The cons. Life in the mission "ad gentes"
   Chapter, Paragraph
 1   1,3|                cultural, economic, even religious, that has at times been
 2   1,5|            countries either by priests, religious or lay persons from the
 3   3  |               among Korean and Japanese religious to travel along a concrete
 4   3  |       determination on the part of both religious men and women in our territories
 5   4  |             territory is committed to a religious order, the missionary Institute
 6   4  |                 Propaganda Fide and the religious order, but the diocesan
 7   4  |             jurisdiction of the CEP all religious Institutes of both Pontifical
 8   5,1|          certain essentials of both the religious life itself as well as of
 9   5,4|             Bishop entrusts a work to a religious, an agreement is to be made
10   5,4|            between diocesan Bishops and religious missionary Institutes. Following
11   5,5|            suggestions. Even though all religious Institutes, for what concerns
12   5,5|           courses on various aspects of religious or quasi-religious formation.
13   5,5|               in total harmony with the religious Institute receiving these


The cons. life in the miss. ad gentes today
   Chapter, Paragraph
14   4  |                 juridical vision of the religious’ "exemptio" in regard to
15   5  |              pagans (Acts 13:1ff). If a religious community is not open to
16   5  |        influence of the Spirit. In each religious, as in institutes and communities,
17   5  |                unum, ut mundus credat".~Religious life, moreover, continues
18   5  |            mission. Thus, men and women religious will be all the more committed
19   5  |              religions and with the new religious movements. Religious are
20   5  |                new religious movements. Religious are agents of this reciprocal
21   5  |               conduct a dialogue about "religious experience"; all consecrated
22   6  |            today in the theology of the religious life (PC 6).~The Eucharist
23   6  |            spoken of "dialogue" and the religious life.~True inculturation


Missio ad gentes and the excl. missionary inst.
   Chapter, Paragraph
24   2,2|           knowledge. Hence, mission and religious knowledge were closely linked.~
25   2,2|               build churches, establish religious communities of sisters,
26   2,3|              missionaries were priests, religious, men and women, who left
27   4,2|                  more and more aware of religious pluralism even in the western


Pr. and prosp. common to all inst. of cons. life in the miss. ad gentes
   Chapter, Paragraph
28 Int  |        consideration both men and women religious, the members of these Institutes
29 Int  |               out every ten priests are religious and in Oceania and Latin
30 Int  |               increase in the number of religious vocations. ~If we take the
31 Int  |            levels. There have also been religious and ecclesial changes. All
32   1,3|                              1.3 In the religious field~Profound change is
33   1,3|                being experienced in the religious field. Traditional religions,
34   1,3|               is a change from peaceful religious allegiance to a revival
35   1,3|                 about a new emphasis on religious pluralism which has increased
36   1,3|             religions.~The cultural and religious changes have upset the security
37   1,4|            local diocese means that the religious Institutes are no longer
38   1,4|                 not signed. The foreign religious are becoming a minority. ~
39   1,4|               of the common people. The religious Institutes are often regarded
40   1,4|              the number of priestly and religious vocations, there is a programming
41   1,5|           cessation of the mandate, the religious Institutes have changed
42   1,5|            distinction was made between religious life and apostolate. In
43   1,5|             apostolate. In this outlook religious life was understood as community
44   1,5|            community customs especially religious exercises. These were the
45   1,5|        activities which depended on the religious Superior. The outside apostolate
46   1,5|         Apostolic. With the Council the religious life began to be considered
47   1,5|              was from the separation of religious life and apostolate to their
48   1,5|               the need to change from a religious life which is undifferentiated
49   1,5| undifferentiated in its activities to a religious life which is more ready
50   1,5|               age and the habits of the religious members. The challenge for
51   1,5|               Churches, the presence of religious Institutes is being diversified.
52   1,5|                 feeling of unease among religious women because they are often
53   1,5|          Contracts between dioceses and religious Institutes are difficult
54   2,2|                others are not possible. Religious liberty should permit them


Small group gatherings - Monastic Ord.
   Chapter, Paragraph
55      |              assistance for the clergy, religious and committed laity~Interreligious


Miss. ad gentes in our inst. mendic.-convent. orders group"
   Chapter, Paragraph
56 Pre  |        Pontificio, they total of 55,867 religious (of whom 34.642 are Franciscans)~
57 Pre  |          identity) but to the fact that religious members of those Orders,
58 Pre  |                 not in " monasteries " (religious of contemplative life )
59 Pre  |           contemplative life ) nor in " religious house " (religious for apostolic
60 Pre  |                 in " religious house " (religious for apostolic or diaconal
61   1  |           plantatio Ecclesiae " did the religious identity suffer from it (
62   1  |                there a levelling of the religious, transformed like diocesan
63   1  |             look on them as second rank religious ?  What pastoral or diaconal


Miss. ad gentes in the life of the soc. of apost. life
   Chapter, Paragraph
64      |              and in particular from the Religious.~That which characterises
65      |                That which characterises religious life is consecration through
66      |       missionary pattern. The norms for religious do not necessarily concern


The witn. of cons. life in the local church
   Chapter, Paragraph
67   2,C|               it be "confined to solely religious terrain, uninvolved with


Formation for mission
   Chapter, Paragraph
68      |                 an integral part of all religious profession.~I offer some
69      |         Constitutions: ~ the formula of Religious Profession:   I intend to


Cons. life as a way to inculturation
   Chapter, Paragraph
70   1  |                 spiritual heritage of a religious institute outside the cultural
71   1  |                 life and inculturation. Religious institutes must work at


Miss. ad gentes - Dial. in the non-Christian cont.
   Chapter, Paragraph
72      |             Rich in culture and deep in religious traditions, Asia is a vast
73      |           continent. Cultural affinity, religious similarity, economic and
74      |       perspectives in Mission in Asia. ~Religious consecration being essentially
75      |             evangelization-oriented, we religious in Asia living in the midst
76      |        Redemptoris Missio (4.56). Inter religious dialogue is a meeting of
77      |            between two believers in the religious level. Dialogue is a peaceful
78      |                their faith, about their religious experiences. We find meaning
79      |              itself turning out to be a religious experience. As East is known
80      |                  Church in general, and Religious Institutes in particular,
81      |             genius of the continent. We religious shall give preference to
82      |                area of relations across religious frontiers at the level of
83      |               towards a new theology of religious pluralism; and finally and
84      |           fruitfully, the sharing in of religious experiences and spiritualities
85      |            context to fight against the religious fanaticism and fundamentalism
86      |             than violently conquering.  Religious institutes shall also have
87      |        attitudes. Institution-dominated religious life must give way to a
88      |       person-oriented and spirit-guided religious life. New types of prophetic
89      |                  New types of prophetic religious communities have to emerge
90      |             give shape to a new form of religious life that can express eloquently
91      |             bear abundant fruits if our religious communities in the non-Christian


Lay ass. and miss. ad gentes, of the Maryknoll f. and br.
   Chapter, Paragraph
92   1  |          auxiliaries to the priests and religious, it is a challenge to understand
93   3  |           possibilities for priests and religious, the challenge is to be
94   3  |                tasks that the priest or religious does not have time for.
95   3  |             substitutes for priests and religious but rather as a valuable
96   6  |                 watered down version of religious or clerical spirituality."~
97   6  |              them to live as priests or religious and we are frequently not
98   6  |           called to a community life as religious are and they are not bound
99   6  |                 are perfectly valid for religious and celibates and apply