6-react | reali-youth
Chapter, Paragraph
501 3,3 | expressed gratitude, serenity, realism and common sense in this
502 4,5 | the gifts of the Spirit, a realization of the communion of saints
503 2,1 | who leads the person to realize his/her most authentic dimension.
504 4,5 | credible witnesses who have really met the Risen Lord. They
505 4,5 | language of the young. For this reason it is important that they
506 4,5 | characteristic of faith (received, and accepted, prayed and
507 2,2 | denominator, the single element receiving the most assent, where all
508 2,1 | consecrated life, which has rediscovered its central core: the consecrated
509 3,1 | 3.1 - Regarding interaction with the preceding
510 4,1 | they came to live and were reinvigorated by the general atmosphere
511 4,5 | attempt to understand and not reject them outright because they
512 4,5 | young people; concerning the relation between mission and missions,
513 3,2 | precise statements about their relationship with the institution or
514 4,5 | another and develop broader relationships. This will allow them to
515 4,5 | longer episodic or only relative to certain times and situations.
516 2,4 | frontiers, as Fr. Maccise reminded them.~
517 4,5 | This is a central point of renewal: our credibility is its
518 4,5 | future formation programs.~Renewed listening to our young people:
519 4,4 | integral formation was stressed repeatedly - at the level of the human (
520 4,3 | formationis is not simply a repetition of the theoretical content
521 4,5 | that the generation they represent is inferior to previous
522 1,1 | young consecrated person represents something original in the
523 4,5 | and questions, but they require dialogue if they are to
524 1,3 | rather than geographical or residential factors.~
525 4,5 | knowledgeable but they do not resonate from within. We must offer
526 1,1 | explain the mystery of his/her response. These young people, for
527 2,4 | people, of delegating some responsibility so they can truly dedicate
528 1,3 | certain positions taken as a result of proposals made in the
529 1,4 | contribution or the impoverished results of mental research. I have
530 4,5 | the Passover of death and resurrection is accomplished. ~Unless
531 1,4 | fundamentalist types, longing for a return to the past).~Actually,
532 2,5 | person just quoted does not reveal a type of person which is
533 4,5 | simply to everyone all the riches of their own spirituality.
534 4,3 | necessary to develop the richness of this formula with concrete
535 4,5 | like something which gives rise to a new knowledge, a new
536 4,5 | who have really met the Risen Lord. They must understand
537 3,4 | courage and dare to take risks.~
538 2,5 | problems. There were many romantic words and joyful songs but
539 4,5 | Christ.~Accept in its Gospel roots the young people’s demand
540 2,1 | vocations, tiredness and routine in the apostolate...), we
541 4,3 | proposes form for a norm and rule of life which is taking
542 4,5 | realization of the communion of saints and sinners, a witness to
543 1,2 | the Lord", waving their scarves in the air, there were those
544 1,1 | original in the modern youth scene. Sociological research in
545 3,4 | institutes should attend schools together" ~Left on their
546 2,3 | the same faith, the same search for God and the path to
547 1,4 | some authority or anxiously searching for some firm points of
548 3,1 | primarily to superiors (and secondly to formators) and less to
549 4,5 | and mind, abandonment of self...) as well as the dynamics
550 4,3 | so that he/she may find self-fulfillment, to a formative tension
551 4,5 | perhaps in some kind of senseless competition, they become
552 3,3 | often expressed gratitude, serenity, realism and common sense
553 4,5 | are listened to or taken seriously. Obviously the ability to
554 2,4 | institutes which were founded to serve the poor. In particular,
555 2,4 | bolder concept of missionary service surfaced in the congress;
556 | several
557 2,5 | exercise of authority and the sexual dimensions with its many
558 | shall
559 4,5 | personalized, studied and sweated, shared in community and proclaimed
560 4,5 | elder brother/sister who shares the "food for the journey",
561 4,5 | forget that charisms seek and shed light on one another; if
562 1,2 | conclusion, he/she is not like a sheep as once were the members
563 3,4 | Congress has meant a great shot of trust and hope, allowing
564 1,2 | who, while everyone was shouting and singing "We have seen
565 4,5 | they need to have at their side credible witnesses who have
566 4,5 | a clear and unequivocal sign of a common charism.~Center
567 4,5 | Our young religious have significant and positive expectations
568 2,5 | been important omissions or silences but I am not sure whether
569 4,5 | people is not merely a kind, simple gesture for us; it is a
570 1,2 | case, the young person is sincere and openly admits that he/
571 1,2 | those who courageously and sincerely admitted that they have
572 1,2 | everyone was shouting and singing "We have seen the Lord",
573 4,5 | communion of saints and sinners, a witness to unity in diversity. ~
574 4,5 | faith with an elder brother/sister who shares the "food for
575 2,5 | religious, a person who is slightly discouraged and not very
576 4,5 | expands horizons beyond the small interests of the institute
577 4,5 | formation program on the solid basis of an act of faith,
578 | someone
579 | sometimes
580 2,5 | romantic words and joyful songs but these topics which directly
581 3,4 | put it: "I hope to meet soon with another junior to tell
582 4,5 | and life dissipates in a sordid, colorless mediocrity.~Present
583 4,5 | and good. ~Nowadays people speak a great deal, sometimes
584 2,6 | because Fr. Veilleux will be speaking about it. This topic aroused
585 4,5 | together, although in the specificity and light of their own charisms.
586 3,2 | at present they are mere spectators, unable to do anything about
587 4,5 | situations. It must become stable, like something which gives
588 3,2 | questions and made precise statements about their relationship
589 2,5 | concrete topics such as women’s status in the Church, the exercise
590 1,4 | congress, there were those who stayed on the fringes to object
591 4,5 | his own; it was a rather stern presentation, like the one
592 1,4 | and when this is true a strange factor apparently occurs:
593 4,3 | is need of new training strategies, new training courses and
594 4,5 | institute and it instills strength and a sense of being part
595 2,2 | Together with this they stress that diversity is a benefit.
596 2,4 | precarious situations, and in strict faithfulness to the original
597 3,4 | even inter-congregational studies. As one participant put
598 4,5 | to wisdom. Knowledge and study are the first step but it
599 2,2 | accepting, perhaps with the subconscious belief that someone or some
600 2,5 | sure whether or not the subtle irony hidden behind the
601 4,5 | from the Congress, I would suggest that the following "decalogue"
602 4,5 | 4.5 - In attempting to summarize the insights and appeals
603 1,4 | a great will to act (the superactivist types, who in the long run
604 4,2 | point to a rather weak, superficial formation, perhaps one directed
605 2,5 | or silences but I am not sure whether or not the subtle
606 2,4 | concept of missionary service surfaced in the congress; it is also
607 4,4 | openness and good will with the surrounding culture.~
608 4,5 | everything becomes ambiguous and suspect and life dissipates in a
609 4,5 | personalized, studied and sweated, shared in community and
610 4,5 | Cencini added in a written synthesis questions to be studied
611 Int | interpretation but also takes into account the words of
612 | taking
613 2,3 | at the end of the first talk, expressed precisely this
614 4,2 | themselves well trained for this task". I do not know whether
615 2,2 | and that we have only to teach this to the others. ~
616 4,5 | sisters, especially to those tempted by lack of faith. He/she
617 4,3 | self-fulfillment, to a formative tension which proposes form for
618 4,5 | proposing, what personal testimony are we giving to young people;
619 4,3 | weak point is pedagogy, not theology. ~What touches upon the
620 2,1 | the decline in vocations, tiredness and routine in the apostolate...),
621 2,2 | simply not enough to be tolerant or accepting, perhaps with
622 2,6 | speaking about it. This topic aroused great interest and
623 4,5 | consecrated life is radical and total, it is no longer the perennially
624 4,5 | essential for keeping in touch with the present. ~Guarantee
625 3,1 | people and only in part touched on the critical point of
626 4,3 | pedagogy, not theology. ~What touches upon the superiors is the
627 4,3 | themselves. There is a need for a transition from a preoccupation with
628 4,3 | charism; it should rather translate the institute’s spirituality
629 4,5 | be able to give it away, "translating" it into the language of
630 2,4 | responsibility so they can truly dedicate themselves to those
631 4,1 | the general atmosphere of trustful and hopeful optimism.~
632 4,5 | the Master, the way, the truth and the life. It is not
633 3,2 | be questioned and they in turn too asked rather pertinent
634 4,5 | knowledge to experience and ultimately to wisdom. Knowledge and
635 3,2 | they are mere spectators, unable to do anything about the
636 4,3 | are those who say in no uncertain terms that "real formation
637 4,5 | dialogue if they are to be understood. Our young people do not
638 4,3 | 4.3 - Undoubtedly there is need of new training
639 4,5 | faith, giving a clear and unequivocal sign of a common charism.~
640 2,2 | impossible to insist on uniformity. One must rather remain
641 1,4 | will) try to balance the unreliability of the mind’s contribution
642 1,1 | have seen them afire with unrestrained enthusiasm when challenged
643 | upon
644 4,5 | learned to do "at home".~Urge them to pass from knowledge
645 | used
646 3,4 | allowing them to see the usefulness of fostering meetings for
647 4,2 | which does not demand one’s utmost. Personally, I was most
648 2,4 | was well stressed by Sr. V. Moreira, of finding themselves
649 3,1 | there was an exchange of views. In fact the interventions
650 Int | Anna Mary Mukamwezi and Sr. Vilma Moreira who have given me
651 4,5 | journey which leads to the vision of the face of God. These
652 4,5 | prematurely, devoid of dreams and visions. Unless it is clear that
653 2,1 | members, the decline in vocations, tiredness and routine in
654 3,4 | those fruits which we are waiting for. Young people from different
655 1,2 | We have seen the Lord", waving their scarves in the air,
656 2,3 | to holiness. In several ways the young people stressed
657 2,2 | diversity is a benefit. If one wishes to have unity and communion,
658 | without
659 4,5 | have at their side credible witnesses who have really met the
660 4,2 | plans, a struggle which is won by the one who allows him/
661 3,3 | people do not believe in the worth of the previous generations. "
662 1,1 | something original in the modern youth scene. Sociological research
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