The cons. Life in the mission "ad gentes"
    Chapter, Paragraph
  1      |               CONSECRATED LIFE~IN THE MISSION "AD GENTES"~ ~
  2 Int  |               Consecrated Life in the Mission "ad gentes": A Reading of
  3 Int  |            refers to such Churches in mission territories. This might
  4   1,5|            citizens from what we call mission countries and followers
  5   1,5|               those in the so-called "mission lands", offering the possibility
  6   3  |             local leadership from the mission territories that is capable
  7   3  |             of Major Superiors in the Mission territories has increased
  8   4  |               the Consecrated Life in Mission Territories Today~These
  9   4  |           areas of problematic in the mission territories. And I would
 10   4  |            have been presented to the Mission Dicastery. I do not intend
 11   4  |               to the attention of the Mission Dicastery on a rather consistent
 12   4  |              some connection with the mission"ad gentes" (AG, 32)   In
 13   5,1|          activities or commitments in mission territories, or on using
 14   5,1|             or to establish houses in mission territories exclusively
 15   5,1|         recruits for the Institute in mission territories for forming
 16   5,1|           other Continents, where the mission "ad gentes" is still in
 17   5,1|         direct missionary activity in mission territories, after a preparation
 18   5,3|              taken on the finality of mission "ad gentes") which have
 19   5,3|            accepted recruits from the mission territories among their
 20   5,4|              local hierarchies in the mission Territories, the relationship
 21   5,4|      particular spirit and a specific mission. And the guardians of this
 22   5,5|               These have sprung up in Mission territories over these past
 23   5,5|       creation of these Institutes in Mission territories.~Given the fact
 24   5,5|              formation whether in the mission territories or in Europe
 25 Con  |              Life in reference to the Mission "ad gentes" from the viewpoint
 26 Con  |             and the Local Churches in mission territories. I have done


The cons. life in the miss. ad gentes today
    Chapter, Paragraph
 27      |               CONSECRATED LIFE~IN THE MISSION AD GENTES TODAY~ ~I have
 28      |              the consecrated life and mission in the Church today. From
 29      |      consecrated life to the specific mission ad gentes.~
 30   1,1|              the consecrated life nor mission can be found in the abstract,
 31   1,1|               to play in the Church’s mission in a world that risks becoming
 32   1,2|                               1.2 THE MISSION AD GENTES~The concept of
 33   1,2|              AD GENTES~The concept of mission has in itself a dynamism,
 34   1,2|               sent. This explains the mission of the Son (AG 3) and of
 35   1,2|           obstacles to conducting the mission, and often we do not see
 36   1,2|            thus~To the question, "why mission?", we reply - the Pope says -
 37   1,2|              faith and experience.... Mission is an issue of faith, an
 38   1,2|              love for us (RM 11).~The mission, just as every form of mediation,
 39   2  |              yet arrived.~The phrase "mission ad gentes" is rather recent,
 40   2  |              of Loyola used the noun "mission" or "missions" as an act
 41   2  |               the Congregation of the mission in order to evangelise rural
 42   2  |      missionary mandate, describe the mission ad gentes as an activity
 43   2  |            and live in distant lands. Mission now has only one direction,
 44   2  |       proclaim Christ. Instead of the mission ad gentes, expressions such
 45   2  |            needs of the Church in the mission lands". Although the new
 46   2  |               Church in the universal mission, in particular the responsibility
 47   2  |          mainly with a perspective of mission seen in the light of the
 48   2  |          derives from the Trinitarian mission itself. Ecclesiology has
 49   2  |           Church is the source of the mission, the means for achieving
 50   2  |               goals to which it aims, mission becomes pastoral, ecumenical
 51   2  |         Christ, are generally called "mission" (AG 6).~Now "missions"
 52   2  |               two traditional terms, "mission ad gentes".~
 53   3  |               problems concerning the Mission Ad Gentes~Even before the
 54   3  |              book: La France, pays de mission? The response was a positive
 55   3  |               1963, had as its title "mission dans six continents"; mission
 56   3  |         mission dans six continents"; mission does not have geographic
 57   3  |              going elsewhere, for the mission ad gentes?. ~This problem
 58   3  |          apparent in the "language of mission". ...There is a certain
 59   3  |              missionary activity, the mission ad gentes which involves
 60   3  |             current need (RM 34).~The mission ad gentes faces an enormous
 61   3  |             special structures of the mission ad gentes, with groups and
 62   3  |               specific nature of this mission ad gentes consists in its
 63   3  | indistinguishable part of the overall mission of the whole People of God
 64   3  |              and must speak about the mission ad gentes within our countries
 65   3  |  evangelisation, may think that their mission is now at home, and thus
 66   3  |              not replace the specific mission ad gentes.~By giving generously
 67   3  |               been led to neglect the mission ad gentes: An example of
 68   3  |               and its openness to the mission. Today there are less consecrated
 69   4  |              with its own charism and mission. The view of the church
 70   4  |      particular spirit and a specific mission" (RM 66, which in turn cites
 71   4  |             or her for Christ and his mission (VC 30).~
 72   5  |               charism, thus becomes a mission (VC 72).~This consecration
 73   5  |               a resultant openness to mission.~The task of devoting themselves
 74   5  |        devoting themselves wholly to "mission" is ... included in their
 75   5  |             the Holy Spirit that this mission impulse is born. It is the
 76   5  |              25,26,33,87) them to the mission. When communities are under
 77   5  |           spirit they are open to the mission ad gentes, as were the communities
 78   5  |               Barnabas and Paul on a "mission" among the pagans (Acts
 79   5  |              community is not open to mission it is a sign that it is
 80   5  |              mystery of the universal mission (Eph 3:5-6), prays in the
 81   5  |             them, etc. If the goal of mission is to form a Church, it
 82   5  |               moreover, continues the mission of Christ with another feature
 83   5  |         community for the sake of the mission. Thus, men and women religious
 84   5  |          committed to the apostolate (mission) ... the more fraternal
 85   6  |             Person and the Person and Mission of Christ~As the first fruits
 86   6  |               And it is above all his mission and his work of evangelisation
 87   6  |            way of sharing in Christ’s mission" (VC 18). Consecrated persons
 88   6  |         presence, but especially "his mission".~The Church’s mission is
 89   6  |            his mission".~The Church’s mission is the development in history
 90   6  |         development in history of the mission of Christ. "Consecrated
 91   6  |       lifestyle when they fulfil this mission.~Since this mission (of
 92   6  |              this mission.~Since this mission (of the Church) continues
 93   6  |               of history, unfolds the mission of Christ,... then the Church,
 94   6  |            forged as he fulfilled his mission. For this reason the mission
 95   6  |          mission. For this reason the mission of consecrated persons is
 96   6  |           emphasises: from liturgy to mission, which becomes a liturgy.~
 97   6  |              not in opposition to the mission ad gentes" and "does not
 98   7  |              began by speaking of the mission in "history", this history
 99   7  |               17:9-12).~The origin of mission is found in "the fountain-like
100   7  |               Father" (AG 2), and the mission develops because the Father "
101   7  |               VC 59)~This is why both mission and the consecrated life


Missio ad gentes and the excl. missionary inst.
    Chapter, Paragraph
102 Int  |             to deal with the issue of mission ad gentes as lived by the
103   1,1|           view, they were not part of mission in the strict sense of the
104   1,1|           poor~ ad gentes: the aim of mission was the first evangelization
105   1,1|               country and to take the mission oath. Everybody was supposed
106   1,2|       encouraged to settle around the mission, thus forming Christian
107   1,2|          medieval abbeys. The central mission kept on developing, integrating
108   1,2|             fields: the foundation of mission stations, education, formation
109   1,3|              our own charisms (in the mission field there was apparently
110   1,3|             provided the needs of the mission could justify it. And indeed,
111   1,3|               was no local church the mission of those days was really
112   2,1|     Presuppositions~A new approach to mission developed from the twenties
113   2,1|               perceived as the aim of mission. It is also the time of
114   2,1|      Inter-Church aid.~The concept of mission broadens while at the same
115   2,1|              a growing awareness that mission is not restricted to certain "
116   2,2|              of truths. Consequently, mission was seen as the explicit
117   2,2|        intellectual knowledge. Hence, mission and religious knowledge
118   2,2|              increasing the number of mission stations in order to create
119   2,3|        countries on the one hand, and mission countries on the other.
120   2,3|                Since the objective of mission is first of all to promote
121   2,3|             yet intend to recruit for mission ad extra or ad gentes. We
122   2,3|          Moreover, it risks to reduce mission to the fulfillment of the
123   3,1|            work out a new approach to mission? Vatican II underlined the
124   3,1|             trinitarian dimensions of mission. Ad Gentes (AG) gave a new
125   3,1|          nature, since it is from the mission of the Son and the mission
126   3,1|            mission of the Son and the mission of the Holy Spirit, that
127   3,1|               abandons the concept of mission seen as a spiritual conquest
128   3,1|              Scriptures. The Church's mission is seen as the continuation
129   3,1|               the continuation of the mission of God himself in the world.
130   3,1|                This identification of mission with God's design underlines
131   3,1|              s boundaries, but on the mission of all the members of God'
132   3,1|              be at the service of the mission of God himself in the world.
133   3,1|             God himself in the world. Mission is rooted in the mystery
134   3,1|              statement "the Church is mission" and the emphasis on the
135   3,1|              Church. If the Church is mission, what is our specific contribution
136   3,1|          contribution to the Church's mission? A study is undertaken to
137   3,1|            the universal dimension of mission asserts itself more and
138   3,2|              1. Places~In our ancient mission territories, we continue
139   3,2|              contracts. The idea that mission is a temporary service is
140   3,2|              ours, we must admit that mission in Europe (Reverse mission)
141   3,2|            mission in Europe (Reverse mission) implies several specific
142   3,2|              difficulties: we have no mission tradition in Europe, we
143   3,2|               must invent everything, mission is especially a matter of
144   4,1|         explorations in the fields of mission and non-Christian religions.~
145   4,1|       responsibility in the universal mission, we must leave and go where
146   4,2|            the universal dimension of mission. Committed to a process
147   4,2|           rediscovered.~4.2.2. Method~Mission fosters encounter (dialogue
148   4,2|          Dialogue~Dialogue is part of mission, not only in the general
149   4,2|             do what we should do? The mission regions are changing. So
150   4,2|           clearly its view on today's mission in the particular context
151   4,3|       contribute to the upkeep of the mission.~Our Guidelines for financial
152   4,3|               Studiorum preparing for mission ad gentes, so as to form


Pr. and prosp. common to all inst. of cons. life in the miss. ad gentes
    Chapter, Paragraph
153      |               CONSECRATED LIFE~IN THE MISSION AD GENTES~ ~
154 Int  |             always been active in the mission throughout the Church's
155 Int  |               and the activity of the mission ad gentes. ~There are two
156 Int  |             problems which affect the mission in general and the consecrated
157   1  |               to be important for the mission, as has been demonstrated
158   1,1|               for persons and for the mission. Every country has experienced
159   1,4|         Church~There is a change from mission status to the local Church.
160   1,4|              ordinary expenses of the mission. Consequently, many dioceses
161   1,4|       unprepared.  the taking over of mission works (schools, development,
162   1,4|              different aspects of the mission. Independent states have
163   1,5|             which is committed to the mission worldwide, with the exception
164   1,6|            the standard acceptance of mission. New requirements are being
165   1,6|               a monolithic concept of mission to a crisis of understanding
166   1,6|               the various elements of mission. We may distinguish three
167   2  |            hopeful for the future. In mission countries consecrated life
168   2,1|             sending us to fulfill his mission. The missionary encyclical
169   2,1|             the fourth chapter to the mission which is changing. It is
170   2,2|       principal agent in the life and mission of the Church. The changes
171   2,2|            elements which concern the mission and integrate them in the
172   2,2|               and the Kingdom, of the mission and its activity, of the
173   2,2|          mystery, as communion and as mission. Born of the Trinity, her
174   2,2|          dimensions is the horizon of mission.~Another essential element
175   2,2|              to further its universal mission remains valid and urgent
176   2,2|             is the principal agent of mission. This, which is the theme
177   2,2|              RM 22-23) who guides the mission (cf. RM 24-25), who makes
178   2,2|            with the universal call to mission: every member of the faithful
179   2,2|             called to holiness and to mission" (RM 90). "The real missionary
180   2,2|              in it is responsible for mission. (cf. RM 26-27). "At the
181   2,2|          beginning of the Church, the mission ad gentes, while it had
182   2,2|              Among the many agents of mission (cf. RM ch. VI), primary
183   2,2|            purpose and urgency of the mission~One aspect which worries
184   2,2|               the very concept of the mission ad gentes. The Congregation
185   2,2|              longer Christians, and a mission ad gentes for those who
186   2,2|               them". Although the one mission of the Church is different
187   2,2|               situations, without the mission ad gentes the missionary
188   2,2|            forming which call for the mission ad gentes" (RM 82).~The
189   2,2|               82).~The purpose of the mission ad gentes is threefold: "
190   2,2|          broadening of the purpose of mission has important consequences
191   2,2|           Reminders of the urgency of mission recur throughout the encyclical:
192   2,2|   Complementary activities in the one mission~It is important for the
193   2,2|              for the understanding of mission that we recall the ways
194   2,2|          activities through which the mission is fulfilled. Chapter V
195   2,2|        Chapter V is devoted to that. "Mission is a single but complex
196   2,2|             all three purposes of the mission. Each one of them is a part
197   2,2|              of them is a part of the mission and can fully justify it
198   2,2|             the heart of the Church's mission and life, as the hinge on
199   2,2|             In the complex reality of mission, initial proclamation has
200   2,2|            the chapter on the ways of mission. "It is charity which has
201   2,2|          remains the driving force of mission, and is also the sole criterion
202   2,2|       different ways of spirituality, mission, fraternal life, organization. ~
203   2,2|               decisive element in her mission" (VC 3). Every form of consecrated
204   2,2|              18, 25, 26-27), specific mission (cf. VC 72), fraternal life
205   2,2|             dynamic fidelity to their mission, adapting forms if need
206   2,2|           contribution to make to the mission ad gentes and is in turn
207   2,3|               3 Reawaken the sense of mission~One of the major challenges
208   2,3|             reawakening of a sense of mission, adopting the genuine motives
209   2,3|            forms of dedication to the mission. This was the objective
210   2,3|             to the Church's universal mission that the new evangelization
211   2,3|        consideration of the universal mission. ~Transmitting the missionary
212   2,3|            devoted by vocation to the mission ad gentes that they represent "
213   2,4|            components in the life and mission of the Church. Since consecrated
214   2,4|          specifically directed to the mission to non-Christians. Respect
215   2,4|              and in particular to the mission ad gentes (VC 76-78). "While
216   2,4|            made to God" (VC 77). "The mission strengthens the consecrated
217   2,5|         spirituality (cf. VC 55, 57), mission spirit (cf. VC 42, 47) and
218 Con  |             evolution of the life and mission of the mission Institutes
219 Con  |               life and mission of the mission Institutes of consecrated


Group meeting: institutes excl. missionaries
    Chapter, Paragraph
220      |           traditionally considered as mission territories;  Proclamation,
221      |         defines " how to conceive the mission, in the specific context
222      |             fact of recruiting in the mission churches asks for taking


Small group gatherings - Monastic Ord.
    Chapter, Paragraph
223      |           involvement in the Church’s mission to the pagan world.  The


Miss. ad gentes in our inst. mendic.-convent. orders group"
    Chapter, Paragraph
224      |                                   THE MISSION AD GENTES IN OUR INSTITUTES~
225   1  |              with the local Church in mission ad gentes territories ?
226   1  |          space is left to them in the mission ad gentes ? Do they find
227   1  |              of those destined to the mission ad gentes is important.
228   1  |              Plantatio Ordinis in the mission ad gentes territories what
229   1  |              The brothers, devoted to mission ad gentes need an adequate


Miss. ad gentes in the life of the soc. of apost. life
    Chapter, Paragraph
230      |                                       MISSION AD GENTES~IN THE LIFE OF
231      |               simply the call for the Mission. ~This call, rooted in the
232      |              at service of the Church mission ad gentes, are a prophetical
233      |              facing the challenges of mission today. ~ Habitually their
234      |           permanent commitment to the mission ad extra, a proven pattern
235      |               service of the Church’s mission ad gentes, particularly
236      |               to the spreading of the mission ad gentes.  They accept
237      |              Church as well as of its mission.   The other Societies of
238      |          Church to go and work at the mission ad gentes.~II. Some questions
239      |            role in the service of the mission ad gentes.  The Societies
240      |              structures, like special mission commission at the diocesan
241      |          diocesan priests coming from mission ad gentes areas.  The Societies
242      |               from the Bishops in the mission territories, encouragement
243      |           define the situation of the mission ad gentes, to understand


The ad gentes miss. in an inst. of brothers
    Chapter, Paragraph
244      |                         The ad gentes Mission~in an Institute of Brothers~ ~
245      |             to open themselves to the mission among non-Christians, inside
246      |              given to others", so the mission strengthens the consecrated
247      |              countries.~The ad gentes mission acquired added strength
248      |            nearly 15%, exercise their mission outside the countries of


The witn. of cons. life in the local church
    Chapter, Paragraph
249      |               consecrated life in the mission ad gentes.~There are many
250   2,C|     understand "that her evangelizing mission has as an indispensable
251 Con  |            The renewed impulse to the mission ad gentes demands holy missionaries.


Formation for mission
    Chapter, Paragraph
252      |                         FORMATION FOR MISSION~ ~1. "Formation for mission"
253      |           MISSION~ ~1. "Formation for mission" relates directly to the
254      |              An initial "formation in mission" which is pursued with a
255      |       insufficient sense of being "in mission" will cause frustration
256      |              is indeed a proposal for mission.  Our last General Chapter (
257      |               today.    Formation for mission, therefore, requires the
258      |          booklet entitled Servants in Mission, in order that "the young
259      |         responsibility of the Servite mission ad gentes."~By way of synthesis:
260      |               included: the universal mission of the Church, ecumenism,
261      |          experience of Christ, of his mission and of his kenosis;  a better
262      |          dialogue.   5. "Formation in mission" calls for the transformation
263      |            principally concerned with mission;  greater emphasis will
264      |              purpose of "formation in mission," the value of manual work --
265      |         community?   6. "Formation in mission" requires a new model of


Cons. life as a way to inculturation
    Chapter, Paragraph
266   1  |               founders received their mission? It would be unrealistic


Miss. ad gentes - Dial. in the non-Christian cont.
    Chapter, Paragraph
267      |               the new perspectives in Mission in Asia. ~Religious consecration
268      |              part of the evangelizing mission of the church. ~At the heart
269      |       religions having a transforming mission in the world, should work


Lay ass. and miss. ad gentes, of the Maryknoll f. and br.
    Chapter, Paragraph
270      |                    LAY ASSOCIATES AND MISSION AD GENTES,~OF THE MARYKNOLL
271      |              of lay associates in the mission ad gentes of the church
272      |         outlook is also shaped by the mission ad gentes experience of
273   1  |               about their vocation to mission ad gentes. While grateful
274   1  |              the role of the laity in mission ad gentes as auxiliaries
275   1  |            missionary or a particular mission program in a limited capacity. ~
276   2  |     irresponsible to assign people to mission ad gentes situations without
277   2  |                Certain aspects of the mission ad gentes reality must be
278   2  |               and an understanding of mission. ~Presently there are 125
279   2  |              members of the Maryknoll Mission Association of the Faithful;
280   2  |             458 people have served in mission over the past twenty-five
281   3  |            While we are very aware of mission ad gentes opportunities
282   3  |        opportunities for the laity in mission. We tend to see them as
283   3  |               have time for. Laity in mission, especially families have
284   4  |            formation of the Maryknoll Mission Association of the Faithful.
285   4  |          Priests could participate in mission ad gentes, on a temporary
286   4  |               and working together in mission. The existence of three
287   5  |                           Families in mission~Catholics have been slow
288   5  |            families to be involved in mission ad gentes. While Protestant
289   5  |          participation of families in mission for years it is only recently
290   5  |              the needs of families in mission and we do not understand
291   5  |               families participate in mission during these different stages.
292   5  |              to help families stay in mission and to learn how to better
293   6  |             spirituality for laity in mission is not rooted in a clerical