What kind of vocations for a renewed consecrated life?…
   Chapter, §
 1   1,1|       becomes a sort of "hunt the vocation".  In contacts with the
 2   2,1|            and it is precisely in vocation, in the idea of Christian
 3   2,1|          in the idea of Christian vocation and then in the choice of
 4   2,1|           the choice of religious vocation that this connection becomes
 5   2,1| discouraged because his so-called vocation did not originate in a relationship.
 6   2,1|           relationship. Religious vocation lies essentially in a dialogue
 7   2,1|        should remember that every vocation is a response to the love
 8   2,1|    proposal can be made. Then the vocation to the ordained ministry
 9   2,1|     Relationship, a criterion for vocation~Let us look at a few of
10   2,1|     criteria.~2.1.2.1. Gratitude~"Vocation is born from ‘recognition’.
11   2,1|          of gratitude, because in vocation the individual supplies
12   2,1|       have a clear enough idea of vocation in terms of unstinting generosity,
13   2,1|         ready to respond to their vocation with gratitude and generosity
14   2,1|      overrate themselves or their vocation, they do not take themselves
15   2,1|           can be weak, that their vocation can also hide ambiguous
16   2,2|           First and foremost, the vocation to consecrate oneself to
17   2,2|          God is, by its nature, a vocation to fraternity because of
18   2,2|      relationship, and tells of a vocation to live with others; no
19   2,2|     Fraternity as a criterion for vocation~Fraternity, therefore, is
20   2,2|           particularly, religious vocation means dedicating oneself
21   2,3|           a precise criterion for vocation - to help each individual
22   2,3|          the mystery of religious vocation and the dynamism of the
23   2,3|        good to think of religious vocation as a great sign of freedom
24   2,3|         useful factor in judging [vocation] is to consider the relationship
25   2,3|         able to achieve); genuine vocation to the consecrated life
26   2,3|   guarantee not only of a healthy vocation, but also of the renewal


“Contagious” vocational promotion
   Chapter, §
27   1  |       which are fundamental for a vocation to flourish and mature.~
28   2  |       tempted to think that every vocation is a real miracle: permanent
29   6,1|       growth and development of a vocation is, then, an environment
30   6,1|      language used to present our vocation should be largely symbolic
31   6,1|         apostolic group carries a vocation which can be passed on to
32   6,1|      lived truly and fully. Every vocation is a free and mysterious
33   6,2|        fundamental element of the vocation is personal choice, including
34   7,1|     present in a special way in a vocation to the consecrated life.
35   7,1|          why and the sense of our vocation to follow Jesus in a fundamental
36   8,1|         own will. The choice of a vocation is born from an experience
37   8,1|          those in need, because a vocation demands the free and total
38   8,2|     various states of life, their vocation and their particular mission
39   8,2|        attraction for a religious vocation if it is not socially perceived
40   9  |     Church".~Still, the religious vocation contains a high element
41   9  |           privileged place in our vocation as followers of Jesus; as
42   9  |         attraction to a religious vocation to be inspired, if this


USG 55a Assembly - May 1999
   Chapter, §
43   3  |         great selflessness to the vocation they have received.~Vocation
44   3  |      vocation they have received.~Vocation ministry is a very wide
45   3  |          meaning and value of the vocation to the consecrated life
46   4  |     Church must be in a state of "vocation" and of "con-vocation".~
47   4  |         the validity of one’s own vocation and charism is a privileged
48   4  |         putting the proposal of a vocation to them in a courageous