From Sunset to Dawn Reflections on refounding
Chapter, §
1 | refounding. The history of the Consecrated life includes moments of
2 | well and much about the consecrated life and to prepare the
3 | root of the problems of the consecrated life today, but in it one
4 | internal fruitfulness of the consecrated life and with the hope that
5 | be done to recreate the consecrated life today in its theological
6 1 | at the "geography" of the consecrated life, one finds the same
7 1 | discovering new forms of the consecrated life. The dawn of the third
8 1 | communion and identity of the consecrated life. The critical situation
9 1 | de facto paradigm of the consecrated life has been discovered
10 1 | years in the history of the consecrated life. People have spoken
11 1 | indicate the desire for a consecrated life that is genuinely religious
12 1 | authentic foundations of the one consecrated life, that is the spirituality
13 1 | and what is at stake. The consecrated life can remain standing
14 1 | the basic problem of the consecrated life, not to remain on the
15 1 | widowed". Refounding the consecrated life does not mean founding
16 1 | founding another type of consecrated life. It has already been
17 1 | possible to refound the consecrated life without returning to
18 1 | declaring the history of the consecrated life "null and void". There
19 1 | long-range. Refounding the consecrated life means going back to
20 1 | to build the basis of the consecrated life on the eternal foundations,
21 1 | challenges coming to the consecrated life from today’s society,
22 1 | report to the Synod on the consecrated life, it was aware that
23 1 | helps us to state that the consecrated life today needs to change
24 1 | realities that constitute the consecrated life. The foundational charism
25 1 | this mutual interaction the consecrated life and an institute are
26 1 | tension and trial and the consecrated life was strengthened by
27 1 | innovative impulses of the consecrated life and of new forms of
28 1 | These new forms of the consecrated life do exist. They have
29 1 | In the history of the consecrated life new forms always were
30 1 | time of the Synod on the consecrated life the Secretary presented
31 1 | times in the history of the consecrated life, is a special closeness
32 1 | evangelical vitality of the consecrated life" must not be lost,
33 2 | history and geography of the consecrated life are the acts of a whole
34 2 | way. The theology of the consecrated life shows clearly that
35 2 | recreate the wineskins and the consecrated life will have a heart and
36 2 | we experience so that the consecrated life may be meaningful for
37 2 | found. ~For a long time the consecrated life had its own universal
38 2 | and action. In face the consecrated life is growing distant
39 3 | refounding take place?~1. For the consecrated life to be meaningful to
40 3 | preserved and proposed by the consecrated life. The latter has shared
41 3 | visions. The crisis that the consecrated life is undergoing at this
42 3 | important elements of the consecrated life. ~Some of the representatives
43 3 | the representatives of the consecrated life who in the past experienced
44 3 | the questioning about the consecrated life, they have found a
45 3 | there is a model of the consecrated life in these institutes
46 3 | in the leadership in the consecrated life, are the last examples
47 3 | their appreciation for the consecrated life, and discipline is
48 3 | renewal that has begun ~The consecrated life is possible, convenient
49 3 | come: that is, making the consecrated life meaningful ad intra
50 3 | religious. ~The identity of the consecrated life continues to be rooted
51 3 | it. ~The history of the consecrated life teaches us that the
52 3 | they are. For others the consecrated life as a whole has lost
53 3 | this will be followed by a consecrated life that is meaningful
54 3 | The greater part of the consecrated life developed in the context
55 3 | Christian vision and in the consecrated life. It served the men
56 3 | and in this culture the consecrated life must be made meaningful.
57 4 | visualising the new model of the consecrated life that is taking shape
58 4 | charismatic foundation of the consecrated life?~These questions are
59 4 | understanding of the mystery of the consecrated life and live it; they create
60 4 | admiration and hope in the consecrated life; they preside at rites
61 4 | and human origin of the consecrated life and they know how to "
62 4 | convinced that the state of the consecrated life is lived more authentically
63 4 | simply, they believe in the consecrated life and they profess their
64 4 | realise that animating the consecrated life at this time does not
65 4 | talents do exist within the consecrated life; from time to time
66 4 | Apostolic Exhortation on the consecrated Life, the great renewers
67 4 | the great renewers of the consecrated life have been the saints (
68 4 | vision of the future of the consecrated life – and a concrete one –
69 6 | beyond one’s self; and the consecrated life must go beyond itself
70 6 | God is essential to the consecrated life and part of its mission,
71 7 | what is at the heart of the consecrated life and of the original
72 7 | in his Church and in the consecrated life. Through the Spirit’
73 7 | which we want to live the consecrated life today requires thinking
74 8 | start a new group of the consecrated life. What is an institute
75 8 | institutional weight of the consecrated life can be excessive because
76 9 | and creativity within the consecrated life. However, we do well
77 9 | remember that basically, in the consecrated life everything is a gift.
78 9 | and prophetic gift of the consecrated life for society and for
79 9 | Kingdom of God through the consecrated life. The Kingdom of God
80 9 | the present time in the consecrated life. Personally I see the
81 9 | life. Personally I see the consecrated life in a time like Holy
82 9 | contemplation; they know that the consecrated life, if it is to be meaningful,
83 9 | have understood that the consecrated life is a sign for others
84 9 | They do not dream of a consecrated life that resembles a multinational
85 9 | be difficult to make the consecrated life disappear. ~From this
Ways of refound. the charism by prom. vocations
Chapter, §
86 | possibility of a vocation to consecrated life. The vocations did
Towards the ref. of the charism in new formative itin.
Chapter, §
87 | retrieving of the essentials of consecrated life (CL) and as the reinterpretation
88 0,1| it were, the life of the consecrated person (it is its form and
89 0,1| serious problem today, to find consecrated people who do not possess
Ways of ref. charism by liv. today’s spirituality
Chapter, §
90 | charism of an Institute of Consecrated Life or a Society of Apostolic
91 | seriously to the fundamentals of consecrated life and to its original
92 | required, like a cement for consecrated life is that we hold on
93 0,1| situation of Carmelite and Consecrated life~The first step we took
94 0,1| upholding and nourishing consecrated life in general and in particular
95 0,1| rediscovering the origins of consecrated life and of each particular
96 0,3| element in all authentic consecrated life.~
Redesigning presence: crit., persp., restructuring
Chapter, §
97 0,1| and vitality of a form of consecrated life. It is its visible
98 0,1| fundamental aspects of the consecrated life. It is influenced by
99 0,1| expression of a form of consecrated life. We live in a time
100 0,1| background, and perhaps of the consecrated life itself taken in its
101 0,1| convey the sense of the consecrated vocation. ~There is a situation
102 0,1| repeats that the Spirit "calls consecrated men and women to present
103 0,1| differences" which characterize consecrated life. ~What is important
104 0,1| launched. It has been said that consecrated life must not only respond
105 0,2| different expressions of consecrated life as regards communal
106 0,2| together many typical traits of consecrated life and recommendations
107 0,2| the person of one who is consecrated. The kind of initial and
108 0,3| vis-à-vis political ideologies, consecrated persons will be able to
109 0,3| choice, all who embrace the consecrated life, men and women alike,
110 0,3| communion which is entrusted to consecrated persons, not only by silent
111 0,3| which is a gift of God, consecrated persons, as individuals
112 0,3| to relationships between consecrated persons themselves. "Mindful
113 0,3| foundresses during their lives, consecrated persons, while remaining
114 0,4| the present conditions of consecrated life, personnel, and requirements.
Redesigning our presence as fraternity
Chapter, §
115 0,1| 1. The presence of the consecrated life in the world~The word
116 0,1| and presupposes, that the consecrated life must be present, and
117 0,1| Sometimes the presence of consecrated persons is hardly noticed,
118 0,1| its results precisely.~The consecrated life is a call to express
119 0,1| defines and expresses our consecrated life, but a "mode of being
120 0,2| for your journey…". If the consecrated life is to win back the
121 0,2| concerned to be God’s, the consecrated life is "mortified", vilified,
122 0,2| all its forms, immerse the consecrated life in the world without
123 0,2| purified by poverty, the consecrated life will again become mobile,
124 0,2| vital, prophetic. Unless the consecrated person is radically "expropriated",
125 0,2| everyone.~The task of the consecrated person, through a deep discernment
Redesigning pres. in new missionary realities…
Chapter, §
126 1,1| facets, as does our life as Consecrated, and requires dedication
127 1,1| USG so as to assist the Consecrated Life (it is well known that
128 1,2| particular importance for the Consecrated Life; the Council of "16"
129 1,2| celebration on the Day of Consecrated Life, which is planned for
USG 54a Assembly - November 1998
Chapter, §
130 1,1| facets, as does our life as Consecrated, and requires dedication
131 1,1| USG so as to assist the Consecrated Life (it is well known that
132 1,2| particular importance for the Consecrated Life; the Council of "16"
133 1,2| celebration on the Day of Consecrated Life, which is planned for
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