| Table of Contents | Words: Alphabetical - Frequency - Inverse - Length - Statistics | Help | IntraText Library |
| Various Authors USG 55a Assembly - May 1999 IntraText - Concordances (Hapax - words occurring once) |
1001 Schaluck 6 | dangerous, destructive and lethal things to what lets me live 1002 Schaluck 2 | precedence on life, the letter over the spirit of the law, 1003 Cencini 1,2| troubled (to maintain certain levels of presence and works) and 1004 Cencini 2,3| The formula, much loved by liberals, which states that one person’ 1005 Royon 8,1 | for justice", "servant and liberator of the oppressed"... but, 1006 MessFin 3 | while respecting their liberty, and of offering them places 1007 Royon 7,1 | recited by heart, but through life-witness, through flesh and blood 1008 Cencini 2,1| make whatever choice he likes, as long as it is within 1009 Cencini 1,1| back along a progressive line that developed over the 1010 Schaluck 7 | by thinking on military lines. The "postmodern" era would 1011 Royon 8,2 | what kind of fraternal links we have...~Furthermore, 1012 Royon 8,1 | the need to hear from His lips: "Son, your sins are forgiven". 1013 Schaluck 6 | the sequela. I will try to list a few:~6.1 The current desire 1014 Cencini 1,2| not made to console the listener and satisfy his expectations 1015 Schaluck 6 | values of the Gospels. The literature, however, talks in quite 1016 Schaluck 6 | individuals or groups, in a liturgical and sacramental way at the 1017 Cencini 2,1| just thinks to himself, "I’ll follow the Lord", like the 1018 Cencini 2,1| consecration, with its full load of mystery and mortification, 1019 Cencini 2,3| the fundamental basis, the load-bearing structural component of 1020 Cencini 2,2| just mean taking on others’ loads, but feeling the need for 1021 Schaluck 6 | compassion for the poor and lonely than showing off with large 1022 Royon 8,1 | is God Himself. Quite a lot of young people today are 1023 Schaluck 6 | as the friend of man and lover of life, the gift of our 1024 MessFin 4 | not grow into maturity in low temperatures!~Some of the 1025 Royon 6,1 | is often a tendency to "lower the standards" of the gospel 1026 Cencini 1,2| which, in the form of a luminous spirit, leads us to renounce 1027 Cencini 1,2| results, but there is still a lurking temptation to reassume the 1028 Cencini 2,1| can allow themselves the luxury of smiling at themselves, 1029 Cencini 2,3| right place), this touch of madness is becoming increasingly 1030 MessFin 2 | beset society today. The main effect of this situation 1031 Royon 6,1 | imagination, for language that is mainly propositional, logical and 1032 Cencini 1,2| survival, less troubled (to maintain certain levels of presence 1033 Royon 8,1 | This is probably one of the major problems of evangelization 1034 Cencini 1,2| indelibly impressed on his make-up, making him "responsorial", 1035 Schaluck 5 | family structures, jobs and man-made promises. They do not know 1036 Schaluck 6 | uniformity", whether in management of daily life or, still 1037 Cencini 2,1| of good and conventional manners. For many young people everything 1038 Cencini 1,1| great extent, continue to "march in broken file". We had 1039 Royon 8 | contexts of poverty and marginalization in which we work many people 1040 Royon 9 | hospitals, work with the marginalized, culture... ) or as committed 1041 Cencini 2,3| make decisions on his own, marrying truth with freedom, being 1042 Royon 5 | is to "make visible the marvels wrought by God in the frail 1043 Schaluck 6 | persevered in praying with Mary in the Cenacle in Jerusalem, 1044 Royon 2 | A complex mass of causes~Obviously these 1045 Royon 1 | when we pray to the Harvest Master, it must be His Kingdom 1046 Royon 6,1 | reconcile the "service of two masters" (Matt. 6,24).~ 1047 Cencini 1,2| face is both paternal and maternal, with all the countless 1048 Cencini 1,1| communicate about marginal matters and problems, but rarely 1049 Cencini 2,2| way belonging develops and matures the capacity for relationship.~ 1050 Schaluck 6 | lives, will be able to live meaningfully ("use their lives"). This " 1051 Royon 8,2 | and understood what was meant by the consecrated life; 1052 | meantime 1053 | Meanwhile 1054 Schaluck 7 | given to the economy, by mechanical thought, patriarchal structures, 1055 Schaluck 6 | lasting, more persistent medicine for resignation than the 1056 Royon 6,1 | is an air of sad, gray, mediocre existences which do not 1057 Schaluck 4 | and a course in oriental meditation. The problem of postmodern 1058 Royon 7,1 | not achieved by words and meditations recited by heart, but through 1059 Cencini 2,2| others to be an indispensable medium for their relationship with 1060 Royon 8,2 | more modest: what I think meets the expectations of this 1061 MessFin 4 | must also be a form of "mentalization" for the whole Christian 1062 Royon 2 | feel it appropriate here to mention the 1997 European Congress 1063 Schaluck 2 | document, "Vita Consacrata", mentions the christological and trinitarian 1064 Schaluck 1 | prophets, poets, cults, doom merchants and futurologists of all 1065 MessFin | Final Message ~NEW VOCATIONS~FOR A "REVITALIZED" 1066 Royon 8 | generosity and that it has been met by signs of evangelical 1067 Cencini 1,2| represents a question of method. In other words, it tells 1068 Cencini 1,2| ever more refined and more methodical, because relationship means 1069 MessFin | that is why structures and methods adapted to their human, 1070 Schaluck 6 | religion-friendly atheism" (Metz). It seems that many people 1071 Cencini 2,3| renouncing the world or mild contempt for creation, but - 1072 Schaluck 1 | even in Europe itself, militant powers still operate and 1073 Schaluck 7 | nationalism and by thinking on military lines. The "postmodern" 1074 Schaluck 2 | spiritual exuberance" (e.g. millenarianism, "fervor"). Rather it is 1075 Schaluck 3 | very quickly also become mingled. In describing the postmodern 1076 Schaluck 3 | until now are dissolving and mingling. Thus – and this is the 1077 Royon 7,1 | women religious are in the minority, and quite often young people 1078 Royon 2 | every vocation is a real miracle: permanent commitment seems 1079 Schaluck 6 | and who wants life (not misery and death) for all He created.~ 1080 Cencini 1,1| was certainly something missing from our ecclesial sensitivity. 1081 Royon 7,1 | centers we often invite our missionaries from America or Africa or 1082 Schaluck 6 | Nonetheless, it would be a mistake to assume that postmodern 1083 Royon 8 | Without trying to cover up the mistakes we have made, we can say 1084 Schaluck 3 | because almost everything is mixed together and the relatively 1085 Schaluck 4 | absence of religion, but the mixing of different elements from 1086 Schaluck 6 | varied and "personalized" mode of formation. Instead of 1087 Royon 9 | Communities, as to which modes of behavior and attitudes 1088 Royon 8,2 | life.~My aim is far more modest: what I think meets the 1089 Schaluck 6 | especially in its great monasteries, charitable and other activities 1090 Cencini 1,2| the meaning not only of monasticism, but of man himself, in 1091 Schaluck 2 | closed system in which the monistic principle of uniformity 1092 Schaluck 4 | s life, no longer has a monopoly.~~ 1093 Cencini 2,1| at odds with himself, a "monster"; he will be free to decide 1094 Cencini 1,1| is more ontological than moral".~Either the vc will understand 1095 Cencini 2,1| full load of mystery and mortification, becomes the full realization 1096 MessFin 5 | implore the Blessed Virgin Mother to obtain from "her Divine 1097 Cencini 2,1| can also hide ambiguous motives, that their egos are not 1098 Schaluck 7 | examples of ecology, the peace movement, feminism and other emancipatory 1099 MessFin 4 | influence of some "Church movements" on vocations promotion, 1100 Royon 9 | we do? Are we seen as a multi-function NGO (education, hospitals, 1101 MessFin 2 | often overwhelmed by the multitude of problems which afflict 1102 Cencini 1,2| become the curators of the museum and the face of the vc will 1103 Schaluck 6 | contemplation, of silence is the music that allows us to turn towards 1104 Royon 9 | from the Holy See, such as "Mutuae Relationes", which states: " 1105 Cencini 1,2| solidity and depth of our mutual bonds. The document on fraternal 1106 Schaluck 6 | plans". Only when we can mutually recognize the faith and 1107 Royon 8,2 | This experience of God as a mystical dimension of our existence 1108 Schaluck 8 | in: Jeunes et Vocations, N. 89, 1998, 33-39;~Jean-Louis 1109 Cencini 2 | other hand, it would be naïve to imagine that those requesting 1110 Cencini 2,3| perhaps not visible to the naked eye, or at first sight, 1111 Cencini 2,2| latent homosexual nor the narcissist is capable of truly living 1112 Cencini 1,1| still further the process of narcissistic self-orientation which - 1113 Schaluck 7 | patriarchal structures, nationalism and by thinking on military 1114 Schaluck 1 | people amongst us?~Many nations, not only in Europe or North 1115 Cencini 1,2| institution, but for the Church, nay, the whole world. It is 1116 Royon 8,1 | not proclaim that Jesus of Nazareth is Christ, the Lord. This 1117 Cencini 2,3| those around them sad too, negating the value of any vocational 1118 Cencini 2,3| the current progressive neglect of feelings and all that 1119 Cencini 1,1| humanism, the Enlightenment and neo-Enlightenment led to the ever-growing 1120 Schaluck 1 | philosophies" of commercialism, neo-liberalism, and individualism, that 1121 Cencini 2,1| God’s jester". to Filipo Neri, the saint with the contagious 1122 Schaluck 2 | intricacies of inculturation, nervous clinging to old ways over 1123 Schaluck 8 | Glaube in der Postmoderne, Nettetal 1996;~Paul J. Philibert 1124 Cencini 1,2| still less any kind of neutrality. On the contrary, it means 1125 | nevertheless 1126 Royon 9 | seen as a multi-function NGO (education, hospitals, work 1127 Cencini 2,3| say some very difficult "Noes" to things which are indeed 1128 Cencini 2,1| the culture of death or non-relationships (the same thing) maintains 1129 Schaluck 5 | religion) is no longer the norm. The result is the so-called " 1130 Royon 6,1 | Jesus, in order to make it "normal" and "reasonable".~Sometimes 1131 MessFin 2 | western hemisphere of the northern world, and, at the same 1132 Cencini 1,1| which man leans toward, the nostalgia for a meeting which no one 1133 Cencini 2,3| young person, child of our not-so-poor, still less chaste and in 1134 Royon 8,2 | consecrated life show a notable degree of agreement. Young 1135 Cencini 2,3| good given). Already we can note that if the concept of freedom 1136 Cencini 1,2| reality; we have already noted that man is a creature of 1137 Royon 2 | number of children has fallen noticeably, the religious family environment 1138 Cencini 2,2| a value. Today’s youth, notoriously less emotionally stable 1139 Cencini | life (vc) which, as last November’s Assembly showed, cannot 1140 Royon 9 | when candidates for the novitiate are motivated by the idea 1141 Schaluck 7 | postmodern epoch offers numerous starting points for the 1142 Schaluck 8 | Postmoderne, Frankfurt/Berlin/Bern/NY/Paris/Wien 1998;~Karl Gabriel, 1143 Royon 5 | remembered that, "it was about 4 o’clock in the afternoon". 1144 Cencini 2,3| less chaste and in no way obedient society, might see the vows 1145 Cencini 2,3| along unknown roads, to obey a rule that fixes the destination 1146 Cencini 1,1| therefore, also faith, objectivity and value judgments. The 1147 Cencini 2,3| Personalizing things, objects, space, time, means putting 1148 Cencini 1,2| aware of others means an obligation towards them from that moment 1149 Cencini 2,1| a certain sense is also obligatory, since, when faced with 1150 Schaluck 3 | preceding generations. He feels obliged – for it is not always a 1151 Royon 9 | our life and mission are obscuring the visibility of the consecrated 1152 Cencini 2,2| those who dream of the "observant community", where everyone 1153 Cencini 2,3| Beware therefore of "sad observants", wet blankets who seem 1154 Royon 7,1 | in the young people who observe us going about those tasks 1155 Schaluck 6 | themselves in the past, observed it critically and tried 1156 Schaluck 6 | problems and insurmountable obstacles for the Church with her 1157 MessFin 5 | Blessed Virgin Mother to obtain from "her Divine Son that 1158 Cencini 1,2| selective, shortsighted and obtuse. It is exactly this which 1159 Royon 7,1 | problem of our professional occupation.~In fact, from the vocational 1160 Cencini 2,1| will become a creature at odds with himself, a "monster"; 1161 Schaluck 6 | and do not become so. The often-quoted and blamed "secularization" 1162 Cencini 1,1| responsibility, comprised of omissions and inadequacies on the 1163 Cencini 2 | seem that we could totally omit or deal only briefly with 1164 Schaluck 5 | necessarily a need for the "great omniscient authorities". However, in 1165 Cencini 2,3| as nothing more than an onerous and difficult renunciation 1166 Cencini 1,1| it, a world that is more ontological than moral".~Either the 1167 Schaluck 8 | 1996;~Paul J. Philibert OP (ed.), Living in the meantime. 1168 Royon 10 | in the "one Lord" who had opened up to them paths of hope, 1169 Schaluck 6 | the members, in sharing, openness, hospitality and "no-ties 1170 Schaluck 1 | itself, militant powers still operate and that in several places 1171 Schaluck 6 | religious life. How the life operated was defined down to the 1172 Royon 6,1 | to see to what extent it operates in our lives. That may be 1173 Schaluck 8 | Barz, Postmoderne Religion, Opladen 1992;~Hermann Schalück OFM, 1174 Schaluck 6 | understand, face and transform opposition ("evangelizing other men 1175 Royon 8,1 | servant and liberator of the oppressed"... but, according to the 1176 Cencini 2,3| to cope with, something oppressive. But he must also perceive 1177 Cencini 2,3| capacities, taking care not to opt for something that demands 1178 Schaluck 1 | with hope and reasonable optimism, is to be open to the active 1179 Cencini 2,1| Then the vocation to the ordained ministry or religious or 1180 Schaluck 6 | the Church and also in our orders and institutions, as well 1181 MessFin 4 | the face of pastoral and organizational exigencies in the various 1182 Royon | will prove to be what the organizers wanted.~The overall theme 1183 MessFin 1 | important themes; practical orientations and proposals, aimed at 1184 Cencini 1,2| exclusively to God but - originating in Him - extends to every " 1185 Schaluck 2 | efficiency and from the ostentation of social prestige. The 1186 Schaluck 6 | solidarity. Considering the outcome of Jesus’ death, and the 1187 Royon 8,2 | to present, even in basic outline, the current theological 1188 Cencini 2,2| are empathy and a friendly outlook visible in those who want 1189 Royon 8,2 | Sociologically speaking, outsiders expect a religious to be 1190 Schaluck 2 | essentially nothing but an outstanding sensitivity to the presence 1191 | overall 1192 Cencini 1,2| practicing piety", is not overly official or unintelligible, 1193 Cencini 2,1| themselves; they do not overrate themselves or their vocation, 1194 Cencini 2,3| and should already have an overview that directs him in a precise 1195 MessFin 2 | information, it is often overwhelmed by the multitude of problems 1196 Cencini 2,3| rule, superiors to whom one owes obedience, limited opportunities 1197 Schaluck 6 | absolutely concerns us" (P. Tillich), for fundamental 1198 Cencini 2,3| destination and sets the pace for his fellow travelers, 1199 Cencini 2,2| amount of attention should be paid, both when it is enthusiastic 1200 Cencini 2,3| even if it is done through pain, drama or death as, moreover, 1201 Schaluck 2 | currently going through so painfully also offer the potential 1202 Cencini 2,3| the gift of creation, our palate tastes its flavors, whilst 1203 Cencini 2,2| still affected by the "Peter Pan syndrome", the perpetual 1204 Cencini | question in the title of this paper is certainly worthy of two 1205 Cencini | that the careful choice of papers for this Assembly was made.~ 1206 Schaluck 6 | confidently waiting for the Paraclete. In my opinion, the search 1207 Schaluck 1 | options support the VC? Which paradigms make it transparent? What 1208 MessFin 1 | discouragement and anguish which paralyze hope, and at the same time, 1209 Royon 8,2 | faithful usually present in the parish have influenced this understanding.~ 1210 Schaluck 3 | outlines of society and its part-systems become confused. The great 1211 Schaluck 6 | lifestyle and let him or her participate in His earthly pilgrimage, 1212 MessFin 4 | in VC 56a, on the ways of participating in the consecrated life 1213 Cencini 1,2| these people and only if we pass them on into their hands 1214 Cencini 2,1| gift) and dynamics (the passage from life to death).~This 1215 Schaluck 7 | nature and prayer with a passionate commitment to the poor and 1216 Schaluck 6 | not mean being completely passive, but includes the active 1217 Royon 9 | God to all, even to the Pastors of the Church." (VC 84)~ 1218 Cencini 1,2| Christ. That face is both paternal and maternal, with all the 1219 Schaluck 6 | strongly authoritarian and paternalistic models characterized "community 1220 Royon 10 | times these were routes and pathways they had not planned for 1221 Schaluck 7 | by mechanical thought, patriarchal structures, nationalism 1222 Schaluck 6 | all distortions, not least patriarchalism and ritualism. VC communities 1223 Royon 5 | called upon to become a pattern of life and a source of 1224 Cencini 1,2| image of the vc is the way, peculiar to each institution, in 1225 MessFin 4 | have recourse to a healthy pedagogy which will allow them to 1226 Royon 8,2 | extent this reflection has penetrated and become embedded in the 1227 Royon 7,1 | contributions and cultural presence, penetration of social and educational 1228 Royon 7 | have a particular knack of perceiving it. In the face of the attitudes 1229 Schaluck 2 | Rather it is a general perception in western theology that 1230 Schaluck 6 | vows are at the service of perfecting creation and at the service 1231 Cencini 2,3| possibly understood as... perfectionist, or as a duty of solemn 1232 Royon 6,1 | 2,15) or if we keep our perfume well hidden in a pretty 1233 Schaluck 6 | far too often trusted in peripheral choices. But these will 1234 Royon 2 | vocation is a real miracle: permanent commitment seems to be neither 1235 Schaluck 6 | concession to postmodern permissiveness, but perhaps about a new 1236 Schaluck 3 | a ‘feel good’ factor is permitted and considered a good thing.~~ 1237 Cencini 2,2| Peter Pan syndrome", the perpetual youth who confuses freedom 1238 Royon 7,1 | disappeared, frequently too we are perplexed and confused about how to 1239 MessFin 5 | invitation is above all a call to persevere in the road to sanctity 1240 Schaluck 6 | Jesus; the men and women who persevered in praying with Mary in 1241 Schaluck 6 | know no more lasting, more persistent medicine for resignation 1242 Cencini 2,2| presence, appreciating the personality of those around you, seeing 1243 Schaluck 6 | prepared for this varied and "personalized" mode of formation. Instead 1244 Cencini 2,3| by what is beautiful and persuades the will to choose that 1245 Cencini 1,1| experience, the ever more pervasive attitude of self-management ( 1246 Schaluck 7 | reason to be so skeptical and pessimistic as that statement may lead 1247 Royon 6,1 | the hope that is in us (1 Pet. 3,15)~Is contagious vocational 1248 Cencini 2,2| still affected by the "Peter Pan syndrome", the perpetual 1249 Schaluck 2 | never considering any one phase of life as final". The modern 1250 Schaluck 8 | Nettetal 1996;~Paul J. Philibert OP (ed.), Living in the 1251 Schaluck 1 | the competition-oriented "philosophies" of commercialism, neo-liberalism, 1252 Schaluck 4 | scene in Germany in the phrase, "futuristic society". What 1253 Cencini 1,2| actually possible and can be physically translated into the realities 1254 Schaluck 7 | a hue and cry and paint pictures of catastrophe. The postmodern 1255 Cencini 1,2| the context of "practicing piety", is not overly official 1256 Cencini 1,1| approach, or it will risk placing itself outside the meaningful 1257 Royon 6,1 | In other words, and more plainly: if we ourselves, our communities 1258 Schaluck 1 | in several places on our planet countless people are refugees. 1259 Royon 10 | and pathways they had not planned for and which they had difficulty 1260 Cencini 2,3| of efficiency and forward planning (where everything must be 1261 Schaluck 1 | consecrated life (VC), still plausible in a context that many call 1262 Schaluck 6 | not to feel themselves the playthings of anonymous powers. They 1263 Schaluck 6 | contemplation and mysticism, I plead the case for Christian mysticism 1264 Royon 6 | Matt. 5,14) and he is pleased when people see the good 1265 Schaluck 4 | is beautiful and arouses pleasurable sensations. Such a "futuristic 1266 Schaluck 6 | manage to ask, "What gives me pleasure and is useful to me today?" 1267 MessFin 1 | countries where they are plenty.~The work of the Assembly 1268 Schaluck 3 | an unlimited cultural "pluralization" is emerging, an ideological 1269 Schaluck 2 | suffering from a lack of pneumatology and real "forgetfulness 1270 Schaluck 1 | high season for prophets, poets, cults, doom merchants and 1271 Cencini 2,3| consecrate oneself to God is pointless, it has no practical aims, 1272 Cencini 2,1| of things, because they poison the air which everyone must 1273 Royon 3 | essential, without any kind of polemic.~~ 1274 Cencini 2,1| become simply a question of politeness, of good and conventional 1275 Royon 6 | confused with the today’s political and commercial publicity 1276 Royon 8,2 | devoted love towards the poorest among us; that is how one 1277 Cencini 2,2| it powerfully attractive possess the ability and freedom 1278 Schaluck 6 | postmodern times also offer new possibilities for the Gospels, the Church 1279 Cencini 2,3| as a call to perfection, possibly understood as... perfectionist, 1280 Schaluck 6 | point of contact between (post)modern culture and the Gospels, 1281 Royon 7,1 | and foremost a radical ‘posting’ from God, a thorough-going 1282 Schaluck 6 | more strongly what the "postmoderns" rightly want from us, but 1283 Schaluck 2 | painfully also offer the potential for renewal; that the crisis 1284 Cencini 2,3| is a great freedom that pours forth from what we earlier 1285 Royon 7 | to whom the doors of the powerful are closed.~Therefore, if 1286 Cencini 2,2| fact that those who find it powerfully attractive possess the ability 1287 Cencini 1,1| assert itself definitely and practically, and a certain attitude 1288 Royon 6 | world.~In a culture that praises and rewards efficiency and 1289 Cencini 2,2| etc) that requires this pre-existing freedom to give oneself 1290 Cencini | same time being one of its pre-requisites, a condition not to be ignored: 1291 Royon 7,1 | the words and the means to preach the good news of Jesus have 1292 Royon 8 | The Good News is preached to the poor (Lk. 7,22)~The 1293 Royon 7,1 | however, true and effective preaching is not achieved by words 1294 Schaluck 2 | circumstances, legal principles take precedence on life, the letter over 1295 Cencini 2 | already "older" than their predecessors.~Defining the subject of 1296 Cencini 2,3| be calculated, prepared, predicted... and everyone must have 1297 Schaluck 1 | well as on the hitherto predominant christological argumentation 1298 Cencini 1,2| it cannot be anonymous or prefer to hide ambiguously (false 1299 Cencini 1,2| to accept and forgive, [preferring] "to try, patiently and 1300 Cencini 2,2| conversely, anyone who prefers passing the buck, are both 1301 Cencini 1,2| signs of such temptation: preoccupation with numbers (cf. the sin 1302 Schaluck 2 | fruitful today and helps to prepare for "tomorrow": it is always 1303 Schaluck 7 | harvest. It is a case of preparing our own ground for the Gospels 1304 Royon 6 | television, radio or the Press. In the end, all that is 1305 Schaluck 3 | only as subject to outside pressures but, thanks to the modern 1306 Schaluck 2 | the ostentation of social prestige. The new times oblige us 1307 Cencini 2,1| wary of vocations whose presumed generosity does not grow 1308 Cencini 1,2| burdensome and self-centered pretensions which put us at the center 1309 Royon 6,1 | perfume well hidden in a pretty alabaster flask so that 1310 Schaluck 2 | principle of uniformity prevails. Religious themselves have 1311 MessFin 1 | context.~After treating in the previous Assembly, the original and 1312 Schaluck 3 | the cultural traditions previously in force are being abandoned 1313 Schaluck 7 | exploitation of nature, by the pride of place given to the economy, 1314 Cencini | Congress on Vocations to the Priesthood and to the Consecrated Life 1315 Cencini 2,1| thank is a savage and a primitive human-being, has an unjust 1316 Cencini 1,2| to his foundations. This primordial fact is indelibly impressed 1317 Cencini 1,2| witness, is the so-called principio religioso, which consists 1318 Royon 6,1 | post-modern world without prior critical judgment, thus 1319 Schaluck 6 | loved and accepted), for priorities (I want to judged by what 1320 Cencini 2 | will remain some kind of prisoner of itself, or will increasingly 1321 Schaluck 6 | contemplation is not the duty or privilege of the few: it is essentially 1322 Schaluck 6 | daily life or, still more problematically, in the "curriculum" assigned 1323 Cencini 2,3| society, every choice seems to proceed from cold calculation, from 1324 Royon 7,1 | that the Word should be proclaimed "from the rooftops".~We 1325 Cencini 2,3| the course of history, has produced surprising and unheard of 1326 Royon 7,1 | poverty and simplicity that we profess. The question arises as 1327 Royon 8,2 | are regarded as competent professionals, who nonetheless lack the 1328 Royon 7,1 | well conceived apostolic program, visible and enthusiastically 1329 Schaluck 6 | esoteric forms of thought are progressing. In some western countries ( 1330 Royon 9 | culture, what images are projected by our apostolic institutions 1331 Cencini 1,2| members make a kind of promise of "perfect community life": 1332 MessFin 4 | con-vocation".~Choosing "vocations promoters" who are qualified and active, 1333 Royon 1 | desire to do His will that prompt us, rather than our need 1334 Royon 3 | think that nowadays, often prompted by the younger religious, 1335 Cencini 2,3| unheard of fruits, as further proof of what God’s freedom can 1336 Cencini 2,1| in his own life could be properly consecrated. No one who 1337 Schaluck 8 | Zwischen Erinnerung und Prophetie, Werl 1996;~Jean-Luc Brunin, " 1338 Schaluck 2 | postmodern world can be a "propitious moment" (kairós) for a new 1339 Cencini 2,3| person’s growth is inversely proportional to that of the rest. "In 1340 Cencini | this Assembly was made.~I propose to begin with the second 1341 Schaluck 8 | 1996;~Jean-Luc Brunin, "Proposer une démarche vocationelle 1342 Royon 6,1 | language that is mainly propositional, logical and rational does 1343 Schaluck 6 | Instead of considering the prospect of more varied formation ( 1344 Schaluck 6 | that, according to an Asian proverb, recognizes "the flower 1345 Royon 7 | life of evangelical poverty provides counter-cultural testimony 1346 Royon 7,1 | enthusiastically shared by a province or a congregation will always 1347 Royon 9 | dialogue, in General and Provincial Councils and in our Communities, 1348 Royon 4 | this contagion, i.e. as it provokes questions amongst those 1349 MessFin 4 | which were mentioned: a new provoking language charged with enthusiasm 1350 Royon 8,2 | the work they do and the proximity of the faithful usually 1351 MessFin 4 | definitive commitment, to psycho-affective needs, and to the discouragement 1352 Schaluck 2 | difficult, the words of the psychoanalyst, Erich Fromm, may help: " 1353 Cencini 2,1| and excessively, should psychologically ‘oblige’ the young person 1354 Cencini 2,3| consecration does not go to the psychologist for attitude testing, does 1355 Royon 6 | political and commercial publicity campaigns.~This visibility 1356 Royon 9 | or as committed to publicizing the news of Jesus, which 1357 Cencini 2,1| escape route, no one can pull out or say that it does 1358 Cencini 1,2| place of brotherly love, of purification of all relationships and 1359 Schaluck 6 | putting forward a clear and purified image. It is no good continually 1360 Royon 8,2 | us, or else we serve no purpose? If we are regarded as competent 1361 Schaluck 6 | life. The cultivation of "purposelessness", of contemplation, of silence 1362 Royon 4 | that it was "appropriate to pursue and develop study of the " 1363 MessFin 4 | vocations promoters" who are qualified and active, is of great 1364 Royon 8,2 | knowing what in particular, qualitatively speaking, distinguishes 1365 Royon 8,1 | work whose fruits cannot be quantified or measured in terms of 1366 Royon 7,1 | in the midst of internal quarrels and divisions. A well conceived 1367 Schaluck 6 | one could almost say – quasi-sacramental condensation and a prophetic 1368 Royon 7,1 | actually criticizing or questioning their ability to transmit 1369 MessFin | taking in the replies to questionnaires sent out before the Assembly, 1370 Cencini 2,2| is not a balance that is quick or simple to achieve. There 1371 Cencini 2,1| certainly not a virtue "much quoted on the stock market"; it 1372 Cencini 1,2| connection, nor obligations of race or religion, but who, nonetheless, 1373 Schaluck 3 | which can also be called "radicalized modern", such a distinction 1374 Royon 6 | reaches them via television, radio or the Press. In the end, 1375 Cencini 1,2| this decentralization. As Rahner said, we are all still somewhat 1376 Schaluck 2 | color of uniformity over the rainbow intricacies of inculturation, 1377 MessFin 4 | communities.~b) Individual points raised:~It was asked that some 1378 Cencini 1,2| itself, of its audience that raises support amongst the lay 1379 MessFin 3 | has given his Church by raising up the various Institutes 1380 Schaluck 7 | era - e.g. individualism, rampant pluralism, avoiding the 1381 Schaluck 1 | now society", with its rapidly changing short-term "options"? 1382 Royon 7,1 | must be a long process of rapprochement and, through contributions 1383 Cencini 2,3| is becoming increasingly rare. Instead, it is replaced 1384 Schaluck 6 | different places, at different rates of progress, if possible 1385 Cencini 2,1| extreme consequences and ratified by the subject as the key 1386 Royon 6,1 | propositional, logical and rational does little to attract and 1387 Cencini 1,1| flight from the world to the rationale of a kind of safe distance. 1388 Schaluck 1 | from which we drink, the ray of light that illuminates 1389 Cencini 1,1| document to try and control, or re-establish a certain kind of relationship 1390 MessFin 1 | thought-provoking theme of "re-foundation" or "re-vitalization", the 1391 Schaluck 6 | could be. The VC should re-think its own image of God in 1392 MessFin 1 | theme of "re-foundation" or "re-vitalization", the next step was taken, 1393 Cencini 1,2| physically translated into the realities of life and everyday relationships, 1394 Cencini 2,1| consider himself beyond this reasoning. If he really wants to fulfill 1395 Cencini 1,2| a lurking temptation to reassume the role we were happy with 1396 Cencini 1,1| which the vc should echo and recall to us.~Perhaps it is unfair 1397 Cencini 2,2| creates fraternity, constantly recalls relationship, and tells 1398 MessFin 4 | Institutes from within when we receive young people who have taken 1399 Cencini 2,1| gratitude (the moment of receiving) and generosity (the moment 1400 Cencini 1,2| these gifts, not the final recipients, who are the Church and 1401 Royon 7,1 | by words and meditations recited by heart, but through life-witness, 1402 Cencini 2,1| towards the formation of this recognition-gratitude logic, much more wholesome 1403 Cencini 2,3| it as their life’s ideal, recognizing in it their own personal 1404 Schaluck 2 | pneumatological adjustment is strongly recommended, and not only for the sake 1405 Royon 6,1 | because we have managed to reconcile the "service of two masters" ( 1406 Cencini 2,1| who are not sufficiently reconciled to their past and grateful 1407 MessFin 4 | atmosphere, it is helpful to have recourse to a healthy pedagogy which 1408 Cencini 1,1| sometimes not very carefully recruited), finances (well-managed 1409 MessFin 1 | of facile and improvised recruitment" (VC 64d) through a superficial 1410 Cencini 2 | sociological laws of the recurrent paths of history. That is 1411 Royon 8,2 | fields, simply because of our reduced numbers. However, no one 1412 Royon 6,2 | to share them.~Earlier I referred to the urgent responsibility 1413 Cencini 1,2| destined to become ever more refined and more methodical, because 1414 Schaluck 6 | culture of life and faith that refines the heart and the senses 1415 Royon 9 | in a certain way, been reflected in a number of documents 1416 Royon 4 | face that more faithfully reflects the founding charism".~~ 1417 Cencini | stone in the process of refounding the consecrated life (vc) 1418 Schaluck 1 | planet countless people are refugees. So, let us examine the 1419 Royon 8,2 | serve no purpose? If we are regarded as competent professionals, 1420 Schaluck 3 | religion and the family. The regional and "sectorial" cultures 1421 Schaluck 6 | light, or indeed completely rejected. One aspect of the present 1422 Royon 5 | spiritual therapy" for humanity, rejecting the idolatry of anything 1423 Schaluck 6 | secularization" does not mean the rejection of the Catholic Church in 1424 Schaluck 6 | is life-friendly, able to relate to human feelings and not 1425 Cencini 1 | process and central to the related loss of appeal.~ 1426 Royon 9 | Holy See, such as "Mutuae Relationes", which states: "Every authentic 1427 Schaluck 3 | is mixed together and the relatively clear outlines of society 1428 Schaluck 6 | undeniably live in a climate of relativism and, to some extent, aggression 1429 Schaluck 6 | growing diagnosis of a "religion-friendly atheism" (Metz). It seems 1430 Schaluck 8 | 1994;~Uwe Gerber (ed.), Religiosität in der Postmoderne, Frankfurt/ 1431 Cencini 1,2| the so-called principio religioso, which consists of the essential 1432 Royon 6,2 | vocational promotion must in turn rely on the visibility of renewed 1433 Royon 5 | that, many years later, he remembered that, "it was about 4 o’ 1434 Cencini 2,3| that talks of God, that remembers Him, even if it is done 1435 Schaluck 6 | Christian concept, "memory" or "remembrance" is an integral process 1436 Schaluck 6 | fruit" if we do not first remind ourselves of the foundation 1437 Schaluck 6 | it, leading forward and reminding us that the history of humanity 1438 Cencini 1,1| felt much more clearly. The Renaissance, then a certain radical 1439 Cencini 2,3| glorifies the Creator and renders thanks to the Giver who 1440 Cencini 1,2| luminous spirit, leads us to renounce ourselves as long as the 1441 Cencini 2,3| from the starting point of renouncing the world or mild contempt 1442 Cencini 2,1| and reasonable attempt to repay what we have received: to 1443 Schaluck 6 | postmodern religiosity and repeating how dangerous a number of 1444 Schaluck 6 | the Church, has negative repercussions on the whole of the pastoral, 1445 Royon 8,2 | Every day we become more replaceable - and are actually replaced - 1446 Schaluck 4 | futuristic environment" replaces the traditional milieus 1447 MessFin | wider scheme taking in the replies to questionnaires sent out 1448 MessFin | CONSECRATED LIFE~ ~~~This report contains the results of 1449 MessFin | and of the Conferences reported in this volume.~~~ "Pray 1450 Royon 2 | Consecrated Life was actively represented.~~ 1451 MessFin 5 | to "act with courage, in reproducing the boldness, the creativity, 1452 MessFin 4 | kind of experience.~The request was made that we enter into 1453 Royon 4 | that I was specifically requested to reflect upon and to present 1454 Cencini 2 | naïve to imagine that those requesting entry today already have 1455 Royon 1 | responding to new or urgent requirements.~However, it seems appropriate 1456 Cencini 2 | entry today already have the requisite qualities to further the 1457 Royon 8,1 | but, according to the research, every day also sees a continual 1458 MessFin 4 | face up positively to the resistance caused by fear of a definitive 1459 Royon 2 | certainly does not help to resolve the crisis since such attitudes 1460 MessFin 3 | understood and welcomed, while respecting their liberty, and of offering 1461 Cencini 2,1| will be happy as long as he respects this, his nature. He can 1462 Royon 1 | these by being available and responding to new or urgent requirements.~ 1463 Cencini 2,1| bush of love, is moved and responds with surprise and gratitude.~ 1464 Cencini 1,2| his make-up, making him "responsorial", permanently involved in 1465 Cencini 2,3| proportional to that of the rest. "In reality, one grows 1466 Schaluck 6 | nor should there be, any "restoration" or way back. For the consecrated 1467 Cencini 1,2| true relationship with God, restoring the person to the center 1468 Cencini 1,2| and everyone; it cannot be restrictive and selective, shortsighted 1469 Royon 6,2 | of what ‘community’ means rests in the vocational pastoral 1470 Schaluck 6 | they let us share in the resurrection of Jesus, in His transfiguration, 1471 Schaluck 1 | situation; what we want to retain as an inheritance of our 1472 Schaluck 6 | anti-clericalism", whilst retaining one’s sympathies for the 1473 Schaluck 1 | live out something that retains its value, even if everything 1474 Cencini 1,2| relationships and makes us retreat within ourselves"; finally, 1475 Cencini 2,3| unconventional. It becomes the retrieval of humanness and the essential 1476 Royon 3 | pastoral, which the Pope returned to in his final speech. 1477 Cencini 2,1| what they give out always returns to them, probably with interest. 1478 Royon 8,1 | present, is without doubt a revealing sign of what we live [and 1479 Schaluck 7 | postmodern" era would like to revise the modern age and introduce 1480 MessFin 2 | feels an urgent need to revitalize and to recognize better 1481 MessFin | Message ~NEW VOCATIONS~FOR A "REVITALIZED" CONSECRATED LIFE~ ~~~This 1482 Royon 6,2 | engender life in its turn revitalizes the body of the congregation; 1483 Cencini 2,2| concerned, the vc would have to revive the model of the "city set 1484 Royon 6 | culture that praises and rewards efficiency and success, 1485 Schaluck 6 | turn towards a tranquil rhythm of life and discover new 1486 Cencini 1,1| his life, his spiritual riches, his relationship with God. 1487 Schaluck 6 | strongly what the "postmoderns" rightly want from us, but perhaps 1488 MessFin 2 | a certain almost sacred rigidity.~In the Assembly, it became 1489 Cencini 1,1| seems to me that the vc is risking a gradual loss of the fundamental 1490 Schaluck 6 | least patriarchalism and ritualism. VC communities are, in 1491 Schaluck 6 | feelings and not totally ritualized; a liturgy with the "feel" 1492 Cencini 2,3| follow Christ along unknown roads, to obey a rule that fixes 1493 Cencini 2,1| identity founded on the rock of a relationship with God 1494 Royon 10 | though at times these were routes and pathways they had not 1495 Schaluck 6 | institutions, whose lives are ruled by the gift of self, generosity 1496 Royon 7,1 | far as to state that "the rupture between the Gospels and [ 1497 Schaluck 6 | to be the instrument and sacrament of the salvation brought 1498 Schaluck 6 | Eucharist and the other sacraments. The Spirit of God is, finally, 1499 Schaluck 6 | coming of Jesus and the sacrifice of His life, for the continuing 1500 Royon 6,1 | share the disappointment and sadness of the young man when he