The cons. Life in the mission "ad gentes"
   Chapter, Paragraph
 1   1,3|          tendency to form a global culture that is not necessarily
 2   5,3|        nation or from one advanced culture, with new Recruits coming


The cons. life in the miss. ad gentes today
   Chapter, Paragraph
 3   1,1|      Christ of all the Greco-Roman culture’s understanding of the world
 4   3  |            its roots, or where the culture has not yet been influenced
 5   6  |           and belongs to one’s own culture. This is followed by a second


Missio ad gentes and the excl. missionary inst.
   Chapter, Paragraph
 6   4,2|            of integration in a new culture is a reality which engages
 7   4,2|            of the language and the culture of the people that welcome
 8   4,2|           presence in the people's culture and living according to
 9   4,3| integrating ourselves in the local culture we will be able to help
10   4,3|         with concepts of a foreign culture, we will assist the people


Pr. and prosp. common to all inst. of cons. life in the miss. ad gentes
   Chapter, Paragraph
11   1,2|                1.2 In the field of culture~A number of elements have
12   1,2|            and race, between local culture and world culture. ~The
13   1,2|            local culture and world culture. ~The independent centralized
14   1,2|           integrated in the global culture of the group. There is a
15   1,2|       thinking and behavior. A new culture is formed and traditional
16   1,2|         breakaway from traditional culture. ~
17   1,3|            strength in relation to culture and politics, whether local
18   2,2|       special contribution to that culture as a result of their particular


Miss. ad gentes in our inst. mendic.-convent. orders group"
   Chapter, Paragraph
19   1  |          perceived change from one culture to another. What difficulties


The ad gentes miss. in an inst. of brothers
   Chapter, Paragraph
20      |    entirely different language and culture.~Finally, it should also


Cons. life as a way to inculturation
   Chapter, Paragraph
21      |          It is not tied to any one culture or people in particular (
22   1  |        involving themselves in the culture of the people among whom
23   2  |           reject the idea that one culture can be the permanent and
24   2  |    fulfilment of the people of any culture. To help them, the Spirit
25   2  |           leave family, people and culture to witness, through renunciation
26   3  |        necessarily integrated in a culture. On the other hand, culture
27   3  |        culture. On the other hand, culture is not static; it is constantly
28   3  |      interaction between faith and culture than an encounter between
29   3  |        than an encounter between a culture that bears the Gospel message
30   3  |           the Gospel message and a culture that, implicitly or explicitly,
31   3  |         the Gospel integrated in a culture and a people of another
32   3  |            and a people of another culture. Such an encounter is veritably
33   3  |      interaction through which one culture is at once at the service
34   3  |     Correspondingly, the receiving culture purifies and enriches the
35   4  |           in possession of his own culture can inculturate and integrate
36   4  |          Anyone who belongs to one culture must admit that he cannot
37   4  |           enter fully into another culture. Yet he can indicate the
38   4  |      imposing the style of another culture, the following of Christ
39   4  |           be an offense to another culture to soften and reduce the


Miss. ad gentes - Dial. in the non-Christian cont.
   Chapter, Paragraph
40      |     ancient civilizations. Rich in culture and deep in religious traditions,


Lay ass. and miss. ad gentes, of the Maryknoll f. and br.
   Chapter, Paragraph
41   2  |        such as: language training, culture shock, faith perspective,