| Table of Contents | Words: Alphabetical - Frequency - Inverse - Length - Statistics | Help | IntraText Library |
| Various Authors USG 53a Assembly - May 1998 IntraText - Concordances (Hapax - words occurring once) |
1 Thomas 2,2 | development (Kinshasa had but 40,000 inhabitants in 1940). A 2 LopezGay 2 | eznê" is used more than 100 times to translate the Hebrew " 3 LopezGay 2 | times in its noun form and 101 times as an adjective. In 4 Zago 2,2 | areopaghi of today (cf. VC 96-103; RM 37-38). In the concrete 5 Schleck 5,5 | CIVCSVA (Pastor Bonus, 90 §1; 105; 106 §1) by an agreement 6 Schleck 5,5 | Pastor Bonus, 90 §1; 105; 106 §1) by an agreement this 7 Friant | the Brothers (422 out of 1062) forced to be dispensed 8 LopezGay 2 | is the encyclicals of the 10th and 20th centuries which, 9 Friant | during the course of the past 110 years. In the XIXth century, 10 Schleck 4 | 1929 (cf. AAS 22 [1930] 111-115). "Since the end of 11 Schleck 4 | 1929 (cf. AAS 22 [1930] 111-115). "Since the end of World 12 Friant | Brothers out of a total of 1150, that is nearly 15%, exercise 13 Finch 2 | mission. ~Presently there are 125 members of the Maryknoll 14 Friant | are working in vain" (Ps 126). Finally, we look forward 15 LopezGay 2 | the 19th century. In the 13th century St. Francis of Assisi 16 Schleck 5,4 | 66); Mutuae Relationes, 14b, 29).~These Institutes are 17 Friant | after 1948. Today, more than 160 professed Brothers out of 18 Schleck 4 | Documents (1969) pp. 166-167, the author, from the juridical 19 LopezGay 2 | other infidels". In the 16th century St. Ignatius of 20 Friant | reached its peak in 1966 (1800 Brothers) and the consistent 21 Friant | the XIXth century, between 1835 and 1895, we had about forty 22 Thomas 1 | 1. First Period: from 1850 to 1930-50~ 23 Thomas 1,2 | CICM left for China in 1865, for Congo in 1888, for 24 Friant | could go to Canada, and in 1890 to Egypt.~The Institute 25 Friant | century, between 1835 and 1895, we had about forty requests 26 Friant | countries: 13 of these between 1900 and 1904, and 20 after 1948. 27 Friant | great trials at home. In 1903 it was dissolved in France, 28 Friant | of these between 1900 and 1904, and 20 after 1948. Today, 29 Friant | expansion we take today. From 1905 to 1948, the Brothers would 30 Thomas 1,2 | Philippines (Mountain Province) in 1907, for Indonesia in 1937, 31 LopezGay 2 | and pagans are used. The 1917 Code of Canon Law speaks 32 Schleck 4 | situation by Propaganda Fide in 1929 (cf. AAS 22 [1930] 111-115). " 33 Thomas 1,2 | in 1907, for Indonesia in 1937, for Japan in 1948. There 34 LopezGay 3 | Even before the Council, in 1943, two French priests published 35 Thomas 1,2 | exception: the departure in 1946 for the U.S.A. was mainly 36 Friant | join these missions between 1949 and 1965.~The originality 37 Friant | this theme (1939, 1940, 1951 & 1957). The last, Fidei 38 Thomas 2,3 | opened in the Philippines in 1953, followed by another one 39 Thomas 2,3 | another one in Congo in 1954. But at that time we did 40 Friant | appeal of Pope Pius XII (1939-1958) in favor of missions. He 41 Zago Int | vocations. ~If we take the 1960s as a marker, in other words 42 LopezGay 3 | Council, held in Mexico in 1963, had as its title "mission 43 Friant | which reached its peak in 1966 (1800 Brothers) and the 44 Thomas 3,2 | churches we founded (cf. 1967 CICM Constitutions, art. 45 Thomas 3,1 | signs of the times at the 1974 CICM Chapter enabled us 46 Tonini | problems~As long ago as 1978, during an international 47 Schleck 5,4 | Notiziario CISM luglio-agosto 1986, n. 25).~ 48 Thomas 4,1 | extra. According to our 1987 CICM Constitutions: "We 49 Schleck 4 | taking effect on March 1, 1989, removed from the jurisdiction 50 Schleck 4 | attempted in his Encyclical of 1990 "Redemptoris Missio" to 51 Ukken | Osservatore Romano, January 13, 1993, p. 2.) We must genuinely 52 Finch 4 | associate lay missionaries.~In 1994 the Maryknoll Society, along 53 Tonini | presence in Africa and Asia in 1996~Benedictine, Cistercian 54 LopezGay 5 | among the pagans (Acts 13:1ff). If a religious community 55 LopezGay 2 | encyclicals of the 10th and 20th centuries which, beginning 56 Finch 2 | twenty-five years. A total of 210 people have signed more 57 Friant | Indian Brothers who work 3000 km away from their home 58 Zago 2,2 | of the local church" (RM 37a).~The key text, however, 59 Friant | with 42% of the Brothers (422 out of 1062) forced to be 60 Zago 2,2 | proclamation (cf. RM 44-45), of conversion and of Baptism ( 61 Finch 2 | are Associate Priests; and 458 people have served in mission 62 Schleck 5,4 | Enchiridion Vaticanum, vol 3, pp. 474-487).~This "mandate" form 63 Schleck 5,4 | Vaticanum, vol 3, pp. 474-487).~This "mandate" form of 64 Friant | Brothers in this sector over 500 strong, with an average 65 Friant | way of commemorating the 50th anniversary of the canonization 66 Schleck 5,2 | Paul VI in EN, nn 21, 51, 53 and by our present Holy 67 Zago 2,2 | inculturation (cf. RM 52-54), of interreligious dialogue ( 68 Ukken | encyclical Redemptoris Missio (4.56). Inter religious dialogue 69 LopezGay 4 | Code of Canon Law (can. 573) has offered a description 70 Zago 2,2 | human promotion (cf. RM 58-59).~These different activities 71 Zago 2,2 | everything is good" (RM 60). ~VI) Consecrated life 72 LopezGay 6 | centre of the community (CIC 608).~Consecration is one way 73 Zago 1,1 | the disturbances in the 60s. The precarious condition 74 Gardin Pre | 867 religious (of whom 34.642 are Franciscans)~To the 75 LopezGay 5 | pastoral ministries (can. 674).~The particular charisms 76 LopezGay 5 | preserving this fidelity (can. 680), and the institutes are 77 Zago 2,3 | various Institutes (cf. RM 69-70). It reminds those who are 78 LopezGay 2 | geographical dimension (canons 781-792), it also has a certain 79 LopezGay 2 | geographical dimension (canons 781-792), it also has a certain 80 Moons | in Redemptoris missio, n.83 is more difficult to achieve, 81 Gardin Pre | Pontificio, they total of 55,867 religious (of whom 34.642 82 Zago 2,5 | spirituality (cf. VC 39, 93). Indeed every community 83 Zago 2,2 | areopaghi of today (cf. VC 96-103; RM 37-38). In the concrete 84 Schleck 4 | Propaganda Fide in 1929 (cf. AAS 22 [1930] 111-115). "Since 85 Thomas 4,1 | regions where the people feel abandoned; large cities where the 86 LopezGay 3 | salvation because we are abandoning the paths indicated by God, 87 Thomas 3,1 | AG 9).~Hence, Vatican II abandons the concept of mission seen 88 Thomas 1,2 | patterned on the medieval abbeys. The central mission kept 89 Tonini | international monastic gathering, Abbot De Floris (the first Secretary 90 Finch 1 | have technical skills and abilities in agriculture, accounting, 91 Maccise 2,B | limited; not looking for absolute certainty; getting used 92 LopezGay 1,1 | mission can be found in the abstract, but in history, which is 93 Ukken | Spirit. Dialogue will bear abundant fruits if our religious 94 Thomas 2,2 | autochthonous people against the abuses of colonial officers, they 95 Moons | attend colleges where their academic voice is weak. By contrast, 96 Maccise 2,E | a synthesis in which the accent is placed on prayer as an 97 Schleck 2 | Faith, one that today is accentuated by an inadequate or even 98 Schleck 5,5 | both a certain status and acceptability and self-confidence in Society 99 Schleck 5,5 | special reasons that are acceptable also to the local Ordinary 100 Schleck 4 | the missionary Institute accepts the obligation of devoting 101 Zago 2,2 | which reveals and gives access to the mystery hidden for 102 Thomas 4,2 | This is not due to a simple accident. It is rather the result 103 Cagnasso | Institutes are willing to accompany Christian communities as 104 Zago 1,3 | missionaries. Ethnic wars and the accompanying genocide have cast doubts 105 Kolvenbach 5 | Since interculturation is accomplished in encounter, effective 106 Thomas 3,1 | also a dynamic process the accomplishment of which is future-oriented.~ 107 Finch 1 | abilities in agriculture, accounting, electronics, computer and 108 LopezGay 1,2 | is an issue of faith, an accurate indicator of our faith in 109 Schleck 5,4 | agreement must expressly and accurately define, among other things, 110 Moons | as signs of projects and achievements. These friars in formation, 111 Thomas 4,2 | solidarity. With regret we acknowledge the continuously growing 112 Schleck 5,5 | practice will assist them to acquire a sense of dignity, self-worth 113 Zago 1,3 | maintained at world level and are acquiring missionary courage not only 114 Thomas 4,2 | implies among other things the acquisition of a fair knowledge of the 115 Tonini | change the meaning of its acronym to make room for another 116 | across 117 LopezGay 6 | the missionary Church has acted, as history reminds us ( 118 Zago 2,2 | the driving force which activates the mandate of Christ (cf. 119 Gardin 1 | Order has been called to actualise the " plantatio Ecclesiae " 120 Cagnasso | more needed. Concrete actualization The " ad extra " remains, 121 Cagnasso | solidarity with the more acute situation of poverty form 122 Drouin | missionary commitment make them adaptable and mobile instruments at 123 Zago 2,2 | fidelity to their mission, adapting forms if need be to new 124 Schleck 4 | 32; RM, 34) and we might add that has some connection 125 Maccise 2 | among non-Christians. In addition to the characteristics mentioned 126 Thomas 2,3 | Bishops who consider us as additional personnel. This does not 127 Thomas 2,2 | pass on the Good News more adequately. In Central Africa, for 128 Thomas 1,1 | considered as signs of one's adherence to the faith and the condition 129 LopezGay 2 | form and 101 times as an adjective. In the Council the geographic 130 Gardin 1 | gentes work. Which of these adjectives fits for your Order ? In 131 Zago 1,5 | local members also requires adjustments. As for women's Congregations, 132 Thomas 4,3 | centers or to consortia that adopt the Ratio Studiorum of the 133 Thomas 2,1 | Ecclesiae). The hierarchy adopted this thesis of Pierre Charles 134 Thomas 2,2 | formation of lay people and to adult catechesis.~Urbanization 135 LopezGay 2 | had received the promise (Adv. Haer, V, chapt. 34, n. 136 Schleck 5,3 | from one nation or from one advanced culture, with new Recruits 137 LopezGay 7 | The consecrated life too advances down the paths of time with 138 Thomas 2,1 | encyclical Fidei Donum and of the advent of the Fidei Donum priests, 139 Schleck 5,3 | those who have not, good advice, as to how to make such 140 Schleck 5 | difficulties which this state of affairs has brought into the life 141 Zago Int | with the problems which affect the mission in general and 142 Schleck 4 | IV - Problematic Affecting the Consecrated Life in 143 Thomas 4,3 | University to which they are affiliated. In this context we can 144 Thomas 2,2 | cultures. In fact, this affirmation should be qualified. Quite 145 Kolvenbach 2 | work in all cultures. It affirms the belief that the Spirit 146 Zago 2,2 | and consequently we cannot afford to be complacent (RM 86). ~ 147 LopezGay 1,1 | the world and in history (AG9).~As missionaries and as 148 Thomas 4,3 | priorities of the funding agencies.~4.3.6. The Formation of 149 Zago 2,2 | to the mystery hidden for ages and made known in Christ, 150 Zago 1,4 | economic pinch and this is aggravated by the increase in apostolic 151 Thomas 1,1 | work. Whence, a certain aggressiveness going hand in hand with 152 Friant | India), in June 1997. They agreed that the time was quite 153 Schleck 4 | responsibility of the territory. New agreements have to be made, but the 154 Finch 1 | skills and abilities in agriculture, accounting, electronics, 155 Tonini | make room for another one: Aide Intermonastère. This change 156 LopezGay 2 | ad gentes as an activity aimed at those who do not know 157 LopezGay 7 | field and the birds of the air (Mt 6:26-30). The Father 158 Kolvenbach 1 | working. They often remained alien to it. Even today, it is 159 Thomas 4,2 | missionary charisma is kept alive: our availability is no 160 Thomas 3,1 | historical aspects. Indeed, it is all-embracing and includes every human 161 Zago 1,3 | from peaceful religious allegiance to a revival of religions. 162 Kolvenbach 4 | following of Christ must be allowed to mature in the mutual 163 Thomas 4,2 | are different from us. It allows us to be at the service 164 Zago 1,3 | communities whether in the American style or in that of the 165 Schleck 2 | one hand, a new and more ample breath to the understanding 166 Friant | However we had to stay anchored in France because of the 167 Zago 2,2 | life are invited to propose anew the enterprising initiative, 168 Schleck 3 | Region of Africa or in Sudan, Angola, Mozambique, Liberia, Sierra 169 Moons | also, for example, help animate the missionary dimension 170 Ukken | promoting a proclamation of animating Christian presence in the 171 Zago 2,2 | responsible and is also the animator not only of Christians but 172 Friant | of commemorating the 50th anniversary of the canonization of Montfort, 173 Gardin Pre | According to the data of Annuario Pontificio, they total of 174 Thomas 4,1 | cities where the feeling of anonymity prevails, marginalized groups, 175 LopezGay 7 | the kingdom to Israel". He answered them, "It is not for you 176 Zago 2,3 | younger churches" (RM66), ~Answering the missionary needs ad 177 Zago 2,2 | consecrated life to work out new answers to the new problems in the 178 LopezGay 5 | communities of Jerusalem or Antioch, from which the spirit sent 179 LopezGay 2 | gentes" are the pagans in antithesis to the Christians (1 Cor 180 Zago 1,5 | genuine. The Bishops are anxious to ensure the pastoral service 181 Thomas 4,2 | no reason to do anything anyway, provided we do it abroad. 182 LopezGay 2 | is called to become the apostle of the "genti" (Acts 13: 183 Drouin | of the Clergy: Postquam Apostolici (1980) and more recently 184 LopezGay 4 | the schema of "Caput de apostolicis missionibus" presents a 185 LopezGay 3 | gentes?. ~This problem is apparent in the "language of mission". ... 186 Schleck 3 | first moment" upon the appearance of these changes which were 187 LopezGay 2 | alone the word "gentes" appears more than fifty times, and " 188 Moons | for Formation prepared a appendix to our formation document 189 Kolvenbach 5 | effective programmes and methods applicable to all situations cannot 190 Finch 6 | religious and celibates and apply them to the laity. Tensions 191 Thomas 1,2 | diocesan clergy or were appointed in a parish in a personal 192 Schleck 4 | of his consecration and appointment to the diocese. He is the 193 Ukken | This will enable us to appreciate their identity, create more 194 Moons | emerging Churches today; an appreciation of the missionary methods 195 Gardin 1 | have there been different approaches to missio ad gentes or different 196 Schleck 5,5 | whose Constitutions were approved by the local Ordinary, after 197 LopezGay 2 | gentes) in the Gospel... "apud exteras gentes"..., "current 198 Maccise Con | encouragement of a new ‘ardour for holiness’ among missionaries 199 Zago 2,2 | challenges which constitute the areopaghi of today (cf. VC 96-103; 200 Moons | to achieve, that is "to arrange the teaching of theological 201 Schleck 4 | increases, it should be arranged that the Institutes, insofar 202 Ukken | shedding of our triumphalism, arrogance and undue superiority. Church 203 Schleck 4 | enlightening commentary on this article by Suso Brechte in the fourth 204 Schleck 4 | international symposiums and various articles and books written in regard 205 Ukken | prayer and contemplation, Ashram attitudes and inculturated 206 Gardin Pre | They were founded - error aside without taking into account 207 Moons | instead, images of large assemblies of believers, buildings 208 Thomas 2,2 | Faith was the intellectual assent to a body of truths. Consequently, 209 Thomas 3,1 | universal dimension of mission asserts itself more and more as 210 Gardin 1 | charism ? How should we assess the contributions of different 211 Finch 2 | would be irresponsible to assign people to mission ad gentes 212 Schleck 5,5 | the Superiors will be, the assignments of the members, and especially 213 Moons | total availability" has been assimilated by the friar; an understanding 214 Schleck 5,1 | something like Auxiliaries who assisted the Institute, mostly on 215 LopezGay 1,2 | be always and everywhere associated in the fulfilment of the 216 Thomas 4,1 | and become local Churches assuming fully their responsibility 217 Schleck 5,5 | one owes to community. Assurances that you will not accept 218 Friant | that are now on course. Assuredly, we are proud of our highly 219 Schleck Con | ability of having been able to attack the project as I did so 220 LopezGay 3 | this consideration: men may attain salvation, even though the 221 Moons | By way of synthesis: we attempt to facilitate an awareness 222 Moons | majority of cases, our students attend colleges where their academic 223 Thomas 3,1 | the signs of the times. An attentive reading of the signs of 224 Ukken | bring about the following attitudinal changes in us: ~ Accept 225 Schleck 5,1 | Institutes are not effectively attracting them or searching them out, 226 LopezGay 5 | This new consecration is attributed to the Holy Spirit; the 227 Thomas 4,2 | missionary presence must be attuned to cultures and societies. 228 Drouin | the necessary " new and audacious thrust "(RM 66) to the spreading 229 Schleck 4 | 1995, where he reminded his audience that the way of Salvation 230 Schleck 4 | Pontiff gave for his weekly Audiences in the first half of that 231 Schleck 1,5 | countries, as well as in Australia, New Zealand and Canada, 232 Schleck 4 | 1969) pp. 166-167, the author, from the juridical point 233 Schleck 4 | tendency on the part of some authors gave rise to different debates, 234 Schleck 3 | of both expatriates and autocthonous members, both in regards 235 Kolvenbach 1 | but the process is not automatic. Over many centuries, consecrated 236 Friant | over 500 strong, with an average age of just 43 years? They 237 Zago 2,3 | situation requires this awakening when the number of non-Christians 238 Schleck 2 | that have at times been badly received or more or less 239 Finch 2 | formation program must be balanced with the years of service 240 Friant | and their Councilors in Bangalore (India), in June 1997. They 241 Drouin | This call, rooted in the baptismal grace and in ordination 242 Thomas 1,1 | activity were the number of baptisms, confessions, communions, 243 LopezGay 6 | the Father (Jn 3:11). The Baptist began as a prophet preparing 244 LopezGay 2 | geographic meaning, the barbarian peoples, who were far removed 245 Schleck 1,4 | expense of genocide’s and the barbaric killing of vast numbers 246 LopezGay 5 | from which the spirit sent Barnabas and Paul on a "mission" 247 Zago 2,2 | is unthinkable to create barriers between them". Although 248 Ukken | realization. Religion is basically an attitude of mind and 249 Thomas 3,2 | context. The option for BCCs, the formation of lay leaders, 250 Zago 2,2 | values of which she is the bearer. No one witnesses more effectively 251 Ukken | shape the relevant forms of bearing witness to Jesus and streamline 252 Zago 1,2 | new ways of thinking and behavior. A new culture is formed 253 Zago 1,1 | origin. About half of the Belgian missionaries, for example, 254 Friant | new countries: European (Belgium, Italy, Spain... ), Asian ( 255 Schleck 2 | the true meaning of our beliefs and Faith, sometimes in 256 Thomas 4,2 | nationality, all the members belong to the Province in which 257 LopezGay 2 | mean all the peoples not belonging to the chosen people (the 258 Thomas 4,3 | World were more used to benefit from the assistance than 259 Zago 2,2 | life has its own charisma, bestowed by the Spirit and which 260 LopezGay 3 | has its foundation in the Bible.~Seeking to maintain a healthy 261 Maccise Con | or delve deeply into the biblical and theological foundations 262 Schleck 5,4 | 4-5, Extract from the "Bibliografia Missionaria, XXXII (1968), 263 Friant | Egypt.~The Institute took a big leap forward in terms of 264 LopezGay 7 | lilies of the field and the birds of the air (Mt 6:26-30). 265 Friant | outside the countries of their birth, and this is so more and 266 Friant | schools for the deaf and the blind. However we had to stay 267 Schleck 5,1 | Associate members became rather blurred even for what concerned 268 Schleck 5,4 | self-giving, of new and bold endeavors. Instead of being 269 LopezGay 3 | French priests published a book: La France, pays de mission? 270 Moons | Missionary Animation published a booklet entitled Servants in Mission, 271 Thomas 2,2 | Methods~Where evangelization bore fruit after a few decades, 272 Schleck 3 | Liberia, Sierra Leone, Kosovo, Bosnia-Herzegovina etc. Again there is the 273 LopezGay 3 | consecrated life put the brakes on their missionary thrust. 274 Zago 2,2 | are united to him as the branches to the vine can we produce 275 Friant | Rwanda), South America (Brazil, Colombia, Peru), Asia ( 276 Schleck 1,2 | existence as a result of the break-up of larger groupings, (for 277 Zago 1,2 | many sectors which are a breakaway from traditional culture. ~ 278 Maccise Con | conversion. Exodus means breaking bonds, living in an attitude 279 Schleck 2 | hand, a new and more ample breath to the understanding of 280 Schleck 4 | on this article by Suso Brechte in the fourth volume of 281 Schleck 4 | residential Bishops" (S. Brechten, loc sit. p. 166).~In the 282 Finch 3 | associate missionary as bridge builders between two cultures 283 Zago 2,2 | Kingdom (cf. RM 17-20). The broadening of the purpose of mission 284 Thomas 2,1 | The concept of mission broadens while at the same time the 285 Moons | assemblies of believers, buildings and schools as signs of 286 Schleck 4 | personnel, sharing the financial burdens, obeying the responsible 287 Finch 1 | electronics, computer and business expertise, etc., they do 288 Zago 2,3 | dedicating oneself to that calling, finding concrete forms 289 Friant | Congo, Central Africa, Cameroon, Rwanda), South America ( 290 Drouin | ad gentes. They accept candidates from Young Churches, and 291 Friant | 50th anniversary of the canonization of Montfort, a "missionary 292 LopezGay 2 | geographical dimension (canons 781-792), it also has a 293 LopezGay 1,1 | human person (J. Danielou, Cantalamessa). Today the Reign of God 294 Schleck 5,1 | time. They serve in various capacities -teachers, health care personnel, 295 LopezGay 4 | Vatican I the schema of "Caput de apostolicis missionibus" 296 Cagnasso | conference. After a short but careful clear round concerning his 297 Schleck 4 | that this truth must be carefully explained, with the proper 298 LopezGay 2 | of the 17th century the Carmelites, in speaking of the "missio" 299 Thomas 4,2 | questions: What should be carried on? What should be entrusted 300 LopezGay 2 | going into the whole world, carry out the work of preaching 301 Zago 1,3 | accompanying genocide have cast doubts on the genuineness 302 Thomas 1,2 | isolated central missions where catechumens came together, in a certain 303 Thomas 4,2 | internationalization we refuse to have two categories of members. Whatever their 304 Schleck 1 | Changes~In regard to the first category of Changes, we find those 305 Finch 5 | Families in mission~Catholics have been slow to realize 306 Zago 1,2 | differences. This not only causes tensions but even fratricidal 307 LopezGay 6 | PC 6).~The Eucharist is celebrated and reserved so that it 308 Schleck 4 | 1988, has not helped to cement and increase the close ties 309 Zago 1,1 | succeeded in overcoming race centered tendencies. The economic 310 Moons | particularly -- in the less centralised Institutes -- in the pastoral 311 Schleck 3 | community life, liturgical ceremonies, the rites of profession 312 Schleck 2 | they have shaken various "certainties" that had seemed until recently 313 Maccise 2,B | not looking for absolute certainty; getting used to the unpredictable 314 Friant | and we cannot keep this certitude to ourselves alone. There 315 Zago 1,5 | encountered. ~ With the cessation of the mandate, the religious 316 Zago 2,2 | agents of mission (cf. RM ch. VI), primary responsibility 317 Zago 1,5 | Bishop and the Institute. The changeover is sometimes difficult. 318 LopezGay 2 | the promise (Adv. Haer, V, chapt. 34, n. 3). And soon the 319 Gardin 1 | particular activity that characterise our presence in the missio 320 Schleck 4 | established in the diocese or for charges that concern the smooth 321 Thomas 2,1 | adopted this thesis of Pierre Charles and of the so-called missiological 322 Kolvenbach 5 | to the proclamation of a chaste, poor and obedient Lord. 323 LopezGay 1,2 | salvific mediation. God chose to save people through missionaries. 324 LopezGay 6 | inculturation in the light of Christology) and that means forgetting 325 Schleck 5,5 | decrease in Ecclesiastical Circumscriptions founded on the "ius Commissionis" 326 Tonini | Asia in 1996~Benedictine, Cistercian and Trappist monks - 46~ 327 Schleck 4 | missionary Institute" (op. cit. pp.166-7). ~This changed 328 LopezGay 5 | in our hearts (Rom 5:5, cited in PC 1; LG 40) and it is 329 LopezGay 4 | mission" (RM 66, which in turn cites MR 14).~The Code of Canon 330 LopezGay 4 | of the institute (MF 69, citing C.I.C., can. 783; see LG 331 Schleck 1,5 | European countries, are the citizens from what we call mission 332 LopezGay 6 | discovered in the different civilisations can in fact prompt them 333 Ukken | religions and many ancient civilizations. Rich in culture and deep 334 Zago 1,2 | boundaries has facilitated ethnic claims and tensions. States try 335 Thomas 3,1 | A study is undertaken to clarify our identity. The ad extra 336 Schleck 5,5 | lodging, if they frequent classes elsewhere). This should 337 LopezGay 2 | gentes"). As an influence of classical Greek, the term has a geographic 338 Schleck 1,4 | time the presence of ever clearer affirmations on the need 339 Gardin Pre | or diaconal activity ( a closer danger today)~ 340 Maccise Con | spirituality are lived in it clothed with the implications missionary 341 LopezGay 1,2 | Christ tangible. We are "co-workers" of God for the salvation 342 Cagnasso | self-evaluation " of the effective coherence of our commitments with 343 Zago Int | look at both sides of the coin as has been pointed out 344 Schleck 3 | have seen in the world that coincided with either geographical 345 LopezGay 7 | what have you done with the coins you received? Give an account 346 Schleck 4 | work which they have begun, collaborating in the ordinary care of 347 Finch 4 | and the initiation of new collaborative works that much more difficult 348 Ukken | religions. Formation of a collective will in the interreligious 349 Zago 2,2 | activity is invested in the College of bishops (cf. RM 63). 350 Friant | South America (Brazil, Colombia, Peru), Asia (Sri Lanka, 351 Schleck 1,1 | brings about an economic colonization of these countries by these 352 Schleck 1,1 | countries by these new "colonizers", who like the old, continue 353 LopezGay 6 | autochthonous cultures, combined with the latter’s introduction 354 Thomas 2,2 | integrated type of urban parishes comes into being. Due to the shortage 355 Moons | crosses in order to give comfort and redemptive cooperation." 356 Thomas 4,3 | environment that is not very comfortable.~Is this not an invitation 357 Friant | expansion also as a way of commemorating the 50th anniversary of 358 Thomas 3,3 | Charisma~Notwithstanding commendable attempts some kind of a 359 Schleck 4 | Herder & Herder series of Commentaries on the Vatican II Documents ( 360 Schleck 4 | In a rather enlightening commentary on this article by Suso 361 Finch | to make it clear that my comments are based on the experience 362 Drouin | structures, like special mission commission at the diocesan or inter 363 Schleck 3 | especially through the Mixed Committees of members of the Episcopal 364 Gardin Pre | conventus from convenire) where communal prayer and other community 365 Drouin | organism allowing them to communicate their point of view, their 366 LopezGay 1,2 | ability that Christ himself communicated to us. He himself recalled 367 Maccise 2,B | to serve.~The Spirit also communicates evangelic liberty or parresia 368 Thomas 1,1 | of baptisms, confessions, communions, marriages, etc.~This does 369 Thomas 4,2 | suffering from wars or atheistic communism.~ 370 Zago 2,2 | they may be personal or communitarian. The charisma is one of 371 Zago 1,2 | change from traditional and compact cultures to divided cultures.~ 372 Moons | formation as discipleship; a comparison between how Mary was an 373 Maccise 1 | understanding spirituality in a compartmentalised way as if we were treating 374 LopezGay 6 | the two principles of the compatibility with the Gospel of the various 375 Gardin 1 | pastoral duties, even less compatible with your charism ? How 376 Ukken | effectively, a community with a compelling inner call incessantly inspired 377 Thomas 3,1 | baptized Christian.~This compels our missionary Congregations 378 Thomas 2,3 | Church, and in order not to compete with the diocesan vocations, 379 Zago 2,2 | consequently we cannot afford to be complacent (RM 86). ~V) Complementary 380 Thomas 3,1 | more and more as a specific component of our missionary Congregations.~ 381 Zago 1,5 | foreigners to communities composed of local members. The refounding 382 Zago 1,5 | progressive change in the composition of communities of consecrated 383 Schleck 1,2 | result of different ethnic compositions, and makes nation building 384 Thomas 1,2 | quite really important compounds were established.~The jus 385 Friant | alone. There is an inner compulsion that urges us to extend 386 Finch 1 | accounting, electronics, computer and business expertise, 387 Cagnasso | clearly defines " how to conceive the mission, in the specific 388 Thomas 3,2 | the missionary efforts concentrate on four basic ideas: ~ The 389 Schleck 5,1 | present apostolic activities, concentrating the forces which they still 390 Thomas 3,3 | duality, not always so easily conciliated, has crept into the missionary 391 Maccise 2,E | discern his ways; faults are confessed, attitudes judged, a permanent 392 Gardin Pre | presented in Vita Consecrata (Confessio Trinitatis, signum fraternitatis, 393 Thomas 2,3 | eventuality. Today, the configuration of our Congregations still 394 Maccise Con | The lesson of history confirms that by the action of the 395 LopezGay 4 | which effects a more express conformity to the life of the missionary 396 Cagnasso | of the region where our confreres live and work today ". 397 Thomas 4,2 | justice and the world that confronts us with poverty, oppression, 398 LopezGay 3 | non-believers. The sixth congress of the International Missionary 399 Schleck 4 | might add that has some connection with the mission"ad gentes" ( 400 Finch 3 | social, professional and work connections. The challenge is to discover 401 LopezGay 3 | Whoever "conquers" Asia will "conquer" the world. This is the 402 Ukken | inspiring than violently conquering. Religious institutes shall 403 LopezGay 3 | setting out". Whoever "conquers" Asia will "conquer" the 404 Thomas 3,1 | mission seen as a spiritual conquest and develops a new vision 405 LopezGay 4 | Apostolic Exhortation Vita Consacrata. After the Council ecclesiology 406 Zago 2,2 | of salvation. Freedom of conscience, respect for persons, religions 407 LopezGay 7 | 17).~The mystery of our consecration-mission, from the Father, through 408 Zago 1,4 | missionaries has ceased or has been considerably reduced with the decrease 409 LopezGay 3 | of this mission ad gentes consists in its being addressed to " 410 Kolvenbach 5 | requires.~It is a source of consolation to observe how, through 411 Friant | of the world in order to consolidate and to expand the Kingdom 412 Thomas 4,3 | students to other centers or to consortia that adopt the Ratio Studiorum 413 LopezGay 6 | extensively (Familiaris consortio, 1981, n. 10).~The Gospel 414 Zago 2,2 | contemporary challenges which constitute the areopaghi of today ( 415 Zago 2,2 | VC 72). There are three constitutive elements in the consecrated 416 Tonini | the local environment – construction, property, work, life-style.~ 417 Thomas 1,2 | garages, carpentry workshops, constructions, plantations and cattle 418 Zago 1,5 | subordinate state. They are not consulted in pastoral planning and 419 Schleck 1,1 | search for novelty and a consumer mentality at all levels, 420 Zago 1,6 | because of their international contacts and because of their experience 421 Tonini | with this question which contains many others, AIM would soon 422 LopezGay 5 | confronted with this new world. Contemplatives, and not simply a few consecrated 423 Zago 2,2 | Institutes in responding to contemporary challenges which constitute 424 Zago 2,2 | mandate is not something contingent or external, but reaches 425 Schleck 1 | both positive and negative, continually intersect with one another 426 Thomas 3,1 | s mission is seen as the continuation of the mission of God himself 427 Thomas 4,2 | regret we acknowledge the continuously growing gap between the 428 Schleck 1 | world in which we live. Contradictory Phenomena, both positive 429 Thomas 2,2 | villages' daily life. On the contrary, it happened that they intervened 430 Ukken | cooperation have steadily been contributing towards the formation of 431 Schleck 1,3 | without the possibility of controlling it, is the influence which 432 Schleck 5,5 | studies. It is the Bishop who controls the finances of these Institutes, 433 Gardin Pre | their life (conventus from convenire) where communal prayer and 434 Gardin Pre | called " frati " live in " convents " and not in " monasteries " ( 435 Gardin Pre | exclusively.~The term " conventual" underlines the community 436 Gardin Pre | term does not refer to " conventualism " as different way of interpreting 437 Gardin Pre | physiognomy, was added the term " conventuals " because it better characterises 438 Gardin Pre | dimension of their life (conventus from convenire) where communal 439 Maccise 1 | from the action. This would convert spirituality into a disembodied 440 Kolvenbach 1 | institutes must work at convincing themselves that evangelisation 441 Thomas 3,2 | territories, we continue to cooperate in the development of the 442 Zago 2,2 | He makes the Church his cooperator (cf. RM 9) and the missionaries 443 Zago 2,2 | principal agent and the cooperators~The Holy Spirit is the principal 444 Drouin | obtain a new legislation corresponding to new developments in their 445 Kolvenbach 3 | differently the whole Gospel. Correspondingly, the receiving culture purifies 446 LopezGay 6 | rendered meaningless or is corrupted, or if in the effort to 447 Thomas 3,1 | underlines once more its cosmic and its historical aspects. 448 Friant | Provincials of Asia (6) and their Councilors in Bangalore (India), in 449 Moons | pastoral choices of provincial councils. An initial "formation in 450 LopezGay 1,2 | all power" (Mt 28:18). We count on Christ’s "presence" until 451 Zago 1,2 | themselves are not successful in counteracting ethnic conflicts and have 452 Zago 1,5 | based on an objective and courageous outlook on the situation. 453 Ukken | Non-Christian Context~ ~Asia is the cradle of several great world religions 454 LopezGay 7 | 30). The Father is the "creator" and all creatures have 455 Schleck 5,5 | formation which every new creature needs in order to develop 456 LopezGay 5 | omnes sint unum, ut mundus credat".~Religious life, moreover, 457 Thomas 3,3 | easily conciliated, has crept into the missionary priorities. 458 Schleck 1,5 | hostility against strangers crime, confusion, isolation, and 459 Maccise 2,D | in the foolishness of the Cross, and in the strength and 460 Moons | the foot of the countless crosses in order to give comfort 461 Gardin Pre | the past centuries, now crystallised, has very little influence 462 LopezGay 6 | cultures [in ritibus et culturis] of peoples, far from being 463 Schleck 4 | encountered to the Roman Curial Office on which the Institute 464 Finch 5 | not understand the "life cycle" of the family, the different 465 LopezGay 6 | example, the work of Saints Cyril and Methodius a model of 466 Maccise 2,D | D. A spirituality made of 467 Gardin 1 | gentes allow, encourage or damage it ? The way the values 468 LopezGay 3 | exclusiveness; one of the dangers is thatthe older Churches, 469 LopezGay 1,1 | and the human person (J. Danielou, Cantalamessa). Today the 470 LopezGay 3 | had as its title "mission dans six continents"; mission 471 Gardin Pre | XIIIth .~According to the data of Annuario Pontificio, 472 Schleck 5,4 | endeavors. Instead of being daunted by doubts, misunderstandings, 473 Friant | orphanages and schools for the deaf and the blind. However we 474 Schleck Con | peruse books and periodicals dealing with the subject. Please 475 Schleck 4 | authors gave rise to different debates, international symposiums 476 LopezGay 7 | Creation itself, subject to decay, is waiting to enter into 477 Thomas 3,1 | Theological Presuppositions~The dechristianization of Europe was already being 478 Zago 1,5 | their epicenter has been decidedly moved towards the Southern 479 Schleck 5,5 | Associations. It is the Bishop who decides who the Superiors will be, 480 Thomas 4,3 | into consideration when deciding on the transfer of a parish 481 Zago 2,2 | heart of the Church, as a decisive element in her mission" ( 482 Thomas 3,2 | Mozambique.~The 1981 CICM Chapter declared Europe to be a missionary 483 Schleck 5,1 | Still another result of the decline of persons entering Institutes 484 Schleck 5,1 | Churches", we are witnessing a decreased number of persons who are 485 Thomas 4,3 | somewhere else. Adaptability decreases with age. The problem becomes 486 Kolvenbach 1 | some, who without openly decrying the idea of inculturation, 487 LopezGay 4 | Consecrated Life, whose members "dedicate themselves through their 488 Zago 2,3 | the genuine motives for dedicating oneself to that calling, 489 Zago 2,3 | finding concrete forms of dedication to the mission. This was 490 Zago 2,2 | missionaries in word or deed" (cf. RM 23) by following 491 LopezGay 6 | can in fact prompt them to deepen their own understanding 492 Cagnasso | EXCLUSIVELY MISSIONARIES~ ~For a deepening of what we heard yesterday 493 Thomas 2,2 | give to God. They often defended the autochthonous people 494 LopezGay 3 | lack of courage, ... or in deference to false theories, we fail 495 Zago 2,2 | boundaries are not clearly definable and it is unthinkable to 496 Zago 2,2 | developed in the context of defining the Kingdom (cf. RM 17-20). 497 Moons | missionary magazine Le Missioni dei Servi di Maria, and they 498 Schleck 4 | Propagation of the Faith, and a delegate of a missionary Institute. 499 Schleck 4 | no direct powers, only a delegated authority. The diocesan 500 Ukken | conversion of attitudes, a deliberate shedding of our triumphalism, 501 Schleck 4 | sui iuris") and working deliberately at the development of the "