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| Various Authors USG 55a Assembly - May 1999 IntraText - Concordances (Hapax - words occurring once) |
1501 Schaluck 4 | model of shared experience ("Safari-goers’ holiday club") or a common 1502 Schaluck 5 | alliances; and that they have to safeguard their personal sovereignty. 1503 MessFin 4 | countries, with the aim of safeguarding the identity of the consecrated 1504 Cencini 2,1| jester". to Filipo Neri, the saint with the contagious sense 1505 Schaluck 5 | institutions and the great and "sainted" traditions does not, however, 1506 MessFin 5 | persevere in the road to sanctity through all the material 1507 Schaluck 6 | building all our plans on sand, including the vocational 1508 Royon 2 | irresponsible if we just sat and stared at our inability 1509 Schaluck 5 | just that the majority are satisfied with temporary alliances; 1510 Royon 8,1 | to us, and perhaps more satisfying to our thirst for activity?~ 1511 Cencini 2,1| has no one to thank is a savage and a primitive human-being, 1512 Royon 8,1 | friend and Lord, prophet and Savior, who defends the poor and 1513 Royon 5 | first disciples "went and saw where he lived and stayed 1514 Cencini 1,2| various prospects and renewal scenarios are opening up. We will 1515 Schaluck 8 | Religion, Opladen 1992;~Hermann Schalück OFM, Zwischen Erinnerung 1516 MessFin | done is part of a wider scheme taking in the replies to 1517 Schaluck 8 | 1998, 33-39;~Jean-Louis Schlegel, Religions à la carte, Paris 1518 Cencini 2,3| read’ it is real and proper schooling in faith and vocational 1519 MessFin 4 | promote "vocations", or as schools of Christian maturity and 1520 Royon 6,1 | Jesus when he explained the scriptures to them, does not happen 1521 MessFin 2 | confused in the midst of a sea of information, it is often 1522 Schaluck 1 | globalization. It is also high season for prophets, poets, cults, 1523 Schaluck 6 | Contemplation which, in religious seclusion as in the outside world, 1524 Schaluck 6 | life-friendly". It goes beyond secondary, dispensable, superfluous, 1525 Cencini 1,2| the world and the Church. Secondly, it must have a new image - 1526 Royon 2 | disappeared or diminished in large sections of society, means of communication 1527 Schaluck 3 | family. The regional and "sectorial" cultures which have lasted 1528 Royon 5 | culture, which is often very secularized and yet sensitive to the 1529 Schaluck 5 | job or a profession, how secure the workplace might be or 1530 Schaluck 6 | recognizes "the flower in the seed and the eagle in the egg". 1531 Royon 6,2 | both as it is and as it seeks to be, especially if the 1532 | seemed 1533 Cencini 2,1| not know what faith and self-abandonment are either. Beware of those 1534 Cencini 1,1| self-management (the myth of self-fulfillment), a lack of feeling towards 1535 Royon 7,1 | generosity and complete lack of self-interest. It is certain that the 1536 Cencini 1,1| process of narcissistic self-orientation which - in its turn - has 1537 Cencini 1,1| seemed to make itself almost self-reliant, even setting itself up 1538 Cencini 2,2| need of anyone, who are self-sufficient, who do not even know, or 1539 Royon 6,1 | you want to be perfect... sell all... give it away... follow 1540 Royon 8,2 | treasure" to the extent of "selling all in his joy" (Matt. 13, 1541 Schaluck 6 | what extent the classic "seminary" can or ought still to be 1542 MessFin 3 | consecrated life, the Assembly sends out an invitation to continue 1543 Schaluck 4 | and arouses pleasurable sensations. Such a "futuristic environment" 1544 Schaluck 6 | refines the heart and the senses for "what absolutely concerns 1545 Cencini 2,3| reason that it can never be separated from the next person’s freedom. 1546 Cencini 1,2| divisions, antagonisms, separations", but above all as the ability 1547 Cencini 1,2| and friendship bring joy, serenity, creativity, the capacity 1548 Cencini 2,1| opposed in themselves: the seriousness of the essential gift and 1549 Royon 8,1 | What do we produce with our sermons, our catechisms, especially 1550 Royon 1 | the awareness of being "servants of the mission" will develop 1551 Schaluck 6 | all that it represents, serves the Kingdom of God, His 1552 Schaluck 6 | friendly communication. The services offered by an inwardly renewed 1553 Royon 9 | more evangelical, more serving.~In our different surroundings, 1554 Cencini 2,3| is a life that is wasted, sexually unproductive, a useless 1555 | shall 1556 Cencini 1,2| of charisms, we are only shareholders in these gifts, not the 1557 Royon 6,2 | understand them without being shocked and we can invite them to " 1558 Schaluck 1 | with its rapidly changing short-term "options"? Which options 1559 Royon 7,1 | attraction or desire.~The shortage of human resources mentioned 1560 Cencini 1,2| restrictive and selective, shortsighted and obtuse. It is exactly 1561 Cencini | last November’s Assembly showed, cannot be delayed. It was 1562 Cencini 1,2| mysterious icon or the modern shroud of the most beautiful and 1563 Cencini 1,1| the consequent process of shutting the individual inside himself, 1564 Schaluck 6 | communities that appeal to all sides of a person’s nature.~6. 1565 Royon 6,1 | Jn. 12,3). Perhaps the signals we send out are often more 1566 Cencini 2,1| then life’s pathway is signposted: if there is a gift then 1567 Royon 7,1 | same time ask ourselves sincerely the question I suggested 1568 Cencini 2,2| community", where everyone must sing in chorus and everything 1569 Royon 8,1 | from His lips: "Son, your sins are forgiven". All it awakens 1570 Cencini 1,1| sociological fields; one must situate it in the theological world 1571 MessFin 4 | this type of experience. A sizeable number of the youth entering 1572 Cencini 2,2| careful of anyone who is slightly dubious or finds it difficult 1573 Cencini 1,2| on us of a very healthy slimming diet, freeing us from unwanted 1574 Cencini 2,1| of promotion and try to slowly mature in the young person 1575 Schaluck 6 | again be full of larger or smaller "groups".~6.4 Another aspect 1576 Cencini 2,1| themselves the luxury of smiling at themselves, at life and 1577 Schaluck 1 | example, the vacuum left by socialism; or the competition-oriented " 1578 Schaluck 4 | almost a "secular religion". Socialization does not necessarily take 1579 Royon 8,2 | religious vocation if it is not socially perceived in features that 1580 Schaluck 8 | démarche vocationelle dans la société actuelle", in: Jeunes et 1581 Schaluck 4 | Society"~A few years ago the sociologist, Gerhard Schulze, described 1582 Schaluck 1 | anthropologists, experts on culture, sociologists and specialists in media 1583 Schaluck 6 | and remains our task.~6.2 Sociology describes the concrete form 1584 Schaluck 4 | designer clothes, about the software and the cars they own or 1585 Cencini 2,2| cf. Matt. 5, 14), as a solid and compact community of 1586 Cencini 1,2| rise to communion, to the solidity and depth of our mutual 1587 Schaluck 6 | meeting the Father "in a solitary place" (Matt. 74, 23) in 1588 Royon 7,1 | missionary conviction but as the solution to a personal problem of 1589 Royon 2 | correspond to reality nor solve the problem.~Often this 1590 | somewhere 1591 Cencini 2,3| hear their stories, the song of creation. Spiritual beauty 1592 Cencini 2 | process because they are sons and daughters of the present 1593 Cencini 2,1| for their history, because sooner or later they will present 1594 Cencini 1,1| serious comments that raise a sore point. All in all, the 1595 Cencini 1,2| where, on the one hand, all sorts of boundaries are tending 1596 Royon 6,2 | they were united, heart and soul~A second visibility factor 1597 Schaluck 5 | safeguard their personal sovereignty. It is not the will to commit 1598 MessFin 3 | offering them places and "spaces" where they can have a profound 1599 Schaluck 6 | western countries (especially Spain and Italy) "secularization" 1600 Royon 10 | Original text written in Spanish)~ 1601 Schaluck 1 | culture, sociologists and specialists in media and digital globalization. 1602 Cencini 1,1| well-managed and successful) and specializations (much sought after and appreciated) - 1603 Cencini 2,2| and who will continue the species of the consecrated individualist, 1604 Royon 4 | I understand that I was specifically requested to reflect upon 1605 Royon 3 | returned to in his final speech. The document describes 1606 Cencini 1,2| nonetheless, was generously and speedily helped by the "good" Samaritan. 1607 Schaluck 6 | undoubtedly exists in this sphere of the Church, has negative 1608 Cencini 2,3| quite different from emotive spontaneity and natural instinct, but 1609 Schaluck 6 | by law", but can be very spontaneous, creative, intuitive and 1610 Cencini 1,2| the limits that man might spontaneously apply to charity. For it 1611 Schaluck 4 | or a common interest in sport or social service ("the 1612 Cencini 1,2| is well known that words spring from relationships. The 1613 Cencini 1,2| new fences seem to keep springing up like walls of ice both 1614 Cencini 1,2| Consciousness is the spur which directs us to others, 1615 Royon 8,1 | live [and believe], what spurs us on and motivates us to 1616 Cencini 1,2| otherness.~For this reason, St. Basil sees the meaning 1617 Cencini 2,2| notoriously less emotionally stable due to their lack experience 1618 Schaluck 5 | essentially intact, today’s youth, stamped by postmodern culture, is 1619 Cencini 2,2| of being, the shape and standard of their life, its essential 1620 Schaluck 4 | but this no longer follows standardized and existing models. Instead 1621 Cencini | at least from a logical standpoint, that it would be appropriate 1622 Royon 8,1 | which the ethical aspect stands out so much that it stifles 1623 Royon 2 | irresponsible if we just sat and stared at our inability to influence 1624 Royon 9 | of the Church; and we can stay on the "margins" if we regard 1625 Royon 5 | and saw where he lived and stayed with Him that day" (Jn 1, 1626 Cencini 1,2| Otherwise, if the gift stays in our hands it will wear 1627 MessFin | consecrated life is on a steady increase, that is why structures 1628 Cencini 2,1| promotion (vp) is fully steeped in that sense of mystery 1629 Royon 7,1 | to have weakened, or even stifled, our enthusiasm and apostolic 1630 Royon 8,1 | stands out so much that it stifles His other attributes awakens 1631 Royon 5 | in wishing to give a new stimulus to the vocational pastoral, 1632 Cencini 2,3| ideal that is capable of stirring every human-being; something 1633 Cencini 2,1| virtue "much quoted on the stock market"; it has almost become 1634 Cencini | answers might lay the first stone in the process of refounding 1635 Cencini 2,3| relationships, because it stops at a perspective whereby 1636 Schaluck 6 | age and, at the same time, straddle it, leading forward and 1637 Cencini 2,1| to understand everything straight away - allows us gradually 1638 Cencini 1 | factor which I feel to be of strategic importance in this process 1639 Cencini 1,1| particular to a certain straying, in the vc, from the dimension 1640 Royon 6,2 | commitment to communion is strengthened" (VC 45). Solitude, communication, 1641 Cencini 2,1| say: true relationship is stretched between the two poles of 1642 Cencini 2,3| safe side, is not afraid to stride out, does not demand every 1643 Royon 8,1 | approaching the image of Jesus stripped of his divinity involves 1644 Royon 8,2 | the serious sociological studies that have been done on vocational 1645 Schaluck 1 | birth of new cultures and subcultures, of new symbols and ways 1646 Schaluck 7 | living space)", by the subjection and exploitation of nature, 1647 Schaluck 6 | endangered by attitudes of subjectivity and individualism which 1648 Cencini 1,2| which all other values are subjugated, because the greatest of 1649 Schaluck 6 | the individual had to be subordinated to the aims of the institution. 1650 Cencini 1,1| that, putting down quite substantial roots, both in individuals 1651 Schaluck 3 | Innumerable fragments and subsystems are arising, which in turn 1652 Royon | suggested to me, with the subtitle, "What kind of visibility 1653 Royon 7,1 | religious who works in the suburbs of a huge city to explain 1654 Cencini 2,1| outside. The consecrated life succeeds in holding together two 1655 Royon 1 | fear that we will not have, successors to take over our particular 1656 Schaluck 6 | us to dig wells before we succumb to thirst, teaches us the 1657 Royon 8,2 | the consecrated life has suffered a grave crisis from which 1658 Cencini 1,1| strange relationship of sufficiency and superiority, from the 1659 MessFin 3 | sense. To this end, the suggestion is made that some thought 1660 MessFin 4 | voluntary work and of solidarity suited to their capabilities; accompaniment 1661 Royon 6 | has actually achieved. To sum up, a kind of visibility 1662 MessFin 1 | work of the Assembly can be summarized in three wide thematic areas: 1663 Royon 9 | General could be helped by summarizing a few of the aspects of 1664 Schaluck 7 | 7. Summary and Conclusions~7.1 For 1665 Cencini 2,2| love represents the supreme summit of the freedom to give oneself, 1666 Royon 3 | vocational crisis, and to summon up the courage to ask ourselves 1667 MessFin 1 | recruitment" (VC 64d) through a superficial discernment of the candidates, 1668 Schaluck 6 | secondary, dispensable, superfluous, dangerous, destructive 1669 Cencini 1,1| relationship of sufficiency and superiority, from the old model of flight 1670 Cencini 2,1| vocation the individual supplies the response, he does not 1671 Schaluck 5 | the past and the promises supposed to shape the future. They 1672 Cencini 2,1| oneself totally to God. This supposes a certain relational capacity 1673 Cencini 2,1| moved and responds with surprise and gratitude.~Amongst other 1674 Cencini 2,3| of history, has produced surprising and unheard of fruits, as 1675 Royon 9 | becoming widespread.~We too are surrounded by this climate and we feel 1676 Royon 6 | life in its totality the surrounding cultural environment must 1677 Cencini 2,1| play of relationships which surrounds it from start to finish. 1678 Royon 6,1 | personal matter and regards as ‘suspect’ any expression of joyous 1679 Royon 6,1 | vision and of hope. The suspicion grows when such enthusiasm 1680 Cencini 2,1| Such logic, doubting and suspicious, risks being contradictory 1681 MessFin 4 | and indispensable element, sustained by confidence that the Lord 1682 Schaluck 8 | Bibliography~Hermann Kochanek SVD (ed.), Religion und Glaube 1683 Cencini 2,2| affected by the "Peter Pan syndrome", the perpetual youth who 1684 Royon 8,2 | chosen by the most recent synods: "in recent years there 1685 Schaluck 3 | confused. The great homogeneous systems are breaking down. Innumerable 1686 Royon 6 | criteria of the fruits Jesus talked about.~For Jesus also spoke 1687 Cencini 2,3| readiness to perceive and ‘taste’ beauty and to act in the 1688 Cencini 2,3| of creation, our palate tastes its flavors, whilst our 1689 Cencini 2,1| suggests an approach to teaching vp: an intelligent vocational 1690 Royon 6,1 | an environment where the teachings of Jesus are lived out with 1691 Royon 6 | people reaches them via television, radio or the Press. In 1692 Royon 7,1 | enthusiasm and apostolic zeal for telling about Jesus. As our human 1693 MessFin 4 | grow into maturity in low temperatures!~Some of the Assembly thought 1694 Schaluck 5 | majority are satisfied with temporary alliances; and that they 1695 Royon 2 | changes that sometimes we are tempted to think that every vocation 1696 MessFin 4 | the consecrated life ad tempus. It would be good to enter 1697 Royon 6 | the visibility that people tend to confuse or identify with 1698 Cencini 1,2| sorts of boundaries are tending to become more and more 1699 MessFin 4 | about the importance of this term, and of the responsibility 1700 Schaluck 6 | for the beautiful and the terrifying. "Behold, I am doing a new 1701 Cencini 1,2| Relationship as exegesis and test of the vc~If the religious 1702 Cencini 2,3| psychologist for attitude testing, does not ask for watertight 1703 Cencini 1,2| shut away in our sacred texts and archives, but a spirituality 1704 MessFin 1 | summarized in three wide thematic areas: reading of the situation; 1705 Schaluck 8 | 1995;~Laurent Boisvert OFM, Thèmes de Vie Consacrée, Paris 1706 Cencini 2,1| plane, and better founded theologically than the so-called ‘hero 1707 Royon 8,2 | a kind of effective and theoretical lack of understanding of 1708 Cencini 2,3| truth, not as a matter of theory based on abstract analysis, 1709 Schaluck 6 | counterpoint: places of silence, of therapeutic language and actions, of 1710 Royon 5 | following Jesus as "spiritual therapy" for humanity, rejecting 1711 | therein 1712 | thereof 1713 Cencini 1,2| poor man who fell amongst thieves, with whom the Samaritan 1714 Schaluck 3 | are being tried out. The third factor that seems to characterize 1715 Royon 7,1 | radical ‘posting’ from God, a thorough-going response by the person called 1716 MessFin 1 | Assembly, the original and thought-provoking theme of "re-foundation" 1717 Schaluck 6 | present themselves in a thousand different forms, and if 1718 Schaluck 6 | committed wherever life is threatened. It is a decisive "Yes" 1719 Schaluck 6 | has often been deplored as threatening. I would ask you to consider 1720 Schaluck 6 | community in the VC should be three-fold: the search for new geographical 1721 Royon 6,1 | to be lived against the tide, in a cultural environment 1722 Schaluck 6 | absolutely concerns us" (P. Tillich), for fundamental experiences 1723 Schaluck 6 | was defined down to the tiniest details. Individual development 1724 Royon 9 | meet us see religious? As tireless workers, responsible, well 1725 Cencini 2,2| the community simply as a tool they themselves can use, 1726 Cencini 1,2| unwanted fats and harmful toxins, that is to say from the 1727 Cencini 1,1| very recent and one could trace it back along a progressive 1728 Schaluck 6 | full of more or less hidden traces of His Spirit. But in this " 1729 Cencini 2,3| putting creation back on the track of the love which is incised 1730 Schaluck 6 | end; a story not only of tragedy and guilt, but also of forgiveness 1731 Cencini 2,3| the courage to blaze new trails...~Perhaps it is worth clarifying 1732 Schaluck 6 | outside world, is a continual training in faith in the midst of 1733 Schaluck 6 | resurrection of Jesus, in His transfiguration, in the outpouring of the 1734 Schaluck 7 | inward-looking, but liberating and "transformatory".~Let us return to the theme 1735 Schaluck 6 | world can be positively transformed. In short: I think the lifestyle 1736 Schaluck 1 | His love as the power that transforms history and the world.~~ 1737 Cencini 1,1| this cultural period of transit and once more adopt a deeply 1738 Cencini | but a requirement of this transition period, of these times of 1739 Cencini 1,2| service is exactly this: the translation of our spiritual wealth 1740 Royon 6,1 | these people demonstrate so transparently.~The ground that favors 1741 Cencini 2,3| the pace for his fellow travelers, and at the same time it 1742 Royon 8,2 | discovered Him as a "hidden treasure" to the extent of "selling 1743 Cencini 2,3| it is more important to treat things so that they are 1744 MessFin 1 | religious context.~After treating in the previous Assembly, 1745 Cencini | thoughts together in a single treatment of the matter. One question 1746 Cencini 1,2| that a vc which does not trespass upon the central role - 1747 Schaluck 5 | themselves into the act", for " trial and error" and to follow 1748 Cencini 1,2| speak to him, to provoke and trouble him, to console and encourage 1749 Cencini 1,2| their own survival, less troubled (to maintain certain levels 1750 Royon 9 | surroundings it may appear troublesome and may even cause difficulties, 1751 Cencini 1,1| with extreme clarity and truthfulness – in our fraternities, we " 1752 Schaluck 2 | chapter. In the midst of the turbulent developments and phenomena 1753 Schaluck 1 | Christian authors speak of a "turning point". So now the following 1754 MessFin 2 | the consecrated life is two-pronged, that is, it does not come 1755 Cencini 2,2| condition as the condition typical of those in the consecrated 1756 Cencini 2,2| escape contamination by the ugliness and distortions of the present 1757 Cencini 2,1| generosity, of the free and unbiased gift of self, and those 1758 Royon 1 | has ceased to have that "unbounded generosity" which is "contagious" (" 1759 Cencini 2,1| those who put on a show of unbreakable security, because inside 1760 Schaluck 2 | the work of Christ, as His unchanging dominion and as a closed 1761 Royon 6,1 | the desire to give oneself unconditionally to the Lord, the joy of 1762 Cencini 2,3| something really different and unconventional. It becomes the retrieval 1763 Cencini 1,1| in such cases, they have uncritically absorbed some of the more 1764 Schaluck 6 | profession of faith are based, we undeniably live in a climate of relativism 1765 Royon 7,1 | evangelization have been undergoing important changes and have 1766 MessFin 3 | vocations ministry, the Assembly underlined the need to pay particular 1767 MessFin | the number of those who undertake it, but on the way in which 1768 Cencini 2,1| discovery of having received, undeservedly and excessively, should 1769 Schaluck 8 | Jean-Luc Brunin, "Proposer une démarche vocationelle dans 1770 Royon 2 | lack of vocations causes an unease which sometimes leads to 1771 Royon 9 | surroundings, we have an unequal experience of vocational 1772 Schaluck 1 | times. We are living through unexpected cultural upheavals; we see 1773 Cencini 1,2| cannot remain silent and unexpressed, it is not made to console 1774 Cencini 1,1| recall to us.~Perhaps it is unfair to speak of a precise responsibility, 1775 Cencini 2,3| produced surprising and unheard of fruits, as further proof 1776 Schaluck 6 | times", for the holy and the unholy, for the beautiful and the 1777 Cencini 1,2| is not overly official or unintelligible, nor shut away in our sacred 1778 Schaluck 7 | spirituality: they should try to unite passion for God, for contemplation, 1779 Cencini 2,3| courage to follow Christ along unknown roads, to obey a rule that 1780 | unless 1781 | unlike 1782 Schaluck 6 | poor and of all who are unloved, exploited and ill-treated. 1783 Schaluck 6 | commercially considered "unmarketable" (e.g. drug addicts, handicapped, 1784 Cencini 2,3| replaced by an excessive and unnecessary "wisdom" or the blindness 1785 Royon 7,1 | the earth" that dissolves unobtrusively to add flavor and prevent 1786 Cencini 2,3| that is wasted, sexually unproductive, a useless renunciation. 1787 Schaluck 6 | still perceive a desire, an unsatisfied ancient longing: man wants 1788 Royon 7,1 | promotion clearly remains unsolved.~To this difficulty are 1789 Schaluck 2 | breakthrough against so many unspiritual elements and against all 1790 Cencini 2,1| of vocation in terms of unstinting generosity, of the free 1791 Cencini 2,2| in love is by definition unsuited to consecration..~Anyone 1792 Schaluck 6 | of the sequela - totally unthinkable without these values - also 1793 Cencini 1,2| slimming diet, freeing us from unwanted fats and harmful toxins, 1794 Schaluck 1 | through unexpected cultural upheavals; we see how far-reaching 1795 Cencini 2,3| sexually unproductive, a useless renunciation. In the current 1796 Cencini 2,2| know, there are community users and community builders: 1797 MessFin 1 | Union of Superiors General (USG) dedicated its 55th Assembly 1798 Schaluck 5 | generation that was in love with "utopia", downright realistic. They 1799 Schaluck 8 | Religious Life, New York 1994;~Uwe Gerber (ed.), Religiosität 1800 Royon 8,2 | this understanding.~This vagueness affects us, especially those 1801 MessFin 4 | sincere conviction of the validity of one’s own vocation and 1802 Cencini 2,1| Generosity~According to Van Breemen, "generosity is 1803 Royon 7,1 | evangelization today. Pope Paul VI went so far as to state 1804 | via 1805 Royon 2 | sometimes leads to attitudes of victimization, fatalism and culpability. 1806 Cencini 2,1| s heroes are tomorrow’s victims. Let us be wary of all who 1807 Schaluck 8 | Boisvert OFM, Thèmes de Vie Consacrée, Paris 1998.~ ~( 1808 MessFin 5 | life implore the Blessed Virgin Mother to obtain from "her 1809 Royon 8,1 | lead easily to choosing virginity and opting to work for the 1810 MessFin | consecrated life and the vitality of the institutes thereof... 1811 Schaluck 8 | Proposer une démarche vocationelle dans la société actuelle", 1812 Cencini 1,2| falling in love with his own voice", forgetting the Word that 1813 MessFin | Conferences reported in this volume.~~~ "Pray to the Lord of 1814 Royon 2 | neither easy nor apparent, the vow of chastity seems exaggerated 1815 Cencini 1,1| broken file". We had to wait until recent decades for 1816 Schaluck 6 | young men at Emmaus who walked with Jesus; the men and 1817 Cencini 1,2| to keep springing up like walls of ice both inside and outside 1818 Schaluck 6 | brought about by Christ. Walter Kasper once said that the 1819 Cencini 1,2| will wear out, will lose warmth and color, weaken and continue 1820 Cencini 2,3| aims, it is a life that is wasted, sexually unproductive, 1821 Cencini 2,1| relationship with God can easily watch, with both detachment and 1822 Cencini 2,3| testing, does not ask for watertight guarantees, does not bet 1823 Cencini 1,2| will lose warmth and color, weaken and continue only to repeat 1824 Cencini 1,1| community when it spoke of the "weakening of community" caused by 1825 Cencini 2,3| human-beings, especially the weakest".~Relationship, therefore, 1826 Cencini 1,2| stays in our hands it will wear out, will lose warmth and 1827 Royon 8,1 | who defends the poor and welcomes sinners; it springs from 1828 Cencini 1,1| carefully recruited), finances (well-managed and successful) and specializations ( 1829 Schaluck 6 | spirituality teaches us to dig wells before we succumb to thirst, 1830 Schaluck 8 | Erinnerung und Prophetie, Werl 1996;~Jean-Luc Brunin, " 1831 Cencini 1 | decades, at least in the West, was without doubt a particular 1832 Cencini 2,3| therefore of "sad observants", wet blankets who seem impervious 1833 | whenever 1834 | whereas 1835 | whereby 1836 | wherein 1837 | whoever 1838 Royon 7,1 | our availability to God in whole-hearted generosity and complete 1839 Cencini 2,1| recognition-gratitude logic, much more wholesome and convincing, on the human 1840 Royon 8,1 | that I am?" (Mk. 8,29) is wholly relevant to us today... 1841 Royon 8,2 | diocesan clergy seems more widely received and more comprehensible; 1842 Schaluck 8 | Frankfurt/Berlin/Bern/NY/Paris/Wien 1998;~Karl Gabriel, Christentum 1843 Schaluck 6 | avoided until now" (Ken Wilber).~~ 1844 Cencini 2,3| any young person would be willing to fight for, only to step 1845 Cencini 2,3| the worry of having to ‘win’, or gain possessions, the 1846 Royon 10 | let us keep our doors and windows open every day so that they 1847 Cencini 2,3| excessive and unnecessary "wisdom" or the blindness of those 1848 Royon 5 | world (VC 85).~Finally, in wishing to give a new stimulus to 1849 Cencini 1,2| Getting back relationships~My working hypothesis is that the new 1850 Royon 1 | harvest is great and the workmen few; but it is a universal 1851 Schaluck 5 | profession, how secure the workplace might be or how long their " 1852 Schaluck 5 | postmodern culture, is skeptical, worried, has no illusions and, unlike 1853 Cencini 2,3| freeing himself from the worry of having to ‘win’, or gain 1854 Schaluck 1 | convinced that our time is no worse for the VC than others in 1855 Cencini 1,1| its turn - has in some way worsened the consequent process of 1856 Royon 7,1 | grow older, the situation worsens, reaching the threshold 1857 Schaluck 6 | of our freedom (vows) as worship of God and as service for 1858 Cencini | this paper is certainly worthy of two separate lectures. 1859 Cencini 1,2| the vc will grow old and wrinkled, it will no longer have 1860 Schaluck 3 | recognizes that he can "write his own biography" and live 1861 Royon 5 | make visible the marvels wrought by God in the frail humanity 1862 Schaluck 8 | Transformation of Religious Life, New York 1994;~Uwe Gerber (ed.), 1863 Royon 7,1 | enthusiasm and apostolic zeal for telling about Jesus. 1864 Royon 6,2 | document, so that we should zealously encourage fraternal life, 1865 Schaluck 3 | progress, new production zones and new markets are destroying