111d-dwell | dynam-media | medit-selec | self--zion
1001 Maccise 0,1 | invites its members to "meditate day and night on the law
1002 Czerny 0,3 | and to show others how it meets the scandalous sufferings
1003 Quevedo 0,3 | so that out of this new melody might come a new song which
1004 Vecchi 0,3 | dialogue with different mentalities and to encourage initiatives
1005 Arnaiz 2 | with a heart filled with mercy, draw near to the man and
1006 Arnaiz 4 | emerging. The existing ones are merging or integrating to form a
1007 Arnaiz 1 | whole process. The Gospel metaphor of the house built on rock
1008 Cencini 0,3 | a definite and precious methodological orientation that can very
1009 Ascheman 0,Int| team come from Portugal, Mexico, Brazil and Angola. They
1010 Czerny 0,Int | Introduction~Mid-way between the theological
1011 Arnaiz 9 | can enjoy the fullness of midday after having passed from
1012 Vecchi 0,3 | consecrated persons themselves. "Mindful of the spiritual friendship
1013 Arnaiz 9 | between the land, rich in mineral salts, and the roots of
1014 Vecchi 0,3 | precarious urbanization without minimum conditions of employment,
1015 Arnaiz 1 | Chapter of the Order of Friars Minor Capuchin, 1 July 1994).
1016 Arnaiz 5 | decision of the majority or the minority of the members of an institute?
1017 Quevedo 0,1 | crisis of institutional mistrust, in which there was much
1018 Czerny 0,1 | hopes.~The potential for misunderstanding is great, and the stakes
1019 Ascheman 0,Int| reflect with you on the mixture of old and new in ad gentes
1020 Arnaiz 2 | wine for the new wineskins (Mk 2:22). Thus one can express "
1021 Bini 0,2 | consecrated life will again become mobile, free, obedience, vital,
1022 Bini 0,2 | expropriation and evangelical mobility, to achieve this multiplicity
1023 Quevedo 0,3 | contributions of different cultural modalities (e.g. Corea, Japan, India,
1024 Bini 0,1 | consecrated life, but a "mode of being such", in accordance
1025 Steckling | Eugene de Mazenod, instead of modeling ourselves on the missionaries
1026 Vecchi 0,2 | maturing of a mentality and the moderation of trends, or to spread
1027 Vecchi 0,3 | we are living are being modified under our very eyes. Economic,
1028 Cencini 0,1 | the charism is not a fixed monolithic block or a series of values
1029 Ascheman 0,Int| visit the team some eight months after their arrival. Let
1030 Bini 0,2 | the consecrated life is "mortified", vilified, incapable of
1031 Ascheman 0,3 | were the imam of the town mosque together with many members
1032 | mostly
1033 Arnaiz 4 | for achieving this vision, motivate others to respond to this
1034 Arnaiz 8 | not so much the works that motivated them but the reason for
1035 Czerny 0,1 | the Church? What faith motivates this life, and how does
1036 Vecchi 0,3 | and with the laity. The motivating factor could be the desire
1037 Vecchi 0,1 | the value of choices and motivations which extend beyond what
1038 Vecchi 0,3 | how to create times and motives for aggregation, to mediate
1039 Maccise 0,2 | are special to the Order: Mount Carmel the birth-place of
1040 Vecchi 0,2 | light, a city placed on a mountain top. Today more than ever
1041 Arnaiz 7 | revitalisation asks us to let to, and mourn a little what has been lost,
1042 Arnaiz 7 | necessary to learn the art of mourning, the ability to admit that
1043 Vecchi 0,3 | good news to the poor’ (Mt 11:5; Lk 7:22), how can
1044 Arnaiz 9 | consecrated life that resembles a multinational corporation offering free
1045 Arnaiz 5 | Sometimes it only increases and multiplies the problems.~Neither should
1046 Arnaiz 4 | action; they discover the myths that can explain the "divine"
1047 Arnaiz 4 | life have been the saints (n. 35). They were able to
1048 Steckling | young Paraguayan Oblate named Father Marcos. He and I
1049 Arnaiz 5 | appearance under many different names. However, some day it has
1050 Czerny 0,2 | tension, but the result may be narrow or ideological. In the past,
1051 Czerny 0,2 | remedy is to identify the narrowness, defensiveness or ideology
1052 Ascheman 0,3 | in the building up of the nation and its culture. There is
1053 Arnaiz 7 | the appearance of good and naturally tricks us. On the contrary,
1054 Czerny 0,Int | a lighthouse to help us navigate whatever changes come along.
1055 Steckling | community where they live. (NB. In one of these parishes
1056 Arnaiz 7 | consisted of beginning by negating the supposition. ~Many times
1057 Czerny 0,2 | help favouring one side and neglecting the other. In fact, at the
1058 Vecchi 0,3 | compartments, rejection and negligence. Similar tendencies are
1059 Arnaiz 3 | room for discussion and negotiation in order to broaden the
1060 Ascheman 0,3 | love of God through love of neighbors. The SVD team in Mozambique
1061 Vecchi 0,3 | of solidarity with one’s neighbour, especially the most needy".~
1062 Vecchi 0,3 | strict or broader terms (neighbourhood, town, country, world) the
1063 Arnaiz 9 | come from consumerism and neoliberalism. They want to be "transparent"
1064 Arnaiz 9 | alight in it and make there nest as well; the insects buzz
1065 Ascheman 0,3 | and to many other recent newcomers. And for SVD at least, a
1066 Ascheman 0,3 | And for SVD at least, a newer element is the greater stress
1067 Quevedo 0,1 | at the beginning of the nineteenth century impelled Saint Madeleine
1068 | ninety
1069 Arnaiz 6 | not simply the absence of noise, which causes us to "disperse"
1070 Bini 0,1 | presence can be unnoticed, non qualificante, not rilevata
1071 Quevedo 0,4 | Paradoxically, it is often non-believers and persons of other religious
1072 Vecchi 0,1 | said of the "sick" and the "non-evangelized", not to speak of the young
1073 Bini 0,2 | lives. This creativity of non-institutional ministries is more urgent
1074 | nonetheless
1075 Vecchi 0,1 | elements extraneous to its normal way of thinking. ~This confrontation
1076 Ascheman 0,Int| a small community in the northern diocese of Nacala. The four
1077 Quevedo 0,3 | composed. We are trying out notes which are in harmony with
1078 Czerny 0,Int | changes may occur without our noticing until we become only history
1079 Cencini 0,5 | of our life.~It is worth noting however, that it is not
1080 Vecchi 0,3 | collaboration.~Still within the notion of ecclesial communion,
1081 Cencini 0,4 | knowledge, no longer made up of notions and information, nor resulting
1082 Arnaiz 9 | impregnated with mystery and nourished by the Gospel. ~These young
1083 Arnaiz 8 | mission, the spirituality that nourishes it and the means that are
1084 Maccise 0,1 | spirituality upholding and nourishing consecrated life in general
1085 Arnaiz 8 | receive sand, water and good nourishment. The individuals must feel
1086 Bini 0,2 | in truth is "parturitio novae vitae", and can truly regenerate
1087 Czerny 0,3 | XIII's encyclical Rerum Novarum, when the Church begins
1088 Arnaiz 9 | I visited the Marianist noviciate. There I found a plant called "
1089 Czerny 0,1 | religious life (as lived in this novitiate, in this professed house)
1090 Ascheman 0,2 | real problem. Muhammad was’nt suffering from malaria;
1091 Czerny 0,2 | and inclinations and keeps nudging me to grow in integrity;
1092 Arnaiz 1 | of the consecrated life "null and void". There is no genuine
1093 Maccise 0,1 | From the 1980's, with the numerical growth of member of the
1094 Quevedo 0,4 | will never again be very numerous. Ours is a form of religious
1095 Vecchi 0,1 | were 200 persons between nuns, resident women and girls
1096 Vecchi 0,3 | of Paul VI in Evangelii Nuntiandi It does not consist only
1097 Arnaiz 6 | popular song says: "Awake, o singers, the echoes are
1098 Bini 0,2 | again become mobile, free, obedience, vital, prophetic. Unless
1099 Steckling | ordination or a perpetual oblation for twenty years. ~I shall
1100 Arnaiz 6 | intuition; that there is no obligation to see the end of a process
1101 Ascheman 0,4 | would like to make three observations that arise from these first
1102 Vecchi 0,3 | high-level but as evangelical observers of habits and mentality,
1103 Arnaiz 8 | make this choice becomes obsessed with the past, puts its
1104 Arnaiz 7 | see the appearance of the obstacle of not wanting to "let go"
1105 Arnaiz 3 | the results that they are obtaining in no way correspond to
1106 Arnaiz 7 | us to consider it as an occasion and reason for refounding.
1107 Arnaiz 3 | improvement of spirit; it both occasioned and prevented "ups" and "
1108 Czerny 0,2 | living and working, are occasions of encounter with God and
1109 Steckling | have this as a full-time occupation. The basic change which
1110 Maccise | Apostolic Life, spirituality occupies a central place. The principal
1111 Czerny 0,1 | has the chance of saying, "Oh, I see, that's what you
1112 Czerny 0,1 | plan affirms everything, omits or denies nothing, what
1113 Czerny 0,2 | ideological. In the past, such one-sided emphases have given rise
1114 Vecchi 0,2 | corresponding restructuring operations. ~The first of these factors
1115 Vecchi 0,3 | multiplicity of opposing opinions, and manifestations of racism.
1116 Ascheman 0,3 | Now along with the new opportunities that face the Church and
1117 Czerny 0,2 | standing question" or "apparent opposition" or "turning point" or "
1118 Arnaiz 8 | what should be dying, has opted for survival; it attempts
1119 Arnaiz 9 | Hope is not synonymous with optimism. Beginning a process of
1120 Arnaiz 9 | creative fidelity does not seem optimistic; it is to put hope in an
1121 Vecchi 0,4 | acquisitions of recent times: the optimum conditions of the communities
1122 Arnaiz 7 | within this culture. Whoever opts for order and security,
1123 Czerny 0,1 | Christ, religious life, ordained and other ministries in
1124 Steckling | which had not had a priestly ordination or a perpetual oblation
1125 Vecchi 0,3 | active participation in the organisms of animation, communication
1126 Maccise 0,2 | at a Provincial level to organize spiritual exercises and
1127 Arnaiz 1 | revitalisation of the institutes, to orient them in this direction,
1128 Arnaiz 5 | response. Here are some orientations that can serve as a binacle
1129 Arnaiz 4 | reality; These persons are oriented towards the future. They
1130 Quevedo 0,1 | the Sacred Heart, from its origens has been characterized by
1131 Vecchi 0,1 | The poor are no longer the orphan children of a society based
1132 Czerny 0,2 | taken in isolation and ossified, it becomes sterile. Perhaps
1133 | otherwise
1134 Vecchi 0,3 | option for the poor and the outcast? Indeed, it has to be said
1135 Arnaiz 6 | clear, general but broad outline – leaving room for the workings
1136 Vecchi 0,2 | admiration… They are found at the outposts of the mission and they
1137 Arnaiz 3 | those to whom we direct our outreach, and in every case requires
1138 Arnaiz 1 | cannot fail to say, at the outset, that we are talking about
1139 Czerny 0,3 | question, as if asked by an outsider, launched this process: "
1140 Vecchi 0,3 | Christ. ~At the risk of over-emphasis, I do not want to omit recalling
1141 Arnaiz 6 | a leap into the void, of overnight changes or Copernican transformations
1142 Vecchi 0,2 | but without any theatrical overtones or desire for protagonism. ~
1143 Arnaiz 2 | acts in conformity with the pace of today’s culture. The
1144 Arnaiz 9 | is necessary to make this pact since a genuine charism
1145 Arnaiz 1 | Secretary presented a few pages describing the various characteristics
1146 Quevedo 0,3 | mystery of God and to the pain of humanity, making us enter
1147 Ascheman 0,1 | And there is, above all, a palpable sense of the presence of
1148 Czerny 0,Int | Don Juan E. Vecchi, this paper considers the right place
1149 Ascheman 0,Int| was explaining one of his parables to his disciples, he had
1150 Arnaiz 3 | thinking of the previous paragraph, we can speak of a gap between
1151 Steckling | in this field was a young Paraguayan Oblate named Father Marcos.
1152 Vecchi 0,3 | present time. It is neither parallel with nor juxtaposed to evangelization,
1153 Arnaiz 6 | absence of the ego that paralyses us because it shuts off
1154 Arnaiz 5 | step. ~Sometimes there is a paralysis in beginning this process
1155 Bini 0,2 | structures will be part and parcel of our personal and community
1156 Czerny 0,3 | General Congregation asked pardon for our failures in serving
1157 Arnaiz 3 | religious feel responsible and partially at fault for this situation.~
1158 Cencini 0,3 | the necessary and concrete partner of spirituality and I would
1159 Vecchi 0,3 | alike, become privileged partners in the search for God which
1160 Vecchi 0,3 | anonymous manner in other parts of the planet. ~There are
1161 Bini 0,2 | that listening in truth is "parturitio novae vitae", and can truly
1162 Steckling | went to places which were pastorally abandoned, just as our Founder
1163 Arnaiz 7 | their action to putting new patches on old garments, and in
1164 Quevedo 0,3 | are exploring deeply as a pathway to discover, a space to
1165 Cencini 0,1 | imagination, simply disobedient or peacefully indifferent towards any
1166 Vecchi 0,3 | and circumstances, to be peacemakers in the strong sense of the
1167 Cencini 0,5 | individual continues to peer into the gift he has received,
1168 Czerny 0,Int | to re-arrange", as in the pejorative expression: "to re-arrange
1169 Arnaiz 1 | devotional practices or penitential exercises. However, the
1170 Ascheman 0,1 | be alive at the time of Pentecost when the Church, according
1171 Vecchi 0,1 | manifestations of its choice of God perceptible by those people. The community
1172 Arnaiz 3 | the world and the Church (Perfectae caritatis, 2). However,
1173 Quevedo 0,1 | is not the only "way of perfection", but rather a way of living
1174 Czerny 0,3 | hospitals, and indeed to perform any other works of charity,
1175 Arnaiz 6 | which this task must be performed.~Concentrate~Silence is
1176 Maccise 0,2 | prayer and retreat houses.~4. Periodial meetings with the Provincials (
1177 Maccise 0,2 | refounding the charism has been periodical meetings with the Provincials,
1178 Bini 0,2 | should find, recreate and periodically evaluate their own project,
1179 Czerny 0,3 | our social ministries must permanently face if they are to be both
1180 Arnaiz 8 | beyond the personal and permeates the communal, structural,
1181 Cencini 0,1 | meaningful and attractive thus permeating all life… all these will
1182 Steckling | priestly ordination or a perpetual oblation for twenty years. ~
1183 Steckling | convinced that two-thirds of the perseverance of young people is due to
1184 Arnaiz 4 | They are inspired by a persistent and bold vitality to withstand
1185 Ascheman 0,3 | a younger man, and quite persuasive. He spoke about the urgent
1186 Czerny 0,Int | future. This is neither pessimism nor fatalism; though painful,
1187 Czerny 0,1 | and limited to the early phases of religious life. The process
1188 Quevedo 0,4 | Madeleine Sophie wrote to Philippine Duchesne in 1831.~This encourages
1189 Cencini 0,2 | synthesises, with unique phrases and words, its essential
1190 Czerny 0,2 | lifeless, but elementary physics shows them to be lively
1191 Ascheman 0,2 | lying in the back of the pickup truck. He was a slender
1192 Ascheman 1 | THE PRESENT GLOBAL CULTURE~Pietro Campus, SSP~ ~Reverend Fathers
1193 Steckling | something to nourish his piety, facing at the same time
1194 Vecchi 0,2 | innovative ability of the pioneers and begin some avant-garde
1195 Arnaiz 8 | community; thus he or she is planted in a certain place and where
1196 Arnaiz 9 | tenacious plant. If one plants a poligonio in the garden
1197 Arnaiz 1 | some suspicion about the plausibility of the way in which it is
1198 Vecchi 0,1 | ourselves understood without playing down the "differences" which
1199 Czerny 0,3 | the Good News to society? Please describe your vision, the
1200 Arnaiz 3 | step that is made is not pleasing and there is a type of inconsistency
1201 Vecchi 0,3 | of the planet. ~There are plenty of examples ready to hand
1202 Arnaiz 4 | and in the Church, they plunge into the adventure of the
1203 Bini 0,2 | essential not to forget this "pneumatic" perspective, animated with
1204 Vecchi 0,1 | flashes of thought, what is pointed out, the challenges which
1205 Arnaiz 9 | and uproot it or pour some poisonous liquid in the soil and next
1206 Czerny 0,2 | tension" may therefore be a polarity, dilemma, choice, gap, friction,
1207 Vecchi 0,2 | to heated arguments and polarizations. For some persons the present
1208 Czerny 0,2 | tension can degenerate. Each pole of the tension has its truth
1209 Vecchi 0,3 | the economic and cultural policies of one part of the world
1210 Vecchi 0,3 | inclined will live as do the poorest of the poor.~The different
1211 Ascheman 0,Int| members of the team come from Portugal, Mexico, Brazil and Angola.
1212 Czerny 0,Int | Titanic." Rearrangement poses such a great danger to religious
1213 Cencini 0,1 | consecrated people who do not possess an identity, or a unifying
1214 Vecchi 0,3 | life and truth, between the possession of goods and solidarity.
1215 Arnaiz 1 | and, in a certain sense, post Christian. ~When the Union
1216 Arnaiz 1 | by its culture which is post-modern and, in a certain sense,
1217 Maccise 0,2 | of the General Curia in postconciliar years emphasised the need
1218 Bini 0,1 | conversion we run the risk of "pouring new wine in old wineskins".
1219 Arnaiz 1 | from a dream, gives us a powerful incentive and calls us to
1220 Cencini 0,3 | this same style can be practised outside the community as
1221 Czerny 0,3 | new Church thinking and praxis slowly took hold. For example,
1222 Czerny 0,2 | which penetrate our way of praying, living and working, are
1223 Vecchi 0,3 | recall that Jesus came to ‘preach the good news to the poor’ (
1224 Steckling | adults, giving talks and preaching. ~The vocations house continued
1225 Vecchi 0,3 | rivalries. Or yet again the precarious urbanization without minimum
1226 Cencini 0,3 | This is a definite and precious methodological orientation
1227 Vecchi 0,2 | ruthless competition, financial predominance, ethical subjectivism. Of
1228 Czerny 0,Int | criteria, then we might prefer the original intuition like
1229 Czerny 0,2 | tension in "me" engages my preferences and inclinations and keeps
1230 Arnaiz 2 | reappear if it is hidden. The prefix "re" tells us that. The
1231 Vecchi 0,3 | elimination of social or ethnic prejudice, to become ever more capable
1232 Vecchi 0,1 | 1. Some preliminary remarks.~The formulation
1233 Vecchi 0,2 | needs time and attention. Premature tiredness and lack of energy
1234 Bini 0,1 | accordance with the Gospel. This premise is the basis, the perspective
1235 Steckling | have the lifestyle in our prenovitiate and scholasticate correspond
1236 Vecchi 0,3 | models of life.~It is not the prerogative of only certain persons,
1237 Arnaiz 7 | refounding. It is fatal to prescind from the gravity of the
1238 Arnaiz 7 | supposition. ~Many times the ill presents itself under the appearance
1239 Arnaiz 3 | contemporary man and woman and that preserved and proposed by the consecrated
1240 Arnaiz 4 | the consecrated life; they preside at rites that are, deep
1241 Vecchi 0,1 | responded are nowadays less pressing or they have been correctly
1242 Arnaiz 3 | to take those paths that presuppose persons of strong conviction
1243 Vecchi 0,1 | practical. The doctrinal presuppositions have already been stated.
1244 Arnaiz 5 | create difficulties or try to prevent it, as sometimes happens.
1245 1 | Synthesis of the Day P. Lorenzo PREZZI, SCJ~Missing text.~
1246 Arnaiz 8 | crucial and, in some cases, primordial, namely works. We are speaking
1247 Vecchi 0,2 | presupposes the giving of prior attention to certain factors
1248 Czerny 0,3 | and serve those who are in prisons or hospitals, and indeed
1249 Arnaiz 1 | preserving the charism in its pristine form is to reinterpret it
1250 Bini 0,2 | is still but a dream, or probably a threat, because division
1251 Quevedo 0,4 | Church, using as a means the probing of our Constitutions; fidelity
1252 Czerny 0,Int | speak of these difficult or problematic things with a certain peace,
1253 Vecchi 0,4 | responsibility, a specific procedure of discernment and decision,
1254 Vecchi 0,2 | assumptions. The Kingdom is proclaimed and extended by "signs",
1255 Vecchi 0,3 | among its most eloquent proclaimers. ~Apart from the social
1256 Arnaiz 6 | more dynamic understanding: proclaiming the love of God is essential
1257 Arnaiz 7 | with the present culture is producing in us and we offer simple
1258 Arnaiz 1 | model that is culturally the product of the western Baroque era
1259 Arnaiz 4 | consecrated life and they profess their faith and hope in
1260 Quevedo 0,4 | of who we are. A marxist professor at the University of Leeds
1261 Arnaiz 4 | is important to know the "profile" of these persons. Therefore,
1262 Quevedo 0,1 | the last thirty years, has profoundly changed our style of life,
1263 Arnaiz 1 | In some places they have progressed further, and a new de facto
1264 Vecchi 0,3 | wealthy and technologically progressive societies harbour it and
1265 Vecchi 0,1 | personal" experience. Always prominent around the founder there
1266 Czerny 0,1 | find authentic, radical, promising. Their encounters with this
1267 Czerny 0,4 | need deliberately to be promoted.~Riding a bicycle, easier
1268 Czerny 0,3 | the service of faith which promotes the justice of God's Kingdom,
1269 Vecchi 0,1 | materially, but also what is prompted or awakened, what is hinted
1270 Czerny 0,1 | studies completed, final vows pronounced, some years and even decades
1271 Czerny 0,3 | especially for the defence and propagation of the faith and for the
1272 Arnaiz 1 | externally as well and to live in properly for today. In this sense
1273 Arnaiz 4 | province or community to have a prophet; we could say the same thing
1274 Bini 0,2 | fraternity in the world will grow proportionate to its capacity for expropriation:
1275 Arnaiz 2 | describe in great detail and propose with precision but which
1276 Arnaiz 2 | to incarnate, sustain and protect the spirit. New wineskins
1277 Czerny 0,1 | found, established, used and protected.~Religious who, immersed
1278 Arnaiz 6 | and its world, beyond what protects it and sometimes makes it "
1279 Bini 0,1 | other times this presence is provocative: it raises vital questions
1280 Bini 0,1 | Gospel, it must always be provocatory. It is a presence that "
1281 Arnaiz 1 | limit ourselves to imitating prudently and temperately their "holiness",
1282 Quevedo 0,3 | were in a strange land.~As Psalm 137 says:"By the rivers
1283 Vecchi 0,1 | of this in the Bible. The Psalms express it in the form of
1284 Cencini 0,1 | interpretations about it. ~1.1 Psycho-dynamic meaning~Before anything
1285 Cencini 0,1 | one has to clarify the psychodynamic meaning of the charism,
1286 Cencini 0,2 | has a central nucleus, a pulsating heart, a dominant motive
1287 Arnaiz 3 | has anyone entered it by pure instinct. However, at very
1288 Arnaiz 3 | put it simply, it was a purification. It presupposed a return
1289 Bini 0,2 | cf. Jn 17:15-19). Yet, purified by poverty, the consecrated
1290 Arnaiz 3 | each Christian. In order to pursue it, the dynamic of refounding
1291 Bini 0,1 | presence can be unnoticed, non qualificante, not rilevata or not relevant.
1292 Czerny 0,3 | the life you lead." The quasi-naiveté of the questioning was in
1293 Czerny 0,2 | backwards.~On my bicycle, the quicker I take a curve, the more "
1294 Arnaiz 1 | continue setting it off in quotes. I want to use some images
1295 Vecchi 0,3 | opinions, and manifestations of racism. They often end up in real
1296 Ascheman 0,1 | cover, hoping for a little rain. Often I have wondered what
1297 Ascheman 0,4 | questions are often being raised in the parishes, schools,
1298 Ascheman 2 | AND EDUCATION OF TODAY~Br Ramón Benseny fms~~
1299 Arnaiz 4 | through chaos before the rapture of creativity arrives. In
1300 Vecchi 0,1 | world divided by different rates of development, and a dominant
1301 Vecchi 0,1 | prevailing concerns are rationality, wellbeing and development. ~
1302 Czerny 0,3 | formulated, and out of all the raw material the major areas
1303 Vecchi 0,2 | them like leaven, like a ray of light, a city placed
1304 Arnaiz 2 | it is hidden. The prefix "re" tells us that. The founding
1305 Czerny 0,2 | dialogue and continuous re-adjustment, and which tend, if lived
1306 Czerny 0,1 | urgent when the younger group re-asks them according to its own
1307 Czerny 0,4 | and making the effort to re-build (ristrutturare) even as
1308 Vecchi 0,3 | to extend, strengthen or re-create communion: they become "
1309 Arnaiz 1 | place. It is a spirit of "re-creation" that we are breathing with
1310 Czerny 0,2 | back to the sources"); but re-enacting the original intuition proves
1311 Czerny 0,4 | carismi", we may try to re-express the evangelical counsels
1312 Vecchi 0,1 | happens at times of reform or re-foundation. When Saint Teresa set about
1313 Czerny 0,4 | hermeneutical rules for re-interpreting the founding intuitions.
1314 Vecchi 0,4 | restructuring of works through a re-ordering of objectives, attention
1315 Czerny 0,3 | perspectives we began to re-read our experience since Vatican
1316 Vecchi 0,2 | characteristics of this re-reading of the evangelical inspiration
1317 Czerny 0,2 | family, under the Holy Spirit re-reads the early experiences to
1318 Bini 0,2 | genuine values? If we are to reachieve our charisms, a true interior
1319 Czerny 0,3 | brought us. The Congregation reaffirmed and deepened our mission:
1320 Arnaiz 3 | crisis and when there was a realisation that this vacuum existed
1321 Arnaiz | and women who one fine day realised that their religious communities
1322 Arnaiz 6 | and sometimes without even realising it, we can live cut off
1323 Arnaiz 1 | transform or open and the realism to restructure administrative
1324 Arnaiz 3 | more critical, radical, realistic and grounded. In other words,
1325 Vecchi 0,3 | a matter of thinking and realizing life and civilization from
1326 Arnaiz 8 | to recall that nothing is reaped where nothing has been sown,
1327 Arnaiz 2 | disappear. Furthermore, it must reappear if it is hidden. The prefix "
1328 Czerny 0,Int | deck-chairs on the Titanic." Rearrangement poses such a great danger
1329 Czerny 0,2 | which cannot be resolved by reasoning (logic) or overcome by blending
1330 Arnaiz 1 | is not to demolish but to rebuild. A building can be given
1331 Vecchi 0,3 | over-emphasis, I do not want to omit recalling how the option for the poor
1332 Arnaiz 1 | Jesus Christ; and when it recalls that this new life is a
1333 Vecchi 0,2 | which emerges the welcoming reception of any member needing help
1334 Cencini 0,3 | community is the only true recipient and interpreter of the charism.
1335 Arnaiz 6 | these processes we must reckon with a reality that is as
1336 Bini 0,1 | presence, a presence that is recognised, and actively involved.
1337 Quevedo 0,4 | was a moment of corporate recognition that we have a new song
1338 Ascheman 0,4 | constantly encouraged by recognizing that after all, what we
1339 Vecchi 0,3 | ground. It is not so much a recommendation for individual charity as
1340 Vecchi 0,2 | of consecrated life and recommendations much emphasized in recent
1341 Vecchi 0,3 | world. ~It is particularly recommended to religious. They, in fact,
1342 Ascheman 0,3 | the people in this time of reconstruction after the long civil war.
1343 Arnaiz 8 | presence. The works must be reconverted and the mission, in some
1344 Ascheman 0,2 | or so later Muhammad had recovered enough to resume his life,
1345 Czerny 0,3 | responsible, as a case study in recovering and relocating charisma.~
1346 Arnaiz 2 | requires in some way that it be recreated since in each of the members
1347 Arnaiz 8 | the creative fidelity that recreates and reinforces and not to
1348 Arnaiz 2 | to refresh the spirit if recreating structures is necessary.
1349 Arnaiz 9 | light green, delicate and red flowers. It has an ecological
1350 Vecchi 0,4 | which the work is directed, redefinition of the role of the religious
1351 Vecchi 0,3 | directed in an effort to redesign our works and presence. ~
1352 Arnaiz 8 | could live what they have rediscovered, but they could not find
1353 Maccise 0,1 | many ways the necessity of rediscovering the origins of consecrated
1354 Arnaiz 8 | of all by: The personal rediscovery of the Bible Nearness to
1355 Vecchi 0,4 | considered less fruitful; the redistribution of forces among the existing
1356 Czerny 0,2 | proves to be sterile) nor to reduce it to current fashion or
1357 Vecchi 0,2 | cannot be generic, a kind of "reductio ad unum" of different expressions
1358 Vecchi 0,3 | many and the consequent reduction of educative possibilities.
1359 Cencini 0,2 | follow the principle of redundancy by which the same value
1360 Arnaiz 1 | affirmed with the constant reencounter of the members with Jesus
1361 Arnaiz 1 | situation that exists. And then refashion our present form of life,
1362 Czerny 0,Int | disorientation, the apparent lack of reference-points and criteria, then we might
1363 Vecchi 0,3 | communication), the frequent references to a culture of peace, of
1364 Czerny 0,1 | read GC32" insist the two, referring to the famous 32nd General
1365 Quevedo 0,2 | The image which best reflects this process for me is the
1366 Arnaiz 4 | difficult times. Genuine reformers: ~ Intuit the lack of synchronisation
1367 Czerny 0,3 | ricollocazione" called "Decree 4": it reformulated the mission of the Society
1368 Maccise 0,1 | revising formation programs.~3. Reformulating fundamental aspects of the
1369 Arnaiz 2 | acts of a whole series of refoundings. Each new candidate for
1370 Arnaiz 2 | war". It is not enough to refresh the spirit if recreating
1371 Arnaiz 1 | appreciation of them today we refuse to "reproduce courageously
1372 Czerny 0,4 | return to our origins and regain our road ... with the anxieties
1373 Quevedo 0,4 | had before the communist regime. But the manner of our presence
1374 Cencini 0,1 | point of reference or whose regula vitae – rule of life is
1375 Maccise 0,2 | its spirituality to help reinforce their own identity. Sabbatical
1376 Arnaiz 8 | fidelity that recreates and reinforces and not to reject or destroy.
1377 Arnaiz 8 | and reinforces and not to reject or destroy. In this way
1378 Vecchi 0,3 | watertight compartments, rejection and negligence. Similar
1379 Cencini 0,2 | spiritual journeys which are related to the psychological make
1380 Cencini 0,2 | both on a personal and relational level as well as on the
1381 Vecchi 0,2 | the venture in order to relaunch it is not a matter of the
1382 Vecchi 0,1 | particular, because of their relevance to the charism (e.g. fraternity,
1383 Ascheman 0,1 | Missionaries with the Bible." This reliance on biblical teaching fits
1384 Vecchi 0,2 | they can be approached and relied on for a clarifying discussion,
1385 Czerny 0,1 | as brothers or sisters in religion. If both groups are willing
1386 Maccise 0,1 | be connected to popular religiosity as a means of inculturation.~
1387 Arnaiz 3 | lack of sense and light and relish, to the existential disorientation,
1388 Czerny 0,3 | study in recovering and relocating charisma.~When in 1540 and
1389 Arnaiz 8 | response neither begins nor remains at the socio-political level
1390 Ascheman 0,3 | conversation with his closing remark. He said, "We dont need
1391 Czerny 0,2 | adapting too easily. One remedy is to identify the narrowness,
1392 Quevedo 0,3 | and there we wept, when we remembered Zion. On the willows there
1393 Arnaiz 6 | It is the Spirit who will remind us that when it is a question
1394 Arnaiz | clairvoyance and holiness; it can remove, but does not necessarily
1395 Vecchi 0,1 | particularly necessary to render "visible" the charism, to
1396 Vecchi 0,3 | proclamation of the Gospel, renders its meaning concrete, and
1397 Arnaiz 4 | consecrated Life, the great renewers of the consecrated life
1398 Arnaiz 7 | on old garments, and in renouncing the great task of putting
1399 Arnaiz 8 | able to make the require renunciation a to that we might call
1400 Vecchi 0,4 | only a reshaping for the reorganization of our diminished forces,
1401 Quevedo 0,3 | Madeleine Sophie: contemplation, reparation, adoration, education. We
1402 Cencini 0,1 | at best, they are simple repeaters, with no passion or imagination,
1403 Vecchi 0,1 | this sense Vita Consecrata repeats that the Spirit "calls consecrated
1404 Bini 0,2 | human effectiveness are replaced by those of divine fruitfulness,
1405 Arnaiz 1 | Spirit. Neither does it mean replacing the founder since there
1406 Arnaiz 8 | renewal. That which has been repolished and that which is revitalised
1407 Czerny 0,3 | of justice is an absolute requirement, since reconciliation with
1408 Vecchi 0,4 | consecrated life, personnel, and requirements. What we have said above
1409 Czerny 0,3 | Pope Leo XIII's encyclical Rerum Novarum, when the Church
1410 Ascheman 0,4 | academy and for professional researchers in mission. Now the questions
1411 Arnaiz 9 | a consecrated life that resembles a multinational corporation
1412 Arnaiz 9 | in which we live, God has reserved for us the fruits of life. (
1413 Czerny 0,1 | their lay colleagues, will reshape the ministry in response
1414 Vecchi 0,3 | presence and works must be reshaped is the response to the thirst
1415 Vecchi 0,1 | 200 persons between nuns, resident women and girls who were
1416 Vecchi 0,3 | immigration but also as a residue of their own system. You
1417 Arnaiz 7 | institute is to clarify and resituate its charism, it is necessary
1418 Czerny | WELL-PLACED CHARISMS Resituating charisms:~criteria, perspectives,
1419 Czerny 0,1 | their reference, their resonance and even some of their meaning
1420 Ascheman 0,2 | a home. And so as a last resort he turned to the missionaries.
1421 Bini 0,2 | to one’s subjects", of "respecting the human person", of "building
1422 Vecchi 0,1 | various services of charity responded are nowadays less pressing
1423 Arnaiz 7 | creativity we should point out "restorationism". Some times this process
1424 Czerny 0,Int | to put back in place, to restore (mettere di nuovo a posto)
1425 Maccise 0,1 | of the Third World with a resultant increase of members outside
1426 Ascheman 0,2 | had recovered enough to resume his life, passing the day
1427 Vecchi 0,3 | mentality, that we have rethought the content and methods
1428 Arnaiz 3 | have expressed a certain reticence that this is the dynamic
1429 Maccise 0,2 | spirituality: houses of prayer and retreat houses.~4. Periodial meetings
1430 Cencini | understood both as the retrieving of the essentials of consecrated
1431 Czerny 0,4 | easier to do than to analyze, reveals that real tensions are positive (
1432 Cencini 0,1 | person learns to capture the revelation of his own "Self", then
1433 Czerny 0,3 | undertake a thoroughgoing review and renewal, bravely called "
1434 Quevedo 0,1 | want to live.~In 1982 we revised our Constitutions and they
1435 Maccise 0,1 | compartmentalised. This led to revising formation programs.~3. Reformulating
1436 Arnaiz 2 | refounded when the spirit is revivified and when it is given structures
1437 Quevedo 0,1 | engendered by the French Revolution. Conscious of the situation
1438 Czerny 0,3 | counter-cultural (not to say revolutionary) commitment!~The moment
1439 Czerny 0,3 | responsible?~The industrial revolutions of 19th century Europe and
1440 Arnaiz 9 | It is difficult to get rid of it. One can look for
1441 Czerny 0,2 | to fall.~I move, I run, I ride: my stability comes from
1442 Czerny 0,2 | without analysis, every rider sooner or later falls off
1443 Vecchi 0,2 | works and presence, we may rightly ask what are the criteria
1444 Bini 0,1 | unnoticed, non qualificante, not rilevata or not relevant. Sometimes
1445 Czerny 0,3 | commitment!~The moment seemed ripe for the social apostolate
1446 Arnaiz 1 | new challenges" without risking as well the system in which
1447 Arnaiz 7 | difficult, demanding and risky process that leads to a
1448 Czerny 0,4 | the effort to re-build (ristrutturare) even as the work goes on.~
1449 Arnaiz 4 | consecrated life; they preside at rites that are, deep down, a celebration
1450 Quevedo 0,3 | As Psalm 137 says:"By the rivers of Babylon -- there we sat
1451 Vecchi 0,4 | preparation of persons for new roles, and a program for the implementation
1452 Ascheman 0,2 | They sleep under the straw roof of one of the kiosks on
1453 Steckling | two Oblates slept in two rooms and took care of all the
1454 Vecchi 0,2 | necessary that they have roused the interest in the first
1455 Arnaiz 1 | fail without knowing what route to take to avoid offering
1456 Arnaiz 7 | mechanisms that are triggered to ruin the plans that we make when
1457 Czerny 0,2 | combines activities (like running, riding, leaning, balancing),
1458 Maccise 0,1 | pluralism could cause a rupture, while there is the wealth
1459 Vecchi 0,2 | prophetic contestation: ruthless competition, financial predominance,
1460 Ascheman 0,1 | heard the accounts of their sacrifices and of the dangers that
1461 Quevedo 0,4 | your people for justice' sake, or if you want to do good
1462 Quevedo 0,4 | marginal area and share their salaries so that they may help and
1463 Arnaiz 9 | the land, rich in mineral salts, and the roots of the poligonio
1464 Czerny 0,3 | murder of the Jesuits in El Salvador in 1989, for two years at
1465 Vecchi 0,1 | of life in the convent of San José with four companions
1466 Quevedo 0,3 | rivers of Babylon -- there we sat down and there we wept,
1467 Steckling | void which society cannot satisfy: a response to the dissatisfaction
1468 Arnaiz 9 | life in a time like Holy Saturday; waiting, and with hope
1469 Arnaiz | and loving kindness of our Saviour Jesus Christ" (VC 111d).~ ~
1470 Cencini 0,3 | receive and to give, hence to savour the enrichment or that new
1471 Cencini 0,3 | the charism be learnt and savoured, internalised and lived
1472 Vecchi 0,3 | think only of hunger, a scandal that has gone on for far
1473 Czerny 0,3 | others how it meets the scandalous sufferings and urgent demands
1474 Vecchi 0,1 | confirm the impression of the scarce capacity for attracting
1475 Arnaiz 1 | initiative and creativity scare us; we do not think they
1476 Arnaiz 6 | genuine sources of vitality. Scatteredness is not good for the days,
1477 Vecchi 0,1 | relate the challenge of the sceptic: "Where is your God?" In
1478 Arnaiz | and thus go on generating scepticism. In taking up this topic,
1479 Ascheman 0,4 | General Chapter of the CICM (Scheut) Missionaries. These are:~
1480 Steckling | in our prenovitiate and scholasticate correspond to the lifestyle
1481 Steckling | priests, 1 diocesan priest, 8 scholastics and 3 women religious. All
1482 1 | the Day P. Lorenzo PREZZI, SCJ~Missing text.~
1483 Czerny 0,1 | Belgium, Ireland, Korea and Scotland.~They are talking about
1484 Vecchi 0,3 | up to widespread social scourges with opportune initiatives.
1485 Arnaiz 7 | it tries to start "from scratch" and give life to a new
1486 Ascheman 0,Int| to them, Therefore every scribe who has been trained for
1487 Czerny 0,3 | the social sector under scrutiny. ~All over the Society,
1488 4 | Dominum, Don Carlos Garulo, SDB~Missing text~ ~
1489 Arnaiz 9 | on what will follow when se pass from the dusk to the
1490 Czerny 0,3 | not always been taken as sealing charisms with divine approval?~
1491 Arnaiz 5 | institute is not something secondary. Nor is it something that
1492 Arnaiz 1 | However, there are three sections of the document that require
1493 Vecchi 0,4 | management, the elimination of sectors considered less fruitful;
1494 Vecchi 0,3 | spreading of practical atheism, secularism, a widespread but vague
1495 Arnaiz 7 | Whoever opts for order and security, settlement and immobility,
1496 Cencini 0,5 | the whole institute, as it seeks to find new meaning in the
1497 | seemed
1498 Bini 0,1 | is a call to express in a segnica and symbolic manner, the
1499 Ascheman 0,4 | and Kingdom. Jesus himself selected rather ordinary people to
1500 Czerny 0,1 | project has to be clear and selective; it has to dot i's and cross
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