Chapter, Paragraph
1 Int | idea of the consecrated life, interaction with the previous
2 1,1| called to the consecrated life and to explain the mystery
3 1,3| models of the consecrated life which do not coincide perfectly
4 1,3| cultural models of consecrated life (including the theological,
5 1,4| called for a consecrated life which is much more actively
6 1,4| more actively involved in life. Even though the great majority
7 2 | 2. Model of Consecrated Life~
8 2,1| grasp of the consecrated life, which has rediscovered
9 2,1| central core: the consecrated life is seen as the joyful, free,
10 2,1| and ever fresh choice of life for God, who leads the person
11 2,1| image of the consecrated life as the permanently young
12 2,2| model of the consecrated life a single point arose with
13 2,2| aspects of the consecrated life are converging. "Community
14 2,2| for apostolic religious life and communion for mission":
15 2,3| factor of the consecrated life, including that aspect which
16 2,3| new image of consecrated life, which passes from the model
17 2,6| to do, to cultivate the life of the spirit and not try
18 3,1| guiding the consecrated life. ~
19 3,2| future of the consecrated life, but you do not always involve
20 4,3| form for a norm and rule of life which is taking on the sentiments
21 4,5| person: it is He, the Lord of Life, the Master, the way, the
22 4,5| the way, the truth and the life. It is not possible for
23 4,5| attracted to the consecrated life and less inclined to live
24 4,5| Fraternity is the consecrated life’s true prophecy to the Church
25 4,5| ideal of holiness, to a life lived fully and intensely,
26 4,5| Unless the consecrated life is radical and total, it
27 4,5| ambiguous and suspect and life dissipates in a sordid,
28 4,5| image of the consecrated life today, with the angels going
29 4,5| lungs of the consecrated life: charitable and spiritual
30 4,5| active and contemplative life. ~Challenge the young people
31 4,5| knowledge, a new desire for life, "a taste of the beatitudes",
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