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| Various Authors USG 53a Assembly - May 1998 IntraText - Concordances (Hapax - words occurring once) |
1002 Thomas 1,2 | called in these services, joined the diocesan clergy or were 1003 LopezGay 7 | this history that is on its journey to a goal, the Father; and 1004 Ukken | inspiring than dominating, journeying joyfully together in the 1005 Ukken | than dominating, journeying joyfully together in the same spirit 1006 Schleck 4 | can act as a mediator and judge.~Whence it can safely be 1007 Maccise 2,E | are confessed, attitudes judged, a permanent attitude of 1008 Zago 2,2 | also the sole criterion for judging what is to be done or not 1009 Zago 1,4 | are no longer responsible juridically for the territories but 1010 Thomas 1,2 | compounds were established.~The jus commissionis of those days 1011 Thomas 1,2 | for the U.S.A. was mainly justified for economic reasons (financing). 1012 Moons | of his mission and of his kenosis; a better understanding 1013 Zago 2,2 | local church" (RM 37a).~The key text, however, is in numbers 1014 Schleck 1,4 | genocide’s and the barbaric killing of vast numbers of human 1015 Schleck 3 | exist conflicts of various kinds as, for example, in the 1016 Thomas 3,2 | Jaya,~in Congo: towards Kisangani, a diocese heavily afflicted 1017 Friant | Indian Brothers who work 3000 km away from their home states, 1018 Thomas 2,2 | catechesis.~Urbanization knew a rapid development (Kinshasa 1019 Schleck 3 | during the occupation of Korea by Japan. Again there is 1020 Schleck 3 | Liberia, Sierra Leone, Kosovo, Bosnia-Herzegovina etc. 1021 Ukken | humanity finally reconciled" (L’Osservatore Romano, January 1022 LopezGay 3 | priests published a book: La France, pays de mission? 1023 Zago 1,5 | they are often seen as a labor force and members of a subordinate 1024 Zago 1,5 | local diocesan communities, lacking in means and in formation 1025 Zago 2,2 | of humanity.~The Council laid the foundations for a deeper 1026 Schleck 3 | for example, in the Great Lakes Region of Africa or in Sudan, 1027 Friant | Colombia, Peru), Asia (Sri Lanka, Iraq). 10 Brothers would 1028 LopezGay 2 | designated in Greek by the word "laos"). The Greek also follows 1029 Friant | of the Institute today is largely thanks to what happened 1030 Schleck 1,2 | result of the break-up of larger groupings, (for example 1031 | later 1032 Friant | The originality of the latest implantations in new countries ( 1033 Thomas 4,3 | that is in a position to launch new foundations is particularly 1034 Moons | the missionary magazine Le Missioni dei Servi di Maria, 1035 Thomas 3,2 | BCCs, the formation of lay leaders, the creation of new ministries, 1036 Ukken | theological discussions, leading towards a new theology of 1037 Friant | The Institute took a big leap forward in terms of expansion, 1038 LopezGay 5 | dialogue. Through dialogue one learns many things from others. 1039 Cagnasso | established structures we would be leaving, while they are scarce or 1040 Moons | programmes, the participation of lecturers from other Faculties, collaboration 1041 Drouin | will help them obtain a new legislation corresponding to new developments 1042 Schleck 2 | theologians there is the legitimate conviction of the need to 1043 LopezGay 2 | Vatican II. The Council legitimated the expression. In the Decree 1044 Schleck Con | consideration with the freedom and leisure to peruse books and periodicals 1045 Friant | European dioceses would lend a few years for the missions. 1046 Schleck 3 | Mozambique, Liberia, Sierra Leone, Kosovo, Bosnia-Herzegovina 1047 Schleck 5,1 | instances there exists a certain lessening of the members' enthusiasm 1048 Maccise Con | in missionary work, "The lesson of history confirms that 1049 Ukken | law of the Spirit than the letter of the law. Consecrated 1050 Moons | the Apostles and in the Letters of the New Testament; the 1051 Thomas 1,3 | This contributed to the leveling of our own charisms (in 1052 Gardin 1 | from it ( e.g. was there a levelling of the religious, transformed 1053 Schleck 3 | Sudan, Angola, Mozambique, Liberia, Sierra Leone, Kosovo, Bosnia-Herzegovina 1054 Moons | Institutes, the organisation of libraries, and interaction between 1055 LopezGay 5 | that it is not under the life-giving influence of the Spirit. 1056 Moons | also finds its place in life-long formation and in the pastoral 1057 Schleck 1,5 | economic backgrounds and life-styles. International tourism has 1058 LopezGay 7 | least significant, like the lilies of the field and the birds 1059 Maccise 2,D | the missionary field human limitation and poverty are experienced 1060 Schleck Con | subject. Please excuse the limitations and shortcomings. Moreover, 1061 Schleck 5,4 | demands a self-giving without limits of energy or time (RM, 65). 1062 Zago 2,2 | awareness, even though the lines of that growth are not always 1063 Zago 2,2 | deeper understanding of the links between Church and Kingdom 1064 Gardin Pre | now crystallised, has very little influence on the present 1065 LopezGay 7 | his creatures, even the littlest and least significant, like 1066 Schleck 5,1 | oath. Their reception as live-in members was often mixed, 1067 LopezGay 2 | omnes gentes (Mt 28:19; Lk 24:47; see RM 23).~This 1068 Schleck 4 | residential Bishops" (S. Brechten, loc sit. p. 166).~In the former 1069 LopezGay 2 | missionum" (SC 65, AG 38), "in locis missionum" (PC 3), etc., 1070 Schleck 5,5 | America (at least by way of lodging, if they frequent classes 1071 Thomas 1,2 | U.S.A. foundation.~It was but logical that our activities in Europe 1072 Thomas 1,2 | recruitment, formation, logistics and fund-raising. Several 1073 Ukken | pluralistic context shall draw a lot of inspirations from our 1074 Thomas 2,1 | missiological school of Louvain. Likewise, the missionaries 1075 Maccise 2 | Church and people as Christ loved them, being an authentic 1076 Zago 2,1 | real world which the Lord loves and into which he is sending 1077 Maccise 2 | of Christ who was sent, loving the Church and people as 1078 Finch 4 | their time of service with a low level of participation in 1079 LopezGay 2 | century St. Ignatius of Loyola used the noun "mission" 1080 Schleck 5,4 | CISM (cf. Notiziario CISM luglio-agosto 1986, n. 25).~ 1081 Friant | India) and African (Gabon, Madagascar... ). The international 1082 Moons | publication of the missionary magazine Le Missioni dei Servi di 1083 Moons | entitled Servants of the Magnificat which emphasises our vocation 1084 Schleck 1,1 | technology that have made magnificent contributions to human life, 1085 Thomas 1,1 | diseases (typhoid fever, malaria, sleeping sickness and others). 1086 Thomas 4,3 | parish priests" abroad, or managers of charitable works, and 1087 Maccise Con | missionary forefront to manifest the plan of God to all the 1088 LopezGay 6 | a "sign" of the manifold manifestations of his life (VC 5 ff.) The 1089 LopezGay 6 | the evangelical counsels manifests the explicit desire to be 1090 Schleck 1,3 | at times been pre-set and manipulated towards external centers 1091 Schleck 2 | intentional or non-intentional manipulation. And finally, the affirmations 1092 Moons | in mission," the value of manual work -- which was so much 1093 Schleck 4 | 1988 and taking effect on March 1, 1989, removed from the 1094 Moons | Le Missioni dei Servi di Maria, and they also, for example, 1095 LopezGay 1,1 | depth of consciences (cf. J. Maritain). Here a question arises: 1096 Zago Int | If we take the 1960s as a marker, in other words the years 1097 Zago 1 | challenges and the urgency which marks them.~ 1098 Schleck 5,1 | were married or single, but marriageable and of both sexes, their 1099 Thomas 1,1 | confessions, communions, marriages, etc.~This does not mean 1100 Schleck 5,1 | of these Associates were married or single, but marriageable 1101 Finch 6 | reality that laity are free to marry and to enter into relationships 1102 Schleck 3 | should note first of all the marvelous vitality which many of these 1103 Finch 1 | the Baptized~The Associate Maryknollers that I have known over the 1104 Schleck 1,3 | the influence which the Mass-Media of Nations or Regions exercise 1105 LopezGay 6 | witnesses", not merely masters, but those who speak of 1106 Thomas 4,3 | urgencies do not necessarily match the priorities of the funding 1107 Schleck 5,1 | concerned purely internal matters of the Institute.~ 1108 Thomas 4,1 | Universal Church, reach maturity and become local Churches 1109 LopezGay 6 | that content is rendered meaningless or is corrupted, or if in 1110 | meantime 1111 Thomas 1,2 | workshops for carpentry and mechanics, farms. Hence, quite really 1112 Thomas 1,2 | centers, patterned on the medieval abbeys. The central mission 1113 LopezGay 3 | and every evangeliser to meditate prayerfully on this consideration: 1114 Gardin 1 | One can qualify as great, medium, modest, insufficient the 1115 Schleck 3 | have spoken of in their Meetings, the following could be 1116 Schleck 1,5 | of origin (RM, 82). The "melting pot" syndrome which has 1117 Gardin Pre | members of USG, known as Mendicant Orders. They were founded - 1118 Gardin | GENTES IN OUR INSTITUTES~MENDICANT-CONVENTUAL ORDERS GROUP~ ~ 1119 Gardin Pre | Franciscans)~To the term " mendicants " which practically characterises 1120 LopezGay 6 | work of Saints Cyril and Methodius a model of what today bears 1121 Zago 1,1 | era, was confined to the metropolis has become part of the global 1122 LopezGay 3 | Missionary Council, held in Mexico in 1963, had as its title " 1123 LopezGay 4 | character of the institute (MF 69, citing C.I.C., can. 1124 LopezGay 2 | saving the gentiles. In the middle of the 17th century St. 1125 Zago 1,2 | unity, internal and external migration, tension between state and 1126 Zago 1,2 | cultures to divided cultures.~Migrations, whether they be within 1127 Cagnasso | acculturation and integration militate against the practical mobility 1128 Schleck 4 | somewhat diminished in the minds of many missionaries 1129 Schleck 5,5 | Superiors do in order to minimize these difficulties of such 1130 Ukken | conversion of attitudes. This miracle of conversion must take 1131 LopezGay 3 | Churches of South Africa. And "missiologists" are of the opinion that 1132 Moons | the great world religions, missiology." In fact, in the great 1133 LopezGay 2 | believe in Christ" . "De opere missionari ad gentes" (AG 17) can be 1134 Schleck 5,4 | Extract from the "Bibliografia Missionaria, XXXII (1968), Enchiridion 1135 LopezGay 2 | speaking of the "missio" or "missiones", used the term not only 1136 Moons | the missionary magazine Le Missioni dei Servi di Maria, and 1137 LopezGay 4 | of "Caput de apostolicis missionibus" presents a juridical vision 1138 Friant | We have the right to make mistakes: we will do everything in 1139 Zago 1,2 | rural areas to the city mixes ethnic groups and local 1140 Drouin | make them adaptable and mobile instruments at the service 1141 Thomas 2,2 | transplanted especially structures, modeled after those of the European 1142 Gardin 1 | qualify as great, medium, modest, insufficient the availability 1143 Ukken | the manifold factors that molded the lives and cultures of 1144 Tonini | members of other religions~The monastery’s insertion in the local 1145 LopezGay 1,1 | presents new challenges ("mondanisation", uniformity, emigration, 1146 Schleck 5,5 | Institutes, and the amount of money which the members will receive 1147 Thomas 1,1 | after his arrival in Inner Mongolia. 1148 Zago 1,1 | requires that products be monocultural and that brings profits 1149 Zago 1,6 | There is a change from a monolithic concept of mission to a 1150 Friant | anniversary of the canonization of Montfort, a "missionary of extraordinary 1151 Thomas 1,1 | especially on doctrine, morals and the sacraments considered 1152 Thomas 3,2 | foundations:~regions mainly Moslem: Nigeria, Senegal,~regions 1153 Zago 2,3 | mission, adopting the genuine motives for dedicating oneself to 1154 Drouin | Their rule and structures, moulded by many years of missionary 1155 Thomas 1,2 | 1888, for the Philippines (Mountain Province) in 1907, for Indonesia 1156 Schleck Int | first sight a rather huge "mouthful"! But really it is not all 1157 Kolvenbach 3 | cultures. Rather the Lord moves us to evangelize men and 1158 Zago 1,3 | traditional religions are moving in this direction. This 1159 | MR 1160 LopezGay 4 | In the inexhaustible and multiform richness of the Spirit is 1161 Thomas 3,1 | two major challenges: the multitude of those who have not yet 1162 LopezGay 5 | ut omnes sint unum, ut mundus credat".~Religious life, 1163 | myself 1164 Maccise 1 | speaking of the spiritual and mystical dimension of Christian life, 1165 | namely 1166 Thomas 2,2 | example, they took over the names that the traditional religions 1167 Zago 1,3 | authenticity, by cultural nationalism, by the need for inculturation 1168 Thomas 4,2 | members. Whatever their nationality, all the members belong 1169 Zago 1,4 | states have in many instances nationalized the schools. the change 1170 Moons | evangelical seed. Quite naturally, however, the greater part 1171 Thomas 4,3 | house or a formation center nearby).~A task which seems to 1172 Friant | a total of 1150, that is nearly 15%, exercise their mission 1173 LopezGay 3 | them - have been led to neglect the mission ad gentes: An 1174 LopezGay 3 | but without forgetting or neglecting the missions beyond our 1175 Ukken | dialogue with our immediate neighbors. This approach of dialogue 1176 Thomas 1,2 | Christian environment. The neophytes were often encouraged to 1177 Schleck 5,1 | One can well imagine the net results of such a tendency, 1178 Friant | missionaries ad gentes through our networks of co-operation and solidarity. 1179 Zago 2,2 | encyclical: because of the newness of Christianity (RM 7), 1180 Schleck 5,2 | given by Paul VI in EN, nn 21, 51, 53 and by our present 1181 | nobody 1182 Moons | experience the frustration of non-achievement, of their own insignificance, 1183 Friant | for one, all the rest were non-European initiatives undertaken by 1184 Thomas 3,2 | is especially a matter of non-Europeans who have not been prepared 1185 Moons | which is pursued with a non-existent or insufficient sense of 1186 Schleck 2 | and through intentional or non-intentional manipulation. And finally, 1187 Moons | greater attention to the non-ordained friars of our Institutes 1188 | nonetheless 1189 Zago 2,2 | was in fact considered the normal outcome of Christian living, 1190 Thomas 4,3 | affected the European and North-American groups. The age group of 1191 Schleck 3 | Vowed Life. Still again we notice in our time, an on-going 1192 Schleck 5,5 | that have been particularly noticed at the CEP in these Institutes 1193 Tonini | due to a rather romantic notion of "pure monasticism". 1194 Schleck 5,4 | published by the CISM (cf. Notiziario CISM luglio-agosto 1986, 1195 Maccise 2,D | human way of reasoning, nourishes active hope thriving in 1196 Friant | push forward: the number of novices and temporarily professed 1197 Moons | appropriate for pre-noviciate, noviciate, post-noviciate).~Recently, 1198 Thomas 2,3 | for themselves. Our first novitiate was opened in the Philippines 1199 Kolvenbach | It is generally accepted nowadays that the Christian message 1200 Schleck 4 | the proper terminology and nuances, still he has insisted that 1201 LopezGay 7 | conclude. From him we came - nude, called and consecrated 1202 Schleck 4 | expression "extra ecclesiam nulla salus" remains true, even 1203 Friant | After 30 years of ageing and numerical decrease, there is now a 1204 Kolvenbach 5 | proclamation of a chaste, poor and obedient Lord. By submission to these 1205 Schleck 4 | sharing the financial burdens, obeying the responsible missionary 1206 Thomas 4,3 | part of their patrimony and object to what they call an impoverishment 1207 Thomas 1,3 | Scheutist Father and an Oblate or a Redemptorist Father). 1208 Tonini | awareness of monasticism and its obligations and specific tasks in regard 1209 Zago 2,2 | promotion have, for many people, obscured the concept of salvation 1210 Gardin Pre | the Rule with respect to " observance " or to several types of 1211 Schleck 5,5 | real community with its observances and traditions, and which 1212 Schleck 5,5 | Peoples for examination, observations and suggestions. Even though 1213 Kolvenbach 5 | source of consolation to observe how, through hospitality 1214 LopezGay 3 | missionaries", which are considered obsolete... (RM 32).~As a final thesis 1215 Drouin | hope the CEP will help them obtain a new legislation corresponding 1216 Kolvenbach 3 | encounter is veritably the occasion for an exchange of gifts. 1217 Zago Int | tension. They have also occasioned dynamism and creativity. 1218 Schleck 4 | this question on various occasions since, e.g. in a weekly 1219 Schleck 3 | were experienced during the occupation of Korea by Japan. Again 1220 Maccise 2,E | existence.~Community prayer occupies a special place in missionary 1221 Thomas 4,2 | have no religion at all. It occurs in various situations: in 1222 Friant | of all the Provincials in October 1997 was in full accord 1223 Kolvenbach 4 | the Spirit. It would be an offense to another culture to soften 1224 Thomas 2,2 | against the abuses of colonial officers, they took care of the orphans, 1225 Drouin | collaboration. Hence, they need an official organism allowing them to 1226 Schleck 5,5 | a preliminary step, but oh how important as a basis 1227 Zago 2,3 | genuine motives for dedicating oneself to that calling, finding 1228 LopezGay 6 | his relationship as the Only-Begotten Son with the Father and 1229 Thomas 2,1 | developed from the twenties onward: to plant or implant the 1230 Schleck 4 | the missionary Institute" (op. cit. pp.166-7). ~This changed 1231 Kolvenbach 1 | people some, who without openly decrying the idea of inculturation, 1232 Zago 2,2 | the missionaries, cannot operate unless it is accepted in 1233 Zago 1,2 | independent centralized government operating in the previous colonial 1234 LopezGay 2 | believe in Christ" . "De opere missionari ad gentes" (AG 1235 Tonini | experiences, impressions, opinions and suggestions.~ ~ 1236 Maccise 2,B | and to denounce everything opposing it. This is brought about 1237 Finch 6 | relationships with people of the opposite sex that could lead to marriage 1238 LopezGay 6 | dialogue, which "is not in opposition to the mission ad gentes" 1239 Thomas 3,1 | the rich and the poor, the oppressed and the oppressors. Hence, 1240 Thomas 4,2 | confronts us with poverty, oppression, lack of liberty, inequality, 1241 Thomas 3,1 | poor, the oppressed and the oppressors. Hence, missionary activity 1242 Thomas 3,2 | the local context. The option for BCCs, the formation 1243 Thomas 2,2 | consisted mainly in the oral communication of a doctrine. 1244 Gardin 1 | Orders include many non ordained brothers. What space is 1245 LopezGay 5 | institutes (which are wholly ordered to contemplation), cannot 1246 Drouin | the baptismal grace and in ordination eventually, is a way to 1247 Gardin 1 | realising the Plantatio Ordinis in the mission ad gentes 1248 Drouin | Hence, they need an official organism allowing them to communicate 1249 Zago 1,4 | provided by national missionary organizations (e.g. MISSIO) but these 1250 Cagnasso | our commitments with these orientations which express our Institute’ 1251 Friant | between 1949 and 1965.~The originality of the latest implantations 1252 Schleck 5,1 | land where the charisma originally took root or where it expanded 1253 Friant | motivation (Vita Consecrata, 78).~Originating in France at the start of 1254 Friant | world for opening schools, orphanages and schools for the deaf 1255 Thomas 2,2 | officers, they took care of the orphans, the sick and the poor. 1256 LopezGay 6 | missionary theology of the Orthodox emphasises: from liturgy 1257 Zago 2,2 | was, as it were, one of osmosis ( cf. RM 26, 51). Among 1258 Ukken | humanity finally reconciled" (L’Osservatore Romano, January 13, 1993, 1259 Maccise 2,E | Missionary spirituality ought to give witness to a synthesis 1260 Schleck 4 | responsibility of the Holy See to outline the general principles in 1261 Zago Int | theological and pastoral outlooks and insights, some of which 1262 Zago 1,1 | not always succeeded in overcoming race centered tendencies. 1263 LopezGay 3 | activity have too often overlooked Asia, which does present 1264 Schleck 5,5 | and the responsibility one owes to community. Assurances 1265 Schleck 5,5 | proper to the Institute are owned by the diocese and the Institute 1266 LopezGay 2 | the people converted from paganism to Christianity are referred 1267 Maccise 2,A | in conflicts, in those in pain, in those who reveal the 1268 Zago 1,4 | community. This tendency is painful for some of the missionaries 1269 LopezGay 5 | the meaning of the term "Paraclete"), dialogues with missionaries ( 1270 LopezGay 1,1 | develops in too close a parallel to each "today" of history, 1271 Friant | This, in fact, is part and parcel of the missionary character 1272 LopezGay 3 | positive one. Saving souls in Paris is the first task. Missionaries 1273 Maccise 2,B | communicates evangelic liberty or parresia to proclaim the demands 1274 Schleck 5 | With this picture, at least partial, of the changes which we 1275 Kolvenbach 5 | hospitality and solidarity, by participative sharing in common life and 1276 Zago 1,4 | arrangements between the two parties. The mandate has ceased 1277 Friant | start of the XXth century, partly due to great trials at home. 1278 Schleck 4 | particular territory has passed from the Missionary Institute 1279 Finch 5 | periods that the family passes through and how to help 1280 Moons | younger friars who become pastorally conditioned by their respective 1281 Thomas 1,1 | their times, not devoid of paternalism. The prevailing opinion 1282 Kolvenbach 5 | and with the frustrating patience that evangelization always 1283 LopezGay 7 | persons see their lives as "A Patre ad Patrem" (VC 17.~This 1284 LopezGay 7 | their lives as "A Patre ad Patrem" (VC 17.~This is the meaning 1285 LopezGay 1,1 | but at the end the great patristic tradition, which was missionary, 1286 LopezGay 5 | love in the Church", as the patroness of the missions wrote.~The 1287 Thomas 1,2 | forming Christian centers, patterned on the medieval abbeys. 1288 LopezGay 3 | published a book: La France, pays de mission? The response 1289 Friant | Brothers which reached its peak in 1966 (1800 Brothers) 1290 Kolvenbach 1 | all cultures and learn to perceive them as signs of the Holy 1291 LopezGay 6 | best way to accept them and perfect them (VC 79).~Off course 1292 LopezGay 4 | present in Lumen gentium and Perfectae caritatis. And thus, as 1293 Finch 6 | and expectations that are perfectly valid for religious and 1294 Zago 2,2 | and complementary tasks to perform both within the Church and 1295 Schleck Con | leisure to peruse books and periodicals dealing with the subject. 1296 Zago 2,2 | Religious liberty should permit them and pastoral planning 1297 LopezGay 6 | abiding. She protracts and perpetuates his presence. And it is 1298 Schleck 1,5 | unknown or prohibited or persecuted. Even more numerous, as 1299 Schleck 5,4 | misunderstandings, rejections or persecution they should revive the grace 1300 Zago 2,2 | is first of all a call to perseverance on the path of holiness 1301 Ukken | life must give way to a person-oriented and spirit-guided religious 1302 Schleck 5,5 | has no separate juridical personality from that of the diocese. 1303 Finch 3 | there is a inclination to persuade the laity to fill the gap 1304 Moons | in particular that which pertains to inculturation and methods 1305 Schleck Con | the freedom and leisure to peruse books and periodicals dealing 1306 Zago 1,6 | level~Theological changes pervade all the Churches. The missionaries 1307 LopezGay 6 | self-emptying, he "emptied himself" (Phil 2:7) and this has become 1308 Schleck 5,5 | Missionary Society, The Philippine Missionary Society, The 1309 LopezGay 2 | has not yet arrived.~The phrase "mission ad gentes" is rather 1310 Thomas 4,2 | us to experience almost physically the tragedies of poverty 1311 Schleck 5 | Apostolic Life.~With this picture, at least partial, of the 1312 Thomas 2,1 | hierarchy adopted this thesis of Pierre Charles and of the so-called 1313 Schleck 5,5 | Missionary Society, The Pilar Society in India, etc.). 1314 Thomas 3,1 | to the word itself: "The pilgrim Church is missionary by 1315 Zago 1,4 | are feeling the economic pinch and this is aggravated by 1316 Gardin 1 | clarification, if accepted, I would pint out now several issues with 1317 Schleck 5,5 | persons who came together in "Pious Unions" and which within 1318 Friant | consistent appeal of Pope Pius XII (1939-1958) in favor 1319 Schleck 4 | exclusively missionary finality placing them under the direct or 1320 Schleck 1,4 | conflicts that are often "planned" and at the same time the 1321 Thomas 2,2 | into a contribution to the plantation and organization of the 1322 Thomas 2,2 | knowledge were closely linked.~Planting the Church meant increasing 1323 Ukken | the great world religions played a significant role. Religions 1324 Schleck Con | dealing with the subject. Please excuse the limitations and 1325 Thomas 2,3 | country where there were plenty of apostolic workers to 1326 Ukken | Consecrated life in our pluralistic context shall draw a lot 1327 Moons | of formation, where the pluri-cultural aspect is evident in the 1328 LopezGay 4 | is also characterised in pneumatological terms, as a work of the 1329 Zago Int | of the coin as has been pointed out in the missionary encyclical ( 1330 Tonini | monasteries?~These are a few points on which we might exchange 1331 Ukken | We must genuinely be poised to engage in different types 1332 Friant | in France because of the policy of the superiors of that 1333 Zago 1,3 | relation to culture and politics, whether local or international. 1334 Thomas 1,3 | pioneers we were bound to be polyvalent men, jacks-of-all-trades. 1335 Schleck 4 | Instructions" - which the same Pontiff gave for his weekly Audiences 1336 Gardin Pre | to the data of Annuario Pontificio, they total of 55,867 religious ( 1337 Zago 1,1 | while the majority become poorer. Economic management becomes 1338 Thomas 1,1 | these peoples lived in poorly developed regions, often 1339 Ukken | population, a significant portion of which is youth, and hence, 1340 Tonini | first Secretary of AIM) posed the following question: " 1341 Schleck 4 | there are two very different positions in regard to the missions. 1342 Schleck 4 | missionary Institute. He possessed no direct powers, only a 1343 Kolvenbach 4 | evident that only a person in possession of his own culture can inculturate 1344 LopezGay 1,1 | becoming post-ecclesial, post-Christian and post-human.~Theologically 1345 Thomas 3 | 3. Third Period: The Post-Conciliar Period (1965-1980)~ 1346 LopezGay 1,1 | world that risks becoming post-ecclesial, post-Christian and post-human.~ 1347 LopezGay 1,1 | post-ecclesial, post-Christian and post-human.~Theologically we must be 1348 LopezGay 1,1 | uniformity, emigration, and post-modernism...). This is why the secular 1349 Moons | pre-noviciate, noviciate, post-noviciate).~Recently, the Secretariat 1350 Maccise Con | God to all the world.~The post-synodal Apostolic Exhortation Ecclesia 1351 Drouin | Congregation of the Clergy: Postquam Apostolici (1980) and more 1352 Schleck 1,5 | origin (RM, 82). The "melting pot" syndrome which has been 1353 Thomas 4,2 | a situation created by a powerful minority. That is the reason 1354 Kolvenbach | In theory as well as in practise, this challenge is so complex 1355 Maccise 2,E | times of prayer. We have to pray in a different way: in intimate 1356 Kolvenbach 5 | acceptance, and maintained in prayerful discernment and with the 1357 LopezGay 3 | evangeliser to meditate prayerfully on this consideration: men 1358 Moons | sent for the Kingdom; also praying for the Kingdom; a consideration 1359 LopezGay 5 | universal mission (Eph 3:5-6), prays in the missionary (Rom 8: 1360 Moons | activities appropriate for pre-noviciate, noviciate, post-noviciate).~ 1361 Schleck 1,3 | that has at times been pre-set and manipulated towards 1362 Schleck 5,2 | the Church's mandate to preach the Gospel to all nations, 1363 LopezGay 3 | though the Gospel is not preached to them, by other ways...; 1364 LopezGay 2 | special undertakings in which preachers of the Gospel, sent by the 1365 Zago 1,1 | disturbances in the 60s. The precarious condition of the people 1366 Moons | I intend to fulfil the precept of love in my service of 1367 Zago 1,6 | stages: the security of the preconciliar principles, the period of 1368 Schleck 4 | development of the "Missio" or Prefecture or Vicariate into an independent 1369 Moons | evangelization, etc.; one should opt preferably for international communities 1370 Ukken | We religious shall give preference to interiority-oriented 1371 Maccise 2,A | various cultural realities, in preferential service to the poor and 1372 Schleck 5,5 | recruits into their ranks, preferred to assist in the foundation 1373 Gardin Pre | Premise: clarification about the 1374 Thomas 4,2 | reality which engages us and prepares us to meet those who are 1375 Thomas 4,3 | 4.3. Present-day Issues~The main difficulties 1376 Finch 2 | understanding of mission. ~Presently there are 125 members of 1377 LopezGay 2 | as a recapitulation which preserves the two traditional terms, " 1378 LopezGay 5 | primary responsibility for preserving this fidelity (can. 680), 1379 LopezGay 1,2 | every form of mediation, presupposes a vocation, a call from 1380 Cagnasso | summarize it. ~ Theological presupposition Ad gentes orientation 1381 LopezGay 6 | and its savour if on the pretext of transposing its content 1382 Thomas 2,3 | Congregations seemed to prevail. Like the Fidei Donum priest, 1383 Thomas 1,1 | devoid of paternalism. The prevailing opinion that whoever was 1384 Thomas 4,1 | the feeling of anonymity prevails, marginalized groups, refugees 1385 Ukken | Church has to recapture her primaeval primacy of the spirit and 1386 Thomas 1,2 | formation centers, seminaries, printing offices, procures, garages, 1387 Thomas 4,3 | happened that we became the prisoners of the Church structures 1388 LopezGay 4 | consecrated persons can find a privileged position. It is in them 1389 Thomas 1,2 | seminaries, printing offices, procures, garages, carpentry workshops, 1390 Zago 2,2 | branches to the vine can we produce good fruit" (RM 77). It 1391 Moons | last General Chapter (1995) produced a Marian document -- our 1392 Zago 1,1 | The market requires that products be monocultural and that 1393 Zago 2,2 | to these than those who profess the consecrated life in 1394 Moons | to have a true and proper professionalism (skill) in order to be part 1395 Zago 1,1 | monocultural and that brings profits to a limited class society 1396 Zago 1,5 | countries, have been more profoundly affected by the vocations 1397 Gardin 1 | a moment provided ? What programme is offered them? Are there 1398 Zago 1,4 | religious vocations, there is a programming of pastoral approach, greater 1399 Zago 1,6 | elements central to the progress through stages mentioned 1400 Schleck 1,5 | Christianity is unknown or prohibited or persecuted. Even more 1401 Schleck 5,5 | situation in regard to the proliferation of Institutes of Diocesan 1402 LopezGay 6 | conformed to Christ, the prolongation in history of a special 1403 LopezGay 1,2 | until the very end, as he promised us in the missionary context ( 1404 Zago 2 | numbers and in quality. It promises to have a positive influence 1405 Ukken | and hence, a growing and promising continent. Cultural affinity, 1406 LopezGay 6 | civilisations can in fact prompt them to deepen their own 1407 Schleck 5,1 | period and after having pronounced a promise to work for a 1408 Schleck 4 | the Congregation for the Propagation of the Faith, and a delegate 1409 Tonini | environment – construction, property, work, life-style.~Methods 1410 LopezGay 6 | The Baptist began as a prophet preparing the way of the 1411 Ukken | religious life. New types of prophetic religious communities have 1412 LopezGay 6 | missionary is required to "prophetically denounce", especially when 1413 Maccise 2,C | synthesis of the Law and the Prophets (See Mt 22.37-40). This 1414 Friant | that the time was quite propitious for reinforcing our Montfortian 1415 Zago Int | five out of every ten. The proportion of diocesan priests is on 1416 Zago 2,3 | non-Christians is increasing proportionately. It is required by the very 1417 Moons | cooperation." This is indeed a proposal for mission. Our last General 1418 Friant | characteristics of these proposed implantations: ~ These are 1419 Zago 1,3 | with a charismatic type of proselytism by Christian and other communities 1420 Schleck 5,5 | or Institutes have never prospered, and consequently their 1421 LopezGay 7 | movement of searching for and protecting anything that is of good 1422 Finch 5 | mission ad gentes. While Protestant groups have promoted the 1423 LopezGay 6 | and of his abiding. She protracts and perpetuates his presence. 1424 Friant | course. Assuredly, we are proud of our highly valued vocation 1425 Drouin | the mission ad extra, a proven pattern and always valid 1426 LopezGay 7 | Father, who is most of all a provident God, lead us to trust and 1427 Zago 2,1 | The missionary encyclical provides an example; it devotes the 1428 LopezGay 3 | avoiding every form of provincialism and exclusiveness; one of 1429 LopezGay 3 | somewhat imprecise and always provisional, is still a valid indicator ( 1430 Friant | builders are working in vain" (Ps 126). Finally, we look 1431 Schleck 4 | These various changes - psycho-sociological, ecclesiastical - as well 1432 Schleck 4 | that it also affects them psychologically, since the tendency is to 1433 Moons | friars participate in the publication of the missionary magazine 1434 LopezGay 6 | far from being lost, is purified, raised to a higher level 1435 LopezGay 6 | n. 10).~The Gospel will purify many cultural elements, 1436 Moons | formation in mission" which is pursued with a non-existent or insufficient 1437 Friant | certain stability and even a push forward: the number of novices 1438 LopezGay 3 | of the consecrated life put the brakes on their missionary 1439 Zago 2,2 | missionary commitment but rather puts it in its true perspective. 1440 Gardin 1 | of your Order One can qualify as great, medium, modest, 1441 Schleck 5,5 | aspects of religious or quasi-religious formation. In the initial 1442 Thomas 2,1 | s Christianity is being questioned more and more. There is 1443 Zago 1,5 | missionaries. They have taken to questioning the validity of the pastoral 1444 Schleck 4 | missionaries All these questionings which touch on the role 1445 Tonini | exchange to take a very quick look at the history of our 1446 Zago 1,6 | The missionaries have been quicker to accept them and to deal 1447 Kolvenbach | or people in particular (R.M. 52). In theory as well as 1448 Schleck 5,3 | from different continents, races, cultures, previous formation 1449 Zago 2,5 | consecrated life should radiate spirituality (cf. VC 55, 1450 Ukken | fruits of the Risen Lord and radiating the power of His Spirit. 1451 Friant | missionary of extraordinary range" (John-Paul II). A meeting 1452 Gardin 1 | Churches look on them as second rank religious ? What pastoral 1453 Schleck 1,5 | phenomena that has been rapidly increasing in our time is 1454 Thomas 3,1 | missionary Congregations to re-examine their place in the Church. 1455 Schleck 5,1 | recruiting vocations in order to re-inforce the ranks of the Institute, 1456 Thomas 2,1 | won for these views and re-organized their activities in the 1457 Moons | the people. How are we to re-propose, for the purpose of "formation 1458 Moons | of all men and women. a re-reading of our Marian spirit: 1459 Zago 2,5 | charisma and they will have to reactivate it and transmit it to the 1460 Zago 2,2 | self to God and in complete readiness to serve humanity and society 1461 Thomas 4,1 | religions.~This led to a reaffirmation of our identity. Today we 1462 Moons | responsibility, it is much easier to realise the above requirements by 1463 LopezGay 1,2 | plan of salvation is not realised in a "secret" manner, in 1464 Schleck 5,5 | finality or scope. They often realistically have as their finality " 1465 Ukken | is a way of life. It is a realization. Religion is basically an 1466 Finch 5 | Catholics have been slow to realize the potential for families 1467 Zago 2,2 | Jesus and which is fully realized in his person (cf. RM 13- 1468 Maccise 2,D | resources, of the human way of reasoning, nourishes active hope thriving 1469 Thomas 4,2 | at stake. When we try to reassess our charisma we are easily 1470 Zago 2,3 | 2.3 Reawaken the sense of mission~One 1471 Thomas 3,2 | heavily afflicted by the rebellion,~in Kinshasa, from parishes 1472 LopezGay 1,2 | communicated to us. He himself recalled at the moment of the missionary 1473 LopezGay 2 | 17) can be presented as a recapitulation which preserves the two 1474 Ukken | superiority. Church has to recapture her primaeval primacy of 1475 Schleck 5,1 | under vow or oath. Their reception as live-in members was often 1476 Gardin 1 | an adequate period for " recharging " or ongoing formation. 1477 LopezGay 5 | Religious are agents of this reciprocal help among the particular 1478 Schleck 1,2 | Tendency and Insistence on Recognizing Individual Cultures~One 1479 Schleck 5,4 | Institutes "ad vitam" to recover the sense of their "special 1480 Schleck 5,1 | these Associates began to be recruited for direct missionary activity 1481 Zago 2,2 | of the urgency of mission recur throughout the encyclical: 1482 Cagnasso | remains, and it has been redefined in regard to those members 1483 Moons | order to give comfort and redemptive cooperation." This is indeed 1484 Thomas 1,3 | Father and an Oblate or a Redemptorist Father). It also created 1485 Thomas 4,2 | element that needs to be rediscovered.~4.2.2. Method~Mission fosters 1486 Finch 1 | institute, without simply reducing the associate program to 1487 Schleck 4 | brought about a certain reduction of their Institute's availability, 1488 LopezGay 2 | paganism to Christianity are referred to as the "gentes"). As 1489 Gardin 1 | ways of understanding and referring to it ? Which ? What influence 1490 Schleck Int | expression, "local Churches" here refers to such Churches in mission 1491 Thomas 4,3 | will assist the people in reformulating it according to their ways 1492 Zago 1,5 | composed of local members. The refounding or inculturation of Provinces 1493 Thomas 4,1 | prevails, marginalized groups, refugees or displaced persons, people 1494 Thomas 4,2 | internationalization we refuse to have two categories of 1495 Zago 1,4 | religious Institutes are often regarded with a degree of suspicion, 1496 Schleck 3 | autocthonous members, both in regards to their own internal situations 1497 Schleck 4 | in accordance with which regional or even local contracts 1498 Thomas 4,2 | universal solidarity. With regret we acknowledge the continuously 1499 Schleck 4 | draw up norms which will regulate relations between the local 1500 LopezGay 1,1 | Cantalamessa). Today the Reign of God must be proclaimed 1501 Friant | was quite propitious for reinforcing our Montfortian presence