From Sunset to Dawn Reflections on refounding
Chapter, § 1 | situations and needs are different for each of those who are
2 1 | vitality that leads to the different realities that constitute
3 2 | incarnated in an original and different way. The theology of the
4 3 | it with something new and different, when the surrounding culture
5 4 | achieve those changes is different in each person, community
6 5 | concrete situations can be very different.~However, recently this
7 5 | its appearance under many different names. However, some day
8 7 | struggle with persons who have different ideas , even though we realise
9 8 | should be noticed at three different levels. However, before
10 8 | order to bear fruit at the different stages. If you want a future,
11 9 | other young people; what is different is the way in which they
Well plac. charisms Resit. charism:|crit., persp., restruct.
Chapter, § 12 0,1| experience of growing up in a different society and a different
13 0,1| different society and a different Church. For them, too, religious
14 0,1| or in a new form, or a different public altogether)? What
15 0,1| want to say, or something different/contrary, or very little
16 0,2| tensions and they are found at different levels in our life and work;
17 0,3| depressed and despised." How different from the Formula of 1540,
Process of ref. the charism of the soc. of the S. Heart…
Chapter, § 18 0,1| formation, and has given us a different outlook on our spirituality,
19 0,3| and the contributions of different cultural modalities (e.g.
20 0,4| new group of young RSCJ is different. It is in collaborating
Ways of refound. the charism by prom. vocations
Chapter, § 21 | so-called youth missions. At different times of the year, all of
Towards the ref. of the charism in new formative itin.
Chapter, § 22 0,2| in all sorts of ways, in different but complementary forms.
23 0,3| Readiness to dialogue even with different experiences and diverse
Ways of ref. charism by liv. today’s spirituality
Chapter, § 24 0,1| fact that the world was different to that when our charism
25 0,1| discussion arising from different viewpoints on how to grasp
Redesigning presence: crit., persp., restructuring
Chapter, § 26 0,1| the Carmelite charism in a different way, she left the old convent
27 0,1| city and began to live a different style of life in the convent
28 0,1| but they appear in quite different coordinates. The poor are
29 0,1| with the world divided by different rates of development, and
30 0,2| of "reductio ad unum" of different expressions of consecrated
31 0,3| poor was endorsed in many different ways. It was emphasized
32 0,3| poorest of the poor.~The different levels at which the preferential
33 0,3| but they allow for many different kinds of service: immediate
34 0,3| heart and has led to the different forms of asceticism and
35 0,3| of collaboration between different institutes for deciding
36 0,3| capable of dialogue with different mentalities and to encourage
37 0,3| acceptance and exploitation of different situations and points of
38 0,4| etc.~The experience of different Institutes shows that the
Redesigning our presence as fraternity
Chapter, § 39 0,2| authority is often quite different, and leaves much to be desired.
Redesigning pres. in new missionary realities…
Chapter, § 40 0,2| Muhammad was born of two different clans, neither of which
41 0,3| least, an opening for a different approach to other believers.
42 2,a| 1998 was the jubilee year. Different aspects were high lightened
43 2,a| was invited as witness. ~Different working methods for these
44 2,a| Their Secretariat wrote to different organizations.~During the
45 2,a| JPIC Coordinators of the different institutes. We foresee that
46 2,a| increasingly will be used for the different congregations. We still
47 2,b| the authenticity of the different expressions of the same
48 2,c| proposals, the Synod affected by different "agendas", the Synod centered
49 2,c| from the meeting of very different Episcopal Conferences. ~
USG 54a Assembly - November 1998
Chapter, § 50 2,a| 1998 was the jubilee year. Different aspects were high lightened
51 2,a| was invited as witness. ~Different working methods for these
52 2,a| Their Secretariat wrote to different organizations.~During the
53 2,a| JPIC Coordinators of the different institutes. We foresee that
54 2,a| increasingly will be used for the different congregations. We still
55 2,b| the authenticity of the different expressions of the same
56 2,c| proposals, the Synod affected by different "agendas", the Synod centered
57 2,c| from the meeting of very different Episcopal Conferences. ~
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