On the national, regional and ritual
level
60. In episcopal conferences of a country or
region (cf. CD 37) the bishops themselves "exercise their pastoral
office jointly in order to enhance the Church's beneficial influence on all
men" (CD 38). In the same way patriarchal synods exercise their
ministry for their own rite (cf. DE 9) and inter-ritual Assemblies of
Ordinaries for relations among various rites, within the sphere of their
particular situation (CD 38).
61. In many countries or regions, through
the medium of the Sacred Congregation for Religious and for Secular Institutes
-- and in regions dependent on the Sacred Congregations for the Evangelization
of Peoples and for Oriental Churches, with the consent of the respective
Congregations -- the Holy See has set up Councils or Conferences of Major
Superiors (both of men and women or mixed). Such Councils must be deeply
sensitive to the diversity of institutes, work to enhance common consecration
and to channel the energies of all dedicated to apostolic work toward the
pastoral coordination of the bishops (cf. n. 21).
Wherefore, in order that Councils of Major
Superiors fulfill their purpose with necessary effectiveness, it is highly
useful that an opportune review of their activity be made periodically and
that, in harmony with the different missions of institutes an equitable
division of commissions or rather similar groups, duly united with the Council
of Major Superiors itself, be organized.
62. Relations between the council of major superiors
and the patriarchal synod, and similarly, relations between the same councils
of major superiors and the episcopal conferences as well as inter-ritual
assemblies, should be regulated according to criteria which determine the
rapport between the individual institute and the local ordinary (cf. ES I,
23-25; 40); therefore indicative guidelines should also be set up according to
the different needs of regions.
63. Since it is of utmost importance that
the council of major superiors collaborate diligently and in a spirit of trust
with episcopal conferences (cf. CD 35, 5; AG 33), "it is
desirable that questions having reference to both bishops and religious should
be dealt with by mixed commissions consisting of bishops and major religious
superiors, men or women" (ES II, 43).
Such a mixed commission should be structured
in such a way that even if the right of ultimate decision making is to be
always left to the councils or conferences, according to the respective
competencies, it can, as an organism of mutual counsel, liaison, communication,
study, and reflection, achieve its purpose efficiently.
It is the competency, then, of the Shepherds
to foster the coordination of all apostolic undertakings and activities, each
in his own diocese; the same holds for the patriarchal synod and episcopal
conferences for their respective regions (cf. CD 36, 5).
In questions regarding religious, bishops,
if the need or utility require it -- as in fact it has in many places -- should
create a special commission within the episcopal conference. Nevertheless, the
presence of such a commission not only does not hamper the operation of the
mixed commission, but rather postulates it.
64. Participation of major superiors, or,
according to the statutes, of their delegates, also in other various
commissions of the episcopal conferences or inter-ritual assemblies of local
ordinaries (as, for example, in the commission on education, health, justice
and peace, social communications, etc.), can be of great utility for the
purposes of pastoral action.
65. The mutual presence by means of
delegates both of episcopal conferences and of the conferences or councils of
major superiors in each of the unions or assemblies of one and the other is
recommended. Evidently, the necessary norms must be established in advance
whereby each conference would treat by itself alone the matters of its
exclusive competency.
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