From Sunset to Dawn Reflections on refounding
Chapter, §
1 | history of the Consecrated life includes moments of genuine
2 | much about the consecrated life and to prepare the basis
3 | problems of the consecrated life today, but in it one cannot
4 | fruitfulness of the consecrated life and with the hope that it
5 | recreate the consecrated life today in its theological
6 1 | geography" of the consecrated life, one finds the same spirit
7 1 | the "inserted" religious life, a return to Gospel poverty,
8 1 | forms of the consecrated life. The dawn of the third millennium
9 1 | identity of the consecrated life. The critical situation
10 1 | paradigm of the consecrated life has been discovered and
11 1 | of the works or forms of life have been very valuable
12 1 | history of the consecrated life. People have spoken about
13 1 | desire for a consecrated life that is genuinely religious
14 1 | that is genuinely religious life and seeking to rediscover
15 1 | foundations of the one consecrated life, that is the spirituality
16 1 | at stake. The consecrated life can remain standing in this
17 1 | problem of the consecrated life, not to remain on the surface,
18 1 | Refounding the consecrated life does not mean founding another
19 1 | another type of consecrated life. It has already been invented.
20 1 | refound the consecrated life without returning to the
21 1 | history of the consecrated life "null and void". There is
22 1 | Refounding the consecrated life means going back to build
23 1 | basis of the consecrated life on the eternal foundations,
24 1 | However, it serves to multiply life if we let it evoke evangelical
25 1 | coming to the consecrated life from today’s society, marked
26 1 | Synod on the consecrated life, it was aware that it was
27 1 | state that the consecrated life today needs to change its
28 1 | foundational for Christian life. The first fruit of an authentic
29 1 | constitute the consecrated life. The foundational charism
30 1 | interaction the consecrated life and an institute are both
31 1 | it recalls that this new life is a gift of the Holy Spirit (
32 1 | religious (VC 39), fraternal life and pastoral activity (VC
33 1 | fitting to intensify community life, poverty and prayer (VC
34 1 | trial and the consecrated life was strengthened by it.
35 1 | impulses of the consecrated life and of new forms of the
36 1 | forms of the evangelical life that are born of this impulse.
37 1 | present and thus will give life to existing institutions
38 1 | forms of the consecrated life do exist. They have been,
39 1 | history of the consecrated life new forms always were added
40 1 | Synod on the consecrated life the Secretary presented
41 1 | history of the consecrated life, is a special closeness
42 1 | vitality of the consecrated life" must not be lost, says
43 1 | refashion our present form of life, language and programmes
44 2 | geography of the consecrated life are the acts of a whole
45 2 | theology of the consecrated life shows clearly that in it
46 2 | wineskins and the consecrated life will have a heart and mind
47 2 | required is intensity in life, action and involvement.
48 2 | Christ at the centre of their life. It has taken the form of
49 2 | needed to maintain, give new life to and renew the fire. The
50 2 | paradigm of the religious life for a concrete group. ~A
51 2 | the level of the forms of life as well as the mission.
52 2 | the charism, our style of life and our mission and does
53 2 | The recipients of our new life project or mission is a
54 2 | of the message and of the life requires refounding. ~We
55 2 | so that the consecrated life may be meaningful for the
56 2 | long time the consecrated life had its own universal culture.
57 2 | In face the consecrated life is growing distant from
58 3 | 1. For the consecrated life to be meaningful to the
59 3 | proposed by the consecrated life. The latter has shared a
60 3 | battle to live this form of life. In other places it has
61 3 | vows, prayer, community life, interpersonal relations,
62 3 | crisis that the consecrated life is undergoing at this point
63 3 | elements of the consecrated life. ~Some of the representatives
64 3 | representatives of the consecrated life who in the past experienced
65 3 | questioning about the consecrated life, they have found a way of
66 3 | model of the consecrated life in these institutes that
67 3 | leadership in the consecrated life, are the last examples of
68 3 | appreciation for the consecrated life, and discipline is not what
69 3 | has begun ~The consecrated life is possible, convenient
70 3 | religious?" (The book of her life, c. 32, 11). This is the
71 3 | improve and transform the life of our institutes. ~However,
72 3 | making the consecrated life meaningful ad intra and
73 3 | identity of the consecrated life continues to be rooted in
74 3 | history of the consecrated life teaches us that the great
75 3 | For others the consecrated life as a whole has lost its
76 3 | to do with the meaning of life, with the vital orientation
77 3 | followed by a consecrated life that is meaningful and capable
78 3 | nothing has been changed; "life is the same", as the documents
79 3 | part of the consecrated life developed in the context
80 3 | vision and in the consecrated life. It served the men and women
81 3 | culture the consecrated life must be made meaningful.
82 4 | model of the consecrated life that is taking shape in
83 4 | foundation of the consecrated life?~These questions are what
84 4 | mystery of the consecrated life and live it; they create
85 4 | hope in the consecrated life; they preside at rites that
86 4 | origin of the consecrated life and they know how to "tell"
87 4 | state of the consecrated life is lived more authentically
88 4 | believe in the consecrated life and they profess their faith
89 4 | animating the consecrated life at this time does not always
90 4 | exist within the consecrated life; from time to time the Lord
91 4 | Exhortation on the consecrated Life, the great renewers of the
92 4 | renewers of the consecrated life have been the saints (n.
93 4 | future of the consecrated life – and a concrete one – of
94 5 | things. When one’s form of life is not a symbol, it no longer
95 5 | already be a reality in the life of some of the religious
96 5 | This is a plan that creates life and which will be presented
97 5 | presented to those who want more life and seek it; and therefore
98 6 | self; and the consecrated life must go beyond itself and
99 6 | A revitalised religious life is seeking a spirit and
100 6 | corresponds to a form of life centred in the Lord and
101 6 | essential to the consecrated life and part of its mission,
102 7 | heart of the consecrated life and of the original intuition
103 7 | process that leads to a new life. We can say in a few words
104 7 | can be the source of new life within this culture. Whoever
105 7 | Church and in the consecrated life. Through the Spirit’s action
106 7 | to live the consecrated life today requires thinking
107 7 | from scratch" and give life to a new foundational experience.
108 8 | Thus there will be new life given to the call that has
109 8 | fidelity and his personal life will begin to be credible.
110 8 | God desires this form of life.~In community~The religious
111 8 | poor… and live the Rule of life. Sometimes they concluded
112 8 | the religious community’s life in common and those who
113 8 | group of the consecrated life. What is an institute in
114 8 | and papers and not from life, keeps alive what should
115 8 | coming, and it is a source of life. They seriously choose the
116 8 | assume and sustain a form of life that wins back the radical
117 8 | Jesus at the centre of its life.~In these institutes there
118 8 | eagerly, for the meaning of life, freedom, justice, fraternity
119 8 | weight of the consecrated life can be excessive because
120 8 | as we stated before, that life comes from "frontier" areas,
121 9 | ways to live the religious life radically; and to do so
122 9 | creativity within the consecrated life. However, we do well to
123 9 | basically, in the consecrated life everything is a gift. In
124 9 | gift of the consecrated life for society and for the
125 9 | through the consecrated life. The Kingdom of God is life,
126 9 | life. The Kingdom of God is life, abundant life, full life,
127 9 | of God is life, abundant life, full life, and is incarnated
128 9 | life, abundant life, full life, and is incarnated in structures
129 9 | incarnated in structures of life.~Hope is not synonymous
130 9 | reserved for us the fruits of life. (No seria?) It is not the
131 9 | time in the consecrated life. Personally I see the consecrated
132 9 | Personally I see the consecrated life in a time like Holy Saturday;
133 9 | what was happening in their life as initiates in the faith: "
134 9 | is the one Lord of their life, who are seeking a special
135 9 | seeking a special style of life, distinct from that of their
136 9 | know that the consecrated life, if it is to be meaningful,
137 9 | be meaningful, must be a life rooted in the divine and
138 9 | have a style of community life marked by fraternity, profound
139 9 | understood that the consecrated life is a sign for others that
140 9 | there is only one thing in life worth seeking: the face
141 9 | not dream of a consecrated life that resembles a multinational
142 9 | fidelity of the religious life and about hope. ~A process
143 9 | to make the consecrated life disappear. ~From this culture
Well plac. charisms Resit. charism:|crit., persp., restruct.
Chapter, §
144 0,Int| theological words of our religious life and our deeds of witness
145 0,Int| thinking about our religious life, what most strikes us is
146 0,Int| priority, and our religious life must find new places, new
147 0,Int| the charisms of religious life. And these options themselves
148 0,Int| great danger to religious life that an entire Assembly
149 0,Int| values of our religious life get established, undergo
150 0,1 | words we use in religious life since Vatican II have been
151 0,1 | importance.~Changes in religious life respond to changes in its
152 0,1 | represent existing religious life. These attitudes and responses
153 0,1 | For them, too, religious life is a question of "ricollocazione":
154 0,1 | concrete form of religious life (as lived in this novitiate,
155 0,1 | Jesus Christ, religious life, ordained and other ministries
156 0,1 | What faith motivates this life, and how does this ministry
157 0,1 | the evolution of religious life depends intrinsically on
158 0,1 | forward: in living community life, in reading reality, in
159 0,1 | simplicity, to community life, and young religious often
160 0,1 | early phases of religious life. The process reaches a natural
161 0,2 | intuition, if it is to have life and be fruitful (charismatic),
162 0,2 | of tensions in religious life. We are learning to perceive
163 0,2 | difficulties faced by religious life over the years are not to
164 0,2 | different levels in our life and work; if continually
165 0,2 | and divisions in religious life. Dogmatism or ideology sometimes
166 0,2 | image!) to our religious life.~ ~
167 0,3 | progress of souls in Christian life and doctrine ... to reconcile
168 0,3 | the structures of human life in common." Contained in
169 0,3 | vision, the work you do, the life you lead." The quasi-naiveté
170 0,4 | for living our religious life.~In section 3, we see the
Process of ref. the charism of the soc. of the S. Heart…
Chapter, §
171 0,1 | profoundly changed our style of life, of government and of formation,
172 0,1 | spirituality, mission and community life.~Before Vatican II we had
173 0,1 | understood that religious life is not the only "way of
174 0,1 | to a more open community life. It was no longer a question
175 0,1 | Church as well as religious life is being called to a refounding.~
176 0,1 | the meaning of religious life and the form of living it,
177 0,1 | to express what religious life is today.~ ~
178 0,2 | direction. A whole way of life which had had meaning was
179 0,3 | congregation and from religious life. The loss of visibility
180 0,3 | reconciliation in order to nourish life and help it grow. The reformulation
181 0,4 | way of living religious life which has attracted them
182 0,4 | government at the service of the life and growth of the body in
183 0,4 | expression of feminine religious life. We need to develop it,
184 0,4 | if you want to give your life in solidarity with your
185 0,4 | without entering religious life. But if you have heard Jesus
186 0,4 | real meaning of religious life.~The challenge of refounding
187 0,4 | prophetic form of religious life in a feminine space, visible
188 0,4 | conversion, to the need for new life: a sisterly life, a life
189 0,4 | for new life: a sisterly life, a life open to others in
190 0,4 | life: a sisterly life, a life open to others in the spirit
191 0,4 | of the Beatitudes, or our life ceases to have meaning.
192 0,4 | develop this new religious life.~And we RSCJ need to return
193 0,4 | Ours is a form of religious life for the few because it demands
Ways of refound. the charism by prom. vocations
Chapter, §
194 | people for a "real" community life, that is, as they would
195 | Province did not have much life in community; community
196 | human formation. An intense life of prayer and frequentation
197 | vocation to consecrated life. The vocations did come,
198 | come together in Christian life groups, or to follow on,
199 | communities of Christian life. It is an effort to initiate
200 | young people to community life as expressed in Acts 2,
201 | people. Among them there are life groups and some who live
202 | lay, priestly or religious life." The results of this activity
Towards the ref. of the charism in new formative itin.
Chapter, §
203 | essentials of consecrated life (CL) and as the reinterpretation
204 0,1 | point of reference of one’s life, whatever gives shape to
205 0,1 | levels (from the spiritual life to the dynamics of relationships,
206 0,1 | central and normative in one’s life and something with which
207 0,1 | attractive thus permeating all life… all these will become a
208 0,1 | is at the centre of one’s life directing as it were, the
209 0,1 | directing as it were, the life of the consecrated person (
210 0,1 | whose regula vitae – rule of life is not according to the
211 0,1 | centre that directs their life. These are people who are
212 0,3 | has become the style of life of fraternal relationships
213 0,3 | community and apostolic life as well; not only, it is
214 0,4 | purely middle class style of life in which the person would
215 0,4 | truth-beauty-goodness to our life. The infinite splendour
216 0,5 | person, for the whole of our life.~It is worth noting however,
217 0,5 | formation must last all our life through, as the individual
218 0,5 | be formed throughout his life. Indeed it is this very
219 0,5 | never know how to learn from life, from others, hence will
220 0,5 | anything to give of himself to life and to others.~
Ways of ref. charism by liv. today’s spirituality
Chapter, §
221 | Institute of Consecrated Life or a Society of Apostolic
222 | or a Society of Apostolic Life, spirituality occupies a
223 | fundamentals of consecrated life and to its original and
224 | a cement for consecrated life is that we hold on to a
225 | gives a special stamp to the life of their followers and characterizes
226 0,1 | Carmelite and Consecrated life~The first step we took in
227 0,1 | and nourishing consecrated life in general and in particular
228 0,1 | the origins of consecrated life and of each particular Institute.
229 0,1 | legalistic outlook on religious life (the Constitutions were
230 0,1 | the circumstances of the life of Carmel in each region.
231 0,2 | the future of religious life was taken seriously. For
232 0,2 | apostolates with an accent on the life of prayer and by revealing
233 0,3 | all authentic consecrated life.~
Redesigning presence: crit., persp., restructuring
Chapter, §
234 0,1 | of a form of consecrated life. It is its visible realization.
235 0,1 | live a different style of life in the convent of San José
236 0,1 | pilgrimage and a new style of life are at the origin of renewals. ~
237 0,1 | aspects of the consecrated life. It is influenced by the
238 0,1 | involved, the tone of their life, what they believe in and
239 0,1 | presence" includes the life of the community: its style
240 0,1 | of a form of consecrated life. We live in a time of ample
241 0,1 | perhaps of the consecrated life itself taken in its totality,
242 0,1 | and our kind of presence, life and work. We must, in fact,
243 0,1 | characterize consecrated life. ~What is important is not
244 0,1 | been said that consecrated life must not only respond to
245 0,2 | presence and work: community life, the service of charity,
246 0,2 | expressions of consecrated life as regards communal forms,
247 0,2 | visibility of religious life is to be attributed to the
248 0,2 | typical traits of consecrated life and recommendations much
249 0,2 | to give a new vision of life, new to those who came from
250 0,2 | activity that make up man’s life. It settles in them like
251 0,2 | and ongoing formation of life and work must foster the
252 0,2 | commitments. ~The quality of life of each individual needs
253 0,2 | responsibility in activity: daily life in which emerges the welcoming
254 0,3 | of a people and destroys life. Or of the exodus of thousands
255 0,3 | dependency, delinquency, and life on the streets. Nor must
256 0,3 | poverty and our style of life. The world is becoming interdependent
257 0,3 | personal dignity the concept of life and of the world. ~The love
258 0,3 | necessary for a fully human life and increase want and marginalization. ~
259 0,3 | will lead them to live a life of poverty and to embrace
260 0,3 | simple and austere way of life, both as individuals and
261 0,3 | consistent with their choice of life, and maintaining their independence
262 0,3 | structures and models of life.~It is not the prerogative
263 0,3 | the seeking of meaning in life.~This is frequently put
264 0,3 | embrace the consecrated life, men and women alike, become
265 0,3 | transcendent dimension of life which many people are concerned
266 0,3 | structures of community life and government. It now seems
267 0,3 | that we should speak of the life and heart of man with respect
268 0,3 | Consecrata has seen religious life as a privileged place for
269 0,3 | humanization, quality of life. At the root of many of
270 0,3 | between the concept of life and truth, between the possession
271 0,3 | of thinking and realizing life and civilization from the
272 0,3 | to a culture of peace, of life, of nature, of solidarity,
273 0,4 | conditions of consecrated life, personnel, and requirements.
274 0,4 | communities for a fraternal life, the possibility of working
Redesigning our presence as fraternity
Chapter, §
275 0,1 | presence of the consecrated life in the world~The word presence
276 0,1 | presupposes, that the consecrated life must be present, and not
277 0,1 | precisely.~The consecrated life is a call to express in
278 0,1 | absoluteness of God in our life (cfr. Lived vows). It cannot
279 0,1 | describes and expresses our life and our way of being presence.
280 0,1 | expresses our consecrated life, but a "mode of being such",
281 0,2 | journey…". If the consecrated life is to win back the truth
282 0,2 | be God’s, the consecrated life is "mortified", vilified,
283 0,2 | immerse the consecrated life in the world without giving
284 0,2 | poverty, the consecrated life will again become mobile,
285 0,2 | importance of the fraternal life and commitment oneself to
286 0,2 | our personal and community life until the day we die. There
Redesigning pres. in new missionary realities…
Chapter, §
287 0,1 | a chance to build a new life. There is the joy that the
288 0,1 | an essential dimension of life and service for Divine Word
289 0,2 | recovered enough to resume his life, passing the day as a beggar
290 0,3 | stress on the community life and apostolic commitment
291 0,3 | opportunity for a dialogue of life and deeds with Muslims,
292 1 | Christ ‘Way, Truth, and Life’ present and operating in
293 2,Int| vitality of the RELIGIOUS LIFE and in their deeply evangelical "
294 2,Int| creative refounding" of our life, our works, our institutions.
295 2,Int| LOOKING AT INSTITUTIONAL LIFE, and in PRESENCES which,
296 2,Int| PRESENCES which, coming to life like a tree, including starting
297 2,Int| people and of coming to life in the new needs. This is
298 2,2 | accompanying, sharing our Christian life and our spirituality.~Social
299 2,3 | ideals of the Christian life. We must go beyond certain
300 1,1 | many facets, as does our life as Consecrated, and requires
301 1,1 | to assist the Consecrated Life (it is well known that after
302 1,2 | importance for the Consecrated Life; the Council of "16" has
303 1,2 | on the Day of Consecrated Life, which is planned for 2nd
304 2,a | from Pakistan offered his life on behalf of those he led.
305 2,b | Consultative Council on Religious Life of the~Anglican Church.
306 2,b | addition to prayer and common life, the meeting provided moments
307 2,b | religious and ecclesial life. These moments of dialogue,
308 2,b | dialogue, prayer and common life led us to experience our
309 2,b | expressions of the same religious life as followers of Jesus. These
310 2,b | spiritual and religious life constituted an environment
To re-design our presence with the interl. of the pres. global cult.
Chapter, §
311 | Christ ‘Way, Truth, and Life’ present and operating in
Reint. of the presences in the form. and educ. of today
Chapter, §
312 0,Int| vitality of the RELIGIOUS LIFE and in their deeply evangelical "
313 0,Int| creative refounding" of our life, our works, our institutions.
314 0,Int| LOOKING AT INSTITUTIONAL LIFE, and in PRESENCES which,
315 0,Int| PRESENCES which, coming to life like a tree, including starting
316 0,Int| people and of coming to life in the new needs. This is
317 0,2 | accompanying, sharing our Christian life and our spirituality.~Social
318 0,3 | ideals of the Christian life. We must go beyond certain
USG 54a Assembly - November 1998
Chapter, §
319 1,1 | many facets, as does our life as Consecrated, and requires
320 1,1 | to assist the Consecrated Life (it is well known that after
321 1,2 | importance for the Consecrated Life; the Council of "16" has
322 1,2 | on the Day of Consecrated Life, which is planned for 2nd
323 2,a | from Pakistan offered his life on behalf of those he led.
324 2,b | Consultative Council on Religious Life of the~Anglican Church.
325 2,b | addition to prayer and common life, the meeting provided moments
326 2,b | religious and ecclesial life. These moments of dialogue,
327 2,b | dialogue, prayer and common life led us to experience our
328 2,b | expressions of the same religious life as followers of Jesus. These
329 2,b | spiritual and religious life constituted an environment
|