111d-dwell | dynam-media | medit-selec | self--zion
1 Arnaiz | Saviour Jesus Christ" (VC 111d).~ ~
2 Quevedo 0,3 | a strange land.~As Psalm 137 says:"By the rivers of Babylon --
3 Czerny 0,3 | charisma.~When in 1540 and 1550 the Formula of the Institute
4 Bini 0,2 | distinct from it (cf. Jn 17:15-19). Yet, purified by
5 Steckling | coming to Rome I worked for 18 years in Paraguay.) The
6 Quevedo 0,Int | apostolic institute, founded in 1800 by St. Madeleine Sophie
7 Quevedo 0,4 | to Philippine Duchesne in 1831.~This encourages us and
8 Quevedo 0,Int | born in Joigny, France in 1879.~We are currently present
9 Czerny 0,3 | important Instruction in 1949, Father General John-Baptist
10 Maccise 0,2 | extraordinary at the end of the 1960's. The fruit of these reflections
11 Czerny 0,3 | as General, a decree of 1965 took the trouble to state
12 Quevedo 0,4 | contemplative-educators.~Already in 1970 the General Chapter experienced
13 Quevedo 0,1 | what we want to live.~In 1982 we revised our Constitutions
14 Steckling | come with the years. Since 1986, our Province, which has
15 Quevedo 0,1 | and they were approved in 1987. The Society of the Sacred
16 Quevedo 0,4 | Hungary, where we returned in 1990, we met a group of alumnae
17 Vecchi 0,1 | Encarnacion" where there were 200 persons between nuns, resident
18 Czerny 0,3 | called "Initiative 1995-2005". An apparently innocent
19 Vecchi 0,3 | of the Book of Leviticus (25:8-12), Christians will have
20 Arnaiz 1 | Address to the USG Congress, 26 November 1993). Refounding
21 Arnaiz 3 | The book of her life, c. 32, 11). This is the reason
22 Arnaiz 4 | have been the saints (n. 35). They were able to begin
23 Quevedo 0,Int | continents and number some 3600 religious. Like most congregations,
24 Arnaiz 1 | creativity and holiness" (VC 37a). We limit ourselves to
25 Arnaiz 1 | person of the religious (VC 39), fraternal life and pastoral
26 Steckling | Province, which has about 40 Oblates, has had one or
27 Steckling | as expressed in Acts 2, 42-47. In their weekly meetings
28 Czerny 0,3 | describe everything for which, 450 years later, the Social
29 Steckling | expressed in Acts 2, 42-47. In their weekly meetings
30 Arnaiz 2 | with good will, in about 48 hours come up against structures
31 Ascheman 0,Int| and what is old. " (Mat 13:52 NRSV) ~In this time of rapid
32 Bini 0,2 | on this point (cf. Canons 618-619). It speaks of a "service
33 Bini 0,2 | this point (cf. Canons 618-619). It speaks of a "service
34 Arnaiz 1 | Post-synodal document (VC 63c). ~However, if we truly
35 Arnaiz 1 | be noted in formation (VC 68). In order to bear this
36 Quevedo 0,3 | 2000.) Beginning in the '70's our educational efforts
37 Maccise 0,2 | we have in the world (in 72 nations) are devoted to
38 Arnaiz | the Gospel in history" (VC 84b) The topic gives us courage
39 Steckling | Province whose members were 90% foreigners, could not be
40 Vecchi 0,2 | to be attributed to the abandoning of those forms which others
41 Vecchi 0,2 | multiple messages it can spread abroad, and the many sensitivities
42 Bini 0,1 | and symbolic manner, the absoluteness of God in our life (cfr.
43 Cencini 0,4 | the person would slowly absorb the pagan attitude of always
44 Czerny 0,3 | conditions allow, with that abundance or at least sufficiency
45 Ascheman 0,4 | mostly a concern for the academy and for professional researchers
46 Vecchi 0,3 | specialized services, and in accentuating the sense of universality
47 Arnaiz 3 | manner in which they are accomplished. In other words, there is
48 Arnaiz 6 | personal and structural accomplishments that allow the action of
49 Steckling | each one would, of his own accord, do something to nourish
50 Bini 0,1 | mode of being such", in accordance with the Gospel. This premise
51 Ascheman 0,1 | of prayer. As I heard the accounts of their sacrifices and
52 Arnaiz 3 | said in response to some accusations that were being made about
53 Arnaiz | without delay, they began and achieved what would ultimately be
54 Arnaiz 4 | future, seek strategies for achieving this vision, motivate others
55 Czerny 0,1 | do need to be renewed, we acknowledge, and such renewal is what
56 Steckling | Provincial gave us permission to acquire and which we baptized Vocations
57 Vecchi 0,3 | therefore is a mentality to be acquired, a practice to be given
58 Vecchi 0,4 | to profit by some common acquisitions of recent times: the optimum
59 Bini 0,1 | that is recognised, and actively involved. Still other times
60 Cencini | such if it derives from the actualisation of the religious charism (
61 Vecchi 0,2 | evangelization or a work of charity addressing only the immediate future. ~
62 Arnaiz 3 | religious who have served as administrators of institutions, as they
63 Vecchi 0,3 | initiate others, young and adult. Initiatives, structures,
64 Arnaiz 6 | weak thinking" help to advance. It is necessary to identify
65 Arnaiz 2 | the tire. It is seeing the advent of a new form of mass transit,
66 Czerny 0,2 | treat each other more as adversaries than as companions. We can
67 Czerny 0,3 | rights, social research, advocacy; and to care for the promotion
68 Cencini 0,5 | passion for the truth and affective intelligence; in short,
69 Vecchi 0,1 | absence of communication which affects precisely the substance
70 Czerny 0,1 | no enthusiasm. If a plan affirms everything, omits or denies
71 Vecchi 0,2 | particular charism, understand it afresh in the light of today’s
72 Vecchi 0,4 | relationship with other agencies, the evaluation of works
73 Arnaiz 5 | this topic has been on the agenda of many a general or provincial
74 Bini 0,2 | that he may act as the main agent. The laws of human effectiveness
75 Arnaiz 1 | Christ, the Lord of all ages, and follow him faithfully;
76 Vecchi 0,3 | create times and motives for aggregation, to mediate in daily conflicts,
77 Czerny 0,1 | question, too. From a first aggressive reaction "They don't understand,"
78 Arnaiz 3 | participate in it should agree on the same diagnosis at
79 Arnaiz 9 | imprisoned and victims of AIDS, and to be close to the
80 Arnaiz 2 | reach the goal that we are aiming for; it is necessary to
81 Vecchi 0,3 | not only to agreement on aims and methods but also to
82 Czerny 0,Int | shift, to translate (mettere al nuovo posto). Both "to put
83 Arnaiz 1 | it has the effect of an alarm clock that awakens us from
84 Arnaiz 8 | that are an indispensable, albeit insufficient, step in refounding.
85 Steckling | the Congregation. Father Alfredo, the man who initiated the
86 Arnaiz 9 | since some birds come and alight in it and make there nest
87 Czerny 0,1 | form, or a different public altogether)? What do the efforts really
88 Steckling | suburb, in the parish of Aluche.~These examples will be
89 Quevedo 0,4 | 1990, we met a group of alumnae who have faithfully kept
90 Arnaiz 1 | of the anxiety they have amassed the day they manage to intuit
91 Ascheman 0,1 | recently that "I continue to be amazed by the model of Church-of-many-ministries
92 Ascheman 0,4 | and contemplation of this amazing invitation we have received
93 Bini 0,2 | of self-affirmation. This ambiguity is the source of tension
94 Arnaiz | however, sensitive and ambiguous. It can arouse disappointment
95 Czerny 0,3 | Institute of the Central American University, in 1992 I came
96 Vecchi 0,1 | life. We live in a time of ample intercommunication. Images
97 Arnaiz 1 | challenges but first and foremost analysing and becoming aware of the
98 Czerny 0,4 | bicycle, easier to do than to analyze, reveals that real tensions
99 Arnaiz 8 | that are committed to being anchored in the ground in order to
100 Arnaiz 4 | celebration of lfe, they know the anecdotes and have the vision that
101 3 | Economic Report USG P. Angel Damboriena, SJ~Missing text~
102 Ascheman 0,Int| Portugal, Mexico, Brazil and Angola. They are now engaged in
103 Quevedo 0,3 | to discover, a space to announce the love of the Heart of
104 Arnaiz 2 | Charism and structures cannot annul one another nor can they
105 Vecchi 0,3 | social relationships against anonymity and the ghetto mentality,
106 Vecchi 0,3 | large groups in an almost anonymous manner in other parts of
107 Czerny 0,Int | founding intuition?~A fake answer to these questions is found
108 Czerny 0,1 | generation lives out its way of answering them, and this response
109 Czerny 0,4 | regain our road ... with the anxieties and sufferings, the joys
110 Arnaiz 9 | not intend to "canonise" anybody, but shed greater clarity
111 Maccise 0,2 | particular stamp to our apostolates with an accent on the life
112 Bini 0,2 | fully. Having, power, l’apparire in all its forms, immerse
113 Vecchi 0,1 | From it arose the charism’s appeal and the attraction towards
114 Bini 0,2 | beginning from the many appeals that come from a world that
115 Czerny 0,2 | Practically every tension applies to "me" and to "us": the
116 Arnaiz | to explore "new ways to apply the Gospel in history" (
117 Quevedo 0,3 | last 10 years, since the approbation of our Constitutions, we
118 Bini 0,2 | stimulate it. It is difficult to approdare a true and fruitful revision
119 Czerny 0,1 | as they do not seem to be appropriated and implemented by the "
120 Cencini | imagination and passion, or would approve the kind of person who has
121 Quevedo 0,1 | Constitutions and they were approved in 1987. The Society of
122 Vecchi 0,2 | rise nowadays to heated arguments and polarizations. For some
123 Czerny 0,Int | presented by Fr. José María Arnaiz and the practical proposals
124 Czerny 0,2 | configuration (location, arrangement) of the charisma is culturally
125 Quevedo 0,1 | experience some chaos before arriving at creative responses. We
126 Arnaiz 4 | that I have met on various articles on the topic. I do so, as
127 Cencini 0,2 | follows: mystical experience, ascetic journey, apostolic service.
128 Vecchi 0,2 | energy must be forestalled by assigning commitments tailored to
129 Vecchi 0,3 | an economic system which assigns second place to the value
130 Arnaiz 3 | deal of tradition, is more assimilated, and sustained by a strong
131 Czerny 0,2 | stability as boring and associate tension with "feeling tense".
132 Czerny 0,1 | by other options, remain associated with and limited to the
133 Vecchi 0,3 | of "those close to it or associates", a common cultural or social
134 Vecchi 0,3 | certain persons, but is assumed by the Church in communion
135 Arnaiz 7 | come from the difficulty of assuming fidelity. Without a doubt
136 Vecchi 0,2 | effectiveness there are other assumptions. The Kingdom is proclaimed
137 Ascheman 0,4 | Paul encourages us with his assurance that "we have this treasure
138 Czerny 0,Int | 1500 years ago ¾ have to attend to its charisma or founding
139 Quevedo 0,4 | religious life which has attracted them and to which they relate.
140 Vecchi 0,1 | the scarce capacity for attracting vocations, especially where
141 Vecchi 0,2 | religious life is to be attributed to the abandoning of those
142 Vecchi 0,1 | for the moment. Pluralism attributes to subjective preference
143 Czerny 0,3 | soft-spoken expression is an audacious, indeed evangelical hope
144 Vecchi 0,3 | involves adopting a simple and austere way of life, both as individuals
145 Quevedo 0,4 | both the United States and Australia the schools form a Network
146 Czerny 0,2 | sources of dynamism. But not automatically, and that is why we make
147 Arnaiz 7 | other. We stop taking the automobile because we see that something
148 Quevedo 0,3 | demands which flow from it: availability, a sense of corporateness
149 Vecchi 0,2 | pioneers and begin some avant-garde examples of new works. It
150 Maccise 0,2 | birth-place of the Order and Avila the cradle of the Teresian
151 Czerny 0,Int | Assembly is dedicated to avoiding it!~One way to explore how
152 Arnaiz 1 | task that is before us and awaits us. Men and women religious
153 Cencini 0,3 | content, but above all to awaken in the young that creative
154 Vecchi 0,1 | also what is prompted or awakened, what is hinted at to raise
155 Arnaiz 1 | effect of an alarm clock that awakens us from a dream, gives us
156 | away
157 Quevedo 0,3 | 137 says:"By the rivers of Babylon -- there we sat down and
158 Vecchi 0,1 | Institute itself against a wider background, and perhaps of the consecrated
159 Czerny 0,2 | continually discerned and balanced, they prove to be a source
160 Czerny 0,2 | running, riding, leaning, balancing), combines values (motion,
161 Steckling | to acquire and which we baptized Vocations House of St Joseph
162 Arnaiz 1 | the product of the western Baroque era or the restoration of
163 Quevedo 0,4 | it in universities or in barrios. We are called to be contemplative-educators.~
164 Arnaiz 2 | is not enough to win the battles; one must "win the war".
165 Vecchi 0,2 | who consider themselves bearers of the charism. ~The second
166 Quevedo 0,4 | authentically, in the spirit of the Beatitudes, or our life ceases to have
167 Ascheman 0,2 | the Church property and beg for food in the market.
168 Ascheman 0,2 | life, passing the day as a beggar and thief and passing the
169 Ascheman 0,2 | they dont get enough by begging, they grab and run. Muhammad
170 Ascheman 0,4 | is only because charity begs us to discreetly omit many
171 Czerny 0,1 | community is gathered: two older Belgian Jesuits, one teaching computers,
172 Czerny 0,1 | from India, one each from Belgium, Ireland, Korea and Scotland.~
173 Arnaiz 3 | society of believers. It believed in the Christian vision
174 Ascheman 2 | EDUCATION OF TODAY~Br Ramón Benseny fms~~
175 Czerny 0,3 | divine approval?~In 1989 the Berlin Wall collapsed and the 20th
176 Czerny 0,2 | and our institutions.~We betray our charisma when we choose/
177 Ascheman 0,3 | could do together for the betterment of all the people. Then
178 Czerny 0,Int | changes taking place with such bewildering velocity, the constant and
179 Czerny 0,2 | group too.~When we submit bicycle-riding to analysis, we realize
180 Arnaiz 5 | orientations that can serve as a binacle for our journey: ~ The project
181 Arnaiz 9 | ecological function since some birds come and alight in it and
182 Maccise 0,2 | Order: Mount Carmel the birth-place of the Order and Avila the
183 Czerny 0,2 | reasoning (logic) or overcome by blending into something new (dialectic)
184 Arnaiz 2 | necessary to learn how to bless and criticise. When a religious
185 Czerny 0,3 | and gave thanks for the blessings which this option for the
186 Cencini 0,1 | is not a fixed monolithic block or a series of values waiting
187 Arnaiz 1 | the vitality springs and blossoms, the vitality that leads
188 Arnaiz 4 | inspired by a persistent and bold vitality to withstand the "
189 Czerny 0,2 | balance or stability as boring and associate tension with "
190 Arnaiz 8 | people and what has not borne fruit. People have been
191 Arnaiz 9 | something new and it does not bother them that something that
192 Steckling | each year. Even a womens’ branch of our Congregation has
193 Czerny 0,3 | thoroughgoing review and renewal, bravely called "Initiative 1995-
194 Ascheman 0,4 | who causes the Kingdom to break in upon us. Our planning,
195 Arnaiz 7 | in which the Holy Spirit breaks in, opening new possibilities.~
196 Arnaiz 1 | correct that, faithful to the breath of the Holy Spirit, their
197 Arnaiz 1 | re-creation" that we are breathing with the arrival of the
198 Ascheman 0,3 | kilometers. Many of the bridges along the way are in ruins.
199 Cencini 0,3 | the charism. We shall now briefly mention some of them: ~
200 Vecchi 0,1 | charism, to make the message bright and clear, and to transmit
201 Arnaiz 9 | hours that one discovers the broadest horizons en that the Kingdom
202 Ascheman 0,1 | through, but our meeting was broken up by the rising of a very
203 Ascheman 0,3 | dirt path through dense brush for the last 50 kilometers.
204 Bini 0,2 | cornerstone on which God builds his house, it is a prophetic
205 Cencini 0,3 | solid practical suggestions, bur most of all to stimulate
206 Czerny 0,2 | tensions; or we can be too busy to pay them any heed; or
207 Arnaiz 9 | nest as well; the insects buzz around it from top to bottom
208 Arnaiz 1 | that it was using a "high calibre" word, which is not easily
209 Quevedo 0,4 | if you have heard Jesus calling you to follow him more closely,
210 Cencini 0,1 | Spirit who is the wild and calm imagination of God and who
211 Ascheman 1 | PRESENT GLOBAL CULTURE~Pietro Campus, SSP~ ~Reverend Fathers
212 Arnaiz 2 | of refoundings. Each new candidate for an institute requires
213 Czerny 0,1 | well as an attraction for candidates. Young religious, in cooperation
214 Bini 0,2 | as diakonia.~The Code of Canon Law is extremely clear on
215 Arnaiz 9 | comments I do not intend to "canonise" anybody, but shed greater
216 Bini 0,2 | clear on this point (cf. Canons 618-619). It speaks of a "
217 Cencini 0,1 | the young person learns to capture the revelation of his own "
218 Arnaiz 1 | the Order of Friars Minor Capuchin, 1 July 1994). Number 62
219 Arnaiz 1 | effect of both a sting and a caress, as the song says; it moves,
220 Arnaiz 3 | and the Church (Perfectae caritatis, 2). However, there is an
221 4 | Website Vidimus Dominum, Don Carlos Garulo, SDB~Missing text~ ~
222 Arnaiz 1 | from the Trinity, which we catch a glimpse of on Tabor and
223 Ascheman 0,Int| engaged in pastoral and catechetical work in three neighboring
224 Cencini | psychological and theological catechises on the charism, to the realization
225 Ascheman 0,1 | villages are entering the catechumenate together. Indeed, in some
226 Vecchi 0,3 | exploitation of many weak categories and juvenile labour, slavery
227 Vecchi 0,3 | look after almost every category of the poor of their time:
228 Arnaiz 1 | to remain on the surface, caught up in forms and structures.
229 Vecchi 0,2 | administrative functions caused, perhaps, by the diminution
230 Arnaiz 2 | will become obsolete and cease responding and evoking the
231 Arnaiz 3 | In other places it has ceased to be important or has simply
232 Quevedo 0,4 | Beatitudes, or our life ceases to have meaning. We knew
233 Arnaiz 9 | find the time to converse, celebrate and to visit the imprisoned
234 Maccise | Always required, like a cement for consecrated life is
235 Arnaiz 3 | around the 19th and 20th centuries, strongly centred in the
236 Bini 0,1 | absoluteness of God in our life (cfr. Lived vows). It cannot
237 Czerny 0,2 | heed; or we can be timid in challenging ourselves and our institutions.~
238 Arnaiz 1 | arouse an concern and not channel dynamism and action. However,
239 Arnaiz 1 | succeed in incarnating it and channelling it in one’s way of living
240 Cencini 0,5 | should rather be an approach characterising the whole institute, as
241 Maccise 0,1 | and give expression to the charish and spirituality of Carmel
242 Czerny 0,2 | are in, has us continually checking the emphases we both make
243 Arnaiz 3 | the same thing that G.K. Chesterton once said in response to
244 Arnaiz 5 | heartfelt need of a group that chooses this step or from a vote?
245 Steckling | and took care of all the chores in the house, being available
246 Arnaiz 3 | new paths. Some religious chose to die living in the time
247 Ascheman 0,1 | be amazed by the model of Church-of-many-ministries that has grown up here (
248 Ascheman 0,4 | 1993 General Chapter of the CICM (Scheut) Missionaries. These
249 Vecchi 0,3 | thinking and realizing life and civilization from the perspective of
250 Vecchi 0,3 | daily conflicts, to foster civilizing structures and circumstances,
251 Cencini | essentials of consecrated life (CL) and as the reinterpretation
252 Arnaiz | disappointment and provoke boldness, clairvoyance and holiness; it can remove,
253 Ascheman 0,2 | was born of two different clans, neither of which was able
254 Arnaiz | cannot fail to make certain clarifications and distinctions. My intention
255 Arnaiz 1 | house built on rock or sand clarifies for us what refounding means
256 Cencini 0,2 | reinterpretation within the classical itineraries of the charism,
257 Ascheman 0,4 | we have this treasure in clay jars, so that it may be
258 Bini 0,2 | necessity be adapted. The clearer and stronger the values
259 Quevedo 0,3 | was threatening to some clerics. The change of educational
260 Arnaiz 7 | accepting the truth of the cliché that something new requires
261 Czerny 0,2 | tension and neglect other(s), clinging to the past or adapting
262 Ascheman 0,2 | things turned out a trip to a clinic in a neighboring town brought
263 Arnaiz 1 | has the effect of an alarm clock that awakens us from a dream,
264 Arnaiz 1 | dishevelled, to put on our daytime clothes, start working, know where
265 Czerny 0,1 | externals" ¾ buildings, clothing, hospitality, prayer or
266 Bini 0,2 | nature as diakonia.~The Code of Canon Law is extremely
267 Vecchi 0,3 | for worthy and reassuring coexistence. To the old kinds of strife
268 Cencini 0,2 | to be done in a clear and coincised manner, in a language understandable
269 Quevedo 0,4 | RSCJ is different. It is in collaborating with other educational groups
270 Czerny 0,3 | In 1989 the Berlin Wall collapsed and the 20th century came
271 Vecchi 0,1 | they made their mark became collected into a "personal" experience.
272 Arnaiz 1 | to us and we must begin a colossal task that is before us and
273 Cencini 0,2 | that which gives the tone, colour and warmth to all the formative
274 Quevedo 0,4 | because it demands an unusual combination of strength and weakness.
275 Arnaiz 7 | come from the difficulty in combining fidelity and creativity.
276 Czerny 0,1 | express generalities that comfort us but, lacking focus or
277 Arnaiz 9 | dream for humanity. By these comments I do not intend to "canonise"
278 Quevedo 0,4 | friend: "Mary belongs to a commune of religious women who put
279 Arnaiz 2 | evangelising, fraternal, simple, communicative, clear and transparent.
280 Quevedo 0,4 | which we had before the communist regime. But the manner of
281 Maccise 0,1 | vital, more ecclesial, less compartmentalised. This led to revising formation
282 Vecchi 0,3 | psychological watertight compartments, rejection and negligence.
283 Czerny 0,3 | reconcile the estranged, compassionately assist and serve those who
284 Czerny 0,3 | first sight, and yet how compatible and faithful!~With Vatican
285 Vecchi 0,3 | well known phenomena of compensation and escapism. ~This multiplicity
286 Vecchi 0,2 | prophetic contestation: ruthless competition, financial predominance,
287 Arnaiz 9 | father gave to those who complained that they did not know how
288 Vecchi 0,1 | up. Initiatives mutually complement each other and become integrated.
289 Cencini 0,2 | of ways, in different but complementary forms. This principle can
290 Vecchi 0,1 | does not always meet with complete success; it is part of the
291 Vecchi 0,3 | for far too long, which compromises the present and future of
292 Vecchi 0,3 | all over the world but are concentrated in certain places.~To designate
293 Arnaiz 8 | its energy on buildings, concentrates its efforts on institutions
294 Arnaiz 6 | Spirit to be seen. ~This concentration must also refer to the level
295 Vecchi 0,3 | reconciliation and peace and concord among men, the overcoming
296 Arnaiz 4 | think globally, but act concretely. They teach others to be
297 Bini 0,2 | the other hand it must be concretized beginning from the many
298 Czerny 0,2 | is culturally defined and conditioned ¾ simply to copy or imitate
299 Arnaiz 6 | generosity. However, in order to conduct a good refounding, it is
300 Arnaiz 1 | institute. In general, we must confess with all simplicity, they
301 Ascheman 0,1 | sitting with a great band of "confessors of the faith." ~Now that
302 Quevedo 0,4 | power of the original call confided to us by the Church, using
303 Vecchi 0,3 | dimension extends beyond the confines of the Christian community
304 Czerny 0,1 | Religious who, immersed in the conflictual and suffering world, live
305 Arnaiz 1 | moves, spurs on, challenges, confronts, makes one decide and achieve
306 Maccise 0,2 | spirituality.~5. International Congresses on various aspects of our
307 Maccise 0,1 | In Africa it had to be connected to popular religiosity as
308 Czerny 0,Int | for our charisma, and the connections to be made between the theological
309 Arnaiz 9 | Specialists speak of a secret "connivance" between the land, rich
310 Czerny 0,3 | promotion, development, conscientization, training, human rights,
311 Arnaiz 1 | institutes that leads to consensus and most of all so that
312 Czerny 0,Int | Juan E. Vecchi, this paper considers the right place for our
313 Arnaiz 7 | Scholastic disputation and consisted of beginning by negating
314 Arnaiz 1 | while at the same time it consoles and guides. It unleashes
315 Arnaiz 1 | seems they will not help to construct the future. This search,
316 Cencini 0,1 | dependence, turning them into "consumers" of a well-being brought
317 Czerny 0,Int | Italian verb "ricollocare" contains the essence of the task
318 Arnaiz 9 | phenomenon. Every time I contemplated this plant I thought about
319 Quevedo 0,4 | barrios. We are called to be contemplative-educators.~Already in 1970 the General
320 Vecchi 0,2 | the subject of prophetic contestation: ruthless competition, financial
321 Maccise 0,1 | from outside the European continent, the need for inculturation
322 Bini 0,2 | Understand that the fact of continuing to do everything, and to
323 Ascheman 0,3 | of the team. ~This is in contrast to the much heavier emphasis
324 Quevedo 0,1 | apostolic reasons, from a more conventual to a more open community
325 Ascheman 0,3 | imam summarized the whole conversation with his closing remark.
326 Arnaiz 9 | dejection, they find the time to converse, celebrate and to visit
327 Arnaiz 2 | has a dynamic power that converts fidelity into creativity
328 Vecchi 0,1 | work does not immediately convey the sense of the consecrated
329 Czerny 0,3 | as sometimes happens, to convince some that our social apostolate
330 Maccise 0,3 | in this matter keeps on convincing us, in theory and in practice,
331 Bini 0,2 | multiplicity of services and thus cooperate in the building up of the
332 Czerny 0,Int | prayer, and with the hope of cooperating with the Lord and His Spirit.~ ~
333 Czerny 0,3 | the whole social area; to coordinate and support the social sector
334 Vecchi 0,1 | appear in quite different coordinates. The poor are no longer
335 Arnaiz 6 | of overnight changes or Copernican transformations made without
336 Arnaiz 4 | peace, patience, kindness, cordiality, wisdom (cf. Gal 5:22).
337 Quevedo 0,3 | cultural modalities (e.g. Corea, Japan, India, Latin America,
338 Bini 0,2 | spiritually solid fraternity is a cornerstone on which God builds his
339 Quevedo 0,3 | availability, a sense of corporateness which makes possible a "
340 Arnaiz 9 | resembles a multinational corporation offering free services,
341 Arnaiz 2 | the night, which is good counsel, and of the suffering of
342 Czerny 0,3 | indeed evangelical hope and a counter-cultural (not to say revolutionary)
343 Bini 0,2 | only impossible, but also counterproductive; Be open to dialogue, in
344 Vecchi 0,3 | terms (neighbourhood, town, country, world) the need emerges
345 Steckling | spent some days or even a couple of weeks with the people,
346 Arnaiz 1 | we refuse to "reproduce courageously their enterprising initiative,
347 Maccise 0,2 | the Order and Avila the cradle of the Teresian refoundation.
348 Vecchi 0,3 | our presence as that of craftsmen and experts in communion
349 Bini 0,2 | self-affirmation. In this case, even creating new groups or new presences
350 Arnaiz 8 | personal life will begin to be credible. This first and personal
351 Arnaiz 2 | to learn how to bless and criticise. When a religious is faithful
352 Czerny 0,3 | modern society itself: to criticize unjust structures, to defend
353 Arnaiz 1 | this period needs to be "crowned" and "strengthened" by a
354 Arnaiz 8 | come to the point that is crucial and, in some cases, primordial,
355 Vecchi 0,4 | structures that are less cumbersome, network activity or in
356 Arnaiz 1 | they do not produce the cure that is being sought; and,
357 Quevedo 0,Int | France in 1879.~We are currently present on the five continents
358 Czerny 0,2 | bicycle, the quicker I take a curve, the more "off balance"
359 Steckling | with young people it was customary also to speak of the charism
360 Arnaiz 6 | realising it, we can live cut off from reality and this
361 3 | Economic Report USG P. Angel Damboriena, SJ~Missing text~
362 Czerny 0,Int | Rearrangement poses such a great danger to religious life that an
363 Arnaiz 4 | transformations and what is more dangerous is to look backwards and
364 Arnaiz 4 | confused with a certain daring to assume the risks that
365 Quevedo 0,4 | land). In speaking of his daughter's vocation to the Society
366 Vecchi 0,3 | against so many sons and daughters of God, and commit themselves
367 Arnaiz 9 | Kingdom of the Father is dawning. Any genuine refounding
368 Arnaiz 1 | dishevelled, to put on our daytime clothes, start working,
369 Quevedo 0,2 | had had meaning was being "de-constructed" around us, "un-founded".
370 Czerny 0,3 | the questions stimulated debate and discoveries, initial
371 Czerny 0,1 | intelligibly and transparently, a decent proportion of what we claim
372 Arnaiz 6 | and do it more adequately.~Decentralise~The harmony and strength
373 Arnaiz 7 | paschal mystery and thus decides to assume the mission of
374 Vecchi 0,3 | different institutes for deciding on initiatives which require
375 Arnaiz 1 | without a doubt, demands decisiveness and conviction as well as
376 Czerny 0,Int | expression: "to re-arrange the deck-chairs on the Titanic." Rearrangement
377 Arnaiz 1 | Refounding does not mean declaring the history of the consecrated
378 Quevedo 0,3 | The signs of this "deconstruction" were: ~ The change of our
379 Arnaiz 9 | a shrub that is used for decoration, it has large, light green,
380 Czerny 0,1 | are talking about the new decrees of the 34th General Congregation
381 Arnaiz 1 | day, and for whom we are dedicating the sweat and work of the
382 Czerny 0,3 | Congregation reaffirmed and deepened our mission: the service
383 Vecchi 0,3 | women in many contexts, defects in the family environment,
384 Czerny 0,2 | identify the narrowness, defensiveness or ideology with which we
385 Czerny 0,1 | right, but because ¾ by definition of history ¾ the very future
386 Maccise 0,2 | which we call extraordinary Definitories. In each one of them there
387 Bini 0,2 | or do they rather hide or deform them? Are the lack of creativity
388 Arnaiz 2 | have a heart and mind that deje with a new face and with
389 Arnaiz 9 | seriousness, but without dejection, they find the time to converse,
390 Arnaiz 7 | This is the only way to delineate any possible new way of
391 Vecchi 0,3 | various forms of dependency, delinquency, and life on the streets.
392 Arnaiz 2 | institution.~New wine~In order to delve into the meaning of revitalisation,
393 Arnaiz 1 | important thing is not to demolish but to rebuild. A building
394 Czerny 0,1 | affirms everything, omits or denies nothing, what does it communicate
395 Cencini 0,2 | as if it were the common denominator, the constant refrain, that
396 Vecchi 0,3 | destitution. The Church denounced the models of economic,
397 Ascheman 0,3 | than a dirt path through dense brush for the last 50 kilometers.
398 Arnaiz 2 | requires refounding. ~We cannot deny the reality of the dynamic
399 Bini 0,2 | plan. This does not mean denying the Spirit room to act by
400 Czerny 0,Int | growth of the Kingdom do not depend only on us. Such awareness
401 Cencini 0,1 | young people in a state of dependence, turning them into "consumers"
402 Vecchi 0,3 | unemployment, various forms of dependency, delinquency, and life on
403 Arnaiz 1 | some specific forms are depleted or when we simply witness
404 Czerny 0,3 | needs lest he feel himself depressed and despised." How different
405 Arnaiz 3 | times becomes anguish or depression and it can be noticed in
406 Vecchi 0,3 | of the person, and which deprive him of the right to goods
407 Vecchi 0,2 | it is possible to work at depth without a forced limitation
408 Quevedo 0,3 | Jesus as opening us to the depths of the mystery of God and
409 Cencini 0,3 | method from which we could derive other important guidelines
410 Cencini | could only be such if it derives from the actualisation of
411 Bini 0,1 | professed and witnessed to describes and expresses our life and
412 Arnaiz 1 | Secretary presented a few pages describing the various characteristics
413 Arnaiz 9 | paschal advice that the desert father gave to those who
414 Czerny 0,2 | good engineering does not design systems which avoid or eliminate
415 Vecchi 0,3 | concentrated in certain places.~To designate our presence as that of
416 Ascheman 0,2 | treasure. Surely, the quiet desperation in the eyes of this young
417 Czerny 0,3 | feel himself depressed and despised." How different from the
418 Arnaiz 9 | institute. We can hope that despite the situations in which
419 Quevedo 0,4 | He himself had been a "desplazado" (displaced from his land).
420 Steckling | that we understand the real destiny of Man and of the Church.
421 Arnaiz 8 | reinforces and not to reject or destroy. In this way alone can they
422 Arnaiz 1 | a new structure without destroying it. Refounding does not
423 Vecchi 0,3 | and future of a people and destroys life. Or of the exodus of
424 Czerny 0,2 | another is to notice the destructive results and work our way
425 Arnaiz 2 | try to describe in great detail and propose with precision
426 Ascheman 0,2 | generation. The specific details vary a bit from time to
427 Czerny 0,Int | listen may affect, or even determine, where we locate our charisma.~
428 Arnaiz 8 | to live a refounding in a determined time it is necessary to
429 Vecchi 0,3 | individuals and whole peoples are devastating. One need think only of
430 Bini 0,2 | This plurality fosters and develops the charisms of the individual
431 Arnaiz 7 | other words, "better the devil that we know" than the one
432 Arnaiz 1 | identifying this with some devotional practices or penitential
433 Czerny 0,Int | place, to restore (mettere di nuovo a posto) and to place
434 Arnaiz 3 | should agree on the same diagnosis at the starting point but
435 Czerny 0,2 | blending into something new (dialectic) but which require discernment,
436 Arnaiz 1 | which is not easily found in dictionaries, and which arouses effervescence
437 Ascheman 0,3 | message can make an important difference in the building up of the
438 Czerny 0,2 | therefore be a polarity, dilemma, choice, gap, friction,
439 Quevedo 0,Int | are experiencing a gradual diminishment in numbers which we look
440 Vecchi 0,2 | caused, perhaps, by the diminution of personnel and increasing
441 Steckling | members: 7 Oblate priests, 1 diocesan priest, 8 scholastics and
442 Ascheman 0,Int| community in the northern diocese of Nacala. The four members
443 Cencini 0,1 | the centre of one’s life directing as it were, the life of
444 Vecchi 0,1 | clear, and to transmit with directness and spontaneity the reasons
445 Cencini 0,1 | or a unifying centre that directs their life. These are people
446 Ascheman 0,3 | road was little more than a dirt path through dense brush
447 Czerny 0,4 | opened with a vignette of disagreement which suggests that dialogue,
448 Arnaiz | ambiguous. It can arouse disappointment and provoke boldness, clairvoyance
449 Czerny 0,2 | and work; if continually discerned and balanced, they prove
450 Arnaiz 7 | the activity that has been discharged, the place in which it is…;
451 Czerny 0,4 | joys and hopes, which true discipleship and true pilgrimage entail.~
452 Arnaiz 3 | the consecrated life, and discipline is not what is most lacking
453 Steckling | form for five years. It was discontinued for a number of reasons.
454 Ascheman 0,4 | the world. In moments of discouragement and in moments of success
455 Czerny 0,3 | questions stimulated debate and discoveries, initial answers began to
456 Steckling | that he was always very discreet in suggesting to the young
457 Ascheman 0,4 | because charity begs us to discreetly omit many episodes that
458 Arnaiz 1 | However, this leads us to discuss the big questions about
459 Arnaiz 7 | something that cannot be discussed: people realise that the
460 Czerny 0,1 | the present Assembly is discussing.~"Younger" generation means
461 Arnaiz 1 | open our eyes and not look dishevelled, to put on our daytime clothes,
462 Cencini 0,1 | passion or imagination, simply disobedient or peacefully indifferent
463 Arnaiz 3 | religious. These changes have disoriented a number of groups of religious
464 Arnaiz 6 | noise, which causes us to "disperse" much, as the absence of
465 Arnaiz 6 | combine everything that is dispersed and perhaps separated. It
466 Quevedo 0,4 | had been a "desplazado" (displaced from his land). In speaking
467 Cencini 0,1 | then he will be able to display a strong and genuine interest
468 Bini 0,3 | However, given the time at our disposal, my contribution has been
469 Arnaiz 6 | conducted, and with what dispositions?~It is clear that there
470 Arnaiz 7 | the forms of Scholastic disputation and consisted of beginning
471 Steckling | satisfy: a response to the dissatisfaction and the emptiness which
472 Vecchi 0,2 | to those who came from a distance. The proclamation of the
473 Czerny 0,3 | topics which have now been distilled into a handbook, Characteristics
474 Arnaiz | certain clarifications and distinctions. My intention is to present
475 Maccise | after the Council, I can distinguish the following stages and
476 Arnaiz 6 | not right to be greatly distracted by little problems; that
477 Arnaiz 1 | hours ahead of us and how to distribute the total time, with whom
478 Arnaiz 6 | disposition will be evident in the distribution of time, space, energy and
479 Arnaiz 8 | reached maturity. This "little ditty" reminds us that refounding
480 Vecchi 0,1 | globalization, with the world divided by different rates of development,
481 Bini 0,2 | probably a threat, because division and fragmentation of all
482 Cencini 0,5 | upon a time, since to be docile does not only mean to be
483 Bini 0,2 | received from God", of "docility to the will of God", of "
484 Vecchi 0,1 | charisms are not spiritual doctrines but events of the Spirit,
485 Arnaiz 3 | as the documents have documented the inability to produce
486 Cencini 0,1 | the religious "strayed dog" or one who has no point
487 Czerny 0,2 | divisions in religious life. Dogmatism or ideology sometimes led
488 4 | 04. Website Vidimus Dominum, Don Carlos Garulo, SDB~
489 Ascheman 0,2 | with the funds of outside donors. They know that solutions
490 Arnaiz 2 | It is like changing from DOS to Windows. ~It is not enough
491 Czerny 0,1 | and selective; it has to dot i's and cross t's, come
492 Quevedo 0,4 | a congregation we have a double responsibility: fidelity
493 Arnaiz 3 | and prevented "ups" and "downs"; to put it simply, it was
494 Maccise 0,2 | as a departure point for drawing up the new Constitutions.
495 Vecchi 0,1 | the ideas from which it draws its inspiration. The same
496 Ascheman 0,3 | end of the civil war. ~The drive to Mogincual was itself
497 Arnaiz 7 | everything from some "guru du jour" and proclaim that
498 Quevedo 0,4 | Sophie wrote to Philippine Duchesne in 1831.~This encourages
499 Czerny 0,2 | inertia" and "stasis" seem dull and lifeless, but elementary
500 Bini | fraternity~ ~I would like to dwell on two points: presence
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