111d-dwell | dynam-media | medit-selec | self--zion
1501 Bini 0,2 | political" and administrative self-centredness, which does not serve to
1502 Czerny 0,1 | we might pass to healthy self-doubt, "Is what we say comprehensible?"~
1503 Cencini 0,2 | discovered anew as means towards self-fulfilment.~ ~
1504 Quevedo 0,1 | in which there was much self-questioning and strong differences among
1505 Bini 0,2 | is logical. It is equally self-understood that for living certain
1506 Bini 0,2 | paying attention to the selfish and efficientist individualism,
1507 Arnaiz 2 | strength to create and the same selflessness and fruitfulness to multiply
1508 Steckling | not prepared to enter a seminary structure. Therefore we
1509 Steckling | experiences in France, Italy, Senegal etc. Refoundation experiences
1510 Czerny 0,1 | them according to its own sensibilities, and tests the established
1511 Vecchi 0,3 | context of this general sensitization the expression "preferential
1512 Arnaiz 8 | sometimes they manage to separate from the group and start
1513 Arnaiz 6 | is dispersed and perhaps separated. It is necessary to combine
1514 Vecchi 0,1 | particular case create a separation between what people feel
1515 Vecchi 0,2 | vocation which is linked with a serene identity which is open to
1516 Arnaiz 9 | the fruits of life. (No seria?) It is not the parable
1517 Arnaiz 9 | young people study with seriousness, but without dejection,
1518 Ascheman 0,Int| congregation, the Missionary Servants of the Holy Spirit and with
1519 Arnaiz 7 | for order and security, settlement and immobility, will not
1520 Vecchi 0,2 | that make up man’s life. It settles in them like leaven, like
1521 Steckling | in Spain with a total of seven hundred young people. Among
1522 Arnaiz 1 | beyond many of the distinct shadows of the time and those of
1523 Czerny 0,1 | religious, our responses shaped by experience of the world
1524 Arnaiz 1 | returning to what is essential, shedding already obsolete cultural
1525 Quevedo 0,3 | educational efforts have shifted toward the poor, and this
1526 Czerny 0,1 | imperceptible but real shift. Such shifts, which correspond to people'
1527 Arnaiz 8 | spirit that we have described shine forth. There have been religious
1528 Czerny 0,3 | 3. A case study~Shortly after Vatican II, a new
1529 Arnaiz 8 | and where his vocation has shot forth and where this seed
1530 Arnaiz 5 | song says: "the sleeping shrimp is carried along by the
1531 Arnaiz 9 | for this article. It is a shrub that is used for decoration,
1532 Arnaiz 6 | paralyses us because it shuts off the genuine sources
1533 Czerny 0,3 | 1540, especially at first sight, and yet how compatible
1534 Arnaiz 7 | order to arise or of the simpler one of losing in order to
1535 Vecchi 0,2 | kept in mind: i.e. the many simultaneous possibilities offered to
1536 Vecchi 0,4 | the following are possible simultaneously: the internal restructuring
1537 Vecchi 0,3 | aggregations religious take part sincerely in activities in favour
1538 Vecchi 0,3 | a very special way. The sincerity of their response to Christ'
1539 Ascheman 0,4 | the folly and even the sinfulness of those whom Jesus has
1540 Arnaiz 6 | popular song says: "Awake, o singers, the echoes are dying, the
1541 Quevedo 0,4 | longing for universal brother/sisterhood, for solidarity and service
1542 Quevedo 0,4 | the need for new life: a sisterly life, a life open to others
1543 Czerny 0,4 | even as the work goes on.~Situating our charisms well means
1544 Arnaiz 1 | not to emphasise what is "situational" or fashionable, as the
1545 Czerny 0,2 | tension ... and from my skilfully if habitually (without paying
1546 Vecchi 0,3 | of reconciliation.~We may skip, as being already well known,
1547 Cencini 0,3 | simply by repeating, somehow slavishly, everything others passed
1548 Ascheman 0,2 | the pickup truck. He was a slender boy of about 11 years of
1549 Steckling | people and the two Oblates slept in two rooms and took care
1550 Czerny 0,2 | straighter up I sit and the slower I go, paradoxically, the
1551 Czerny 0,1 | by the Congregation and socialised into it. On the other, the
1552 Czerny 0,3 | face if they are to be both socially and culturally effective
1553 Arnaiz 8 | begins nor remains at the socio-political level but reaches to the
1554 Arnaiz 5 | the Spirit; psychology and sociology help in its formulation,
1555 Quevedo 0,4 | concept of "interiority in Sofie Barat". In both the United
1556 Czerny 0,3 | common." Contained in this soft-spoken expression is an audacious,
1557 Arnaiz 9 | poisonous liquid in the soil and next year it will be
1558 Cencini 0,2 | person; not only with the sole preoccupation that it may
1559 Czerny 0,3 | General Congregation made a solemn "ricollocazione" called "
1560 Arnaiz 8 | true for hospitality and solitude. The interests of the individuals
1561 | somehow
1562 Ascheman 0,3 | arrival with enthusiastic songs of welcome. I was rather
1563 Czerny 0,2 | without analysis, every rider sooner or later falls off the bicycle.
1564 Arnaiz 8 | sufferings and hopes and sorrow of the people. Therefore,
1565 Cencini 0,2 | value is repeated in all sorts of ways, in different but
1566 Czerny 0,3 | and for the progress of souls in Christian life and doctrine ...
1567 Arnaiz 8 | time it is necessary to sow elsewhere. It is right that
1568 Arnaiz 8 | reaped where nothing has been sown, nor is there any growth
1569 Czerny 0,2 | combines values (motion, speed, stability, strength) in
1570 Arnaiz 1 | with whom we are going to spend the day, and for whom we
1571 Steckling | promoting parish missions. We spent some days or even a couple
1572 Bini 0,2 | communion of saints the spheres of those who love mutually
1573 Czerny 0,1 | depends on them.~As in the spirited community meeting at Louvain,
1574 Bini 0,2 | which we live. A sound, spiritually solid fraternity is a cornerstone
1575 Vecchi 0,3 | Evangelium Vitae, Veritatis Splendor, Ratio et Fides), the areopagi
1576 Vecchi 0,3 | Recent encyclicals denounce a split between conscience and ethical
1577 Vecchi 0,1 | transmit with directness and spontaneity the reasons for our hope
1578 Cencini 0,4 | resulting from either a sporadic or extraordinary experience,
1579 Arnaiz 8 | will grow from this "new springtime" (John XXIII) will be the
1580 Arnaiz 4 | wait for the good seed to sprout and grow? Who is causing
1581 Arnaiz 8 | this seed that has already sprouted must grow, this spirit that
1582 Arnaiz 1 | the song says; it moves, spurs on, challenges, confronts,
1583 Ascheman 1 | GLOBAL CULTURE~Pietro Campus, SSP~ ~Reverend Fathers and Brothers,~
1584 Vecchi 0,1 | in and on which they have staked their lives, the options
1585 Czerny 0,1 | misunderstanding is great, and the stakes are high because, unlike
1586 Vecchi 0,1 | regards the adopting of stances and attitudes. This opens
1587 Maccise 0,1 | normative) and formation became "standardized". In the great majority
1588 Czerny 0,2 | Words like "inertia" and "stasis" seem dull and lifeless,
1589 Czerny 0,1 | deep desires.~Our mission statements, plans and priorities may
1590 Arnaiz 4 | look backwards and want to stay behind; to preserve the "
1591 Ascheman 0,1 | the Bible. We could have stayed there sharing stories the
1592 Maccise 0,1 | process has been the slow yet steady acceptance of a pluralism
1593 Vecchi 0,3 | and in particular those stemming from the means of social
1594 Arnaiz 8 | has begun to germinate or stifle this fire that had already
1595 Arnaiz 8 | mission. It can lead to stifling the vigour of the charism.
1596 Czerny 0,2 | them to emerge proves to be stimulating. They question and enrich
1597 Arnaiz 1 | produces the effect of both a sting and a caress, as the song
1598 Vecchi 0,3 | for God which has always stirred the human heart and has
1599 Ascheman 0,2 | experience also has its store of old treasure. Surely,
1600 Ascheman 0,1 | the hopeful tone of the storytellers who look forward to a chance
1601 Czerny 0,2 | always changing. Whereas the straighter up I sit and the slower
1602 Czerny 0,2 | stress (accent or worry or strain); "standing question" or "
1603 Cencini 0,3 | Formator and educational strategy~3.1 Educational style~Clearly
1604 Ascheman 0,2 | Monapo. They sleep under the straw roof of one of the kiosks
1605 Cencini 0,1 | contrary, the religious "strayed dog" or one who has no point
1606 Vecchi 0,4 | effectiveness: this will lead to strengthening some and weakening others;
1607 Ascheman 0,1 | church leaders near Liupo stressed one thing in particular.
1608 Czerny 0,2 | friction, tendency, emphasis, stretch, urgency, stress (accent
1609 Vecchi 0,3 | locality, considered in either strict or broader terms (neighbourhood,
1610 Vecchi 0,3 | coexistence. To the old kinds of strife now present in new forms (
1611 Vecchi 0,3 | born new tragedies which strike large groups in an almost
1612 Ascheman 0,4 | world does not recount a string of heroic successes. If
1613 Czerny 0,3 | elements such as these: "to strive especially for the defence
1614 Bini 0,2 | adapted. The clearer and stronger the values are, the more
1615 Arnaiz 8 | fraternity and mission harmonise structurally and reconcile well with
1616 Arnaiz 9 | stimulate it to grow. It is a stubborn and tenacious plant. If
1617 Ascheman 0,4 | and even in our vices. We stumble around, trying to find a
1618 Czerny 0,2 | all, but are rather to be subjected over and over again to dialogue
1619 Vecchi 0,1 | Pluralism attributes to subjective preference what we intend
1620 Vecchi 0,2 | financial predominance, ethical subjectivism. Of others, neither good
1621 Czerny 0,2 | working group too.~When we submit bicycle-riding to analysis,
1622 Vecchi 0,1 | which affects precisely the substance of our message. Secular
1623 Steckling | twenty years ago in a Madrid suburb, in the parish of Aluche.~
1624 Arnaiz 2 | trauma and sometimes in successive stages, at a new paradigm
1625 Czerny 0,1 | the people, the injustices suffered by the poor, the approach
1626 Czerny 0,3 | common good." Does this not suffice to describe everything for
1627 Czerny 0,3 | that abundance or at least sufficiency of goods, both temporal
1628 Vecchi 0,1 | work. We must, in fact, be sufficiently close to them to make ourselves
1629 Cencini 0,3 | I would go so far as to suggest that a charism is above
1630 Steckling | always very discreet in suggesting to the young people the
1631 Vecchi 0,3 | universality which is well suited to religious institutes.~
1632 Ascheman 0,3 | the people. Then the imam summarized the whole conversation with
1633 Cencini 0,4 | limited to an emotional summoning, neither should it consist
1634 Vecchi 0,2 | a forced limitation to a superficial evangelization or a work
1635 Bini 0,2 | charism, we must overcome the superficiality of improvisations and draw
1636 Steckling | There was fasting until supper time. The most important
1637 Czerny 0,1 | implemented by the "adults" but supplanted by other options, remain
1638 Quevedo 0,3 | experience of exile. We lost our supports and our confidence. We were
1639 Arnaiz 3 | consequences demands much; it supposes a good knowledge of the
1640 Arnaiz 7 | beginning by negating the supposition. ~Many times the ill presents
1641 Czerny 0,2 | be a mistake to try and suppress these tensions. Allowing
1642 Arnaiz 1 | life, not to remain on the surface, caught up in forms and
1643 Arnaiz 6 | come from control but from surrender and generosity. However,
1644 Maccise 0,1 | spirituality gradually took place, surrounded by not a little discussion
1645 Arnaiz 4 | see in the reality that surrounds them the seeds of the Kingdom
1646 Ascheman 0,1 | desire of those who have survived a time of trial to tell
1647 Ascheman 0,1 | longer need to wonder, for I suspect I have seen it with my own
1648 Vecchi 0,3 | religious experience, the sustaining of the search for God, the
1649 Arnaiz 1 | whom we are dedicating the sweat and work of the whole day.
1650 Arnaiz 5 | s form of life is not a symbol, it no longer provokes or
1651 Arnaiz 4 | they create or reproduce symbols that inspire admiration
1652 Czerny 0,1 | dialogue!) but it lacks symmetry. On the one hand, the young
1653 Arnaiz 7 | of treating not only the symptoms but the root of the problems. ~
1654 Arnaiz 4 | reformers: ~ Intuit the lack of synchronisation between reality and the
1655 Vecchi 0,2 | the possibility of broader synergies. ~Overall, the complexity
1656 Arnaiz 9 | structures of life.~Hope is not synonymous with optimism. Beginning
1657 1 | Synthesis of the Day P. Lorenzo PREZZI,
1658 Cencini 0,2 | a dominant motive which synthesises, with unique phrases and
1659 Czerny 0,2 | engineering does not design systems which avoid or eliminate
1660 Arnaiz 1 | we catch a glimpse of on Tabor and which has come to the
1661 Vecchi 0,2 | by assigning commitments tailored to the person, in which
1662 Arnaiz 4 | they do their job with a talent that is in no way individualist
1663 Arnaiz 4 | this job. People with these talents do exist within the consecrated
1664 Steckling | people and for adults, giving talks and preaching. ~The vocations
1665 Czerny 0,1 | needs of certain people (our target group in its unchanged/traditional
1666 Arnaiz 8 | will lead to communities tat will kill this plant that
1667 Arnaiz 4 | but act concretely. They teach others to be for the whole
1668 Arnaiz 3 | of the consecrated life teaches us that the great renewals
1669 Vecchi 0,3 | universal fact. Even wealthy and technologically progressive societies harbour
1670 Arnaiz 1 | imitating prudently and temperately their "holiness", identifying
1671 Vecchi 0,2 | more successful, can be a temptation. What is needed is to rediscover
1672 Arnaiz 9 | grow. It is a stubborn and tenacious plant. If one plants a poligonio
1673 Arnaiz 4 | do not lack the necessary tenacity to finish what they have
1674 Czerny 0,2 | re-adjustment, and which tend, if lived prayerfully, towards
1675 Cencini 0,1 | interpretation. In a culture which tends to keep the young people
1676 Maccise 0,2 | Avila the cradle of the Teresian refoundation. In these Sabbatical
1677 Maccise 0,2 | Spirituality Institute: the Teresianum at Rome. Now we have 3 in
1678 Arnaiz 7 | it is necessary to find "terra ferma" to take a position
1679 Vecchi 0,1 | of a province in its own territory, that of the Institute itself
1680 Czerny 0,1 | its own sensibilities, and tests the established responses
1681 Vecchi 0,2 | voice", but without any theatrical overtones or desire for
1682 Bini 0,1 | they can give. Other times theirs is an active presence, a
1683 Cencini 0,3 | some original and sound theological-spiritual content, but also learning
1684 Arnaiz 2 | original and different way. The theology of the consecrated life
1685 Maccise 0,3 | keeps on convincing us, in theory and in practice, of the
1686 Arnaiz 1 | retain what is good (cf. 1 Thess 5:12; 19:21). In the history
1687 Ascheman 0,2 | the day as a beggar and thief and passing the night with
1688 Ascheman 0,2 | keep boys from becoming thieves. ~~
1689 Bini 0,2 | come from a world that is thirsting for values. It is necessary
1690 Vecchi 0,1 | and a possible total of thirteen. Exodus, seeking, pilgrimage
1691 Czerny 0,1 | younger Jesuits in their thirties: two from India, one each
1692 Czerny 0,3 | apostolate to undertake a thoroughgoing review and renewal, bravely
1693 Arnaiz 1 | understanding of those who read it thoroughly in view of implementing
1694 Vecchi 0,3 | life. Or of the exodus of thousands of refugees, victims of
1695 Bini 0,2 | but a dream, or probably a threat, because division and fragmentation
1696 Czerny 0,3 | ministries felt under-rated, threatened, or harshly judged; and
1697 Quevedo 0,3 | theological formation which was threatening to some clerics. The change
1698 Vecchi 0,1 | story of our origins, a thrilling story, and then we try to
1699 Czerny 0,3 | promotion and liberation; it thrust the social effort into the
1700 Czerny 0,2 | them any heed; or we can be timid in challenging ourselves
1701 Czerny 0,2 | exaggerate our failures or get tired of maintaining the tensions;
1702 Vecchi 0,2 | and attention. Premature tiredness and lack of energy must
1703 Czerny 0,Int | re-arrange the deck-chairs on the Titanic." Rearrangement poses such
1704 Arnaiz 4 | founder or to claim that title, I am offering one that
1705 Quevedo 0,Int | have something to offer to todays world.~ ~
1706 Quevedo 0,4 | the Society he said: "I told her: if you want to work
1707 Czerny 0,3 | June 1997 explored these topics which have now been distilled
1708 Arnaiz 3 | are undergoing a time of torment and it is necessary to take
1709 Czerny 0,3 | Social Faith and Justice in Toronto for ten years and, after
1710 Vecchi 0,1 | life itself taken in its totality, at least as regards the
1711 Vecchi 0,2 | unique. Their originality touches all aspects of our presence
1712 Arnaiz 1 | of Vita Consecrata is to trace the path of creative fidelity
1713 Vecchi 0,3 | of the world are born new tragedies which strike large groups
1714 Vecchi 0,3 | world level it manifests tragic dimensions and its effects
1715 Vecchi 0,3 | indication to us to take up the transcendent dimension of life which
1716 Maccise 0,1 | and prayer as a witness of transcendental values faced with the surrounding
1717 Quevedo 0,3 | which can transform and transfigure our lives and give us a
1718 Arnaiz 4 | a creative fidelity that transforms reality; there is no doubt
1719 Arnaiz 2 | advent of a new form of mass transit, the aeroplane. Renewal
1720 Cencini 0,3 | very faithfully indeed, transmits the charismatic content
1721 Maccise 0,2 | prayer and by revealing and transmitting the wealth of Christian
1722 Czerny 0,1 | communicability, credibility, or transparency. These are the very conditions
1723 Arnaiz 2 | thinking of a new means of transportation that does not have that
1724 Arnaiz 5 | initiative comes from him. The trappings that must guide the process
1725 Arnaiz 2 | one can arrive, without trauma and sometimes in successive
1726 Ascheman 0,3 | team in Mozambique also treasurers the certainty that the road
1727 Czerny 0,2 | ideology sometimes led us to treat each other more as adversaries
1728 Arnaiz 7 | chaos. It is a question of treating not only the symptoms but
1729 Ascheman 0,2 | While there is certainly tremendous need in Mozambique, there
1730 Vecchi 0,2 | mentality and the moderation of trends, or to spread messages around
1731 Arnaiz 7 | appearance of good and naturally tricks us. On the contrary, a good
1732 Arnaiz 7 | defence mechanisms that are triggered to ruin the plans that we
1733 Vecchi 0,2 | perspectives of existence, to the triggering of a change of mentality
1734 Ascheman 0,2 | As things turned out a trip to a clinic in a neighboring
1735 Czerny 0,3 | decree of 1965 took the trouble to state emphatically that "
1736 Vecchi 0,3 | discern God’s plan in this troubled moment of history in order
1737 Ascheman 0,2 | in the back of the pickup truck. He was a slender boy of
1738 Arnaiz 4 | They know the past but, trusting in Jesus and in the Church,
1739 Czerny 0,2 | run without leaning, I'd tumble backwards.~On my bicycle,
1740 Steckling | Personally, I am convinced that two-thirds of the perseverance of young
1741 Quevedo 0,2 | de-constructed" around us, "un-founded". That is the image.~ ~
1742 Ascheman 0,2 | problems of her own, so she was unable to offer help. Muhammad
1743 Vecchi 0,2 | and questions previously unasked. Signs are found in the
1744 Cencini 0,5 | only in special cases of uncertainty or when discernment is needed,
1745 Vecchi 0,3 | by poverty and a by now unchallenged perception of its causes,
1746 Czerny 0,1 | our target group in its unchanged/traditional form, or in
1747 Cencini 0,3 | Ratio! Consequently they are unclear and devoid of any educative
1748 Czerny 0,3 | traditional ministries felt under-rated, threatened, or harshly
1749 Czerny 0,Int | religious life get established, undergo change, and therefore require
1750 Czerny 0,1 | some of their meaning have undergone an imperceptible but real
1751 Cencini | these concerns or criteria underlined by the process of the charismatic
1752 Cencini 0,2 | coincised manner, in a language understandable to the young person; not
1753 Vecchi 0,3 | political organization which undervalue the worth of the person,
1754 Cencini 0,2 | uniqueness-individuality-irrepeatability.~Undoubtedly such an attitude opens up
1755 Arnaiz 5 | should not take place in an unequivocal way. The historical concrete
1756 Ascheman 0,2 | November morning. There was an unexpected "visitor" at the house;
1757 Maccise 0,1 | the chance in this way to unfold all it potentiality. A decisive
1758 Czerny 0,Int | velocity, the constant and unforeseeable changes both local and global,
1759 Czerny 0,3 | came to an end, and from unforeseen new perspectives we began
1760 Cencini 0,3 | that pedagogy in somewhat unimportant or unrelated to spirituality (
1761 Czerny 0,1 | and tomorrow ¾ or it is unintelligible and fails to "ricollocare".
1762 Cencini 0,2 | personality and through all his uniqueness-individuality-irrepeatability.~Undoubtedly such an attitude
1763 Arnaiz 8 | be intentional. Intensity unites them in clarity in the direction
1764 Arnaiz 9 | Father at the centre of the universe and the justice of God in
1765 Quevedo 0,4 | wherever we are, be it in universities or in barrios. We are called
1766 Czerny 0,3 | society itself: to criticize unjust structures, to defend basic
1767 Arnaiz 1 | consoles and guides. It unleashes a process and offers a goal
1768 Bini 0,1 | absent. This presence can be unnoticed, non qualificante, not rilevata
1769 Cencini 0,1 | carrying out anything, they are unproductive or at best, they are simple
1770 Cencini 0,3 | of the charism is almost unrecognisable. In both cases, we can be
1771 Cencini 0,3 | somewhat unimportant or unrelated to spirituality (the latter
1772 Quevedo 0,4 | few because it demands an unusual combination of strength
1773 Czerny 0,1 | comprehensible?"~This viewpoint, unveiled by the young, bears the
1774 Vecchi 0,3 | pastoral work, and that we have updated the structures of community
1775 Czerny 0,Int | us is the experience of upheaval, disorientation, the apparent
1776 Maccise 0,1 | happened with the spirituality upholding and nourishing consecrated
1777 Arnaiz 9 | for its small roots and uproot it or pour some poisonous
1778 Arnaiz 3 | occasioned and prevented "ups" and "downs"; to put it
1779 Vecchi 0,3 | yet again the precarious urbanization without minimum conditions
1780 Ascheman 0,Int| situations of the Church urge us to develop new ways of
1781 Arnaiz 5 | V. When must there be a refounding?~
1782 Arnaiz 3 | a realisation that this vacuum existed and of the possibility
1783 Arnaiz 1 | forms of life have been very valuable in the past and exercise
1784 Vecchi 0,4 | has to come to terms with variables of an organizational kind:
1785 Bini 0,3 | taking into consideration the variegated richness of the multiple
1786 Ascheman 0,2 | generation. The specific details vary a bit from time to time
1787 Vecchi 0,3 | committed to a long and vast social and cultural project,
1788 Arnaiz 7 | the air: people say: "We’ve never seen anything like
1789 Czerny 0,Int | proposals of Don Juan E. Vecchi, this paper considers the
1790 Arnaiz 7 | set out on the path with a vehement passion for the impossible,
1791 Czerny 0,Int | place with such bewildering velocity, the constant and unforeseeable
1792 Czerny 0,Int | and service.~The Italian verb "ricollocare" contains the
1793 Vecchi 0,3 | Paul II (Evangelium Vitae, Veritatis Splendor, Ratio et Fides),
1794 Steckling | results of this activity in a Viceprovince which has 50 members: 7
1795 Ascheman 0,4 | virtues and even in our vices. We stumble around, trying
1796 4 | 04. Website Vidimus Dominum, Don Carlos Garulo,
1797 Maccise 0,1 | discussion arising from different viewpoints on how to grasp these two
1798 Czerny 0,4 | Section 1 opened with a vignette of disagreement which suggests
1799 Arnaiz 8 | VIII. What results can be expected
1800 Bini 0,2 | consecrated life is "mortified", vilified, incapable of expressing
1801 Ascheman 0,1 | ministers report that whole villages are entering the catechumenate
1802 Vecchi 0,2 | made: social communication, virtual spaces, the possibility
1803 Cencini 0,3 | those lay people who in virtue of their experience and
1804 Ascheman 0,4 | rather ordinary, in our virtues and even in our vices. We
1805 Arnaiz 8 | who are infected by the virus of individualism and who
1806 Vecchi 0,3 | maintaining their independence vis-à-vis political ideologies, consecrated
1807 Arnaiz 3 | and share its concerns and visions. The crisis that the consecrated
1808 Ascheman 0,2 | There was an unexpected "visitor" at the house; actually,
1809 Steckling | silent Wednesday. The only visits allowed on that day were
1810 Arnaiz 7 | something is lost and to try to visualise what has been gained. Through
1811 Arnaiz 4 | the spirit is gone. Who is visualising the new model of the consecrated
1812 Czerny 0,1 | whole.~Both generations are vitally concerned that the apostolic
1813 Arnaiz 6 | the echoes are dying, the voices are starting"; everything
1814 Vecchi 0,3 | ecology, human rights, volunteer work, etc.), or a concrete
1815 Arnaiz 5 | chooses this step or from a vote? These questions too require
1816 Quevedo 0,4 | requires as well a certain vulnerability in order to be ready to
1817 Arnaiz 9 | that during the night one waits for the new day. It is in
1818 Vecchi 0,3 | system. You have only to walk along city streets to be
1819 Czerny 0,3 | approval?~In 1989 the Berlin Wall collapsed and the 20th century
1820 Steckling | number of young people who wanted to test and see if they
1821 Cencini 0,2 | gives the tone, colour and warmth to all the formative content
1822 Arnaiz 1 | feet firmly and quickly, wash our face in order to open
1823 Arnaiz 7 | reach the objectives and wastes much of the energies of
1824 Vecchi 0,3 | in real or psychological watertight compartments, rejection
1825 Vecchi 0,4 | to strengthening some and weakening others; the opening of
1826 Quevedo 0,4 | combination of strength and weakness. It requires as well a certain
1827 Vecchi 0,3 | poverty a universal fact. Even wealthy and technologically progressive
1828 Arnaiz 1 | reminds us: "whoever is wedded to fashion is soon widowed".
1829 Steckling | every week we had a silent Wednesday. The only visits allowed
1830 Steckling | point in particular: every week we had a silent Wednesday.
1831 Steckling | have 80 young people at weekday Mass). ~Personally, I am
1832 Steckling | Acts 2, 42-47. In their weekly meetings the young people
1833 Arnaiz 1 | them in this direction, to weigh its exigencies and, to put
1834 Bini 0,2 | simplicity and freedom. Weighed down by too much "property",
1835 Cencini 0,1 | them into "consumers" of a well-being brought about by others (
1836 Cencini 0,3 | to offer a coherent and well-defined itinerary, would mean not
1837 Czerny | WELL-PLACED CHARISMS Resituating charisms:~
1838 Bini 0,2 | It is necessary to have a well-thought out project, one that is
1839 Vecchi 0,1 | concerns are rationality, wellbeing and development. ~On the
1840 Quevedo 0,3 | we sat down and there we wept, when we remembered Zion.
1841 Arnaiz 3 | in the East as well as West, in the north and south
1842 Arnaiz 1 | culturally the product of the western Baroque era or the restoration
1843 | whenever
1844 | Whereas
1845 Czerny 0,4 | neither purely traditional nor wholly new, taking the time and
1846 Vecchi 0,1 | Images and messages become widely spread, they are compared
1847 Arnaiz 1 | wedded to fashion is soon widowed". Refounding the consecrated
1848 Cencini 0,1 | from the Spirit who is the wild and calm imagination of
1849 Cencini 0,5 | instilling in the young the willingness to go through this process
1850 Quevedo 0,3 | remembered Zion. On the willows there we hung up our harps."~
1851 Arnaiz 2 | like changing from DOS to Windows. ~It is not enough to change
1852 Arnaiz 8 | sustain a form of life that wins back the radical nature
1853 Vecchi 0,2 | significant when one who wishes to become involved finds
1854 Arnaiz 4 | persistent and bold vitality to withstand the "battle’. However, they
1855 Bini 0,1 | radicality that is professed and witnessed to describes and expresses
1856 Vecchi 0,1 | new problems of today’s wold". ~In this era of ours,
1857 Steckling | novices each year. Even a womens’ branch of our Congregation
1858 Ascheman 0,1 | little rain. Often I have wondered what it must have been like
1859 Steckling | Vocations House of St Joseph the Worker. ~In his youth ministry,
1860 Vecchi 0,3 | communion", the leaven of unity, workers of reconciliation.~We may
1861 Arnaiz 6 | outline – leaving room for the workings of the Spirit – fleshed
1862 Vecchi 0,3 | experience, will become workshops for the acceptance and exploitation
1863 Czerny 0,2 | urgency, stress (accent or worry or strain); "standing question"
1864 Arnaiz 1 | plans that only serve to worsen problems on the long-range.
1865 Vecchi 0,3 | for reconciliation and for worthy and reassuring coexistence.
1866 Arnaiz 3 | necessary to seek out "the wounded" or "marginalised" of society. ~
1867 Vecchi 0,1 | human perception: they are wrapped in mystery and require faith
1868 Maccise 0,1 | instead of the experiences and writings of Teresa of Jesus and John
1869 Czerny 0,3 | years ago, with Pope Leo XIII's encyclical Rerum Novarum,
1870 Arnaiz 8 | this "new springtime" (John XXIII) will be the desire for
1871 Arnaiz 6 | With them we can find the yeast that will leaven the dough.
1872 Arnaiz 1 | anew and allows us to make yesterday’s sunset a part of our history
1873 Quevedo 0,3 | wept, when we remembered Zion. On the willows there we
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