,2|         lived anew in the joy of freedom. The experience is, then,
 3   2  |       few: truth, fraternity and freedom. In concrete terms, we will
 4   2  |      truth, to fraternity and to freedom, then, for each of these,
 5   2,2|          possess the ability and freedom to live out such a value.
 6   2,2|          standards; it means the freedom to live with people one
 7   2,2|        love, in the sense of the freedom to like other people without
 8   2,2|        the supreme summit of the freedom to give oneself, the highest
 9   2,2|        demonstrate this internal freedom that opens one up to fraternity
10   2,2|       requires this pre-existing freedom to give oneself and become
11   2,2|     perpetual youth who confuses freedom with the absence of ties.
12   2,2|       one is then brought to the freedom of accepting others’ differences,
13   2,3|             2.3. Relationship as freedom~Another essential dimension
14   2,3|        arousing interest, is the freedom of the consecrated spirit.
15   2,3|          a quite special kind of freedom, perhaps not visible to
16   2,3|     accorded proper testimony; a freedom that lives with what, in
17   2,3|    self-realization, yet it is a freedom which, in the course of
18   2,3|      further proof of what God’s freedom can do when it finds someone
19   2,3|      same time, like fraternity, freedom is another subject and ideal
20   2,3|         it came to managing that freedom, finding himself having
21   2,3|         own, marrying truth with freedom, being free to love and
22   2,3| convention. Let me also say that freedom of the individual begins
23   2,3|      comes into contact with the freedom of others - in other words,
24   2,3|         states that one person’s freedom ends where other people’
25   2,3|        ends where other people’s freedom begins, expresses a logic
26   2,3|        be said that one person’s freedom begins where that of others
27   2,3|    therefore, is the place where freedom of the individual is born
28   2,3| separated from the next person’s freedom. How necessary it is then,
29   2,3|  understanding of the meaning of freedom, learn to create freedom
30   2,3|         freedom, learn to create freedom in relationships, know how
31   2,3|         the terms.~2.3.1. Truth, freedom and affective freedom~First
32   2,3|     Truth, freedom and affective freedom~First of all, there is a
33   2,3|         of all, there is a great freedom that pours forth from what
34   2,3|         given, gains access to a freedom in terms of belief and on
35   2,3|     viewpoint, we call affective freedom. It consists of two certainties:
36   2,3|      note that if the concept of freedom as we examined it earlier
37   2,3|         the concept of affective freedom is even more so.~It therefore
38   2,3|    promotion.~However, affective freedom means more than that: those
39   2,3|          saintliness, but as the freedom to be attracted by something
40   2,3|         because it expresses the freedom of the heart, the freedom
41   2,3|        freedom of the heart, the freedom that stems from truth, from
42   2,3|      vocation as a great sign of freedom in a world (even of young
43   2,3|         possesses the culture of freedom yet continually risks losing
44   2,3|       vocations), are symbols of freedom.~2.3.2.1. The vows as an
45   2,3|        The vows as an option for freedom~A young person who wants
46   2,3|         beauty and to act in the freedom of the Spirit. On one hand, "
47   2,3|      humanness and the essential freedom of the Augustinian "love
48   2,3|   transformation underlying this freedom, which is quite different
49   2,3|          person should show this freedom to act because he is impelled


“Everything is possible, nothing is certain”…
   Chapter, §
50   3  |         the modern experience of freedom and the history of freedom,
51   3  |       freedom and the history of freedom, recognizes that he can "
52   6  |         1 The current desire for freedom and autonomy, even in questions
53   6  |   contemporaries’ experiences of freedom, emancipation and autonomy
54   6  |       equal rights for women, of freedom and autonomy of the individual
55   6  |         of life, the gift of our freedom (vows) as worship of God
56   6  |        evangelical counsels: the freedom and great readiness to put


“Contagious” vocational promotion
   Chapter, §
57   3  |        as yet with the necessary freedom and calmness, nor, as is
58   9  |      life they can "find greater freedom in the Church".~Still, the