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| Various Authors USG 55a Assembly - May 1999 IntraText - Concordances (Hapax - words occurring once) |
501 Schaluck 6 | spirituality teaches us to dig wells before we succumb 502 Schaluck 1 | specialists in media and digital globalization. It is also 503 Schaluck 6 | extreme individualization, digitalization and globalization? Inculturation 504 Cencini 2,2| Church. Each of these dimensions has its corresponding series 505 Schaluck 6 | perspectives. Our numbers are diminishing. But we must not fear for 506 MessFin 4 | exigencies in the various dioceses.~~ 507 MessFin 4 | them in a courageous and direct way. In this atmosphere, 508 Cencini 2,1| The vocational pastoral is directed towards the formation of 509 Schaluck 2 | creative beginnings, new directions and reading of the Gospels. 510 Royon 9 | the climate of ecclesial disaffection that is becoming widespread.~ 511 Royon 2 | make most of them alter or disappear.~However, we would be irresponsible 512 MessFin | activities, run the risk of disappearing. For the consecrated life, 513 Royon 6,1 | may be why we share the disappointment and sadness of the young 514 MessFin 4 | experience of living together and discerning together in places which 515 MessFin 3 | be given adequately if we discount other aspects with reference 516 Cencini 2,1| Gospels whom Jesus himself discouraged because his so-called vocation 517 Cencini 2,1| to others, to God. "The discovery of having received, undeservedly 518 Schaluck 1 | to as the dismantling and disintegration of the great values that 519 Schaluck 1 | many people point to as the dismantling and disintegration of the 520 Schaluck 6 | It goes beyond secondary, dispensable, superfluous, dangerous, 521 Cencini 2,3| who - on the contrary - displays a certain amount of detachment 522 MessFin 4 | following him, in our interior dispositions towards him, in a prayerful 523 Cencini 2,3| decision based on a certain disproportion between the two structural 524 Royon 7,1 | a culture that claims to disregard God. More, in some of us 525 Royon 7,1 | salt of the earth" that dissolves unobtrusively to add flavor 526 Schaluck 3 | have lasted until now are dissolving and mingling. Thus – and 527 Cencini 1,1| almost a psychological distancing of the vc, as if the latter 528 Schaluck 3 | radicalized modern", such a distinction is difficult, because almost 529 Schaluck 5 | downright realistic. They distrust both the great "myths" of 530 MessFin 5 | differing needs, in full docility to divine inspiration and 531 Cencini | FOR "NEW" VOCATIONS?~The double question in the title of 532 Cencini 2,1| than others. Such logic, doubting and suspicious, risks being 533 Royon 7,1 | leaven which makes the dough rise..." (Lk. 13,21) but 534 Royon 6,1 | say, whether we use human, down-to-earth language or whether we almost 535 Schaluck 7 | which have deep sources to draw from, can impart to our 536 Cencini 2,2| do not have it are still dreaming the childish myth of absolute 537 Cencini 1,2| depression we suffer when these dreams do not come true.~There 538 Schaluck 6 | considered "unmarketable" (e.g. drug addicts, handicapped, homeless). 539 Cencini 2,2| individualist, often a bit drunk [with power/ideas], who 540 Cencini 2,2| everything ends up being dull and the same, where the 541 | during 542 Schaluck 7 | lasted throughout history, dwell within every individual, 543 MessFin 5 | work, and to cultivate a dynamic fidelity to one’s own mission, 544 Cencini 2,3| religious vocation and the dynamism of the choice as the capacity 545 Schaluck 6 | flower in the seed and the eagle in the egg". At the same 546 Cencini 2,3| example, it is certainly easier to live in poverty by not 547 Royon 8 | Good News of Jesus (cf. Ecclesia in America, no. 67).~ 548 Schaluck 2 | renewed trinitarian and ecclesiological theology cannot but be useful 549 Schaluck 1 | pneumatological aspect of ecclesiology and the theology of the 550 Royon 8,2 | post-synodal Exhortation echoes the situation in explaining 551 Cencini 2,2| and dream of the vc as an "ecological" and exclusive place.~It 552 Schaluck 7 | the themes and examples of ecology, the peace movement, feminism 553 Schaluck 7 | pride of place given to the economy, by mechanical thought, 554 Cencini 2,2| charism is given for the edification of the community and is 555 Cencini 1,1| this, which are neither too edifying, nor too far removed from 556 Royon 9 | as a multi-function NGO (education, hospitals, work with the 557 Royon 7,1 | penetration of social and educational institutions, means of communication, 558 Royon 8,2 | it difficult to give an effectively formed and easily comprehensible 559 Cencini 1,1| has also had positive side effects); and as often happens in 560 MessFin 4 | insisted on a healthy and efficacious communication with the world 561 Schaluck 6 | and, to some extent, more "efficient". Our answer to such a " 562 Cencini 1,1| importance and to function efficiently. But the culture of the " 563 Cencini 1,2| to become more and more elastic and, on the other, where 564 Cencini 2,2| community of saints and the elect, not greatly concerned with 565 | Elsewhere 566 Schaluck 7 | movement, feminism and other emancipatory processes.~7.3 It is not 567 Royon 8,2 | has penetrated and become embedded in the people of God, in 568 MessFin 2 | consecrated life has found itself embroiled in the problems which beset 569 Royon 8,2 | perhaps not yet finally emerged. Before the Council an ordinary 570 Schaluck 3 | cultural "pluralization" is emerging, an ideological pluralism 571 Cencini 2,2| youth, notoriously less emotionally stable due to their lack 572 Royon 6,1 | reaches the heart and the emotions.~Moreover, we run the risk 573 Cencini 2,3| is quite different from emotive spontaneity and natural 574 Cencini 2,2| those who are incapable of empathetic dialogue certainly cannot 575 Royon 7,1 | doubt the drama of our age" (EN 20). For the Gospel to be 576 Cencini 2,3| such that the person is enabled to say some very difficult " 577 Schaluck 6 | institution": its nature encompassed all aspects of the religious 578 Royon 6 | efficiency and success, that encourages competition and the ambition 579 Schaluck 6 | these values - also seems endangered by attitudes of subjectivity 580 Schaluck 7 | every individual, and will endure beyond the year 2000. The 581 Royon 7,1 | extinction of our available energies. The situation is not the 582 Cencini 1,1| within a process of general enervation (see "weak thinking").~The 583 Schaluck 7 | commitment to the poor and to enforcing human rights. Against the 584 Royon 6,2 | Institution. The effort to engender life in its turn revitalizes 585 Cencini 1,2| ourselves understand and enjoy them. Otherwise, if the 586 Royon 6,1 | alabaster flask so that no one enjoys its aroma or can be attracted 587 Cencini 1,1| certain radical humanism, the Enlightenment and neo-Enlightenment led 588 Cencini 1,2| face, much more marked and enlivened by relationships with the 589 Schaluck 3 | living conditions due to the enormous expansion and intensification 590 Cencini 2,2| oneself be touched, changed or enriched in the slightest possible 591 Royon 8,2 | apostolic work. Diversity enriches the mission when it has 592 Royon 1 | greatest concern must be to ensure that Jesus’ mission of salvation 593 Schaluck 6 | but to be passed on to the entire Church and to the world. 594 Cencini 2 | In other words, the young entrant to the consecrated life 595 Royon 5 | religious communities are entrusted with the task of spreading 596 Cencini 2 | imagine that those requesting entry today already have the requisite 597 Schaluck 7 | catastrophe. The postmodern epoch offers numerous starting 598 Cencini 1,2| pleasing to the eye (e.g. the equivocal concept of private saintliness).~ 599 Cencini 1,1| meeting which no one can ever erase from the human heart. "The 600 Schaluck 2 | words of the psychoanalyst, Erich Fromm, may help: "Being 601 Schaluck 8 | Hermann Schalück OFM, Zwischen Erinnerung und Prophetie, Werl 1996;~ 602 Schaluck 5 | the act", for " trial and error" and to follow a "Do It 603 Royon 3 | and to see our possible errors and faults in order to reach 604 Schaluck 6 | dependence on the era, they are "eschatological" signs that interpret the 605 Cencini 2,2| necessarily equal to oneself, to establish relationships only with 606 Cencini 2,3| feels himself called to. The esthetic criterion is very important 607 Schaluck 6 | with the "feel" of beauty, esthetics and style; communities that 608 Schaluck 8 | société actuelle", in: Jeunes et Vocations, N. 89, 1998, 609 Schaluck 5 | follow a "Do It Yourself" ethic. This aversion to the great 610 Schaluck 6 | in questions concerning ethics, morals and religious lifestyles, 611 Schaluck 4 | According to Schulze, an "ethnically centered environment" is 612 Cencini 1,2| being, including in the etymological sense of the word, because 613 Schaluck 6 | at the celebration of the Eucharist and the other sacraments. 614 Cencini 2,2| it is indispensable to evaluate the ability to live out 615 Schaluck 7 | important criteria for the evaluation of candidates for the VC 616 Royon 9 | service to the weak, ... evangelists, men of God seduced by Jesus, 617 Schaluck 6 | much talk today of the "evaporation" of the values essential 618 Cencini 1,2| meaning of the spiritual event: i.e. it is not just a matter 619 Cencini 1,1| neo-Enlightenment led to the ever-growing central importance of the 620 Schaluck 2 | from the myth of large and ever-increasing numbers, from the myth of 621 | everywhere 622 Cencini 1,2| before God both good and evil (the communion of saints 623 Royon 2 | the vow of chastity seems exaggerated and incomprehensible, the 624 Schaluck 1 | are refugees. So, let us examine the theme of our future 625 Cencini 2,1| received, undeservedly and excessively, should psychologically ‘ 626 Cencini 1,2| relationships do not mean the simple exchange of conversation, word and 627 Cencini 2,2| vc as an "ecological" and exclusive place.~It is not only the 628 Schaluck 3 | but they have lost their exclusivity. Everything that is "here 629 Royon 4 | Spirit.~That is how the Executive Council of the Union of 630 Cencini 1,2| 1.2.2.2. Relationship as exegesis and test of the vc~If the 631 MessFin 5 | Consecrata John Paul II exhorted the Institutes to "act with 632 MessFin 4 | pastoral and organizational exigencies in the various dioceses.~~ 633 Royon 7,1 | news of Jesus have always existed; however, true and effective 634 Royon 6,1 | air of sad, gray, mediocre existences which do not make anyone 635 Cencini 2,1| the supreme logic of the existential mystery and of the choice 636 Cencini 1,1| referring, in (quite legitimate) exoneration, to the earlier excessive 637 Schaluck 3 | conditions due to the enormous expansion and intensification of the 638 Royon 5 | visibility of the Church which is expected from the consecrated life 639 MessFin 2 | and, at the same time, it explains the difficulty of dialog 640 Schaluck 6 | condensation and a prophetic explanation of what the Church is in 641 Schaluck 7 | by the subjection and exploitation of nature, by the pride 642 Schaluck 6 | of all who are unloved, exploited and ill-treated. This lifestyle 643 Cencini 2,2| becomes a comprehensible fact expressing its full beauty only if 644 Royon 8,1 | probably at the same time "the expulsion of demons", "the cure of 645 Cencini 1,2| but - originating in Him - extends to every "other". Unconditional 646 Royon 7,1 | reaching the threshold of total extinction of our available energies. 647 Cencini 2,2| those who respect it in its extrovert-relational logic. The charism, any 648 Cencini 1,2| private saintliness).~1.2.2. "Extroverted" Consecrated Life~This is 649 Cencini 2,3| presence of the Creator. "Our eyes look at the world, our hands 650 MessFin 1 | into the "temptation of facile and improvised recruitment" ( 651 Royon 2 | attitudes do nothing to facilitate an objective analysis of 652 Cencini 1 | option for young people just facing life, no longer able to 653 Cencini 1,2| revelation of others is ipso facto my responsibility towards 654 MessFin 5 | and the light which never fails." (VC 112c)~ ~ ~ 655 Royon 7,1 | Today there is probably a failure in talking about Jesus explicitly, 656 Cencini 1,1| unfortunately, to be a fairly obvious phenomenon. It is 657 Royon 4 | Institutions a new face that more faithfully reflects the founding charism".~~ 658 Royon 10 | entrust to the goodness and faithfulness of God towards his People, 659 Royon 2 | the number of children has fallen noticeably, the religious 660 Cencini 2,3| as the Spirit is the most fantastic and most tranquil imagining 661 Schaluck 1 | cultural upheavals; we see how far-reaching social and cultural processes 662 Schaluck 4 | those elements, almost like "fast food". Here it is quickly 663 Schaluck 6 | insignificance, banality and a fatal lack of efficiency. In any 664 Royon 2 | attitudes of victimization, fatalism and culpability. This certainly 665 Schaluck 2 | not necessarily a gloomy fate that is approaching, but 666 Royon 3 | move from suffering the fatigue and resignation we justify 667 Cencini 1,2| freeing us from unwanted fats and harmful toxins, that 668 Royon 6,1 | choice of the whole person in favor of the Lord, recognized 669 Royon 6,1 | transparently.~The ground that favors the growth and development 670 MessFin 4 | setting up of conditions favourable to witness and "con-vocation". 671 Schaluck 6 | in my opinion, just as feasible and just as difficult as 672 Royon 8,2 | following Jesus.~The first feature, which covers so many others, 673 Cencini 1,2| face of the poor man who fell amongst thieves, with whom 674 Cencini 2,3| and sets the pace for his fellow travelers, and at the same 675 Cencini 2,3| deeds of love towards our fellow-men". That is why a young person 676 Schaluck 7 | ecology, the peace movement, feminism and other emancipatory processes.~ 677 Cencini 1,2| on the other, where new fences seem to keep springing up 678 Cencini 2,1| recognition’. It grows from the fertile ground of gratitude, because 679 Royon 1 | because we have increasingly fewer human resources, but our 680 Royon 2 | simple solutions with the fewest possible complications which, 681 MessFin 3 | ministry is a very wide field, and as such should involve 682 Royon 6 | he even criticized the fig tree that could not provide 683 Cencini 2,3| person would be willing to fight for, only to step back when 684 Royon 8,1 | close friend", "prophet fighting for justice", "servant and 685 Cencini 2,1| s own and others’ human figures moving across the stage 686 Cencini 1,1| continue to "march in broken file". We had to wait until recent 687 Cencini 2,1| who was "God’s jester". to Filipo Neri, the saint with the 688 Royon 5 | the example of communities filled with joy and with the Spirit, 689 Schaluck 6 | to the Spirit of God that fills not only the Church but 690 Cencini 2,2| individual, it can never even be finalized simply to private perfection 691 Cencini 1,1| very carefully recruited), finances (well-managed and successful) 692 Schaluck 6 | numbers, great works and fine words.~6.9 It is therefore 693 Cencini 2,1| surrounds it from start to finish. And I am ever more convinced 694 Cencini 2,1| flames with a mysterious fire which does not consume it. 695 Schaluck 6 | significance of our life if we hold firm to the "identity" which 696 Schaluck 2 | Religious themselves have first-hand experience of the extent 697 Cencini 2,1| vocational choice he thinks fit, but he is not free to consider 698 Cencini 2,3| roads, to obey a rule that fixes the destination and sets 699 Schaluck 6 | spiritual and prophetic "flair" of all Christians in the 700 Cencini 2,1| Moses’ burning bush that flames with a mysterious fire which 701 Royon 6,1 | hidden in a pretty alabaster flask so that no one enjoys its 702 Royon 7,1 | dissolves unobtrusively to add flavor and prevent things going 703 Cencini 2,3| creation, our palate tastes its flavors, whilst our heart glorifies 704 Cencini 2,2| visible in those who want to flee the world so as to escape 705 Schaluck 6 | contemplation does not lead to fleeing from the world, but to solidarity. 706 Schaluck 6 | logic that rejects life or flees from the world; rather it 707 Schaluck 5 | their own experience the fleeting nature of society’s institutions, 708 Cencini 1,1| superiority, from the old model of flight from the world to the rationale 709 Royon 1 | fundamental for a vocation to flourish and mature.~Have we ceased 710 Royon 3 | an adverse effect on the flourishing of vocations, we can analyze 711 Schaluck 6 | proverb, recognizes "the flower in the seed and the eagle 712 Schaluck 6 | prophecy" in the Spirit that flows into the world from the 713 Royon 9 | place in our vocation as followers of Jesus; as religious we 714 Schaluck 4 | values, but this no longer follows standardized and existing 715 Schaluck 6 | corporate choices. Through the foregoing theological interpretation 716 Cencini 2,3| from cold calculation, from foreseeing that an account will bring 717 Schaluck 2 | of pneumatology and real "forgetfulness of the Spirit". Stronger 718 Cencini 1,2| not content to accept and forgive, [preferring] "to try, patiently 719 Royon 8,1 | lips: "Son, your sins are forgiven". All it awakens is work, 720 Royon 9 | solidarity with those most forgotten by society? How do people ( 721 | former 722 Cencini 2,3| should not be like that. The formula, much loved by liberals, 723 Cencini 1,2| call has been made to his foundations. This primordial fact is 724 Royon 4 | faithfully reflects the founding charism".~~ 725 Cencini 2,1| because inside they are very fragile. Beware of those who do 726 Schaluck 3 | breaking down. Innumerable fragments and subsystems are arising, 727 Royon 6,1 | can be attracted by its fragrance (cf. Jn. 12,3). Perhaps 728 Royon 5 | marvels wrought by God in the frail humanity of those who are 729 Cencini 2,3| enters [the vc] in this frame of mind approaches the vows, 730 Cencini 2,1| truly rich history, from Francis, who was "God’s jester". 731 Cencini 1,1| This was revealed in a frank and concerned manner by 732 Schaluck 8 | Religiosität in der Postmoderne, Frankfurt/Berlin/Bern/NY/Paris/Wien 733 Cencini 2,3| at first sight, because, frankly, it is not always accorded 734 Cencini 1,1| and truthfulness – in our fraternities, we "communicate about marginal 735 Schaluck 8 | Tradition und Postmoderne, Freiburg 1996;~Heiner Barz, Postmoderne 736 Schaluck 5 | Patchwork Identity" (in French, ‘bricolage’) which consists 737 Royon 7,1 | evangelization disappeared, frequently too we are perplexed and 738 Cencini 2,1| existence, keeping it true and fresh every step of the way, as 739 Royon 9 | of God seduced by Jesus, friends, people who are ready to 740 Cencini 2,2| relationships, who may even be frightened of them. If it were up to 741 Cencini 2,3| see the vows as something frightening, something he will not be 742 Schaluck 2 | the psychoanalyst, Erich Fromm, may help: "Being creative 743 Schaluck 2 | that makes the sequela fruitful today and helps to prepare 744 Cencini 2,1| reasoning. If he really wants to fulfill himself he cannot end his 745 Cencini 1,2| relationships and of the fulfillment of charity, as an environment 746 Cencini 1,2| itself in terms of how it fulfills its rules and achieves its 747 Cencini 2,1| only be fully himself if he fulfils himself by giving himself; 748 Schaluck 7 | be, of a clear (but not fundamentalist) Christian character and 749 Royon 4 | vocational promotion", or, more fundamentally, to ask ourselves questions 750 Cencini 2,1| not know how to see the funny side of things, because 751 Royon 8,2 | fraternal links we have...~Furthermore, most of the serious sociological 752 Schaluck 1 | cults, doom merchants and futurologists of all kinds. Recently I 753 Schaluck 8 | NY/Paris/Wien 1998;~Karl Gabriel, Christentum zwischen Tradition 754 Cencini 2,3| of one’s abilities, from gaining one’s own interests. Choosing 755 Cencini 2,3| received and good given, gains access to a freedom in terms 756 Royon 6,1 | happiness and hope (cf. Gal. 5,22). But declaring one’ 757 Schaluck 6 | when "two or three" are gathered in the name of Jesus; the 758 Royon 9 | others to regard her as the generator of saintliness, in whose 759 Royon 9 | Spirit, have carried out a genuinely prophetic ministry, speaking 760 Schaluck 6 | three-fold: the search for new geographical areas where the Gospel ( 761 Schaluck 8 | Life, New York 1994;~Uwe Gerber (ed.), Religiosität in der 762 Schaluck 4 | years ago the sociologist, Gerhard Schulze, described the cultural 763 Schaluck 8 | Original text written in German)~ 764 Royon 7 | in a bold and prophetic gesture, the material and social 765 Royon 1 | which is "contagious" ("gets to") and attracts the most 766 Cencini 1,2| 1.2. Getting back relationships~My working 767 Cencini 2,3| and renders thanks to the Giver who loves man. Religious 768 Schaluck 8 | SVD (ed.), Religion und Glaube in der Postmoderne, Nettetal 769 MessFin 3 | outside of itself in the global pastoral context of the 770 Schaluck 6 | in the confusion of the globalized society we can still perceive 771 Schaluck 2 | it is not necessarily a gloomy fate that is approaching, 772 Cencini 2,3| flavors, whilst our heart glorifies the Creator and renders 773 Royon 6 | of his disciples and give glory to the Father in heaven ( 774 Schaluck 6 | development was not a desirable goal. The wishes of the individual 775 Cencini 1,2| God of relationships, the God-Trinity, the God of Community, the 776 Schaluck 2 | elements and against all false gods and idols. At this time 777 Schaluck 6 | and is "life-friendly". It goes beyond secondary, dispensable, 778 Royon 5 | come and see", is still the golden rule of vocational promotion ( 779 Cencini 1,1| with the attitude of a "do gooder" who shares his wealth but 780 Cencini 1,2| only empathy or general goodwill, still less any kind of 781 Royon 5 | Jesus had seduced them, "got to" them: it was contagious.~ 782 Cencini 1,1| that the vc is risking a gradual loss of the fundamental 783 Cencini 2,2| shows he has even less" (A. Graf). Or, at a higher level, " 784 Cencini 2,1| itself, this elementary grammar of human life that must 785 Cencini 1,2| longer in an age of religious grandeur; the diet has undoubtedly 786 MessFin 3 | to ask him to continue to grant his church new vocations. 787 Schaluck 6 | forgiveness that has been granted, of new horizons and the 788 Cencini 2,2| and claims for emotional gratification, and perhaps even the fear 789 Royon 8,2 | consecrated life has suffered a grave crisis from which we have 790 Cencini 2,2| saints and the elect, not greatly concerned with mission because 791 Schaluck 3 | and North America which grew up in the 19th century were 792 Schaluck 2 | love. Only such a ‘memory’, guaranteed by the Spirit of God, makes 793 Cencini 2,3| does not ask for watertight guarantees, does not bet on the safe 794 Schaluck 6 | very Spirit of God which guides us towards a concept of 795 Schaluck 6 | not only of tragedy and guilt, but also of forgiveness 796 Royon 8,1 | must they seek out other ‘gurus’ because the task we have 797 Cencini 1,2| following may be some of the habitual signs of such temptation: 798 Cencini 2,3| the whole rich tradition handed down to us and still capable 799 Schaluck 6 | unmarketable" (e.g. drug addicts, handicapped, homeless). That means, 800 Cencini 1,2| experiences of God, the hardships of the pathway, but also 801 Cencini 1,2| us from unwanted fats and harmful toxins, that is to say from 802 Royon 6,2 | can bring differences into harmony" (VC 51).~These are communities 803 Schaluck 1 | and with what hopes we are heading into the future.~The essential 804 Royon 6,2 | and in which wounds are healed through forgiveness, and 805 Cencini 2,3| in mental and spiritual health! Therefore, anyone who sees 806 Schaluck 4 | are concerned, one often hears talk of "self-centered people 807 Royon 8,1 | attitude, nor an intimate heart-to-heart relationship, nor the need 808 MessFin 5 | and sisters towards our heavenly home and the light which 809 Schaluck 8 | Postmoderne, Freiburg 1996;~Heiner Barz, Postmoderne Religion, 810 Cencini 2,3| direction"; on the other, hell has never appealed to anyone 811 MessFin 2 | faced with which it feels helpless. On the other hand, it offers 812 MessFin 2 | life holds for the western hemisphere of the northern world, and, 813 Cencini 2,2| the idea of being together hides interests and claims for 814 Cencini 2,2| freedom to give oneself, the highest form of relationship. A 815 Royon 8,2 | Superiors General is to highlight the various aspects of that 816 Cencini 2,2| model of the "city set on a hill" (cf. Matt. 5, 14), as a 817 Royon 6 | that "a city built on a hill-top cannot be hidden" (Matt. 818 Schaluck 6 | place" (Matt. 74, 23) in the hills and the desert, went back 819 Schaluck 6 | managing" survival, whereas, historically, almost all institutions 820 Schaluck 1 | life, as well as on the hitherto predominant christological 821 Cencini 1,1| the vc had become a little hoarse, or almost dumb, or deaf 822 Cencini 2,1| consecrated life succeeds in holding together two poles opposed 823 MessFin 2 | meaning the consecrated life holds for the western hemisphere 824 Schaluck 4 | experience ("Safari-goers’ holiday club") or a common interest 825 Schaluck 6 | integrity" (wholeness, holistic living), his search for 826 Schaluck 6 | living), his search for a "homeland" or for "fellowship" and 827 Schaluck 6 | drug addicts, handicapped, homeless). That means, in a way equally 828 Schaluck 3 | become confused. The great homogeneous systems are breaking down. 829 Cencini 2,2| cases, neither the latent homosexual nor the narcissist is capable 830 Cencini 2,2| there is a kind of "latent homosexuality" around, a sort of attempt 831 Schaluck 6 | group, actively seeking and hoping, when "two or three" are 832 Schaluck 6 | has been granted, of new horizons and the new incarnation 833 Schaluck 7 | fraternal "communio", of a hospitable place to be, of a clear ( 834 Royon 9 | multi-function NGO (education, hospitals, work with the marginalized, 835 Schaluck 6 | many of our members and houses are not prepared for this 836 Schaluck 7 | It is not fair to raise a hue and cry and paint pictures 837 Royon 7,1 | works in the suburbs of a huge city to explain what a religious 838 Cencini 2,3| weight of destiny of other human-beings, especially the weakest".~ 839 Cencini 1,1| then a certain radical humanism, the Enlightenment and neo-Enlightenment 840 Royon 8 | often there is much work of ‘humanization’ to do before we reach the 841 Cencini 2,3| becomes the retrieval of humanness and the essential freedom 842 MessFin 3 | a spirit of faith and of humble gratitude to the Lord for 843 Royon 6 | provide fruit to satisfy his hunger (Mk. 11, 12-14): he conditioned 844 Cencini 1,1| sometimes becomes a sort of "hunt the vocation". In contacts 845 Cencini 1,2| relationships~My working hypothesis is that the new image of 846 Cencini 1,2| springing up like walls of ice both inside and outside 847 Cencini 1,2| human face, the mysterious icon or the modern shroud of 848 Cencini 2,2| a bit drunk [with power/ideas], who has done so much damage 849 Cencini 2,2| roots, the same values, the identical idea of the Father, with 850 Schaluck 3 | in the 19th century were identifiable with separate, easily distinguished 851 Royon 9 | contains a high element of identification and cohesion with the institutional 852 Royon 7,1 | must not become confused or identified with them. The particular 853 Schaluck 3 | pluralization" is emerging, an ideological pluralism of relationship 854 Royon 5 | humanity, rejecting the idolatry of anything created and, 855 Cencini 1,2| progress or human success; idolization of our own achievements ( 856 Schaluck 2 | against all false gods and idols. At this time that many 857 Cencini 1,1| Our charisms are often ignorant of each other and, to a 858 Cencini 1,2| efficiency that makes us ignore the rules of evangelical 859 Cencini | pre-requisites, a condition not to be ignored: if renewal is taking place 860 Cencini 2,1| people today, because it ignores or does not put enough emphasis 861 MessFin 3 | III. Guiding principles~In a 862 Schaluck 6 | are unloved, exploited and ill-treated. This lifestyle is designed 863 Cencini | now trying to express and illustrate. On the other hand, these 864 Cencini 2 | hand, it would be naïve to imagine that those requesting entry 865 Cencini 2,3| fantastic and most tranquil imagining of God, so the love which 866 Royon 7,1 | and sent into the world to imitate his example and to continue 867 Royon 7 | prophetic lifestyle that imitates Christ demands trust in 868 Schaluck 2 | Be creative and not just imitative~In the theology of the VC, 869 Schaluck 4 | own or would like to have. Immediacy, image and ‘feel’ are becoming 870 Cencini 1,2| that has an inevitable and immediate significance, firstly, for 871 Cencini 1,1| into and become totally immersed in worldly events and well 872 Royon 4 | factor which can have a great impact on the renewal of the consecrated 873 Schaluck 7 | sources to draw from, can impart to our world a profound 874 Royon 6,2 | enters into contact with it impassive or without questions.~~ 875 Cencini 2,3| freedom to act because he is impelled within himself by the fascination 876 Cencini 2,3| wet blankets who seem impervious to joy and end up making 877 Royon 9 | Every authentic charism implies a certain element of genuine 878 MessFin 5 | in the consecrated life implore the Blessed Virgin Mother 879 Royon 6,1 | situation, still less to imply that it is general; I am 880 MessFin 1 | or, to put it thus, of "importing vocations" from those countries 881 Cencini 2,3| at least if we want to improve the quality of our lives 882 MessFin 1 | temptation of facile and improvised recruitment" (VC 64d) through 883 Royon 2 | just sat and stared at our inability to influence these socio-cultural 884 Cencini 1,1| comprised of omissions and inadequacies on the part of the vc itself; 885 Schaluck 6 | Church with her important and inalienable values of solidarity and 886 Cencini 2,3| track of the love which is incised within it (...) the vows 887 Schaluck 6 | VC’s fundamental task is included in that of the Church itself, 888 Royon 2 | chastity seems exaggerated and incomprehensible, the number of children 889 Schaluck 6 | generosity and solidarity, inculturate themselves into a context 890 MessFin 1 | however, the "new young", inculturated in a modern and post-modern 891 Cencini 1,2| This primordial fact is indelibly impressed on his make-up, 892 Royon 8,2 | aspects of that identity (independently of the theological concept 893 MessFin 4 | churches with practical indications for vocations work; it would 894 Royon 9 | identity as religious is indissolubly linked to the Church and 895 Cencini 2,2| species of the consecrated individualist, often a bit drunk [with 896 Schaluck 6 | space to the desire for individuality and personal experience 897 Cencini 2,1| because the meaning of life is indivisibly linked to the meaning of 898 Schaluck 6 | beginning of the modern industrial era in 19th century Europe 899 Schaluck 3 | lifestyles of agriculture, industry and the craftsman had a 900 Cencini 2 | from conversion, not from inertia; it requires both heart 901 Cencini 2,3| definition, who accepts the inevitability of the connection between 902 Cencini 2,1| and who, faced with the inextinguishable burning bush of love, is 903 MessFin 4 | of lack of certainty, of "infecting" them, so to speak! Vocations 904 Royon 8,2 | present in the parish have influenced this understanding.~This 905 MessFin 2 | in the midst of a sea of information, it is often overwhelmed 906 Cencini 2,1| perfect. We live in an age of ingratitude, because relationships are 907 Schaluck 1 | we want to retain as an inheritance of our history; how we are 908 Cencini 1,2| of God and freed from the initiates’ jargon that often expresses 909 MessFin 1 | new style of living and of initiation to the great spiritual values.~ 910 Royon 9 | originality and of special initiative for the spiritual life of 911 Royon 7,1 | activities and concrete initiatives, but it must not become 912 Royon 6,1 | is not possible without inner conviction and express enthusiasm 913 Schaluck 6 | institutions appeared as innovators. In this context, there 914 Schaluck 3 | systems are breaking down. Innumerable fragments and subsystems 915 Cencini 2,3| is an element of healthy insanity in this choice. In today’ 916 Schaluck 6 | memory, as for instance, "insertion", service for peace and 917 Schaluck 6 | consecrated life is condemned to insignificance, banality and a fatal lack 918 MessFin 4 | their true identity.~Others insisted on a healthy and efficacious 919 Cencini 2,1| earlier, this is also a way of inspiring vocations. In fact, it is 920 Schaluck 3 | here and now", that brings instant entertainment and promises 921 Cencini 2,3| from Him or that He has instilled in the heart of the young 922 Cencini 2,3| spontaneity and natural instinct, but it is in any case indispensable 923 Royon 9 | identification and cohesion with the institutional Church and we should dedicate 924 Schaluck 6 | offers some very valid instruction on this point too (cf. 84- 925 Schaluck 6 | every situation to be the instrument and sacrament of the salvation 926 Schaluck 6 | brings only problems and insurmountable obstacles for the Church 927 Schaluck 5 | progress was essentially intact, today’s youth, stamped 928 Schaluck 6 | context of his search for "integrity" (wholeness, holistic living), 929 Cencini 1 | young believers.~I do not intend at the moment to present 930 Royon 7,1 | We may be saying, without intending to, that our lifestyle and 931 Schaluck 6 | who God is, and what God intends for history. Despite their 932 Cencini 2,3| feelings and all that is most intensely human, the choice of the 933 Schaluck 3 | the enormous expansion and intensification of the production, labor 934 Royon 5 | in their declarations of intent; they want evidence which 935 Cencini 1,2| and the religious is an interlocutor who speaks aloud for Him 936 Cencini 1,2| more than just a purely interpretational meaning of the spiritual 937 Royon 6,1 | whether we almost always need interpreters to make ourselves understood; 938 Cencini 2,3| Therefore, anyone who sees and interprets the step of consecration 939 Royon 8,1 | with Him" (Mk. 3,14) in the intimacy of prayer and to send us 940 Cencini 1,2| change the direction of intra-community relationships. Starting 941 Schaluck 2 | uniformity over the rainbow intricacies of inculturation, nervous 942 Cencini 2,2| life, at once arises as an intrinsic requirement of the charism, 943 Schaluck 7 | revise the modern age and introduce the themes and examples 944 Cencini 1,2| the Word of God, spiritual intuitions, experiences of God, the 945 Schaluck 6 | very spontaneous, creative, intuitive and liberating. Poverty, 946 Cencini 2,1| because their egos will be so invasive that they will want all 947 Cencini 2,3| whereby one person’s growth is inversely proportional to that of 948 Cencini 2,3| everyone who discovers the invincible logic of this definition, 949 Cencini 1,2| resulting in the successful involvement of others in that responsibility. 950 Schaluck 4 | becoming the rule, with a clear inward orientation and closed boundaries. 951 Schaluck 7 | spirituality it not purely inward-looking, but liberating and "transformatory".~ 952 Schaluck 6 | The services offered by an inwardly renewed Church and VC will 953 Cencini 1,2| revelation of others is ipso facto my responsibility 954 Cencini | this does not sound too irreverent - have the same relationship 955 Cencini 2,3| Original text written in Italian)~ 956 Schaluck 6 | countries (especially Spain and Italy) "secularization" does not 957 MessFin 4 | IV. Practical Proposals~The 958 Schaluck 8 | Postmoderne, Nettetal 1996;~Paul J. Philibert OP (ed.), Living 959 Cencini 1,2| freed from the initiates’ jargon that often expresses things 960 Schaluck 8 | Vocations, N. 89, 1998, 33-39;~Jean-Louis Schlegel, Religions à la 961 Schaluck 8 | und Prophetie, Werl 1996;~Jean-Luc Brunin, "Proposer une démarche 962 Cencini 2,1| Francis, who was "God’s jester". to Filipo Neri, the saint 963 Schaluck 8 | la société actuelle", in: Jeunes et Vocations, N. 89, 1998, 964 Schaluck 5 | whether they will ever have a job or a profession, how secure 965 Schaluck 5 | institutions, of family structures, jobs and man-made promises. They 966 Cencini 1,2| but also shared, built by joint effort, with the ability 967 MessFin 5 | the joy with which they journey in the company of their 968 MessFin 3 | communities who live out joyfully and enthusiastically the 969 Schaluck 8 | Bern/NY/Paris/Wien 1998;~Karl Gabriel, Christentum zwischen 970 Schaluck 6 | about by Christ. Walter Kasper once said that the religious 971 Cencini 2,1| at the end of existence, keeping it true and fresh every 972 Schaluck 6 | have avoided until now" (Ken Wilber).~~ 973 Cencini 2,1| ratified by the subject as the key to his own existence. Hence, 974 Royon 6,2 | heal old wounds through kindness and welcome, to talk about 975 Royon 7 | people have a particular knack of perceiving it. In the 976 Royon 8,2 | Council an ordinary Christian knew and understood what was 977 Royon 8,2 | centers more on "being", i.e. knowing what in particular, qualitatively 978 Cencini 1,2| Spirit translated with the knowledge of the Spirit into simple 979 Schaluck 8 | Bibliography~Hermann Kochanek SVD (ed.), Religion und 980 Cencini 2,3| by it would certainly be lacking in mental and spiritual 981 Cencini 1,2| is making its way to the land promised to everyone. So, 982 Royon 6,1 | present our vocation should be largely symbolic and addressed to 983 Schaluck 6 | one day again be full of larger or smaller "groups".~6.4 984 Schaluck 6 | outpouring of the Spirit and, lastly, in the transformation of 985 Cencini 1,2| long as the relationship lasts".~Let us look, purely for 986 Schaluck 6 | sisters of the VC in the Latin Church, see ourselves in 987 Cencini 2,1| servant") and even know how to laugh at themselves, because only 988 Schaluck 8 | à la carte, Paris 1995;~Laurent Boisvert OFM, Thèmes de 989 Cencini 2 | not by the sociological laws of the recurrent paths of 990 Royon 7,1 | mission is continued because laymen, with their sense of responsibility 991 Royon 7,1 | salt of the earth" and the "leaven which makes the dough rise..." ( 992 Royon 6,2 | choice, including the fact of leaving one’s home and one’s own 993 Schaluck 7 | dominion over nature and lebensraum (living space)", by the 994 Royon 2 | just heard in the preceding lecture, is more than sufficient 995 Cencini | certainly worthy of two separate lectures. However, the natural coincidence 996 Cencini 1,1| Enlightenment and neo-Enlightenment led to the ever-growing central 997 Schaluck 2 | under such circumstances, legal principles take precedence 998 Cencini 1,2| the relational model are legion and we certainly cannot 999 Schaluck 4 | clothes, entertainment, cars, leisure) are designed so that everything 1000 Royon 8,1 | day also sees a continual lessening of faith in His divinity.~