Chapter, Paragraph
1 [Title]| INTERNATIONAL CONGRESS OF YOUNG RELIGIOUS ~
2 Int | analyses of the groups of young religious who attended the
3 Int | from the reactions of the young people in the assembly hall
4 Int | points: the image of the young man/woman religious which
5 1 | 1. The image of the young consecrated man/woman~
6 1,1 | It is my feeling that the young consecrated person represents
7 1,1 | adequate to describe the young man or woman called to the
8 1,1 | his/her response. These young people, for example, are
9 1,1 | proposals. It is said that young people are afraid of radicalness,
10 1,1 | group responses. The fear young people have of the future
11 1,1 | precisely this fear which young people have pointed out
12 1,2 | 1.2 - Certainly the young person of today is not the
13 1,2 | no longer consider these young people as children of the
14 1,2 | Council does not mean much to young religious or, at least,
15 1,2 | perspectives. In any case, the young person is sincere and openly
16 1,2 | neo-sheep as are some modern young people. ~
17 1,3 | Many differences among the young people themselves emerged
18 1,3 | the level of taste (some young people objected to some
19 1,4 | and doubts are many. The young people cannot but be affected
20 2,1 | some way the existence of a young person’s grasp of the consecrated
21 2,1 | life as the permanently young soul of the church. Considering
22 2,1 | statement. Needless to say, the young people reacted enthusiastically
23 2,2 | 2.2 - In the young people’s model of the consecrated
24 2,2 | this is fundamental to the young people. Together with this
25 2,3 | precisely this desire of the young: that there be not just
26 2,3 | holiness. In several ways the young people stressed this desire
27 2,4 | there was a sense of the young people’s anxiety, which
28 2,4 | With this in mind, the young people spoke of opening
29 2,5 | contrary. According to some young people attending the congress, "
30 2,5 | behind the expression of this young person just quoted does
31 2,5 | Congress and in the world of young religious, a person who
32 2,6 | and enthusiasm from the young religious who clearly have
33 3,1 | the interventions of the young people were addressed primarily
34 3,1 | formators) and less to the young people themselves. For their
35 3,1 | were present, spoke to the young people and only in part
36 3,2 | 3.2 - In fact, these young people allowed themselves
37 3,2 | Others decide for the young people and thus they feel
38 3,3 | in no way means that the young people do not believe in
39 3,4 | There is the problem of the young people who live alone in
40 3,4 | When there is only one young person with no opportunity
41 3,4 | It is above all for these young men and women religious
42 3,4 | which we are waiting for. Young people from different institutes
43 3,4 | together" ~Left on their own, young people can become closed
44 4,1 | general attitude of the young people during the Congress.
45 4,1 | fearful, often the "only" young member of congregations
46 4,2 | 4.2 - The young religious spoke clearly
47 4,2 | impressed to see how the young people have grasped the
48 4,3 | this need is felt by the young people themselves. There
49 4,5 | Renewed listening to our young people: their world is one
50 4,5 | previous generations. Our young religious have significant
51 4,5 | are to be understood. Our young people do not always feel
52 4,5 | religious". Listening to our young people is not merely a kind,
53 4,5 | and spirituality, with the young person in formation. There
54 4,5 | the person of Christ. Our young people need an exact point
55 4,5 | in its Gospel roots the young people’s demand to live
56 4,5 | of true fraternity, the young people will be less attracted
57 4,5 | Be more daring in asking young people to "look up" to the
58 4,5 | no longer the perennially young soul of the Church and the
59 4,5 | soul of the Church and the young people will grow old prematurely,
60 4,5 | people to God. Thus the young religious must understand
61 4,5 | contemplative life. ~Challenge the young people constantly to be
62 4,5 | into the language of the young. For this reason it is important
63 4,5 | be informed. Many of our young people are knowledgeable
64 4,5 | and promote occasions for young religious to meet one another;
65 4,5 | formation are we giving to our young people given, the fact that
66 4,5 | testimony are we giving to young people; concerning the relation
67 4,5 | community are we offering to the young people ? When Fr Cencini
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