What kind of vocations for a renewed consecrated life?…
   Chapter, §
 1   1,1|          more towards a model of man deeply marked by relationships,
 2   1,1|   relationship that gave life to man and which man leans toward,
 3   1,1|       gave life to man and which man leans toward, the nostalgia
 4   1,1|        as a kind of accessory to man. Nor can one reduce relational
 5   1,2|         the basis of human life. Man is a creature of dialogue;
 6   1,2|          have already noted that man is a creature of dialogue,
 7   1,2|         in dialogue.~That is why man is a religious being, including
 8   1,2|      only of monasticism, but of man himself, in community life,
 9   1,2|      achieving the perfection of man. This is a very important
10   1,2|         and outside the heart of man, this kind of testimony
11   1,2|    friendship (relationship with man) and friendship produces
12   1,2|          a new relationship with man, a relationship more profoundly
13   1,2|       the world, in contact with man and his sufferings, open
14   1,2|         vc is the face of modern man. It is the face of everyone
15   1,2|          is the face of the poor man who fell amongst thieves,
16   1,2|      interest or the limits that man might spontaneously apply
17   2,1| explicitly: "If, at the start of man’s existence, there is a
18   2,1|          if there is a gift then man will only be fully himself
19   2,1|       follow the Lord", like the man in the Gospels whom Jesus
20   2,1|          of the gift which every man has and is in the depths
21   2,2|   essential components. In fact, man must belong to something
22   2,3|          those earthly prospects man feels himself called to.
23   2,3|    thanks to the Giver who loves man. Religious live in the midst


“Everything is possible, nothing is certain”…
   Chapter, §
24   2  |     principles in Jesus the Poor Man Crucified, in His close
25   6  |         3 It is important to see man within the context of his
26   6  |           Who reminds postmodern man of these perspectives?~6.
27   6  |          of God as the friend of man and lover of life, the gift
28   6  |       sequela of Christ the Poor Man Crucified. They lead the
29   6  |      today His Son still becomes man. The times are full of more
30   6  |     unsatisfied ancient longing: man wants to live in a meaningful


“Contagious” vocational promotion
   Chapter, §
31   6,1|      sincerity of the rich young man in the Gospels, "what do
32   6,1|         and sadness of the young man when he went away; not exactly
33   7  |     disciples of Jesus, the poor man who loved the poor. The
34   7  |        Following Christ the poor man means sharing, in a bold
35   7  |         to follow Jesus the poor man. Our evangelical visibility
36   8,2|        be openly perceived as a "man of God", someone who has


USG 55a Assembly - May 1999
   Chapter, §
37   2  |       and on its meaning for the man of today. It is in this
38   2  |        in such a way that modern man has been shaped by a different
39   2  |       realistic way, the face of man today. In this recognition,
40   2  |     going on in the heart of the man of today, where God himself