What kind of vocations for a renewed consecrated life?…
   Chapter, §
 1   1,1|      earlier excessive emphasis on ‘community’. There is no doubt, however,
 2   1,1|       Contacts within the religious community have also experienced a
 3   1,1|       document on fraternal life in community when it spoke of the "weakening
 4   1,1|          spoke of the "weakening of community" caused by a particular
 5   1,1|           relationships outside the community (for one’s own so-called
 6   1,1|         element of relationships in community life, indeed within the
 7   1,1|             life, indeed within the community itself, has gradually weakened.
 8   1,2|              but of man himself, in community life, and the cenobium as
 9   1,2|              within the dynamics of community.~This cannot happen if the
10   1,2|          the areas of spirituality, community life and the apostolate.~*
11   1,2|             God-Trinity, the God of Community, the God who has a face (
12   1,2|           gift given to ennoble the community; as Paul clearly tells us
13   1,2|             world than it is now.~* Community life: the communion of saints
14   1,2|           we can provide is that of community, or the concept of fraternity.
15   1,2|            amongst the members of a community can a charism shine in all
16   1,2|          appear in each individual. Community relationships do not mean
17   1,2|         kind of promise of "perfect community life": could not this too,
18   2,2|        individual and the religious community. Fraternity, in religious
19   2,2|             destined to ennoble the community, is not the property of
20   2,2|   collection of people who become a community as a result of that very
21   2,2|          for the edification of the community and is at its service. Not
22   2,2|         only the ability to live in community, but also a certain system
23   2,2|          burden for everyone in the community, because they do not belong
24   2,2|     dialogue and empathy, either in community or in the apostolate. And
25   2,2|             dream of the "observant community", where everyone must sing
26   2,2|            of perfect religious and community life and are still too afraid
27   2,2|           also of those who see the community simply as a tool they themselves
28   2,2|     necessity~As we know, there are community users and community builders:
29   2,2|             are community users and community builders: the first simply
30   2,2|        things right and support the community, but in any case they know
31   2,2|            you. Those who "use" the community without feeling responsible
32   2,2|     responsibility of the religious community. Anyone with an Atlas complex (
33   2,2|              as a solid and compact community of saints and the elect,
34   2,3|      witnessed to (by the religious community) and recognized (in judging


“Everything is possible, nothing is certain”…
   Chapter, §
35   6  | paternalistic models characterized "community life" in the past and how
36   6  |             search for new forms of community in the VC should be three-fold:
37   6  |        possible involving the whole community), quite a number of brothers
38   7  |            Church and the Christian community, which have deep sources


“Contagious” vocational promotion
   Chapter, §
39   5  |            perhaps in the fraternal community that this visibility is
40   6,1|       reality, each religious, each community or apostolic group carries
41   6,2|             life is that of life in community; today this may be one of
42   6,2|         give an adequate picture of community life within the consecrated
43   6,2|            to be, especially if the community life is apostolic. The form
44   6,2|            doubt the sense of what ‘community’ means rests in the vocational
45   6,2|           and it is precisely those community attitudes, such as welcome,
46   6,2|        factor in the renewal of the community. However, to be effective,
47   6,2|           the visibility of renewed community life; such community life
48   6,2|        renewed community life; such community life will not leave anyone
49   7  |           the Kingdom.~Personal and community poverty is an essential
50   8,2|           that within the Christian community there is a kind of effective
51   8,2|            Church; so the Christian community does not have a clear picture
52   8,2|           the individual but in the community, because this identity has
53   8,2|            our relationships in the community are like, what kind of fraternal
54   8,2|             a strong communal life, community solidarity and a passion
55   8,2|          individually but also as a community? Do we realize that either
56   9  |            on the revitalization of community life; that is to say, through
57   9  |            feel, personally or as a community, the passion of explicitly


USG 55a Assembly - May 1999
   Chapter, §
58   4  |            subjects. However, every community and the Institute as a whole