What kind of vocations for a renewed consecrated life?…
    Chapter, §
  1      |            VOCATIONS FOR A RENEWED CONSECRATED LIFE?~WHAT KIND OF CONSECRATED
  2      |     CONSECRATED LIFE?~WHAT KIND OF CONSECRATED LIFE FOR "NEW" VOCATIONS?~
  3      |          process of refounding the consecrated life (vc) which, as last
  4      |          the Priesthood and to the Consecrated Life bears the significant
  5   1  |                    1. What kind of Consecrated Life for "New" Vocations?~
  6   1,1|           beauty of a life totally consecrated to the Eternal, and to attract
  7   1,2|             1.2.1. "Decentralized" Consecrated Life~The implications of
  8   1,2| saintliness).~1.2.2. "Extroverted" Consecrated Life~This is the positive
  9   1,2|         face of everyone we in the consecrated life meet face to face.
 10   2  |            vocations for a renewed consecrated life?~From what we have
 11   2  |           the young entrant to the consecrated life must know he is "a
 12   2,1|         own life could be properly consecrated. No one who does not first
 13   2,1|    promoter (that is to say, every consecrated person) must aim decisively
 14   2,1|           seem on the outside. The consecrated life succeeds in holding
 15   2,2|           relationship between the consecrated individual and the religious
 16   2,2|            typical of those in the consecrated life, their specific way
 17   2,2|           cannot think of becoming consecrated.~Beware, therefore, of those
 18   2,2|        continue the species of the consecrated individualist, often a bit
 19   2,3|    interest, is the freedom of the consecrated spirit. It is a quite special
 20   2,3|           vocational choice of the consecrated life. It is this that, from
 21   2,3|         fundamental symbols of the consecrated life, both as they are and
 22   2,3|            genuine vocation to the consecrated life is a decision based
 23   2,3| imagination that are needed by the consecrated life today!~(Original text


“Everything is possible, nothing is certain”…
    Chapter, §
 24   1  |             the sequela within the consecrated life (VC), still plausible
 25   1  |       crisis in the Church and the consecrated life and with what hopes
 26   1  |            and the theology of the consecrated life, as well as on the
 27   1  |          fundamental model for the consecrated life in the future will
 28   2  |            for the theology of the consecrated life and its mission in
 29   2  |         trinitarian sources of the consecrated life as early as the first
 30   6  |          positive challenge to the consecrated life. We all know that strongly
 31   6  |           the concrete form of the consecrated life, especially in its
 32   6  |  restoration" or way back. For the consecrated life and the vocational
 33   6  |           Church, theology and the consecrated life should counter the
 34   6  |           allow the Church and the consecrated life to hope. I would like
 35   6  |          cf. 84-95): men and women consecrated to God should not be distinguished
 36   6  |          places it seems as if the consecrated life is condemned to insignificance,


“Contagious” vocational promotion
    Chapter, §
 37      |           kind of visibility for a Consecrated Life capable of stimulating
 38      |          on the "visibility of the consecrated life in the context of vocational
 39      |           kind of visibility for a consecrated life capable of stimulating
 40      |   vocations which is affecting the consecrated life in a particular way,
 41   1  |   themselves if, in our world, the consecrated life "creates more life";
 42   1  |         indicate that nowadays the consecrated life does not attract young
 43   2  |            Vocations, at which the Consecrated Life was actively represented.~~
 44   4  |            and transparency of the Consecrated Life~I understand that I
 45   4  |            and transparency of the consecrated life that actually creates
 46   4  |           of the visibility of the consecrated life, even though I do not
 47   4  |           of the visibility of the consecrated life and of the Church.
 48   4  |       impact on the renewal of the consecrated life; which is an important
 49   4  |           to say, a "model" of the consecrated life which, I think, is
 50   4  |          or revitalization) of the consecrated life. It is time to deal
 51   4  |            various elements of the consecrated life and, in so doing, give
 52   5  |         visibility" element of the consecrated life in various ways. We
 53   5  |           point 1 of the document: consecrated life, by the profession
 54   5  |             the Church expects the consecrated life to provide a significant
 55   5  |         which is expected from the consecrated life is expressed in various
 56   5  |       demand for visibility of the consecrated life is felt. Might this
 57   5  |        towards "renewal" which the consecrated life is now beginning to
 58   6  |         visibility we want for the consecrated life. Nor do we want the
 59   6  |           the visibility which the consecrated life must seek is the transparency
 60   6  |   understand the visibility of the consecrated life in its totality the
 61   6  |             in what aspects of the consecrated life, is, or should, this
 62   6  |         few of the elements of the consecrated life, those usually considered
 63   6,1|       young people in choosing the consecrated life. In reality, each religious,
 64   6,1|            loves.~I think that the consecrated life must ask itself in
 65   6,1|           complex situation of the consecrated life in our existing cultural
 66   6,1|            environment.~Today, the consecrated life has to be lived against
 67   6,1|            the ‘here and now’. The consecrated life must certainly be convinced
 68   6,1|           we run the risk that the consecrated life may assimilate elements
 69   6,2|          visibility factor for the consecrated life is that of life in
 70   6,2|          community life within the consecrated life, both as it is and
 71   6,2|       transparent dimension of the consecrated life. Despite the individualism
 72   6,2|           people interested in the consecrated life, and it is precisely
 73   6,2|  responsibility the Pope places on consecrated life in the post-synodal
 74   6,2|           speaks of communities of consecrated life in the different societies
 75   6,2|          the evangelical values of consecrated life which can certainly
 76   7,1|        aspect of the visibility of consecrated life. I refer to the apostolic
 77   7,1|           way in a vocation to the consecrated life. The post-synodal exhortation
 78   7,1|       beloved Son ‘whom the Father consecrated and sent into the world’ (
 79   7,1|       calls to follow Him are also consecrated and sent into the world
 80   7,1|       problem to the visibility of consecrated life in our apostolic works.
 81   7,1|            Church, and even of the consecrated life, put to certain types
 82   7,1|   visibility of the mission of the consecrated life. To what are we called:
 83   7,1|            Jesus.~I think that the consecrated life should continue to
 84   8  |           has been created for the consecrated life and, therefore, for
 85   8,1|         evangelizing aspect of the consecrated life. Jesus’ question to
 86   8,2|    question "who are you?"~Can the consecrated life answer that question
 87   8,2|     subject of the identity of the consecrated life has suffered a grave
 88   8,2|   understood what was meant by the consecrated life; experience shows that
 89   8,2|          understanding of what the consecrated life means in the Church;
 90   8,2|  reflection on the identity of the consecrated life; the problem is to
 91   8,2|      especially those of us in the consecrated life, as well as all who
 92   8,2|        explain the identity of the consecrated life.~My aim is far more
 93   8,2|   promotion and the renewal of the consecrated life.~Young people do not
 94   8,2|      aspect of the identity of the consecrated life. It must be visible
 95   8,2|    promotion and the future of the consecrated life show a notable degree
 96   8,2|      religious dimension.~Does the consecrated life meet these expectations,
 97   8,2|            radical features of the consecrated life - some of which I have
 98   9  |            one with the Church~The consecrated life has no meaning if it
 99   9  |            have been men and women consecrated to God who, through a special
100   9  |            by the idea that in the consecrated life they can "find greater
101   9  |     refoundation or renewal of the consecrated life in our cultural environment?
102   9  |    obscuring the visibility of the consecrated life and which prevent a
103   9  |          our life.  Renewal of the consecrated life, in order to be able
104  10  |            share with you all: the consecrated life is rooted in God’s


USG 55a Assembly - May 1999
    Chapter, §
105      |      VOCATIONS~FOR A "REVITALIZED" CONSECRATED LIFE~  ~~~This report contains
106      |         fields."~The future of the consecrated life must on no account
107      |           that "the mission of the consecrated life and the vitality of
108      |         number of vocations to the consecrated life is on a steady increase,
109      |           of disappearing. For the consecrated life, particularly in the
110   1  |           theme: "vocations to the consecrated life in the context of modern
111   1  |          in a practical way. A new consecrated life demands new qualities
112   1  | post-modern context, challenge the consecrated life to take on new style
113   2  |      crisis.~The various groups of consecrated life took on the cultural
114   2  |         crisis of vocations to the consecrated life is two-pronged, that
115   2  |          essential aspects of this consecrated life.~On the one hand, today’
116   2  |          of the human person. ~The consecrated life has found itself embroiled
117   2  |        weakness of the meaning the consecrated life holds for the western
118   2  |         sense, on the one hand the consecrated life feels an urgent need
119   3  |          the various Institutes of consecrated life, the Assembly sends
120   3  |           invites all those in the consecrated life to respond with great
121   3  |            such should involve the consecrated life not only in its internal
122   3  |           that every member of the consecrated life is an animator, a promoter,
123   3  |       value of the vocation to the consecrated life in all its forms. An
124   3  |   authentic vocations ministry for consecrated life should also understand,
125   4  |            of participating in the consecrated life ad tempus. It would
126   4  |   safeguarding the identity of the consecrated life in the face of pastoral
127   5  |         with Him, all those in the consecrated life implore the Blessed
128   5  |          the gift of following the consecrated life, will know how to bear