From Sunset to Dawn Reflections on refounding
   Chapter, §
 1   6    |              a group must involve the young; that in some cases it is
 2   9    |              to recall that it is the young religious who ask for this
 3   9    |           this can be found among the young people for whom the Father
 4   9    |              from that of their other young friends, and with those
 5   9    |            same things as those other young people; what is different
 6   9    |       nourished by the Gospel. ~These young people study with seriousness,


Well plac. charisms Resit. charism:|crit., persp., restruct.
   Chapter, §
 7   0,1  |            attraction for candidates. Young religious, in cooperation
 8   0,1  |                to community life, and young religious often live these
 9   0,1  |               cannot effectively form young members contrary to the
10   0,1  |        symmetry. On the one hand, the young not only dialogue with their
11   0,1  |            into it. On the other, the young have a certain weight, priority
12   0,1  |         questioned or resisted by the young are ones which "we" (the
13   0,1  |            viewpoint, unveiled by the young, bears the burden of great


Process of ref. the charism of the soc. of the S. Heart…
   Chapter, §
14   0,4  |              today, in a new group of young RSCJ is different. It is
15   0,4  |            has meant listening to our young religious and searching
16   0,4  |             world, giving priority to young people, to women and to
17   0,4  |               the father of Hozana, a young religious in Brazil. He


Ways of refound. the charism by prom. vocations
   Chapter, §
18        |         formation was: to prepare our young people for a "real" community
19        |         stated aim was to prepare our young people for this reality.
20        |              mission communities. Our young people, however, found this
21        |           strong desire among the few young Oblates in the Province
22        |            leader in this field was a young Paraguayan Oblate named
23        |              come to know a number of young people who wanted to test
24        |               capital city. The eight young people and the two Oblates
25        |        receive at almost any hour the young people of the barrio. There
26        |             of us together with other young helpers, went to places
27        |           organizing meetings for the young people and for adults, giving
28        |               of reasons. Missions to young people are still carried
29        |               pastoral ministry among young people in itself. In working
30        |               itself. In working with young people it was customary
31        |         discreet in suggesting to the young people the possibility of
32        |               pastoral ministry among young people which was centered
33        |              Spain: "What we offer to young people is the faith which
34        |               is : "To evangelize the young people of today, by leading
35        |              What is suggested to the young people is the following:
36        |             an effort to initiate the young people to community life
37        |             their weekly meetings the young people share their lives
38        |               quite common to have 80 young people at weekday Mass). ~
39        |     two-thirds of the perseverance of young people is due to accompaniment.
40        |              gain) a lot of time with young people. Another important
41        |              a total of seven hundred young people. Among them there
42        |         ministry: groups in which the young people can discern their
43        |             Asia where there are many young people in formation but


Towards the ref. of the charism in new formative itin.
   Chapter, §
44   0,1  |            charism itself. But if the young person learns to capture
45   0,1  |              something with which the young person ought to confront
46   0,1  |          keeps it always relevant and young. On the contrary, the religious "
47   0,1  |               inexhaustible gift. The young person has to understand
48   0,1  |               which tends to keep the young people in a state of dependence,
49   0,2  |        language understandable to the young person; not only with the
50   0,3  |            above all to awaken in the young that creative power which
51   0,3  |        instilling in the heart of the young a spontaneous and irresistible
52   0,3  |               of all to stimulate the young person’s creativity towards
53   0,3  |       interpreter of the charism. The young must really learn how to
54   0,3  |              for the formation of our young people always in relation
55   0,3  |           times, in order to form our young people to look positively
56   0,4  |               for the apostolate. The young person must be put in a
57   0,4  |               of the environment, the young person is able to grow with
58   0,5  |         implies the instilling in the young the willingness to go through
59   0,5  |             charism and keeps it ever young . (together with the person


Redesigning presence: crit., persp., restructuring
   Chapter, §
60   0,1  | non-evangelized", not to speak of the young and of education. In this
61   0,3  |                scholastic failure for young people, unemployment, various
62   0,3  |              able to initiate others, young and adult. Initiatives,


Redesigning pres. in new missionary realities…
   Chapter, §
63   0,2  |          Muhammad is one of a band of young boys who live on the streets
64   0,2  |       desperation in the eyes of this young boy are well known to missionaries
65   1    |       unbearable for us all, both the young and old). Thus, not only
66   1    |             of formation, both of the young and the adults (demands
67   2,Int|              resolve the needs of the young people of today, immersed
68   2,Int|             of the personality of the young. We must be aware of all
69   2,Int|    establishments. They exist for the young people, not for us.~Many
70   2,1  |               How close are we to the young people who, in many situations,
71   2,2  |              level.~Commitment to the young and their families.~Ecclesial
72   2,2  |               the signs of the times: young people, culture, society,
73   2,2  |   particularly of children, women and young people.~~
74   2,3  |               through the eyes of the young, in their lives, their cries
75   2,3  |        evangelical way, nearer to the young people and to the children
76   2,3  |         mentality which animates many young people, and which consists
77   1,1  |               to say that a number of young religious have come looking


To re-design our presence with the interl. of the pres. global cult.
   Chapter, §
78        |       unbearable for us all, both the young and old). Thus, not only
79        |             of formation, both of the young and the adults (demands


Reint. of the presences in the form. and educ. of today
   Chapter, §
80   0,Int|              resolve the needs of the young people of today, immersed
81   0,Int|             of the personality of the young. We must be aware of all
82   0,Int|    establishments. They exist for the young people, not for us.~Many
83   0,1  |               How close are we to the young people who, in many situations,
84   0,2  |              level.~Commitment to the young and their families.~Ecclesial
85   0,2  |               the signs of the times: young people, culture, society,
86   0,2  |   particularly of children, women and young people.~~
87   0,3  |               through the eyes of the young, in their lives, their cries
88   0,3  |        evangelical way, nearer to the young people and to the children
89   0,3  |         mentality which animates many young people, and which consists


USG 54a Assembly - November 1998
   Chapter, §
90   1,1  |               to say that a number of young religious have come looking