From Sunset to Dawn Reflections on refounding
Chapter, §
1 | religious institutes is nothing new in the Church; even less
2 | will continue, to engender new forms that will not only
3 | will help it to explore "new ways to apply the Gospel
4 1 | for and are discovering new forms of the consecrated
5 1 | with the arrival of the new millennium. It is necessary
6 1 | progressed further, and a new de facto paradigm of the
7 1 | and calls us to begin a new day; it speaks to us of "
8 1 | speaks to us of "novelty" and new demands. It brings us to
9 1 | transform it and thus face a new dawn. It reminds us that
10 1 | that in order to begin the new day well we must greet Jesus
11 1 | A building can be given new foundations and a new structure
12 1 | given new foundations and a new structure without destroying
13 1 | with the idea of "laying a new foundation".~We are faced
14 1 | plant it and cultivate it in new land, in new cultures. In
15 1 | cultivate it in new land, in new cultures. In doing so, this
16 1 | charism is refounded. This new reality interpellates it,
17 1 | challenges and interpellates this new reality. In this mutual
18 1 | revitalised. This will be seen in new expressions. Thus refounding
19 1 | when it recalls that this new life is a gift of the Holy
20 1 | and "strengthened" by a new impetus. Number 37 is dedicated
21 1 | consecrated life and of new forms of the evangelical
22 1 | and will respond to, the new challenges of the present
23 1 | existing institutions or create new ones. These new forms are
24 1 | or create new ones. These new forms are not an essential
25 1 | guiding its process. These new forms of the consecrated
26 1 | of the consecrated life new forms always were added
27 1 | possible to respond to the "new challenges" without risking
28 1 | have already discovered the new presence and tasks. The
29 2 | fitting to achieve it in new circumstances and to do
30 2 | such a way that in these new situations and conditions
31 2 | series of refoundings. Each new candidate for an institute
32 2 | important than the institution.~New wine~In order to delve into
33 2 | and mind that deje with a new face and with the hands
34 2 | out because the vigour of new structures was missing,
35 2 | needed to maintain, give new life to and renew the fire.
36 2 | not the proper wineskins. ~New wineskins~In many places,
37 2 | and protect the spirit. New wineskins for the new wine
38 2 | spirit. New wineskins for the new wine and new wine for the
39 2 | wineskins for the new wine and new wine for the new wineskins (
40 2 | wine and new wine for the new wineskins (Mk 2:22). Thus
41 2 | successive stages, at a new paradigm of the religious
42 2 | already arising like the new dawn and is arising with
43 2 | interaction between them.~New wine and new wineskins for
44 2 | between them.~New wine and new wineskins for a new man
45 2 | and new wineskins for a new man and a new woman~All
46 2 | wineskins for a new man and a new woman~All of us have been
47 2 | program; it is like putting a new process that processes the
48 2 | flat; it is thinking of a new means of transportation
49 2 | is seeing the advent of a new form of mass transit, the
50 2 | programmes have offered us a new vision and new purpose.
51 2 | offered us a new vision and new purpose. However, when they
52 2 | which could only come from a new program, did not come. ~
53 2 | destined. The recipients of our new life project or mission
54 3 | filling it with something new and different, when the
55 3 | the same time even offers new paths. Some religious chose
56 3 | the challenge to live the new vision that is coming into
57 3 | principal aspects of the new vision.~Revitalisation taken
58 4 | institutions are fading away and new realities are emerging.
59 4 | or integrating to form a new one. In the whole the situation
60 4 | Who is visualising the new model of the consecrated
61 4 | they live and witness to a new model which combines the
62 4 | we can shed light on this new path; They have special
63 5 | structural change and a new encounter with the culture
64 6 | and done well: that the new paradigm of the beginning
65 7 | their action to putting new patches on old garments,
66 7 | great task of putting the new wine into new wineskins.
67 7 | putting the new wine into new wineskins. There are defence
68 7 | increased. However, we invent new illusions for ourselves
69 7 | even less so of giving it new dimensions it in today’s
70 7 | the cliché that something new requires something new so,
71 7 | something new requires something new so, therefore dream and
72 7 | Spirit breaks in, opening new possibilities.~At the root
73 7 | process that leads to a new life. We can say in a few
74 7 | the Gospel we will see "new worlds" and the necessity
75 7 | charism can be the source of new life within this culture.
76 7 | a position regarding the new. Among the many obstacles
77 7 | to delineate any possible new way of acting. The model
78 7 | scratch" and give life to a new foundational experience.
79 7 | become a process of laying new foundations. ~
80 8 | What will grow from this "new springtime" (John XXIII)
81 8 | solidarity. Thus there will be new life given to the call that
82 8 | Going to the missions A new ministry A fraternal and
83 8 | from the group and start a new group of the consecrated
84 9 | night one waits for the new day. It is in these hours
85 9 | way the birth of something new and it does not bother them
Well plac. charisms Resit. charism:|crit., persp., restruct.
Chapter, §
86 0,Int| religious life must find new places, new responses. In
87 0,Int| life must find new places, new responses. In this case,
88 0,Int| moving from an existing to a new place.~In creative fidelity
89 0,1 | They are talking about the new decrees of the 34th General
90 0,1 | traditional form, or in a new form, or a different public
91 0,1 | questions are not necessarily new. The established generation
92 0,2 | seems to include "finding a new place" while "keeping the
93 0,2 | always adapting to whatever new circumstances occur:~The
94 0,2 | and unknown challenges of new contexts.~What is at stake
95 0,2 | blending into something new (dialectic) but which require
96 0,2 | members. Tensions are giving new vitality, new meaning, new
97 0,2 | are giving new vitality, new meaning, new hope (and new
98 0,2 | new vitality, new meaning, new hope (and new image!) to
99 0,2 | new meaning, new hope (and new image!) to our religious
100 0,3 | Shortly after Vatican II, a new position was created at
101 0,3 | light of the Gospel.~The new Church thinking and praxis
102 0,3 | end, and from unforeseen new perspectives we began to
103 0,4 | purely traditional nor wholly new, taking the time and making
Process of ref. the charism of the soc. of the S. Heart…
Chapter, §
104 0,1 | and led us to search for a new way to address the challenges
105 0,1 | us to see the world with new eyes and to situate ourselves
106 0,1 | we we find ourselves in a new situation with more hope
107 0,3 | which we sing today is a new song, still being composed.
108 0,3 | spirituality so that out of this new melody might come a new
109 0,3 | new melody might come a new song which expresses what
110 0,3 | key elements which give a new energy: ~ Our spirituality
111 0,3 | adoration, education. We feel a new strength coming from our
112 0,3 | poor, and this has supposed new training, mistakes as well
113 0,4 | harps in order to intone a new song are:~A greater clarity
114 0,4 | our presence today, in a new group of young RSCJ is different.
115 0,4 | searching with them for the new song, the new way of living
116 0,4 | them for the new song, the new way of living our mission
117 0,4 | recognition that we have a new song to sing: It was a joy
118 0,4 | refounding is to speak of this new song, a new expression of
119 0,4 | speak of this new song, a new expression of feminine religious
120 0,4 | conversion, to the need for new life: a sisterly life, a
121 0,4 | the space to develop this new religious life.~And we RSCJ
122 0,4 | freedom, to journey with the new and to learn together in
123 0,4 | journeying with hope as we sing a new song.~
Ways of refound. the charism by prom. vocations
Chapter, §
124 | we were trying to find a new formula in the promotion
125 | crisis. We were looking for new ways and we spoke of "refoundation".~
Towards the ref. of the charism in new formative itin.
Chapter, §
126 | REFOUNDING OF THE CHARISM~IN NEW FORMATIVE ITINERARIES~ ~
127 | the original spirit within new cultural contexts, is closely
128 | process begins with the new generations or in any case
129 0,1 | what makes him part of a new family: the Institute to
130 0,1 | the object of a process of new understanding that keeps
131 0,1 | understand and refound anything new.~It is a very serious problem
132 0,1 | reinterpret that gift discovering new aspects that he alone is
133 0,2 | seek and to discover ever new ways of expressing it.~2.
134 0,2 | an attitude opens up to new ways of interpretation of
135 0,3 | provoke others towards seeking new and personal interpretations
136 0,3 | desire or a tendency to seek new interpretations, hence of
137 0,3 | condition of discovering new aspects of the same charism.~
138 0,3 | savour the enrichment or that new interpretative insight which
139 0,3 | able to reveal to him in a new and unique way, other aspects
140 0,3 | returning to us enriched with new wisdom never imagined thus
141 0,5 | institute, as it seeks to find new meaning in the gift given
Ways of ref. charism by liv. today’s spirituality
Chapter, §
142 | a meaningful way in the new cultural contexts" in which
143 0,1 | sources forms part of the new currents of spirituality
144 0,1 | challenges became apparent: a new focus on experiencing God
145 0,1 | this evolution has been the new vision of the laity in the
146 0,2 | point for drawing up the new Constitutions. In Chapter
Redesigning presence: crit., persp., restructuring
Chapter, §
147 0,1 | attraction towards it of new followers. For this reason
148 0,1 | seeking, pilgrimage and a new style of life are at the
149 0,1 | are likely to give rise to new attitudes, relationships
150 0,1 | Christian sense. Some are new and others old, but they
151 0,1 | men and women to present new answers to the new problems
152 0,1 | present new answers to the new problems of today’s wold". ~
153 0,1 | but must itself create new ones. We must enter into
154 0,2 | avant-garde examples of new works. It is not necessary
155 0,2 | continually taken up again with new lines of approach and in
156 0,2 | approach and in the light of new incentives or ideas which
157 0,2 | receive these effects to new perspectives of existence,
158 0,2 | signs" served to give a new vision of life, new to those
159 0,2 | give a new vision of life, new to those who came from a
160 0,2 | tendencies in culture, with new subjects emerging and questions
161 0,2 | found in the Church: the new expressions of communion,
162 0,2 | the tendency towards a new evangelization, ecumenical
163 0,3 | reality (human phenomena, new subjects, challenges) towards
164 0,3 | factors are determining a new configuration of society
165 0,3 | part of the world are born new tragedies which strike large
166 0,3 | but also on account of the new awareness maturing in the
167 0,3 | opening of the phase of the new evangelization the option
168 0,3 | light. ~The heart of the new evangelization is the Gospel
169 0,3 | further evangelization of new areas, both geographical
170 0,3 | Churches where there may be new expressions in a more visible
171 0,3 | witness to the Gospel".~New practical examples of insistence
172 0,3 | present context and the new demands of evangelization
173 0,3 | of strife now present in new forms (family, social and
174 0,3 | social communication and the new ideologies. Recent encyclicals
175 0,3 | in the shaping of every new work, and could also provide
176 0,4 | our diminished forces, but new ways of presence and action
177 0,4 | objectives, attention to new services or groups to which
178 0,4 | others; the opening of new works in settings judged
179 0,4 | preparation of persons for new roles, and a program for
Redesigning our presence as fraternity
Chapter, §
180 | not be afraid to recreate new Gospel forms of presence
181 0,1 | begin if we want to take a new look at our presence. In
182 0,1 | run the risk of "pouring new wine in old wineskins".
183 0,2 | the values are, the more new forms are created and invented. "
184 0,2 | this case, even creating new groups or new presences
185 0,2 | even creating new groups or new presences would certainly
186 0,2 | we really want to begin a new type of presence as fraternity,
Redesigning pres. in new missionary realities…
Chapter, §
187 | REDESIGNING PRESENCE IN NEW MISSIONARY REALITIES:~OLD
188 | MISSIONARY REALITIES:~OLD AND NEW IN MOZAMBIQUE~~
189 0,Int| out both the old and the new. "He said to them, Therefore
190 0,Int| of his treasure what is new and what is old. " (Mat
191 0,Int| reassuring. On the one hand, the new situations encountered in
192 0,Int| encountered in our world and the new situations of the Church
193 0,Int| Church urge us to develop new ways of mission. But wise
194 0,Int| on the mixture of old and new in ad gentes mission today
195 0,1 | forward to a chance to build a new life. There is the joy that
196 0,1 | presence of the Spirit. ~New treasure. At the same time
197 0,1 | same time there are some new treasures evident in the
198 0,2 | an old treasure indeed. ~New treasure. There is also
199 0,2 | treasure. There is also some new treasure in this situation.
200 0,3 | official" arrival of the new missionaries. They were
201 0,3 | together to build it." ~New treasure. There are many
202 0,3 | treasure. There are many new treasures apparent in the
203 0,3 | perhaps the greatest of new treasures is the opportunity
204 0,3 | treasure. Now along with the new opportunities that face
205 0,4 | The questions are not so new, but the place where the
206 0,4 | are being asked is rather new. Twenty or twenty five years
207 0,4 | is old and that which is new.~
208 1 | communication, had to confront new experiences. Already in
209 1 | that the adoption of the new means of communication for
210 1 | business professionals and the new ethnic presences. At that
211 1 | clashes with the urgency of new interventions, rendered
212 1 | communication in view of the new evangelization, to reveal
213 1 | charism, adhering more to the new sensibility, with an International
214 1 | Circumscriptions to study new and missionary openings
215 1 | specialization on the use of new strategies of communication,
216 1 | dated 2 November, 1956: "The new difficulties which hinder,
217 1 | to set it in motion for new conquests. There is no need
218 2,Int| projects are carried out is a new one, which is taking over
219 2,Int| they bring, together with new possibilities for evangelical
220 2,Int| not only to analyse the new realities and to take an "
221 2,Int| PROCLAIM with creative fidelity new presences, new values and
222 2,Int| fidelity new presences, new values and projects, new
223 2,Int| new values and projects, new institutional language.
224 2,Int| establishments, to give "new responses" to "new challenges",
225 2,Int| give "new responses" to "new challenges", without putting
226 2,Int| concerned to be RECOGNIZED in a NEW WAY OF LOOKING AT INSTITUTIONAL
227 2,Int| are capable of hearing the new cries of the people and
228 2,Int| of coming to life in the new needs. This is what we mean
229 2,1 | TOWARDS A NEW INTERPRETATION~With your
230 2,2 | innovations.~Modernization. New resources and courses etc.
231 2,3 | establishments: by starting new projects in the primacy
232 2,3 | are the foundation of our new educational establishments
233 2,3 | aspect of those "values for a new foundation" which are crying
234 2,3 | arrangements", because this new birth brings us where few
235 1,1 | Index Personarum in its new format has been much appreciated.
236 2,a | of the Commission. Four new members joined the Commission.
237 2,b | continuity and continual "new blood" are assured.~~The
238 2,b | PIECR will take place in New York, in the Community of
239 2,c | followed by a discussion. Few new ideas in the proposals,
240 2,c | that concern mission and on new situations and challenges.
241 2,c | their questions. ~A list of new subjects, and others which
To re-design our presence with the interl. of the pres. global cult.
Chapter, §
242 | communication, had to confront new experiences. Already in
243 | that the adoption of the new means of communication for
244 | business professionals and the new ethnic presences. At that
245 | clashes with the urgency of new interventions, rendered
246 | communication in view of the new evangelization, to reveal
247 | charism, adhering more to the new sensibility, with an International
248 | Circumscriptions to study new and missionary openings
249 | specialization on the use of new strategies of communication,
250 | dated 2 November, 1956: "The new difficulties which hinder,
251 | to set it in motion for new conquests. There is no need
Reint. of the presences in the form. and educ. of today
Chapter, §
252 0,Int| projects are carried out is a new one, which is taking over
253 0,Int| they bring, together with new possibilities for evangelical
254 0,Int| not only to analyse the new realities and to take an "
255 0,Int| PROCLAIM with creative fidelity new presences, new values and
256 0,Int| fidelity new presences, new values and projects, new
257 0,Int| new values and projects, new institutional language.
258 0,Int| establishments, to give "new responses" to "new challenges",
259 0,Int| give "new responses" to "new challenges", without putting
260 0,Int| concerned to be RECOGNIZED in a NEW WAY OF LOOKING AT INSTITUTIONAL
261 0,Int| are capable of hearing the new cries of the people and
262 0,Int| of coming to life in the new needs. This is what we mean
263 0,1 | TOWARDS A NEW INTERPRETATION~With your
264 0,2 | innovations.~Modernization. New resources and courses etc.
265 0,3 | establishments: by starting new projects in the primacy
266 0,3 | are the foundation of our new educational establishments
267 0,3 | aspect of those "values for a new foundation" which are crying
268 0,3 | arrangements", because this new birth brings us where few
USG 54a Assembly - November 1998
Chapter, §
269 1,1 | Index Personarum in its new format has been much appreciated.
270 2,a | of the Commission. Four new members joined the Commission.
271 2,b | continuity and continual "new blood" are assured.~~The
272 2,b | PIECR will take place in New York, in the Community of
273 2,c | followed by a discussion. Few new ideas in the proposals,
274 2,c | that concern mission and on new situations and challenges.
275 2,c | their questions. ~A list of new subjects, and others which
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