| Table of Contents | Words: Alphabetical - Frequency - Inverse - Length - Statistics | Help | IntraText Library |
| Various Authors USG 55a Assembly - May 1999 IntraText - Concordances (Hapax - words occurring once) |
1 Royon 1 | generous young people? (cf. VC 104)~~ 2 MessFin 5 | which never fails." (VC 112c)~ ~ ~ 3 Schaluck 2 | recognize it (cf. Is. 43, 18-19) and we find it difficult 4 Schaluck 5 | illusions and, unlike the 1968 generation that was in love 5 Schaluck 8 | Postmoderne Religion, Opladen 1992;~Hermann Schalück OFM, Zwischen 6 Schaluck 8 | Religious Life, New York 1994;~Uwe Gerber (ed.), Religiosität 7 Schaluck 8 | Religions à la carte, Paris 1995;~Laurent Boisvert OFM, Thèmes 8 Royon 2 | appropriate here to mention the 1997 European Congress on Vocations, 9 Schaluck 7 | will endure beyond the year 2000. The Church and the Christian 10 Royon 7,1 | the dough rise..." (Lk. 13,21) but He never does so in 11 Schaluck 6 | solitary place" (Matt. 74, 23) in the hills and the desert, 12 Schaluck 6 | God who is Love (1 John 4, 26) through the Gospels, in 13 Royon 6,1 | happen often (cf. Lk. 24,32).~I am not trying in any 14 Schaluck 8 | Vocations, N. 89, 1998, 33-39;~Jean-Louis Schlegel, 15 MessFin 4 | in the Synod (Proposition 33c) and later again in VC 56a, 16 Royon 7,1 | into the world’ (Jn. 10,36), those whom God calls to 17 MessFin 5 | discernment with the Church." (VC 37)~And with Him, all those 18 Royon 8,2 | all in his joy" (Matt. 13, 44-46) to follow Him and take 19 Royon 8,2 | in his joy" (Matt. 13, 44-46) to follow Him and take 20 MessFin 4 | 33c) and later again in VC 56a, on the ways of participating 21 Royon 5 | vocational promotion (VC 64). The first disciples "went 22 MessFin | the call of the Lord". (VC 64a)~It is easy to see that 23 MessFin 1 | improvised recruitment" (VC 64d) through a superficial discernment 24 Royon 8 | Ecclesia in America, no. 67).~ 25 Royon 7,1 | continue his mission" (VC 72).~No doubt the words and 26 Schaluck 6 | a solitary place" (Matt. 74, 23) in the hills and the 27 Royon 5 | the contemporary world (VC 85).~Finally, in wishing to 28 Royon 5 | visible a living God (VC 87), a bold prophetic witness 29 Schaluck 8 | Jeunes et Vocations, N. 89, 1998, 33-39;~Jean-Louis 30 Schaluck 6 | works and fine words.~6.9 It is therefore important 31 Schaluck 6 | on this point too (cf. 84-95): men and women consecrated 32 Schaluck 6 | people today are not simply a-religious and do not become so. The 33 Schaluck 2 | mission in today’s world. The a-trinitarian and "one Christ" vision 34 Schaluck 3 | previously in force are being abandoned and new kinds of individual 35 Schaluck 6 | the faith lived radically, abandoning all to gain all"". The Church, 36 Cencini 1,1| this neither justifies or absolves us, but at least it enables 37 Cencini 1,2| effort, with the ability to absorb the diversity of one and 38 Cencini 1,1| they have uncritically absorbed some of the more negative 39 Schaluck 6 | Gospels, but only a total abyss, inculturation, dialogue 40 Schaluck 1 | If, moreover, we put the accent on the trinitarian and pneumatological 41 Cencini 1,1| The postmodern era has accented still further the process 42 Royon 5 | this visibility is most accentuated: "If the Church is to reveal 43 Cencini 1,1| The anthropological view acceptable today does not see relationships 44 Cencini 2,2| brought to the freedom of accepting others’ differences, of 45 Cencini 2,3| of this definition, who accepts the inevitability of the 46 Cencini 2,3| received and good given, gains access to a freedom in terms of 47 Cencini 2,2| explained in simple terms accessible to everyone, and can be 48 Cencini 1,1| accidental, as a kind of accessory to man. Nor can one reduce 49 Cencini 1,1| not see relationships as accidental, as a kind of accessory 50 Royon 10 | criticism. I believe I have accomplished the task I was set.~I would 51 Royon 2 | experienced such a rapid accumulation of circumstances and profound 52 Cencini 1,2| idolization of our own achievements (what we manage and own) - 53 Cencini 1,2| it fulfills its rules and achieves its private perfection, 54 Royon 6 | in its way of living and acting that makes visible to our 55 MessFin 3 | internal life, but also in its action outside of itself in the 56 Schaluck 6 | therapeutic language and actions, of friendly communication. 57 Schaluck 8 | vocationelle dans la société actuelle", in: Jeunes et Vocations, 58 MessFin 4 | in the consecrated life ad tempus. It would be good 59 Cencini | and wants to live it must adapt to these innovations. Indeed, 60 MessFin 5 | fidelity to one’s own mission, adapting the forms of it wherever 61 Schaluck 6 | unmarketable" (e.g. drug addicts, handicapped, homeless). 62 Royon 6,1 | be largely symbolic and addressed to desire and to the imagination, 63 Royon 6,2 | therefore necessary to give an adequate picture of community life 64 MessFin 3 | the young cannot be given adequately if we discount other aspects 65 MessFin 4 | of God - total spiritual adherence to the Lord in following 66 Schaluck 2 | trinitarian and pneumatological adjustment is strongly recommended, 67 Schaluck 6 | things, not just act as administrators. Personally, I know no more 68 Royon 8,1 | Christ? Certainly Christians admire Jesus, but many are admirers 69 Cencini 2,2| oneself on others like an adolescent, still affected by the " 70 Cencini 2,1| the person who is able to adore the mystery and who, faced 71 Cencini 2,1| that taken by Moses, who adored from the right distance 72 Royon 3 | the factors which have an adverse effect on the flourishing 73 Cencini 1,2| always "gives very bad advice" and is not open to any 74 Royon 9 | vocations. As too, it would be advisable to motivate reflection on 75 Cencini 2,3| and attractive, to human affections which are blessed and comforting, 76 Royon 8,2 | understanding.~This vagueness affects us, especially those of 77 Royon 6,1 | achieve this, declaration or affirmation is not enough: we must offer 78 MessFin 2 | multitude of problems which afflict it and faced with which 79 Schaluck 6 | exodus", of "kénosis" and of affliction, but not without perspectives. 80 Royon 7,1 | missionaries from America or Africa or a religious who works 81 Royon 5 | was about 4 o’clock in the afternoon". Jesus had seduced them, " 82 | afterwards 83 MessFin 4 | experiences of new forms of "aggregation" to the charism and the 84 Schaluck 6 | relativism and, to some extent, aggression and cynicism; certainly 85 MessFin 1 | spiritual values.~All were agreed that we must overcome the 86 Cencini 2,2| choosing to depend on, or agreeing to be limited by, the group 87 Royon 8,2 | show a notable degree of agreement. Young people today are 88 Schaluck 3 | production and lifestyles of agriculture, industry and the craftsman 89 Schaluck 1 | for us to face the path ahead for the Church and the VC 90 MessFin 1 | orientations and proposals, aimed at bringing about in a realistic 91 Royon 6,1 | well hidden in a pretty alabaster flask so that no one enjoys 92 Schaluck 6 | e.g. loneliness, cultural alienation, poverty) can be received; 93 Schaluck 5 | satisfied with temporary alliances; and that they have to safeguard 94 Cencini 2,2| others’ differences, of allowing them to be themselves, of 95 Royon 7,1 | general, the institutions alluded to are to be found in the 96 Royon 9 | the history of the Church, alongside other Christians, there 97 Royon 6 | and we should not remain aloof. However, that is not the 98 Cencini 1,2| interlocutor who speaks aloud for Him whom the world does 99 Royon 2 | ability to make most of them alter or disappear.~However, we 100 Royon 7,1 | does so in the form of an alternative or contrast to the light 101 | Although 102 Schaluck 5 | capacity for commitment, for altruism and solidarity. It is just 103 Schaluck 6 | as the expression of our amazement and our thanks for God’s 104 Cencini 1,2| anonymous or prefer to hide ambiguously (false humility); it has 105 Royon 6 | encourages competition and the ambition of individuals to take first 106 Cencini 1,2| satisfy his expectations and ambitions. On the contrary, it is 107 Cencini 2 | might, however, be useful to amplify the discussion a little 108 MessFin 4 | considered important to analyse the influence of some "Church 109 Royon 3 | flourishing of vocations, we can analyze the factors on our side 110 Cencini | innovations, rather than analyzing the vocational qualities 111 Schaluck 6 | easily result. Such deeply anchored plans will last and will 112 Cencini 1,2| relationships, which are lived anew in the joy of freedom. The 113 MessFin 1 | temptation to discouragement and anguish which paralyze hope, and 114 MessFin 3 | the consecrated life is an animator, a promoter, of vocations.~ 115 Royon 8 | find the right moment to announce the Good News of Jesus ( 116 Schaluck 6 | justice and His peace, and announces in word and witness the 117 Cencini | One question cannot be answered without referring to the 118 Cencini 1,2| as "overcoming divisions, antagonisms, separations", but above 119 Schaluck 1 | All that brings into play anthropologists, experts on culture, sociologists 120 Schaluck 6 | often a simple case of "anti-clericalism", whilst retaining one’s 121 Schaluck 6 | creation") and prophetically anticipates the future in signs and 122 Schaluck 6 | signs and symbols. This "anticipation" takes place less in words 123 Cencini 2,2| restrictions (sympathies or antipathies) that are too human, deciding... 124 Schaluck 3 | cannot even be clearly told apart. However, one might say 125 Schaluck 1 | of great changes and the apparently contradictory trends of 126 Cencini 2,3| the other, hell has never appealed to anyone and someone who 127 Cencini 1 | of the vc, no longer as appealing as it once was, no longer 128 MessFin 2 | determined in large part the appearance and language with which 129 Royon 1 | as far as we can tell, appearances, at least, seem to indicate 130 Schaluck 6 | almost all institutions appeared as innovators. In this context, 131 Cencini 1,2| example, at three possible applications of this principle to the 132 Royon 7,1 | This question is often applied to the visibility of the 133 MessFin 2 | recognition, it wants to appreciate and to listen to what is 134 Cencini 1,1| specializations (much sought after and appreciated) - salvation, for itself 135 Cencini 2,2| need for their presence, appreciating the personality of those 136 Cencini 2,2| There is usually a kind of apprenticeship to go through, but one is 137 Royon 4 | the whole question of the appropriateness of the visibility of the 138 Schaluck 6 | compassion, relationship, approval of creation and all its 139 Cencini 1,2| in our sacred texts and archives, but a spirituality that 140 Royon 3 | reach a state of renewed and ardent enthusiasm which creates 141 Schaluck 6 | and service in the "new areopagi" (Vita Consacrata).~6.10 142 Royon 7,1 | as Paul called it in the Areopagus of Athens; Jesus Himself 143 Schaluck 1 | predominant christological argumentation of our path (as sequela 144 Cencini 2,2| themselves, of not making arguments out of differences, of discovering 145 Schaluck 3 | fragments and subsystems are arising, which in turn very quickly 146 Cencini 2,2| which our religious families arose and arise, is not given 147 Cencini 2,3| us and still capable of arousing interest, is the freedom 148 MessFin 3 | such a way that society arrives little by little at an appreciation 149 Cencini 2,2| of learning the difficult art of living with those different 150 Schaluck 6 | look that, according to an Asian proverb, recognizes "the 151 Cencini 2,2| consecration..~Anyone who asks to enter a religious institution 152 Cencini 1,1| still finds it difficult to assert itself definitely and practically, 153 Schaluck 6 | problematically, in the "curriculum" assigned to each candidate. If it 154 Royon 6,1 | the consecrated life may assimilate elements of the modern and 155 Cencini 1,2| On the contrary, it means assuming responsibility towards others, 156 Cencini 2,3| out, does not demand every assurance... there is an element of 157 Schaluck 6 | Spirit. They must continually assure themselves of their specific 158 Schaluck 6 | of a "religion-friendly atheism" (Metz). It seems that many 159 Royon 7,1 | called it in the Areopagus of Athens; Jesus Himself invites us 160 Cencini 2,2| community. Anyone with an Atlas complex (who thinks he has 161 Royon 6,2 | the efforts we make to attain "love for one another", 162 Schaluck 6 | life and far from all past attempts to interpret them as hostile 163 Cencini 1,2| exactly this which makes us attentive and caring, courageous and 164 Royon 7,1 | ourselves what desires, what attractions are awakened in the young 165 Royon 8,1 | that it stifles His other attributes awakens neither the necessity 166 Cencini 1,2| of the vc itself, of its audience that raises support amongst 167 Cencini 2,3| essential freedom of the Augustinian "love and do as you will", 168 Cencini 2,3| as a duty of solemn and austere saintliness, but as the 169 MessFin | Europe, North America, Australia...) where, in spite of the 170 Schaluck 6 | We all know that strongly authoritarian and paternalistic models 171 Schaluck 5 | for the "great omniscient authorities". However, in my opinion, 172 Royon 7,1 | a demonstration of our availability to God in whole-hearted 173 Schaluck 5 | It Yourself" ethic. This aversion to the great institutions 174 Cencini 2,2| gives them to, but he cannot avoid making the gift. In this 175 Schaluck 7 | individualism, rampant pluralism, avoiding the question of truth, " 176 Royon 7,1 | desires, what attractions are awakened in the young people who 177 MessFin 4 | the religious communities.~b) Individual points raised:~ 178 Schaluck 2 | Our life does not look backwards, but is a "life in the Spirit" 179 Cencini 2,2| that of others. It is not a balance that is quick or simple 180 Cencini 1,2| words in a free flow, i.e. banal and irresponsible; they 181 Schaluck 6 | condemned to insignificance, banality and a fatal lack of efficiency. 182 Schaluck 6 | religious values", on which baptism and profession of faith 183 Cencini 1,2| fall into temptation is the barely hidden depression we suffer 184 Schaluck 8 | Postmoderne, Freiburg 1996;~Heiner Barz, Postmoderne Religion, Opladen 185 Cencini 1,2| otherness.~For this reason, St. Basil sees the meaning not only 186 Royon 9 | our cultural environment? Bearing in mind the socio-cultural 187 Cencini | to the Consecrated Life bears the significant title, New 188 Cencini 2,3| heart that is learning to beat in time with the Eternal.~ 189 Schaluck 4 | countries: its central point is "beautification of the ordinary". Ordinary 190 | became 191 Cencini 1,1| Council that, for example, we began to talk of self-realization, 192 Schaluck 2 | necessary new and creative beginnings, new directions and reading 193 Royon 9 | Communities, as to which modes of behavior and attitudes of our life 194 Schaluck 6 | beautiful and the terrifying. "Behold, I am doing a new thing; 195 Cencini 2,2| suggests to the individual believer or to a group of believers 196 Cencini 2,2| with mission because it believes its life to be transparent 197 Royon 7,1 | of this: "like Jesus, the beloved Son ‘whom the Father consecrated 198 Cencini 2,1| contemplate the beauty of divine benevolence automatically chooses the 199 Schaluck 8 | der Postmoderne, Frankfurt/Berlin/Bern/NY/Paris/Wien 1998;~ 200 Schaluck 8 | Postmoderne, Frankfurt/Berlin/Bern/NY/Paris/Wien 1998;~Karl 201 | beside 202 Royon 6 | Jesus, i.e. what has been bestowed upon it as a charismatic 203 Cencini 2,3| watertight guarantees, does not bet on the safe side, is not 204 Cencini 2,2| buck, are both very dubious bets from the vocational point 205 Schaluck 1 | new millennium. These are bewildering, but fascinating times. 206 Schaluck 8 | Bibliography~Hermann Kochanek SVD (ed.), 207 Royon 8 | that in many parts of our big cities a new face has been 208 Cencini 2,3| can do, something that is bigger and higher, divine not just 209 Cencini 2,1| they will present their bill and want someone to pay 210 Schaluck 5 | but the will to enter into binding or long-term commitments.~~ 211 Schaluck 3 | that he can "write his own biography" and live his own lifestyle, 212 MessFin 4 | Institutes and with the Bishops, particularly those in some 213 Schaluck 6 | so. The often-quoted and blamed "secularization" of modern 214 Royon 3 | resignation we justify by blaming today’s generation of young 215 Cencini 2,3| of "sad observants", wet blankets who seem impervious to joy 216 Cencini 2,3| and have the courage to blaze new trails...~Perhaps it 217 Cencini 1,2| sharing - yet again - the blessings of the love that leans towards 218 Cencini 2,3| unnecessary "wisdom" or the blindness of those who think only 219 Schaluck 8 | carte, Paris 1995;~Laurent Boisvert OFM, Thèmes de Vie Consacrée, 220 MessFin 5 | courage, in reproducing the boldness, the creativity, and the 221 Cencini 1,2| share, the stronger the bond of fraternity". The new 222 Cencini 1,2| and depth of our mutual bonds. The document on fraternal 223 Cencini 1,1| cultural influence was at the bottom of it all. On the other 224 Cencini 1,1| self-management, with associated bouts of competition between one 225 Cencini 2,2| but without putting one’s brain on hold and without denying 226 Cencini 1,2| everything that usually breaks up relationships and makes 227 Schaluck 2 | Spirit make its lasting breakthrough against so many unspiritual 228 Cencini 2,1| air which everyone must breathe. Beware of those who put 229 Royon 6,1 | sincerity if the atmosphere one breathes within it is able to communicate 230 Cencini 2,1| Generosity~According to Van Breemen, "generosity is the fundamental 231 Schaluck 5 | Patchwork Identity" (in French, ‘bricolage’) which consists of separate 232 Schaluck 6 | process that means more than bridging past and present with our 233 Cencini 1,1| extent, continue to "march in broken file". We had to wait until 234 Schaluck 8 | Prophetie, Werl 1996;~Jean-Luc Brunin, "Proposer une démarche 235 Cencini 2,2| who prefers passing the buck, are both very dubious bets 236 Schaluck 4 | individualistic way: a bit of Buddhism, a bit of "New Age", a chapter 237 Cencini 2,2| community users and community builders: the first simply set out 238 Cencini 2,2| these people will become a burden for everyone in the community, 239 Cencini 1,2| that is to say from the burdensome and self-centered pretensions 240 Royon 7,1 | religious, or a clerical bureaucracy; they may have a great sense 241 Royon 6,1 | experience of "feeling our hearts burn within us", like the disciples 242 Royon 7,1 | illuminates without hiding under a bushel or "the salt of the earth" 243 Cencini 2,2| usually has no trust in God" (C. Chapman) and is certainly 244 Cencini 2,3| where everything must be calculated, prepared, predicted... 245 Cencini 2,3| seems to proceed from cold calculation, from foreseeing that an 246 Cencini 2,2| life and his heart, his calling and his future into the 247 Royon 6,1 | am only trying to provoke calm reflection on the complex 248 Royon 3 | the necessary freedom and calmness, nor, as is essential, without 249 Cencini 2,1| neither take up poses nor camouflage themselves; they do not 250 Royon 6 | and commercial publicity campaigns.~This visibility should 251 Schaluck 6 | curriculum" assigned to each candidate. If it is true that each 252 MessFin 4 | solidarity suited to their capabilities; accompaniment through spiritual 253 Cencini 2,3| ideal against his current capacities, taking care not to opt 254 Schaluck 5 | might be or how long their " career" might last. Finding one’ 255 Schaluck 5 | morals or professional careers. In comparison with young 256 Cencini 1,2| which makes us attentive and caring, courageous and generous, 257 Cencini 2,3| the individual, that means carrying the weight of destiny of 258 Schaluck 6 | fundamental choice", but as a catalogue of spiritual "consumer goods" 259 Schaluck 7 | cry and paint pictures of catastrophe. The postmodern epoch offers 260 Cencini 2,1| cannot be seen and try to catch the eye of the Father who 261 Cencini 2,1| construction for the vocational catechesis: life is a good received 262 Cencini 2,1| constructed on this elementary catechism of the meaning of life. 263 Royon 8,1 | produce with our sermons, our catechisms, especially those we make 264 Schaluck 6 | mean the rejection of the Catholic Church in principle, but 265 Schaluck 6 | be done demands patience, caution, awareness of the weak, 266 MessFin 4 | that the Lord will never cease to "gift" his Church with 267 Royon 7,1 | body of the Congregation ceases to show the transparency 268 Schaluck 6 | women in the VC live and celebrate their roots in the God who 269 Schaluck 6 | they should be places and cells of a living experience of 270 Schaluck 6 | praying with Mary in the Cenacle in Jerusalem, confidently 271 Cencini 1,2| community life, and the cenobium as a place of brotherly 272 Cencini 1,2| cf. the sin of David’s census) that too often leads us 273 Schaluck 4 | Schulze, an "ethnically centered environment" is becoming 274 Cencini 1,2| following the pathway, i.e. the centrality of the Eternal.~Here then, 275 Cencini 2,3| freedom. It consists of two certainties: the certainty of having 276 Schaluck 6 | 6. Prospects and Challenges~At first sight it seems 277 Schaluck 6 | world that is so clearly challenging our solidarity. It is pleasing 278 Cencini 2,2| letting oneself be touched, changed or enriched in the slightest 279 MessFin 1 | first concrete steps towards channelling our "revitalization" in 280 Cencini 2,2| has no trust in God" (C. Chapman) and is certainly not a 281 Royon 6 | programs of the General Chapters and what can be seen every 282 Cencini 1,2| because they have individual characteristics, beyond any question of 283 MessFin 4 | a new provoking language charged with enthusiasm for vocations; 284 Schaluck 6 | in its great monasteries, charitable and other activities at 285 Cencini 2,3| not-so-poor, still less chaste and in no way obedient society, 286 Cencini | same relationship as the chicken and the egg: which came 287 Schaluck 6 | and VC will be, or remain, chiefly those for markets commercially 288 Cencini 2,3| understandable that a young person, child of our not-so-poor, still 289 Cencini 2,2| it are still dreaming the childish myth of absolute autonomy, 290 Cencini 2,1| benevolence automatically chooses the religious life. No credibility 291 Cencini 2,2| where everyone must sing in chorus and everything ends up being 292 Schaluck 8 | Wien 1998;~Karl Gabriel, Christentum zwischen Tradition und Postmoderne, 293 Schaluck 6 | practice religion, even Christianity, primarily as a system of 294 Royon 8,2 | the Church" (VC 4). This clarification of the identity of the various 295 Royon 8,2 | has been felt the need to clarify the specific identity of 296 Cencini 2,3| trails...~Perhaps it is worth clarifying the terms.~2.3.1. Truth, 297 Royon 8,2 | identity of the diocesan clergy seems more widely received 298 Royon 7,1 | and women religious, or a clerical bureaucracy; they may have 299 Schaluck 2 | of inculturation, nervous clinging to old ways over the ever 300 Royon 5 | that, "it was about 4 o’clock in the afternoon". Jesus 301 Royon 8,1 | present of Jesus is obviously closely linked to the evangelizing 302 Royon 6 | effectiveness, which is closer to the criteria of worldly 303 Schaluck 4 | will still have food and clothing; instead, they talk about 304 Schaluck 2 | of so many questions that cloud our present and future, 305 Schaluck 4 | Safari-goers’ holiday club") or a common interest in 306 Cencini 1,2| gradually makes us incapable of co-operation amongst our various institutions 307 Royon 5 | them see that the life is coherent; in order to take a decision 308 Royon 9 | element of identification and cohesion with the institutional Church 309 Cencini | lectures. However, the natural coincidence of the two questions justifies 310 Cencini 2,1| hidden with Christ in God (Col. 3, 3). And to discover 311 Cencini 2,3| choice seems to proceed from cold calculation, from foreseeing 312 Cencini 2,2| individual, but to a group, a collection of people who become a community 313 Royon 7,1 | years, for example, in a college, have had no relationship 314 Royon 7,1 | It is strange that in our colleges or pastoral centers we often 315 Cencini 1,1| recent decades for certain collegial bodies to be born, to gain 316 Royon 8,2 | aspect of our identity which colors our mission.~~ 317 Cencini 2,3| affections which are blessed and comforting, to those earthly prospects 318 Cencini 1,1| integration). These are serious comments that raise a sore point. 319 Royon 6 | the today’s political and commercial publicity campaigns.~This 320 Schaluck 1 | competition-oriented "philosophies" of commercialism, neo-liberalism, and individualism, 321 Schaluck 6 | chiefly those for markets commercially considered "unmarketable" ( 322 Schaluck 5 | into binding or long-term commitments.~~ 323 Schaluck 1 | What is left? Is it worth committing our whole lives to? The 324 Cencini 1,2| authentic spirituality must be communicable, expressed in simple words 325 Cencini 1,2| by its nature, must be communicated, it cannot remain silent 326 Cencini 2,2| 5, 14), as a solid and compact community of saints and 327 MessFin 5 | which they journey in the company of their brothers and sisters 328 Schaluck 5 | professional careers. In comparison with young people of the 329 Cencini 1,1| search for meaningful and compensatory relationships outside the 330 MessFin 5 | also a call to seek for competence in one’s own work, and to 331 Schaluck 1 | left by socialism; or the competition-oriented "philosophies" of commercialism, 332 Cencini 1,1| individualistic and downright competitive spirit. Our charisms are 333 Cencini 2,2| can out of fraternity and complain about what they find wrong 334 Schaluck 6 | It is no good continually complaining about postmodern religiosity 335 Royon 2 | with the fewest possible complications which, however, neither 336 Cencini 2,3| load-bearing structural component of a real vocational choice 337 Cencini 1,1| precise responsibility, comprised of omissions and inadequacies 338 Cencini 2,1| oblige’ the young person to conceive the offer of himself in 339 Schaluck 6 | are not talking about a concession to postmodern permissiveness, 340 Schaluck 6 | necessary, and painful, the conciliar and post-conciliar process 341 Cencini | subject of vocations, the concluding document of the European 342 Schaluck 7 | 7. Summary and Conclusions~7.1 For the VC, the times 343 Schaluck 6 | the consecrated life is condemned to insignificance, banality 344 Schaluck 6 | say – quasi-sacramental condensation and a prophetic explanation 345 Cencini 1,2| the rules of evangelical conduct, which often bear no relation 346 MessFin | the Assembly, and of the Conferences reported in this volume.~~~ " 347 Cencini 1,2| reasons for its hope and confess them to the world and the 348 Schaluck 3 | milieus, including the Church, Confessions, religion and the family. 349 MessFin 4 | indispensable element, sustained by confidence that the Lord will never 350 Schaluck 6 | the Cenacle in Jerusalem, confidently waiting for the Paraclete. 351 Cencini 1,2| take on an exact form and configuration, to be precise, that sharing 352 MessFin 4 | them into practice. Here we confine ourselves to some of the 353 Schaluck 6 | form of VC toward greater conformity with Jesus' lifestyle and 354 Schaluck 7 | postmodern world, not of total confrontation with it.~7.2 The "modern" 355 Royon 6 | visibility that people tend to confuse or identify with power, 356 Cencini 2,2| the perpetual youth who confuses freedom with the absence 357 Schaluck 6 | Encouraging prophecy: in the confusion of the globalized society 358 Royon 7,1 | More, in some of us this conglomeration of factors seems to have 359 Cencini 2,3| is then, at the present conjuncture or "curve" in the history 360 Cencini 1,1| ever more individualistic connotation of spiritual experience, 361 Royon 8,2 | identity has strong corporate connotations.~Sociologically speaking, 362 Schaluck 8 | Boisvert OFM, Thèmes de Vie Consacrée, Paris 1998.~ ~(Original 363 Royon 9 | of tension because we are conscious that our identity as religious 364 Cencini 1,2| them from that moment on... Consciousness is the spur which directs 365 Cencini 2,1| choice of giving himself. Consecrating oneself to God is like becoming 366 Cencini 1,1| in some way worsened the consequent process of shutting the 367 Royon 5 | vocational pastoral, the Pope considers the vocational problem as 368 Schaluck 6 | values that give meaning and consistency to our life in the midst 369 Royon 7,1 | to transmit the values of constancy, solidarity, concern for 370 Cencini 2,1| security is in God and in His constant gift and only "an identity 371 Cencini 2,2| nature creates fraternity, constantly recalls relationship, and 372 Cencini 2 | model of relationship should constitute the fundamental criterion 373 Royon 6 | between what is stated in the constitutional principles, in the programs 374 Cencini 2,1| relational truth, the basis of construction for the vocational catechesis: 375 Cencini 2,1| mysterious fire which does not consume it. Yes, because only the 376 Schaluck 4 | religions and the rapid "consumption" of those elements, almost 377 Cencini 2,2| the world so as to escape contamination by the ugliness and distortions 378 Cencini 2,3| renouncing the world or mild contempt for creation, but - quite 379 Royon | title and I hope that the contents will prove to be what the 380 Royon 8 | We are aware that in the contexts of poverty and marginalization 381 Royon 7,1 | The apostolic mission is continued because laymen, with their 382 Royon 7,1 | form of an alternative or contrast to the light that illuminates 383 Royon 7,1 | rapprochement and, through contributions and cultural presence, penetration 384 Cencini 2 | happen, no matter what; it is controlled by the Spirit, not by the 385 Cencini 2,3| love and go beyond fear and convention. Let me also say that freedom 386 Cencini 2,1| politeness, of good and conventional manners. For many young 387 Cencini 1,2| mean the simple exchange of conversation, word and words in a free 388 Cencini 2,2| world on his shoulders) or, conversely, anyone who prefers passing 389 MessFin 1 | reading of the situation; convictions and emphasis on certain 390 Cencini 2,3| something he will not be able to cope with, something oppressive. 391 Cencini 2,3| that new vocations have a correct understanding of the meaning 392 Schaluck 2 | the sake of theological correctness: the Christian sequela naturally 393 MessFin 3 | understand, respect, and correlate with other vocations and 394 Schaluck 6 | a new spirituality that corresponds to the expectations of " 395 Royon 9 | in General and Provincial Councils and in our Communities, 396 Royon 7 | visibility and transparency will count for nothing.~ 397 Cencini 1,1| competition with its diocesan counterparts; we hear stories about this, 398 Schaluck 6 | society. They should be a counterpoint: places of silence, of therapeutic 399 Cencini 1,2| less affected by fear (of counting less and of not being successful), 400 Royon 6,2 | one’s home and one’s own country to go where the Lord calls 401 Schaluck 6 | of the VC must define and courageously live out their "mission": 402 Royon 8,2 | The first feature, which covers so many others, is the unity 403 Schaluck 3 | agriculture, industry and the craftsman had a great deal in common, 404 Schaluck 6 | institutions have always been creators of human culture in the 405 Cencini 1,2| because they are living creatures, because they have individual 406 Royon 9 | as more authentic, more credible, more evangelical, more 407 Schaluck 2 | sure that the changes and crises we are currently going through 408 Schaluck 6 | in the past, observed it critically and tried to shape and evangelize 409 Royon 6 | apostolic effectiveness; he even criticized the fig tree that could 410 Royon 7,1 | of institution, actually criticizing or questioning their ability 411 Schaluck 6 | desert, went back into the crowds, to the poor, the sick and 412 Royon 6,1 | recognized as being able to crown his or her existence. To 413 Schaluck 7 | fair to raise a hue and cry and paint pictures of catastrophe. 414 Cencini 2,2| is not always obvious and crystal-clear from the point of view of 415 Royon 2 | victimization, fatalism and culpability. This certainly does not 416 Cencini 1,2| quality of new vocations; the cult of efficiency that makes 417 MessFin 5 | in one’s own work, and to cultivate a dynamic fidelity to one’ 418 Schaluck 6 | foundation of my life. The cultivation of "purposelessness", of 419 Schaluck 1 | season for prophets, poets, cults, doom merchants and futurologists 420 Cencini 1,2| then we will become the curators of the museum and the face 421 Royon 8,1 | expulsion of demons", "the cure of the sick". The contemplative 422 Schaluck 2 | changes and crises we are currently going through so painfully 423 Schaluck 6 | types of ‘accompaniment’ and curricula. The problem, however, lies 424 Schaluck 6 | problematically, in the "curriculum" assigned to each candidate. 425 Cencini 2,3| present conjuncture or "curve" in the history of religious 426 Schaluck 6 | some extent, aggression and cynicism; certainly in a profound 427 Royon 2 | easy answer and there is a danger in finding simple solutions 428 Schaluck 8 | une démarche vocationelle dans la société actuelle", in: 429 Cencini 2,3| 2.3.2.2. The mission as daring to take risks~Another very 430 Cencini 2 | because they are sons and daughters of the present culture. 431 Cencini 1,2| numbers (cf. the sin of David’s census) that too often 432 Royon 9 | that our work in these few days and further consideration 433 Schaluck 8 | Laurent Boisvert OFM, Thèmes de Vie Consacrée, Paris 1998.~ ~( 434 Cencini 1,1| hoarse, or almost dumb, or deaf and dumb, or with only the 435 Royon 4 | Today, in my opinion, we are dealing with a factor which can 436 Schaluck 1 | following reflections I hold dear the fundamental question 437 Cencini 2,1| want someone to pay it, and dearly at that; let us be wary 438 Cencini 1,2| the vc expressed?~1.2.1. "Decentralized" Consecrated Life~The implications 439 Cencini 1,2| particular face - and who decided to reveal that face to us 440 Cencini 2,2| antipathies) that are too human, deciding... to grow old with those 441 Royon 9 | further consideration and decision-making by the Superiors General 442 Cencini 2,3| finding himself having to make decisions on his own, marrying truth 443 Cencini 2,1| consecrated person) must aim decisively at this type of promotion 444 Cencini 2,2| religious vocation means dedicating oneself to the institution, 445 Cencini 2,3| offer it up to Him through deeds of love towards our fellow-men". 446 Cencini 1,2| be a definite part of our deeper sensitivities, but which 447 Royon 8,1 | prophet and Savior, who defends the poor and welcomes sinners; 448 Cencini 2,3| expresses a logic that is purely defensive, that cannot be understood 449 Schaluck 6 | the postmodern age. This deficiency, which undoubtedly exists 450 Schaluck 6 | How the life operated was defined down to the tiniest details. 451 Cencini 1,2| still does not seem to be a definite part of our deeper sensitivities, 452 Cencini 1,1| difficult to assert itself definitely and practically, and a certain 453 MessFin 4 | resistance caused by fear of a definitive commitment, to psycho-affective 454 Royon 8,2 | consecrated life show a notable degree of agreement. Young people 455 Cencini | thing is certain - we can delay it no longer.~~ 456 Cencini | Assembly showed, cannot be delayed. It was against this background 457 Cencini 2,2| or someone, he is made to deliver his life and his heart, 458 Schaluck 6 | relationships, or as a single, demanding "life plan", or as a "fundamental 459 Schaluck 8 | Jean-Luc Brunin, "Proposer une démarche vocationelle dans la société 460 Cencini 1,2| individualistic structures. The demon of self-centered individualism 461 Royon 8,1 | same time "the expulsion of demons", "the cure of the sick". 462 Royon 6 | kind of visibility that demonstrates a way of life consistent 463 Royon 7,1 | as what it really is: a demonstration of our availability to God 464 Cencini 2,3| when it is diminished or denied. Either we are free together, 465 Schaluck 4 | social status or religious denomination, and creates new milieus 466 Cencini 2,2| spiritual wealth and choosing to depend on, or agreeing to be limited 467 Schaluck 6 | for history. Despite their dependence on the era, they are "eschatological" 468 Cencini 2,2| give oneself and become dependent; those who do not have it 469 Schaluck 6 | lifestyles, has often been deplored as threatening. I would 470 Cencini 1,2| temptation is the barely hidden depression we suffer when these dreams 471 Schaluck 4 | creates new milieus that derive more from status, age and 472 Schaluck 3 | also become mingled. In describing the postmodern one needs 473 Schaluck 6 | 23) in the hills and the desert, went back into the crowds, 474 Schaluck 6 | meaningful way, to what deserves to be the center and foundation 475 Cencini 1,2| extraordinary or especially deserving, because these gifts were 476 Schaluck 6 | the world. I would like to designate contemplation as a part, 477 Schaluck 4 | about the kind of food and designer clothes, about the software 478 Schaluck 6 | Individual development was not a desirable goal. The wishes of the 479 Royon 7,1 | We can ask ourselves what desires, what attractions are awakened 480 Cencini 2,3| means carrying the weight of destiny of other human-beings, especially 481 Schaluck 3 | zones and new markets are destroying the traditional milieus, 482 Schaluck 6 | superfluous, dangerous, destructive and lethal things to what 483 MessFin 2 | but also from the evident deterioration in the way of living some 484 Royon 7 | Yet another element which determines the visibility of these 485 Royon 9 | presented, is one of the current determining factors for refoundation 486 Schaluck 1 | and individualism, that devalue humans, are opposed to solidarity 487 Schaluck 3 | have not necessarily become devalued, but they have lost their 488 Royon 9 | dedicate ourselves more to developing an explicit appreciation 489 Cencini 2,2| gift. In this way belonging develops and matures the capacity 490 Royon 8,2 | a source of generous and devoted love towards the poorest 491 Royon 7 | Gospels and our generous devotion to those in greatest need 492 Schaluck 6 | generations and in the social diaconate will easily result. Such 493 Schaluck 6 | Indeed, there is a growing diagnosis of a "religion-friendly 494 Cencini 1,2| into local languages and dialects. We must, however, remember 495 MessFin 4 | with the appropriate Roman Dicasteries.~It was also considered 496 Schaluck 6 | This intention is not "dictated by law", but can be very 497 Cencini 2,1| because of its weakness, and dies by chance".~Then we will 498 Cencini 2,2| 2.2.2.2. Otherness and difference~One belongs to the group 499 Schaluck 3 | factors: first, the unlimited "differentiation" of living conditions due 500 MessFin 5 | necessary to new situations and differing needs, in full docility