111d-dwell | dynam-media | medit-selec | self--zion
501 Czerny 0,2 | allow them to interplay dynamically. Motion, stability, elegance,
502 Arnaiz 8 | people are seeking, sometimes eagerly, for the meaning of life,
503 Ascheman 0,1 | missionary activity. Like the earliest days of the Church there
504 Czerny 0,4 | promoted.~Riding a bicycle, easier to do than to analyze, reveals
505 Maccise 0,1 | mystical experiences of the Eastern religions. In Africa it
506 Arnaiz 6 | Awake, o singers, the echoes are dying, the voices are
507 Arnaiz 9 | and red flowers. It has an ecological function since some birds
508 Vecchi 0,3 | social interest (peace, ecology, human rights, volunteer
509 Cencini 0,3 | houses we do not seem to educate to the value of diversity;
510 Vecchi 0,3 | to enter into dialogue, "educators" of the person. That could
511 Czerny 0,1 | limit: formation cannot effectively form young members contrary
512 Arnaiz 1 | dictionaries, and which arouses effervescence and whose meaning is therefore
513 Vecchi 0,2 | options consistent with the efficacy of the sign. Every work
514 Bini 0,2 | attention to the selfish and efficientist individualism, which are
515 Arnaiz 6 | much, as the absence of the ego that paralyses us because
516 Czerny 0,3 | murder of the Jesuits in El Salvador in 1989, for two
517 Arnaiz 1 | and, in creative fidelity elaborate not only the responses to
518 Vecchi 0,3 | include active presence in the elaboration of culture. This can be
519 Czerny 0,2 | dynamically. Motion, stability, elegance, strength are the sum of
520 Czerny 0,2 | seem dull and lifeless, but elementary physics shows them to be
521 Cencini 0,1 | presenting the content and eliciting a reinterpretation of the
522 Quevedo 0,4 | former age "formation of the elite" has been translated today
523 Arnaiz 3 | It is not advantageous to embark on something that one is
524 Arnaiz 4 | is not right; They are embedded in the founding charism
525 Bini 0,2 | merely facing structural emergencies, the most immediate needs,
526 Cencini 0,4 | intellectual or limited to an emotional summoning, neither should
527 Arnaiz 1 | sequela Christi and not to emphasise what is "situational" or
528 Vecchi 0,2 | present day. ~But I want to emphasize two characteristics of this
529 Czerny 0,3 | took the trouble to state emphatically that "the social apostolate
530 Arnaiz 8 | it and the means that are employed. Revitalisation, at this
531 Vecchi 0,3 | without minimum conditions of employment, habitation, civil services
532 Arnaiz 8 | a community like when it empowers individuals with the desire
533 Steckling | dissatisfaction and the emptiness which they feel. We do so
534 Arnaiz 9 | discovers the broadest horizons en that the Kingdom of the
535 Cencini 0,5 | the inner freedom which enables us to remain constantly
536 Arnaiz 5 | Does the decision and its enactment come from the heartfelt
537 Vecchi 0,1 | left the old convent of "La Encarnacion" where there were 200 persons
538 Arnaiz 3 | as a whole has lost its enchantment and mystery. This is a strong
539 Ascheman 0,Int| hand, the new situations encountered in our world and the new
540 Czerny 0,1 | radical, promising. Their encounters with this concrete form
541 Czerny 0,1 | mission, are an important encouragement for younger members of the
542 Czerny 0,3 | ago, with Pope Leo XIII's encyclical Rerum Novarum, when the
543 Vecchi 0,3 | the new ideologies. Recent encyclicals denounce a split between
544 Czerny 0,3 | build, by means of every endeavour, a fuller expression of
545 Vecchi 0,3 | option for the poor was endorsed in many different ways.
546 Vecchi 0,1 | founder there were individuals endowed with creativity and capable
547 Czerny 0,2 | shows them to be lively and energetic terms. Similarly, good engineering
548 Quevedo 0,4 | refounding, which has become enfleshed in a great variety of forms
549 Ascheman 0,Int| and Angola. They are now engaged in pastoral and catechetical
550 Czerny 0,2 | us": the tension in "me" engages my preferences and inclinations
551 Czerny 0,1 | have the option of either engaging or ignoring each other,
552 Quevedo 0,1 | response to the crisis of faith engendered by the French Revolution.
553 Czerny 0,2 | energetic terms. Similarly, good engineering does not design systems
554 Quevedo 0,3 | control, the institutions were enlarged, and our ability to have
555 Ascheman 0,4 | but a small witness to the enormous transformation that God
556 Cencini 0,3 | give, hence to savour the enrichment or that new interpretative
557 Vecchi 0,2 | intention and ability to enrol other forces, which enable
558 Arnaiz 3 | degree, to the effects of an ensemble of rapid social and cultural
559 Arnaiz 3 | culture; nor has anyone entered it by pure instinct. However,
560 Arnaiz 1 | reproduce courageously their enterprising initiative, creativity and
561 Czerny 0,1 | transparently while competently and enthusiastically carrying out their mission,
562 Arnaiz | necessarily do so, the basis of an enviable fidelity, or lead people
563 Arnaiz 8 | structural, institutional and environmental. We could well say, as the
564 Vecchi 0,1 | of our message. Secular environments are little inclined to recognize
565 Ascheman 0,4 | to discreetly omit many episodes that reflect the hardheadedness,
566 Maccise 0,1 | were only the fruit of an epoch, of a culture and of a particular
567 Czerny 0,3 | ecclesial mission. This epochal change is first reflected
568 Czerny 0,2 | tensions in a sensitive equilibrium thanks to my always adapting
569 Vecchi 0,3 | have founded communities equipped from a spiritual and practical
570 Bini 0,2 | certain values in specific eras and times, structures must
571 Vecchi 0,3 | phenomena of compensation and escapism. ~This multiplicity of forms
572 Arnaiz 4 | way it can be said to be eschatological, and they draw their dynamism
573 Ascheman 0,3 | missionaries. They were escorted by the bishop of Nacala
574 Czerny 0,1 | which "we" (the Congregation establishment) do well to question, too.
575 Czerny 0,3 | doctrine ... to reconcile the estranged, compassionately assist
576 Vecchi 0,3 | Veritatis Splendor, Ratio et Fides), the areopagi indicated
577 Arnaiz 1 | consecrated life on the eternal foundations, the only foundations
578 Vecchi 0,3 | the problem of truth and ethics touched on in three Letters
579 Steckling | share their lives around the Eucharist, prayer, the Gospel, frequentation
580 Vecchi 0,3 | explanation of Paul VI in Evangelii Nuntiandi It does not consist
581 Cencini 0,3 | one allows himself to be evangelised by those with whom he shared
582 Arnaiz 2 | themselves essentially evangelising, fraternal, simple, communicative,
583 Vecchi 0,3 | Letters of John Paul II (Evangelium Vitae, Veritatis Splendor,
584 Czerny 0,3 | discover her mission of evangelizing not just individuals or
585 Ascheman 0,2 | solve the problem. But by evening, the boy was still sick
586 Cencini 0,5 | to learn anew from every event and every person, for the
587 Czerny 0,2 | and energy and friction in ever-changing tension ... and from my
588 Cencini 0,5 | has received, to see it evermore as his own identity, and
589 | everywhere
590 Vecchi 0,3 | the root of many of the evils of our time are to be found
591 Arnaiz 1 | multiply life if we let it evoke evangelical newness on the
592 Arnaiz 1 | in this direction when it evokes the transforming power rising
593 Arnaiz 2 | and cease responding and evoking the true spirit; it is better
594 Quevedo 0,3 | Our spirituality has been evolving, and the contributions of
595 Czerny 0,2 | than as companions. We can exaggerate our failures or get tired
596 Bini 0,2 | communion, but generates fear, exaggerated individualism, an idea of
597 Maccise 0,1 | I. STAGES~1. Examination of the social and ecclesial
598 Cencini 0,1 | he has to implement and examine in the light of the Rc whose
599 Ascheman 0,4 | doing? Both of these are excellent questions to be asking at
600 | except
601 Arnaiz 8 | consecrated life can be excessive because of the number of
602 Czerny 0,3 | provided a great impetus to exciting initiatives of human promotion
603 Arnaiz 2 | one another nor can they exclude one another. There must
604 Bini 0,2 | of each member, without excluding the collaboration of the
605 Vecchi 0,3 | poor. It does not imply any exclusion or lack of attention to
606 Maccise 0,1 | the Constitutions were exclusively normative) and formation
607 Vecchi 0,3 | practise a fraternity which is exemplary and which will serve to
608 Arnaiz 7 | that one must close, leave, exit. By the action of the same
609 Quevedo 0,4 | women and to those who are exluded and impoverished. We also
610 Czerny 0,3 | according to what will seem expedient for the glory of God and
611 Arnaiz 8 | one’s own institute The experiential process of inculturation
612 Vecchi 0,2 | spiritual preparation should be exploited to the maximum, rather than
613 Quevedo 0,4 | congregation, and in Spain, the exploration of our pedagogical style
614 Czerny 0,3 | international Congress in June 1997 explored these topics which have
615 Quevedo 0,3 | which, at this moment we are exploring deeply as a pathway to discover,
616 Arnaiz 1 | Is it possible to avoid exporting to the whole world a model
617 Cencini 0,3 | full meaning when it is exposed and confronted with cultural
618 Czerny 0,3 | effective and evangelically expressive of the Good News.~This is
619 Bini 0,2 | consecrated person is radically "expropriated", he is no one.~1. A fraternal
620 Vecchi 0,3 | the spiritual dimension extends beyond the confines of the
621 Vecchi 0,3 | are invited to start up extensive "movements", "aggregations"
622 Arnaiz 1 | sense, from within it and externally as well and to live in properly
623 Czerny 0,1 | times and things. Or do "externals" ¾ buildings, clothing,
624 Vecchi 0,3 | our time, such as cultural extraneity, marginalization, fundamentalism
625 Vecchi 0,1 | increase and become ever more extreme, the many forms of discrimination,
626 Arnaiz 4 | changing; old institutions are fading away and new realities are
627 Arnaiz 3 | charism or documents have failed; the problem is that they
628 Czerny 0,1 | it is unintelligible and fails to "ricollocare". What we
629 Vecchi 0,3 | environment, scholastic failure for young people, unemployment,
630 Bini 0,2 | There is also a "laissez faire" authority, which has lost
631 Czerny 0,Int | or founding intuition?~A fake answer to these questions
632 Czerny 0,2 | every rider sooner or later falls off the bicycle. A living
633 Czerny 0,1 | the two, referring to the famous 32nd General Congregation
634 Arnaiz 2 | for; it is necessary to go farther and deeper. It is not like
635 Arnaiz 1 | what is "situational" or fashionable, as the refrain reminds
636 Czerny 0,2 | circumstances occur:~The faster I run, the more I have to
637 Arnaiz 7 | reason for refounding. It is fatal to prescind from the gravity
638 Czerny 0,Int | is neither pessimism nor fatalism; though painful, it may
639 Arnaiz 4 | the final analysis, the fate of a religious institute
640 Arnaiz 3 | responsible and partially at fault for this situation.~Following
641 Czerny 0,2 | neglect. We can hardly help favouring one side and neglecting
642 Arnaiz 6 | is needed by the Lord’s favourite people, the poor and marginalised
643 Arnaiz 1 | and hopes, the sorrows and fears of the men and women of
644 Cencini 0,2 | contexts. It will then be feasible and even necessary to seek
645 Czerny 0,2 | in tension with the known features and unknown challenges of
646 Arnaiz 8 | sense of family; it offers feeble responses to the great concerns.~
647 Czerny 0,2 | talking psychology: where one feels resistance, may be where
648 Arnaiz 2 | purpose. However, when they fell into the hands of people
649 Vecchi 0,3 | solidarity, of male and female complementarity.~To me seems
650 Arnaiz 7 | necessary to find "terra ferma" to take a position regarding
651 Vecchi 0,3 | Veritatis Splendor, Ratio et Fides), the areopagi indicated
652 Steckling | faith which is intended to fill a void which society cannot
653 Arnaiz 3 | and of the possibility of filling it with something new and
654 Maccise 0,2 | charism and spirituality~Finally, we arrange every year an
655 Arnaiz | been men and women who one fine day realised that their
656 Arnaiz 4 | the necessary tenacity to finish what they have begun; They
657 Cencini 0,2 | respects the fundamental rule: firstly the "given" charismatic
658 Ascheman 0,1 | reliance on biblical teaching fits very well in a Mozambican
659 Vecchi 0,1 | questions, what provokes flashes of thought, what is pointed
660 Arnaiz 2 | changing a tire when it is flat; it is thinking of a new
661 Arnaiz 7 | the current culture. We flee the chaos that the encounter
662 Arnaiz 6 | workings of the Spirit – fleshed out in simple, inspiring,
663 Quevedo 0,3 | mission and the demands which flow from it: availability, a
664 Arnaiz 9 | green, delicate and red flowers. It has an ecological function
665 Arnaiz 4 | the situation is one of flux and, for some, chaotic.
666 Ascheman 2 | OF TODAY~Br Ramón Benseny fms~~
667 Czerny 0,2 | years ago, is a form of folklore or nostalgia. The passing
668 Ascheman 0,4 | the hardheadedness, the folly and even the sinfulness
669 Czerny 0,Int | our point of view to the fore: where we are and how we
670 Ascheman 0,1 | evangelization when the foreign missionaries were forced
671 Steckling | Province whose members were 90% foreigners, could not be qualified
672 Vecchi 0,2 | and lack of energy must be forestalled by assigning commitments
673 Arnaiz 9 | one will have a poligonio forever. It is difficult to get
674 Arnaiz 7 | this same perspective is forgetting mediation. The forms of
675 Steckling | the barrio. There was no formal study but we had our own
676 Cencini 0,3 | important to instil in the formandee the ability of sharing.
677 Cencini 0,3 | problem lies in the Ratio formationis; we would need very good
678 Cencini 0,3 | permanent formation). Some formators, nowadays, seem to be afraid
679 | former
680 Arnaiz 1 | to make room for it, to formulate questions and seek adequate
681 Czerny 0,Int | Divine Spirit. Inspired and fortified by the Spirit, we may make
682 Quevedo 0,4 | govern by communication, fostering the creation of spaces of
683 Bini 0,2 | evangelisation. This plurality fosters and develops the charisms
684 Maccise | expression of the founder or foundress which gives a special stamp
685 Bini 0,2 | threat, because division and fragmentation of all kinds are the reality
686 Bini 0,2 | presence that is poor, free and freeing~This is the indispensable
687 Czerny 0,Int | only on us. Such awareness frees us then to speak of these
688 Arnaiz 1 | Chapter of the Order of Friars Minor Capuchin, 1 July 1994).
689 Czerny 0,2 | emphases have given rise to frictions, conflicts and divisions
690 Arnaiz 9 | not the parable of Good Friday that best corresponds to
691 Arnaiz 6 | attention to the margins, the fringes, the frontiers and the persons
692 Cencini 0,4 | it would be harmful and frustrating if in the formation house
693 Quevedo 0,4 | of the body in order to fulfill its vocation. For us,
694 Bini 0,2 | one that is agreed upon, fulfilled and evaluated together,
695 Steckling | accepted to have this as a full-time occupation. The basic change
696 Czerny 0,3 | means of every endeavour, a fuller expression of justice and
697 Arnaiz 9 | religious can enjoy the fullness of midday after having passed
698 Vecchi 0,3 | extraneity, marginalization, fundamentalism of various kinds, multiplicity
699 Ascheman 0,2 | care of people with the funds of outside donors. They
700 Vecchi 0,3 | option" for the poor has been gaining ground. It is not so much
701 Arnaiz 4 | cordiality, wisdom (cf. Gal 5:22). In them one easily
702 Arnaiz 7 | putting new patches on old garments, and in renouncing the great
703 4 | Vidimus Dominum, Don Carlos Garulo, SDB~Missing text~ ~
704 Ascheman 0,4 | building, sending out and gathering in is but a small witness
705 Quevedo 0,4 | openness to discernment. As I gaze at our diversity, the challenge
706 Czerny 0,1 | it's modern."~"But read GC32" insist the two, referring
707 Czerny 0,1 | and priorities may express generalities that comfort us but, lacking
708 Czerny 0,3 | effort into the limelight; it generated tensions and conflicts,
709 Arnaiz | exigencies and thus go on generating scepticism. In taking up
710 Vecchi 0,2 | by an originality, by a genius that demands admiration…
711 Arnaiz 8 | demanding one. It requires geographic changes, changes in the
712 Steckling | Province, in Paraguay. (I am German by birth, but before coming
713 Arnaiz 8 | plant that has begun to germinate or stifle this fire that
714 Arnaiz 8 | unless something has first germinated; nor will anything mature
715 Arnaiz 1 | gestational period. This gestation begins when some specific
716 Arnaiz 1 | to be the fruit of a long gestational period. This gestation begins
717 Vecchi 0,3 | against anonymity and the ghetto mentality, aspirations for
718 Arnaiz 1 | Trinity, which we catch a glimpse of on Tabor and which has
719 Arnaiz 4 | introverted; They think globally, but act concretely. They
720 Arnaiz | bring to all mankind the goodness and loving kindness of our
721 Bini 0,2 | From the viewpoint of the Gospels, and with our Rules and
722 Arnaiz 3 | made toward the goal; we got only half way along the
723 Quevedo 0,4 | the central level is to govern by communication, fostering
724 Ascheman 0,2 | enough by begging, they grab and run. Muhammad had come
725 Maccise 0,1 | charism and spirituality gradually took place, surrounded by
726 Ascheman 0,3 | Mozambique was received in grand style at the third parish
727 Quevedo 0,4 | must follow him." He had grasped by intuition the real meaning
728 Bini 0,2 | becomes power. It would be a grave mistake to identify one’
729 Arnaiz 9 | decoration, it has large, light green, delicate and red flowers.
730 Ascheman 0,3 | were also out in force, greeting our arrival with enthusiastic
731 Arnaiz 3 | radical, realistic and grounded. In other words, an in-depth
732 Bini 0,2 | place in which one lives, grows and is formed, but to be
733 Maccise 0,1 | the Church and society (GS 4-11).~4. Efforts to inculturate ~
734 Cencini 0,3 | imagined thus becoming a sure guarantee of vitality of the charism,
735 Ascheman 0,1 | incredibly fast under the guidance of the Holy Spirit. I no
736 Ascheman 0,4 | down to the same ones that guided the 1993 General Chapter
737 Arnaiz 1 | understanding of its meaning and guiding its process. These new forms
738 Arnaiz 7 | expect everything from some "guru du jour" and proclaim that
739 Vecchi 0,3 | conditions of employment, habitation, civil services and participation
740 Vecchi 0,3 | evangelical observers of habits and mentality, willing and
741 Czerny 0,2 | and from my skilfully if habitually (without paying attention)
742 Czerny 0,3 | now been distilled into a handbook, Characteristics of the
743 Arnaiz 1 | However, in order for this to happen it is necessary to enter
744 Arnaiz 3 | most of all, the visible happiness of our religious. ~The identity
745 Vecchi 0,3 | technologically progressive societies harbour it and develop it in their
746 Vecchi 0,3 | insistence in this matter are not hard to find. To the active participation
747 Ascheman 0,4 | episodes that reflect the hardheadedness, the folly and even the
748 Ascheman 0,1 | In spite of incredible hardships, they continued to give
749 Cencini 0,4 | serve the poor, it would be harmful and frustrating if in the
750 Arnaiz 8 | solidarity fraternity and mission harmonise structurally and reconcile
751 Czerny 0,2 | here, nor any desire to "harp on the negative". Tensions
752 Czerny 0,3 | under-rated, threatened, or harshly judged; and it gave birth
753 Arnaiz 5 | enactment come from the heartfelt need of a group that chooses
754 Arnaiz 8 | had already begun to give heat.~Renewed individuals who
755 Vecchi 0,2 | usually give rise nowadays to heated arguments and polarizations.
756 Ascheman 0,Int| trained for the kingdom of heaven is like the master of a
757 Arnaiz 8 | action, an earthly sign of heavenly things. In the majority
758 Ascheman 0,3 | in contrast to the much heavier emphasis on the initiative
759 Czerny 0,2 | too busy to pay them any heed; or we can be timid in challenging
760 Quevedo 0,1 | have given us direction and helped us to define with greater
761 Steckling | together with other young helpers, went to places which were
762 Arnaiz 2 | certain period of time were helpful, will become obsolete and
763 Czerny 0,4 | terms; or we may establish hermeneutical rules for re-interpreting
764 Ascheman 0,4 | not recount a string of heroic successes. If it sometimes
765 Arnaiz 5 | revitalisation of an institute is a heterogeneous process and should not take
766 Vecchi 0,3 | qualified specialists at a high-level but as evangelical observers
767 Vecchi 0,1 | prompted or awakened, what is hinted at to raise questions, what
768 Bini 0,2 | fraternities. 2. Some hints for redesigning our fraternal
769 Arnaiz 8 | with one another; the same holds true for hospitality and
770 Cencini 0,4 | endless as endless will be the hollow created by the charism.~ ~
771 Ascheman 0,2 | bring the problem of the homeless youth of Monapo to the community
772 Steckling | the people, visiting their homes, organizing meetings for
773 Arnaiz 7 | these ideas come from an honest contact with reality. In
774 Ascheman 0,1 | suffering. There is the hopeful tone of the storytellers
775 Ascheman 0,3 | place of suspicion and even hostility, there is a chance to show
776 Ascheman 0,2 | to tell about began one hot November morning. There
777 Steckling | to receive at almost any hour the young people of the
778 Ascheman 0,Int| is like the master of a household who brings out of his treasure
779 Quevedo 0,4 | talking to the father of Hozana, a young religious in Brazil.
780 Vecchi 0,3 | education of conscience, humanization, quality of life. At the
781 Arnaiz 4 | together with the rest of humankind and the Church, we are in
782 Arnaiz 6 | the Blessed Sacrament, of humble prayer to Mary and of silent
783 Arnaiz 4 | the group and, with great humility and authenticity they begin
784 Quevedo 0,3 | On the willows there we hung up our harps."~We did not
785 Czerny 0,2 | result may be narrow or ideological. In the past, such one-sided
786 Arnaiz 3 | III. WHY must refounding take
787 Arnaiz 7 | supposition. ~Many times the ill presents itself under the
788 Vecchi 0,3 | their time: the needy, the illiterate, the abandoned, the imprisoned
789 Cencini 0,1 | Rc whose power is able to illumine and integrate the day, making
790 Arnaiz 7 | However, we invent new illusions for ourselves and begin
791 Cencini 0,3 | enriched with new wisdom never imagined thus becoming a sure guarantee
792 Czerny 0,2 | conditioned ¾ simply to copy or imitate today what was done 50/500/
793 Ascheman 0,4 | enough to share from God immense treasures that which is
794 Bini 0,2 | apparire in all its forms, immerse the consecrated life in
795 Arnaiz 8 | and finds its mission in immersion in the joys and sufferings
796 Arnaiz 7 | security, settlement and immobility, will not set out on the
797 Arnaiz 7 | those who believe in the immortality of things and institutions
798 Arnaiz 7 | reality, a reality that impedes or makes it difficult to
799 Quevedo 0,1 | of the nineteenth century impelled Saint Madeleine Sophie Barat
800 Czerny 0,1 | meaning have undergone an imperceptible but real shift. Such shifts,
801 Cencini 0,1 | what, everyday, he has to implement and examine in the light
802 Vecchi 0,4 | roles, and a program for the implementation which must necessarily be
803 Czerny 0,1 | seem to be appropriated and implemented by the "adults" but supplanted
804 Arnaiz 1 | it thoroughly in view of implementing the demands of creative
805 Czerny 0,Int | and "to transfer" make implicit reference to an original,
806 Maccise 0,2 | media and in all these the import aspect is our spirituality,
807 Quevedo 0,3 | educational model which was imposed on us, causing us to lose
808 Czerny 0,1 | receive; if elders resist imposing their meanings; if younger
809 Quevedo 0,4 | those who are exluded and impoverished. We also experienced the
810 Vecchi 0,3 | present unemployment, the impoverishment of many and the consequent
811 Arnaiz 9 | Spirit, rooted in Christ, impregnated with mystery and nourished
812 Ascheman 0,3 | of welcome. I was rather impressed by the dignity of the town
813 Arnaiz 3 | at renewal resulted in an improvement of spirit; it both occasioned
814 Bini 0,2 | overcome the superficiality of improvisations and draw up a provincial
815 Arnaiz 1 | 62 speaks of innovative impulses of the consecrated life
816 Arnaiz 3 | documents have documented the inability to produce real transformation.
817 Arnaiz 1 | necessary to succeed in incarnating it and channelling it in
818 Czerny 0,1 | the effect of changing the incarnation of the charisma.~"Older"
819 Arnaiz 1 | dream, gives us a powerful incentive and calls us to begin a
820 Vecchi 0,2 | and in the light of new incentives or ideas which emerge from
821 Czerny 0,2 | engages my preferences and inclinations and keeps nudging me to
822 Arnaiz 3 | it proposed appeared so incomprehensible to the surrounding culture
823 Steckling | lifestyle was that it was incorporated in a typical barrio of the
824 Arnaiz 5 | solutions. Sometimes it only increases and multiplies the problems.~
825 Ascheman 0,1 | forced to leave. In spite of incredible hardships, they continued
826 Ascheman 0,1 | Acts of the Apostles, grew incredibly fast under the guidance
827 Arnaiz 8 | requires evangelical mysticism, inculturated mission and solidarity presence.~
828 Arnaiz 4 | presenting strategies and indicating means. They easily translate
829 Bini 0,2 | courage, or is it rather indicative of the absence of genuine
830 Cencini 0,1 | disobedient or peacefully indifferent towards any rule…~1.3 Gift
831 Arnaiz 4 | talent that is in no way individualist or introverted; They think
832 Vecchi 0,1 | our times seem apparently inefficacious: loss of the religious sense,
833 Vecchi 0,3 | intolerable social and economic inequalities, is a necessary condition
834 Czerny 0,2 | all of these.~Words like "inertia" and "stasis" seem dull
835 Cencini 0,1 | continues "to inspire" that inexhaustible gift. The young person has
836 Arnaiz 8 | lived by individuals who are infected by the virus of individualism
837 Arnaiz 3 | lack of fervour or mass infidelity. When what was said before
838 Vecchi 0,1 | consecrated life. It is influenced by the individuals involved,
839 Arnaiz 2 | may be meaningful for the inhabitants of this world and may transform
840 Arnaiz 9 | happening in their life as initiates in the faith: "Put into
841 Czerny 0,3 | 1995-2005". An apparently innocent question, as if asked by
842 Arnaiz 9 | there nest as well; the insects buzz around it from top
843 Arnaiz 3 | group and institutional insecurity, to the inconsistency that
844 Vecchi 0,1 | mentality, but at the same time insert in it elements extraneous
845 Vecchi 0,3 | magisterium has been more insistent after the Council, not only
846 Cencini 0,4 | charismatic experience. For instance, if an institute is called
847 Cencini 0,3 | charism Rc, it is important to instil in the formandee the ability
848 Arnaiz 3 | anyone entered it by pure instinct. However, at very few times
849 Czerny 0,3 | example, in an important Instruction in 1949, Father General
850 Arnaiz 1 | that it continues to be an instrument and mediation that leads
851 Arnaiz 8 | an indispensable, albeit insufficient, step in refounding. When
852 Vecchi 0,1 | complement each other and become integrated. If they are to be incisive
853 Vecchi 0,3 | the option for the poor integrates the ecclesial program for
854 Czerny 0,2 | keeps nudging me to grow in integrity; the tension in "us," given
855 Cencini 0,4 | holistic, therefore not only intellectual or limited to an emotional
856 Czerny 0,3 | seeking a high degree of intelligibility or communicability while
857 Czerny 0,1 | really have to communicate, intelligibly and transparently, a decent
858 Arnaiz 6 | Lord and a reinforced and intensified theological dynamism. This
859 Arnaiz 1 | this fruit it is fitting to intensify community life, poverty
860 Arnaiz 7 | energies of the persons who are intent on it. These persons end
861 Arnaiz 8 | group. They want them to be intentional. Intensity unites them in
862 Bini 0,2 | It is necessary to "ire inter gentes", to go "among the
863 Arnaiz 1 | sense the word refounding is interchangeable with the idea of "laying
864 Vecchi 0,1 | live in a time of ample intercommunication. Images and messages become
865 Vecchi 0,3 | communities of an international or intercultural nature which, as they gather
866 Vecchi 0,3 | ready to hand which confirm interdependence of this kind. It is not
867 Vecchi 0,3 | life. The world is becoming interdependent in both good and evil. From
868 Bini 0,2 | reachieve our charisms, a true interior conversion is necessary.~
869 Quevedo 0,4 | deepening of the concept of "interiority in Sofie Barat". In both
870 Cencini 0,3 | be learnt and savoured, internalised and lived to the point of
871 Arnaiz 3 | prayer, community life, interpersonal relations, work…. Sometimes
872 Czerny 0,2 | but which allow them to interplay dynamically. Motion, stability,
873 Cencini 0,3 | historical reality and be able to interpret it in the light of salvation
874 Cencini 0,1 | of values waiting to be interpreted, it cannot even be defined
875 Cencini 0,3 | only true recipient and interpreter of the charism. The young
876 Cencini 0,3 | inner freedom with which he interprets his own permanent formation).
877 Vecchi 0,3 | manifestations. ~There is an interrelationship between many forms of poverty
878 Vecchi 0,3 | the ecumenical movement), interreligious dialogue, reconciliation
879 Vecchi 0,3 | that of the Gospel, and intervening in the processes of history.~
880 Quevedo 0,4 | our educational mission is intimately linked to our charism, that
881 Vecchi 0,3 | by so many conflicts and intolerable social and economic inequalities,
882 Quevedo 0,4 | up our harps in order to intone a new song are:~A greater
883 Arnaiz 3 | consecrated life meaningful ad intra and ad extra and giving "
884 Czerny 0,1 | of religious life depends intrinsically on the transition between
885 Quevedo 0,4 | Leeds said of an RSCJ in introducing her to a friend: "Mary belongs
886 Arnaiz 4 | no way individualist or introverted; They think globally, but
887 Czerny 0,4 | re-interpreting the founding intuitions. A third approach, attempted
888 Arnaiz 1 | continues searching for what one intuits does exist, and will one
889 Arnaiz 7 | is increased. However, we invent new illusions for ourselves
890 Arnaiz 3 | simply been changed into an "inventory item". ~The people know
891 Arnaiz 4 | proceed as if they can see the invisible; They are close to the
892 Ascheman 0,1 | to their faith in Jesus, inviting people to share their hopes
893 Vecchi 0,1 | in the form of a painful invocation when they relate the challenge
894 Arnaiz | this presentation I want to invoke, together with the Pope,
895 Bini 0,2 | values. It is necessary to "ire inter gentes", to go "among
896 Czerny 0,1 | one each from Belgium, Ireland, Korea and Scotland.~They
897 Cencini 0,3 | young a spontaneous and irresistible desire or a tendency to
898 Arnaiz 8 | These communities are like islands within the whole. This institute
899 Czerny 0,2 | its truth but, taken in isolation and ossified, it becomes
900 Czerny 0,Int | witness and service.~The Italian verb "ricollocare" contains
901 Bini 0,2 | insertion, as well as through an itinerant fraternity of evangelisation.
902 Arnaiz 4 | IV. WHO must begin and continue
903 Czerny 0,3 | Father General John-Baptist Janssens defined the aim of the social
904 Ascheman 0,4 | have this treasure in clay jars, so that it may be made
905 Bini 0,2 | remain distinct from it (cf. Jn 17:15-19). Yet, purified
906 Czerny 0,3 | in 1949, Father General John-Baptist Janssens defined the aim
907 Quevedo 0,Int | Sophie Barat, who was born in Joigny, France in 1879.~We are
908 Cencini 0,1 | given way. When the person joins the institute, he entrusts
909 Czerny 0,2 | society and culture. They jostle the whole Congregation and
910 Arnaiz 7 | everything from some "guru du jour" and proclaim that refounding
911 Quevedo 0,4 | us confidence to continue journeying with hope as we sing a new
912 Cencini 0,2 | articulated in definite spiritual journeys which are related to the
913 Czerny 0,Int | practical proposals of Don Juan E. Vecchi, this paper considers
914 Cencini 0,3 | look positively and not judgementally, at the present historical
915 Arnaiz 1 | Friars Minor Capuchin, 1 July 1994). Number 62 speaks
916 Czerny 0,3 | international Congress in June 1997 explored these topics
917 Bini 0,2 | individualism, which are always justifiable, or of today’s needs, reflecting
918 Vecchi 0,3 | many weak categories and juvenile labour, slavery of various
919 Vecchi 0,3 | neither parallel with nor juxtaposed to evangelization, which
920 Arnaiz 3 | say the same thing that G.K. Chesterton once said in
921 Arnaiz | grace for everyone, as a kairos for those who enter into
922 Bini 0,2 | times and a healthy dose of kenosis, expropriation and evangelical
923 Arnaiz 8 | to communities tat will kill this plant that has begun
924 Ascheman 0,3 | dense brush for the last 50 kilometers. Many of the bridges along
925 Ascheman 0,2 | straw roof of one of the kiosks on the Church property and
926 Quevedo 0,4 | ceases to have meaning. We knew that this longing for universal
927 Arnaiz 1 | will one day be found; one knows, moreover, that some of
928 Czerny 0,1 | each from Belgium, Ireland, Korea and Scotland.~They are talking
929 Bini 0,2 | itself fully. Having, power, l’apparire in all its forms,
930 Quevedo 0,3 | the People of God and we lacked the clarity to "find ourselves".
931 Czerny 0,1 | is not dialogue!) but it lacks symmetry. On the one hand,
932 Arnaiz 4 | have revitalisation? Who is lagging and who is leading this
933 Ascheman 0,Int| building on the foundations laid by previous generations.
934 Bini 0,2 | institute. There is also a "laissez faire" authority, which
935 Vecchi 0,2 | similar kind. ~There are large-scale tendencies in culture, with
936 Cencini 0,1 | 1.3 Gift and Commitment ~Lastly, the charism is not a fixed
937 Arnaiz 5 | right time. Before it is too late, as the popular song says: "
938 Vecchi 0,2 | useful and perhaps also lawful. But because of their setting
939 Bini 0,2 | act as the main agent. The laws of human effectiveness are
940 Arnaiz 1 | already obsolete cultural layers and, in creative fidelity
941 Arnaiz 6 | they are thinking about a leap into the void, of overnight
942 Cencini 0,5 | in short, one must have learned how to learn.~Therefore
943 Quevedo 0,4 | professor at the University of Leeds said of an RSCJ in introducing
944 Maccise 0,1 | later interpretations, to a legalistic outlook on religious life (
945 Czerny 0,3 | religions.~The same Congregation legislated that the social apostolate
946 Arnaiz 1 | some religious institutes lends greater urgency to a movement
947 Vecchi 0,3 | poor of the world" ~The lengthy process of reflection has
948 Czerny 0,3 | hundred years ago, with Pope Leo XIII's encyclical Rerum
949 Czerny 0,3 | natural order, that man needs lest he feel himself depressed
950 Ascheman 0,2 | the boy was still sick and lethargic. As things turned out a
951 Vecchi 0,3 | the spirit of the Book of Leviticus (25:8-12), Christians will
952 Arnaiz 4 | deep down, a celebration of lfe, they know the anecdotes
953 Arnaiz 8 | individualism and who want to be liberated from it. In some cases this
954 Czerny 0,Int | though painful, it may be liberating: the coming and the growth
955 Czerny 0,2 | and "stasis" seem dull and lifeless, but elementary physics
956 Bini 0,2 | it must rediscover its "lightness", its simplicity and freedom.
957 Czerny 0,3 | the social effort into the limelight; it generated tensions and
958 Vecchi 0,2 | at depth without a forced limitation to a superficial evangelization
959 Arnaiz 7 | it. These persons end up limiting their action to putting
960 Vecchi 0,1 | mentality does not easily link such services to the message
961 Arnaiz 9 | it or pour some poisonous liquid in the soil and next year
962 Ascheman 0,1 | me. For about two hours I listened to stories of their survival
963 Arnaiz | listening. May each person who listens to this address from his
964 Czerny 0,2 | immediate, simple, obvious, or literal as we first thought. Culture
965 Czerny 0,1 | hospitality, prayer or liturgy in public ¾ communicate
966 Vecchi 0,1 | with less immediacy and liveliness, not only by comparison
967 Czerny 0,2 | physics shows them to be lively and energetic terms. Similarly,
968 Vecchi 0,3 | news to the poor’ (Mt 11:5; Lk 7:22), how can we fail to
969 Vecchi 0,3 | In the human community or locality, considered in either strict
970 Czerny 0,2 | the first configuration (location, arrangement) of the charisma
971 Arnaiz 1 | to worsen problems on the long-range. Refounding the consecrated
972 Arnaiz 1 | radicality~Today when one looks at the "geography" of the
973 1 | Synthesis of the Day P. Lorenzo PREZZI, SCJ~Missing text.~
974 Arnaiz 9 | place in the French area of Lorraine when I visited the Marianist
975 Czerny 0,1 | rarely?) get asked out loud: ~ What do the ministries
976 Arnaiz | mankind the goodness and loving kindness of our Saviour
977 Arnaiz 2 | living of the charism in a lucid manner. Religious groups
978 Ascheman 0,2 | actually, we found him lying in the back of the pickup
979 Czerny 0,1 | members contrary to the mainstream, and it serves only to a
980 Czerny 0,3 | and the "tensions to be maintained" ¾ which our social ministries
981 Arnaiz 3 | knowledge creates a deep malaise that at times becomes anguish
982 Vecchi 0,3 | nature, of solidarity, of male and female complementarity.~
983 Ascheman 0,1 | of the civil war) and has managed to involve so many people
984 Arnaiz 7 | that must constantly be manifest in us. For me the process
985 Czerny 0,Int | fundamentals presented by Fr. José María Arnaiz and the practical
986 Arnaiz 9 | Lorraine when I visited the Marianist noviciate. There I found
987 Arnaiz 6 | there are no clear signs marking the road. Therefore, it
988 Czerny 0,3 | judged; and it gave birth to martyrs, the first one only two
989 Quevedo 0,4 | deep sense of who we are. A marxist professor at the University
990 Ascheman 0,Int| new and what is old. " (Mat 13:52 NRSV) ~In this time
991 Maccise 0,1 | experiencing God and prayer that matched the circumstances of the
992 Maccise 0,1 | faced with the surrounding materialism and atheism. In Latin America
993 Arnaiz 8 | once it has already reached maturity. This "little ditty" reminds
994 Vecchi 0,2 | should be exploited to the maximum, rather than burden the
995 | maybe
996 Steckling | Founder, Saint Eugene de Mazenod, instead of modeling ourselves
997 Bini 0,2 | therefore not able to be measured or evaluated, but are rather
998 Maccise 0,2 | spirituality, missions, the media and in all these the import
999 Vecchi 0,3 | motives for aggregation, to mediate in daily conflicts, to foster
1000 Vecchi 0,2 | settings, spirituality and mediations. To move out into forms
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