From Sunset to Dawn Reflections on refounding
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1 1 | at the level of the whole institute. In general, we must confess
2 1 | consecrated life and an institute are both revitalised. This
3 1 | and foundresses when the institute was born. In his address
4 1 | or the communities of an institute. However, this leads us
5 2 | II. WHAT is refounding an institute or religious community?~
6 2 | Each new candidate for an institute requires in some way that
7 2 | the province or the whole institute that the fire died out because
8 2 | must become a reality. ~An institute is refounded when the spirit
9 2 | revitalisation. Refounding an institute is like changing the program;
10 3 | of all the forces of an institute and that they assume the
11 4 | phase of the history of our institute, because in all of us there
12 4 | inspiration from the best of the institute’s tradition; in presenting
13 4 | concrete one – of their institute; in some way it can be said
14 4 | the fate of a religious institute is in the hands of its members.
15 5 | profound revitalisation of an institute is not something secondary.
16 5 | The revitalisation of an institute is a heterogeneous process
17 5 | minority of the members of an institute? Does the decision and its
18 5 | for the happy death of an institute; The vision must have values
19 5 | founder and the history of the institute and with men and women who
20 6 | that is done to refound the institute should be inspired by the
21 7 | process through which an institute enters into the paschal
22 7 | foundational core. If an institute is to clarify and resituate
23 8 | In each religious of an institute who wants to live a refounding
24 8 | the charism of one’s own institute and in the heart of the
25 8 | the sources of one’s own institute The experiential process
26 8 | authentic centres of an institute’s vitality have arisen,
27 8 | all the communities of an institute or a province are at this
28 8 | refounding.~In each province or institute~There are revitalised communities
29 8 | islands within the whole. This institute or province has nothing
30 8 | consecrated life. What is an institute in refoundation like? How
31 8 | from the negative side. The institute that does not make this
32 8 | However, in looking at an institute or province in the process
33 8 | religious member of a religious institute has to right to speak, live, ,
34 8 | to serve the whole of the institute. They choose the proper
35 8 | In the greater part of an institute, people are living under
36 9 | it is to put hope in an institute. We can hope that despite
Well plac. charisms Resit. charism:|crit., persp., restruct.
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37 0,3 | years at the Human Rights Institute of the Central American
38 0,3 | 1550 the Formula of the Institute first defines the end or
Process of ref. the charism of the soc. of the S. Heart…
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39 0,Int| Sacred Heart is an apostolic institute, founded in 1800 by St.
Towards the ref. of the charism in new formative itin.
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40 0,1 | the charism (Rc) of his institute constitutes his identity,
41 0,1 | part of a new family: the Institute to which he belongs. If
42 0,1 | When the person joins the institute, he entrusts himself to
43 0,2 | specific charism of the institute~At this point it is possible
44 0,4 | experience. For instance, if an institute is called to serve the poor,
45 0,5 | characterising the whole institute, as it seeks to find new
Ways of ref. charism by liv. today’s spirituality
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46 | refounding the charism of an Institute of Consecrated Life or a
47 | followed in my religious Institute after the Council, I can
48 0,1 | first step we took in my Institute along the road of "refoundation"
49 0,1 | life and of each particular Institute. It then became as clear
50 0,2 | these, the charism of our institute as well as its accompanying
51 0,2 | had but one Spirituality Institute: the Teresianum at Rome.
52 0,3 | which is proper to each Institute. Spirituality is and always
Redesigning presence: crit., persp., restructuring
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53 0,1 | own territory, that of the Institute itself against a wider background,
54 0,3 | cause of the poor. For each Institute, according to its charism,
55 0,3 | institutional objective: "Every Institute and community should be
56 0,3 | the character of their own Institute, are called to practise
57 0,3 | spirit and mission of the Institute in the case of "those close
Redesigning our presence as fraternity
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58 0,2 | causes confusion within the institute. There is also a "laissez
59 0,2 | needs, the needs of the institute or the individual brother
60 0,2 | between the members of an institute. If we want to be faithful
61 0,2 | charismatic role of our institute in the history in which
62 0,2 | faithful to the spirit of an Institute both through the fraternal
Redesigning pres. in new missionary realities…
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63 2,3 | Circular Letter to the Marist Institute written by Rev. Br Basilio
64 2,a | the Pontifical Biblical Institute was our speaker.~27 January
65 2,c | missionary group or the Institute), care for confreres who
Reint. of the presences in the form. and educ. of today
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66 0,3 | Circular Letter to the Marist Institute written by Rev. Br Basilio
USG 54a Assembly - November 1998
Chapter, §
67 2,a | the Pontifical Biblical Institute was our speaker.~27 January
68 2,c | missionary group or the Institute), care for confreres who
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