What kind of vocations for a renewed consecrated life?…
   Chapter, §
 1   1,1|    central importance of the individual and his various abilities,
 2   1,1|      process of shutting the individual inside himself, even if
 3   1,2|  destined not for the single individual or the single institution,
 4   1,2|    forms that appear in each individual. Community relationships
 5   1,2| saintliness that is not only individual, but also shared, built
 6   1,2| creatures, because they have individual characteristics, beyond
 7   2,1|    fact emphasize that every individual is, naturally, free to make
 8   2,1|   relational capacity in the individual which allows him to understand
 9   2,1|      because in vocation the individual supplies the response, he
10   2,2|      between the consecrated individual and the religious community.
11   2,2|      not the property of the individual and must be shared, explained
12   2,2|    arise, is not given to an individual, but to a group, a collection
13   2,2|   only if and as far as each individual shares his part of the gift
14   2,2|    never the property of the individual, it can never even be finalized
15   2,2|   the Spirit suggests to the individual believer or to a group of
16   2,3|      say that freedom of the individual begins to become a problem,
17   2,3|     one is free. And for the individual, that means carrying the
18   2,3|   place where freedom of the individual is born and expressed, for
19   2,3|      vocation - to help each individual to accept this truth, not
20   2,3|     present self (= what the individual is and what he knows he


“Everything is possible, nothing is certain”…
   Chapter, §
21   2  |      with our Church and our individual institutions, is not simply
22   3  |   abandoned and new kinds of individual and collective lifestyles
23   3  |  Also for these reasons, the individual has a more open attitude
24   3  |      processes. However, the individual does not see himself only
25   6  |  freedom and autonomy of the individual a positive part of the theology
26   6  |      to the tiniest details. Individual development was not a desirable
27   6  |      goal. The wishes of the individual had to be subordinated to
28   7  |  history, dwell within every individual, and will endure beyond


“Contagious” vocational promotion
   Chapter, §
29   8,2|   must exist not just in the individual but in the community, because


USG 55a Assembly - May 1999
   Chapter, §
30   4  |    religious communities.~b) Individual points raised:~It was asked