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| Various Authors USG 53a Assembly - May 1998 IntraText - Concordances (Hapax - words occurring once) |
1502 Finch 3 | is to help the associate reintegrate into the community of the 1503 LopezGay 6 | region this truth is in fact rejected and unity destroyed (EN 1504 Schleck 5,4 | doubts, misunderstandings, rejections or persecution they should 1505 Maccise 2,E | maintained; active hope is rejuvenated in missionary commitment.~ 1506 Moons | Formation for mission" relates directly to the time of 1507 Drouin | The need to revise Mutuae Relationis, to think even of a particular 1508 Schleck 4 | missionary Institute has been relieved of its juridical obligation 1509 Zago 1,4 | suspicion, as though they were reluctant to share their economic 1510 Zago 2,4 | gentes (VC 76-78). "While remaining ever faithful to their charisma, 1511 Schleck 1,5 | or as the Holy Father has remarked a "mass phenomenon" (RM, 1512 Maccise | THE LOCAL CHURCH~ ~If we remember that evangelizing is principally 1513 Schleck 4 | began on 31 1995, where he reminded his audience that the way 1514 Zago 2,2 | Kingdom (cf. RM 20, 57).~Reminders of the urgency of mission 1515 LopezGay 2 | vocation open to "educating the remote pagan regions (etnichorum 1516 LopezGay 4 | missionary Church. Consecration removes a person from the ordinary 1517 Schleck 3 | their charisms, financial remuneration, relationships with pastors 1518 Zago 1,3 | Discernment with regard to the renaissance of animism has been interpreted 1519 Kolvenbach 4 | can will the process and render it possible. Within consecrated 1520 LopezGay 5 | proclamation fruitful and renders the sacramental signs fruitful 1521 Zago 2,3 | 23). "Missionary activity renews the Church, revitalizes 1522 Gardin 1 | it or are you obliged to renounce to it and to assume ordinary 1523 Maccise 2,D | Poverty, when it means renouncing the support of power, of 1524 Kolvenbach 2 | culture to witness, through renunciation and in the Paschal hope, 1525 Zago 1,5 | necessity. That requires a reorganization of community life, of the 1526 Friant | Institute should be able to repeat this truth with Saint Paul, 1527 LopezGay 5 | Spirit who "drives" (a term repeated in RM 23,25,26,33,87) them 1528 Schleck 5,2 | the Church have had their repercussions in some Institutes' approach 1529 LopezGay 6 | proclaimed. Dialogue neither replaces evangelisation nor dispenses 1530 LopezGay 1,2 | question, "why mission?", we reply - the Pope says - with the 1531 Tonini | of this meeting and the reports that have been presented, 1532 Zago 2,3 | mission ad gentes that they represent "an example of the Church' 1533 Schleck 4 | Ecclesiastical Superior was the representative of the Pope, an envoy of 1534 Finch | ad gentes experience of representatives of the church in the U.S. 1535 LopezGay 6 | of Jesus (VC 18) and to reproduce Jesus’ lifestyle when they 1536 Thomas 2,2 | Guatemala, the Dominican Republic. The situation of these 1537 Schleck 5,5 | this latter Congregation requested the CEP to do much of the " 1538 Schleck 2 | and duty of engaging in research for the common good, for 1539 LopezGay 6 | Eucharist is celebrated and reserved so that it is truly the 1540 LopezGay 4 | from the ordinary world and reserves him or her for Christ and 1541 Schleck 4 | been handed over to native residential Bishops" (S. Brechten, loc 1542 Ukken | made more profound by love, resides the secret of the humanity 1543 Kolvenbach 5 | cultures is always faced with resistance to the proclamation of a 1544 Schleck 1,4 | affirmations on the need to resolve conflicts through dialogue 1545 Cagnasso | on the West means that we resort to local resources which 1546 LopezGay 5 | fruitful as well. Our word resounds in the senses, but only 1547 Thomas 4,2 | missionary activity must be respectful of persons and cultures, 1548 Drouin | Redemptoris Missio. So, they responded according to their charism 1549 Schleck 1,1 | enough characterized by a restless search for novelty and a 1550 LopezGay 7 | that some day they may be restored in Christ. Sin effected 1551 Finch 6 | are not bound by the same restrictions that celibates are. They 1552 Thomas 4,2 | Due to the decrease or the restructuration of personnel, our missionary 1553 Schleck 2 | led to initiatives and/or restructurations of its own internal organization, 1554 Moons | provinces and by continuous restructuring.~The missionary dimension " 1555 LopezGay 5 | following of Christ and a resultant openness to mission.~The 1556 Schleck 3 | search for maintaining and retaining true Gospel values in the 1557 Thomas 3,2 | that mission in Europe (Reverse mission) implies several 1558 Cagnasso | group, I think it useful we review the last part of Fr. J. 1559 Drouin | missionary ~ The need to revise Mutuae Relationis, to think 1560 Thomas 4,1 | Congregations finished the revision of their Constitutions started 1561 Zago 2,3 | activity renews the Church, revitalizes faith and Christian identity, 1562 Schleck 5,4 | persecution they should revive the grace and enthusiasm 1563 Moons | evangelization which respect the rhythms of the people. How are we 1564 Schleck 3 | liturgical ceremonies, the rites of profession or investiture, 1565 LopezGay 6 | customs and cultures [in ritibus et culturis] of peoples, 1566 Zago 2,3 | in the younger churches" (RM66), ~Answering the missionary 1567 Zago 2,2 | forms Christ in us (cf. RM87).~The whole Church, People 1568 LopezGay 6 | of Christ, must walk the road Christ himself walked, a 1569 Zago 1,5 | socio-economic changes, by new roles which are not sufficiently 1570 Ukken | reconciled" (L’Osservatore Romano, January 13, 1993, p. 2.) 1571 Tonini | perhaps due to a rather romantic notion of "pure monasticism". 1572 LopezGay 3 | Church has not yet sunk its roots, or where the culture has 1573 Cagnasso | short but careful clear round concerning his Institute’ 1574 LopezGay 7 | of universal renewal, not ruin. Missionary work is part 1575 Finch 6 | frequently we simply take the rules and expectations that are 1576 Maccise 1 | Christian life, the risk is run of understanding spirituality 1577 Schleck 4 | the smooth and efficient running of certain diocesan structures 1578 Schleck 1,2 | for example the former Russia and Yugoslavia and many 1579 Friant | Central Africa, Cameroon, Rwanda), South America (Brazil, 1580 Moons | reasons of health or extended sabbatical study -- promotes, in a 1581 Zago 2,2 | them. The Church is the sacrament of salvation for all humankind, 1582 LopezGay 5 | fruitful and renders the sacramental signs fruitful as well. 1583 Thomas 1,1 | doctrine, morals and the sacraments considered as signs of one' 1584 Schleck 5,3 | the capacity for personal sacrifice, are constantly needed. 1585 Ukken | have to come out of our safe and secure structures, opt 1586 LopezGay 3 | coming years. In order to safeguard the authenticity of a particular 1587 Schleck 4 | and judge.~Whence it can safely be said that this transfer 1588 LopezGay 6 | for example, the work of Saints Cyril and Methodius a model 1589 LopezGay 5 | life in community for the sake of the mission. Thus, men 1590 Schleck 4 | expression "extra ecclesiam nulla salus" remains true, even today, 1591 LopezGay 2 | Those who go among the Saracens and other infidels". In 1592 Schleck 5,2 | missionary mandate? why not be satisfied simply with formation or 1593 LopezGay 1,2 | mediation. God chose to save people through missionaries. 1594 LopezGay 6 | its very nature and its savour if on the pretext of transposing 1595 Cagnasso | leaving, while they are scarce or absent on the borderline 1596 Zago 1,1 | available resources become scarcer and are increasingly taken 1597 Schleck 5,1 | tendency of these Institutes to scatter their members in various 1598 LopezGay 4 | Council. In Vatican I the schema of "Caput de apostolicis 1599 Thomas 1,3 | much difference between a Scheutist Father and an Oblate or 1600 Drouin | CEP will be able to offer scholarships to their students as it 1601 Zago 1,2 | States try to impose uniform scholastic and administrative systems 1602 Zago 1,2 | the change has been from schooling to unemployment. Young people 1603 Schleck 1,1 | explosive developments in science, technology that have made 1604 Schleck 5,5 | of a specific finality or scope. They often realistically 1605 Schleck 4 | evangelisation either from scratch as it were, or in its initial 1606 Thomas 3,1 | new vision based on the Scriptures. The Church's mission is 1607 LopezGay 7 | you to know the times or seasons that the Father has established 1608 Schleck 5,1 | various ways, working as Secretaries, providing expert assistance 1609 Tonini | Abbot De Floris (the first Secretary of AIM) posed the following 1610 Schleck 5,5 | circumstances described in the first sections of this Conference is the 1611 Friant | not the Brothers in this sector over 500 strong, with an 1612 Zago 1,2 | change at the cultural level: secularization, the communications media, 1613 Thomas 3,2 | been prepared to live in a secularized world. Besides, with the 1614 Ukken | come out of our safe and secure structures, opt for simpler 1615 Schleck 1,1 | to human life, we are now seeing a world-wide phenomenon 1616 Tonini | to be of service as they seek their own individuality? 1617 Schleck 5,5 | status and acceptability and self-confidence in Society and in the Church 1618 LopezGay 6 | sent and became man was a self-emptying, he "emptied himself" (Phil 1619 Thomas 4,3 | The missions had their own self-financing activities: plantations, 1620 Moons | friars, and with those fully self-realised through their missionary 1621 LopezGay 6 | obedience, of service and self-sacrifice even to death (AG 5). ~If 1622 Schleck 5,5 | acquire a sense of dignity, self-worth and the necessary competencies 1623 LopezGay 6 | use not merely a purely semantic language, but a language 1624 Schleck 1,3 | for truth, but rather for sensationalism, or for creating a life-style 1625 LopezGay 5 | Our word resounds in the senses, but only the Spirit "opens 1626 Kolvenbach 3 | discernment to grasp the cultural sensitivity that lies behind incomprehension 1627 Moons | magazine Le Missioni dei Servi di Maria, and they also, 1628 Gardin Pre | Trinitatis, signum fraternitatis, servitium caritatis) avoiding sliding 1629 Zago 1,1 | the change from a colonial setup to a condition of independence. 1630 Thomas 4,3 | hand, the crisis of the seventies has deeply affected the 1631 Finch 6 | with people of the opposite sex that could lead to marriage 1632 Schleck 5,1 | marriageable and of both sexes, their presence in the community 1633 Schleck 2 | the same time, they have shaken various "certainties" that 1634 Ukken | especially the family and shaping their cultural convictions. 1635 LopezGay 6 | lived experience", who shares with the world the experience 1636 Schleck 5,5 | past years because of the sharp decrease in Ecclesiastical 1637 Ukken | attitudes, a deliberate shedding of our triumphalism, arrogance 1638 Finch 2 | language training, culture shock, faith perspective, area 1639 Schleck Con | excuse the limitations and shortcomings. Moreover, what I have given 1640 Finch 2 | five years of service. The shorter programs are usually the 1641 Kolvenbach 3 | statements, I have tried to show how different perspectives 1642 Maccise 2,B | taking decisions and not shying away from getting involved 1643 Thomas 2,2 | care of the orphans, the sick and the poor. But the charitable 1644 Zago Int | must always look at both sides of the coin as has been 1645 Schleck 3 | Angola, Mozambique, Liberia, Sierra Leone, Kosovo, Bosnia-Herzegovina 1646 Schleck Int | might seem to be at first sight a rather huge "mouthful"! 1647 Thomas 3,1 | Ad Gentes (AG) gave a new significance to the word itself: "The 1648 LopezGay 6 | life in particular, is a signof the new presence of Jesus, 1649 Gardin Pre | Consecrata (Confessio Trinitatis, signum fraternitatis, servitium 1650 Tonini | to grow, but there is a similar growth in the problems and 1651 Ukken | demands that we respect the similarities and differences in other 1652 Ukken | Cultural affinity, religious similarity, economic and ecclesial 1653 Ukken | secure structures, opt for simpler styles of life and cultivate 1654 Maccise Con | attitude of poverty and simplicity, going to the missionary 1655 LopezGay 5 | to the Church, "ut omnes sint unum, ut mundus credat".~ 1656 Schleck 4 | Bishops" (S. Brechten, loc sit. p. 166).~In the former 1657 Zago 1,5 | of missions ad gentes are situated and where the needs are 1658 Thomas Int | institutes. I shall do so by situating this question in the context 1659 LopezGay 3 | among non-believers. The sixth congress of the International 1660 LopezGay 3 | and thus they may risk slackening their drive towards the 1661 Thomas 1,1 | typhoid fever, malaria, sleeping sickness and others). Many 1662 Gardin Pre | servitium caritatis) avoiding sliding neither towards the style 1663 Zago 1,5 | This is helpful for the smaller Congregations and for the 1664 Schleck 4 | charges that concern the smooth and efficient running of 1665 Schleck 3 | properly they can foster a smoother pastoral planning of various 1666 Zago 1,6 | Council II and the many socio-ecclesial changes have stirred up 1667 Zago 1,5 | has been fostered by the socio-economic changes, by new roles which 1668 Zago 1,1 | 1.1 In the socio-economic-political field~There have been radical 1669 Schleck 2 | Changes~All these changes of a socio-political and cultural nature are 1670 Zago Int | to it. Some of these are sociological but nonetheless important. 1671 Kolvenbach 4 | offense to another culture to soften and reduce the demands of 1672 Zago 2,2 | mission, and is also the sole criterion for judging what 1673 Zago 2 | be met and problems to be solved. If the outcome is to be 1674 | somewhere 1675 LopezGay 4 | consecrated by God to become sons in the Son and members of 1676 Kolvenbach 5 | situations of tension of all sorts. There must be the will 1677 Schleck 5,5 | undertake. The lack of a sound, correct and proper formation 1678 Schleck 5,5 | order to develop well and soundly. The difficulties that have 1679 Zago 1,4 | becoming a minority. ~The sources of missionary economic help 1680 Zago 1,5 | decidedly moved towards the Southern hemisphere where the majority 1681 Thomas 4,3 | Difficulties~A missionary is like a sower. But it is not easy to leave 1682 Maccise 2,A | seed of the Word has been sown.~ 1683 Gardin 1 | ordained brothers. What space is left to them in the mission 1684 Finch 4 | has shifted from building spaces of participation to creating 1685 Schleck 5,5 | the CEP to do much of the "spade work" or preliminary activity 1686 Friant | European (Belgium, Italy, Spain... ), Asian (Thailand, India) 1687 Thomas 4,1 | Congregations. It determines our specificity, much more than the geographical 1688 Zago 2,2 | Lumen Gentium and Gaudium et Spes which are the starting point 1689 Ukken | to a person-oriented and spirit-guided religious life. New types 1690 Maccise 1 | spirituality into a disembodied spiritualism which, if lived out, would 1691 Ukken | religious experiences and spiritualities of other religions. Formation 1692 Finch 4 | with the Maryknoll Sisters, sponsored the formation of the Maryknoll 1693 Tonini | the monastic groups arise spontaneously in these young churches, 1694 Thomas 1,1 | education, health, development, sports, but they were rather seen 1695 Zago 1,5 | while those already on the spot have to, as it were, fill 1696 Maccise 2 | mentioned by the Pope and springing from them we should mention 1697 Schleck 5,5 | Diocesan Right. These have sprung up in Mission territories 1698 Friant | Colombia, Peru), Asia (Sri Lanka, Iraq). 10 Brothers 1699 Schleck 4 | particular Church at a certain stage of its growth and maturation, 1700 Thomas 4,2 | bishop when priorities are at stake. When we try to reassess 1701 Maccise 1 | quality that the Holy Spirit stamps within us. It also deals 1702 Moons | Constitutions state: "We wish to stand with Mary at the foot of 1703 Zago 1,6 | changes have stirred up the standard acceptance of mission. New 1704 Zago 1,2 | the global with cultural standardization in many sectors which are 1705 Schleck 5,4 | commitment, which always stands in need of radical and total 1706 Thomas 3,1 | Church's existence. Hence the statement "the Church is mission" 1707 Kolvenbach 3 | misunderstanding. In these few statements, I have tried to show how 1708 LopezGay 3 | I do not have the exact statistics), and at the same time the 1709 Schleck 1,5 | missionaries who are now staying in their lands of origin ( 1710 Ukken | ecclesial cooperation have steadily been contributing towards 1711 Thomas 3,2 | also witnessing the first steps in interreligious dialogue.~ 1712 Schleck 1,5 | All this is acting as a stimulus to hospitality, dialogue, 1713 Drouin | missionary apostolate and to stir up missionary consciences 1714 Zago 1,6 | socio-ecclesial changes have stirred up the standard acceptance 1715 Zago 2,3 | their tradition but also for stirring up missionary fervor both 1716 Thomas 3,2 | we just risk to become stopgaps for the diocesan pastoral.~ 1717 Zago 2,2 | that growth are not always straight. The missionary encyclical 1718 Zago 2,2 | present in the Church and straining towards eschatological fulness. 1719 Schleck 1,5 | difficulties, hostility against strangers crime, confusion, isolation, 1720 Ukken | bearing witness to Jesus and streamline the new perspectives in 1721 Maccise Con | Exhortation Ecclesia in Africa, stresses the need of living the witness 1722 Zago 2,3 | Church is missionary in the strongest sense of the word in relation 1723 Drouin | into very difficult, non structured situations, giving the necessary " 1724 Thomas 4,2 | why we take part in the struggle of the marginalized to restore 1725 Thomas 2,2 | a number of missionaries studied the indigenous languages 1726 Ukken | structures, opt for simpler styles of life and cultivate humbler 1727 Zago 2,2 | especially in their provincial subdivisions. Administrative units such 1728 LopezGay 6 | this has become the first subjective rule of inculturation (VC 1729 Kolvenbach 5 | poor and obedient Lord. By submission to these realities, consecrated 1730 Schleck 5,5 | having been for the most part submitted to the Congregation for 1731 Zago 1,5 | labor force and members of a subordinate state. They are not consulted 1732 LopezGay 5 | the founding charism and subsequent spiritual heritage of each 1733 Zago 1,4 | e.g. MISSIO) but these subsidize special projects and do 1734 Zago 1,1 | changed from traditional subsistence to market economy and progressive 1735 LopezGay 3 | evangelisation ad gentes is no substitute for the former, which is 1736 Finch 3 | and not to regard them as substitutes for priests and religious 1737 Thomas 2,2 | was seen as some kind of a substitution.~ 1738 Thomas 3,2 | in the center towards the suburbs.~At the level of the Congregation 1739 Zago 1,1 | periphery and has not always succeeded in overcoming race centered 1740 Schleck 3 | area which may see both successes and failures. And it is 1741 Thomas 4,3 | others the work we started successfully, and to start all over again 1742 Schleck 3 | Lakes Region of Africa or in Sudan, Angola, Mozambique, Liberia, 1743 Gardin 1 | did the religious identity suffer from it ( e.g. was there 1744 Thomas 2,3 | our Congregations still suffers from this slow recruitment.~ 1745 Zago 2,2 | reflection of Vatican Council II. Suffice it to mention the two Constitutions 1746 Schleck 4 | in the case of a "missio sui iuris") and working deliberately 1747 Ukken | dialogue with a spirituality suitable to the genius of the continent. 1748 Cagnasso | Institute situation.~I briefly summarize it. ~ Theological presupposition 1749 Ukken | central event. The most common summary of the early church’s missionary 1750 Moons | situations, the organisation of summer programmes, the content 1751 LopezGay 3 | where the Church has not yet sunk its roots, or where the 1752 Ukken | triumphalism, arrogance and undue superiority. Church has to recapture 1753 Zago 1,5 | return to various forms of superstition and even more so the genocides 1754 Thomas 2,2 | to eradicate idolatry and superstitions. They were often accused 1755 Friant | Provinces are involved under the supervision of the Central Administration. 1756 Thomas 4,3 | missionary commitments have been supported by the generosity of the 1757 Schleck 5,4 | given to an Institute by the supreme authority of the Church ( 1758 Thomas 4,2 | commitments. Yet, we must make sure that fidelity to the missionary 1759 LopezGay 6 | Church, is a sacred action surpassing all others. No other action 1760 Schleck 5,5 | difficulties, it is not at all surprising that a good number of these 1761 Schleck 5,5 | preliminary activity that surrounds the coming to be of these 1762 Schleck 4 | commentary on this article by Suso Brechte in the fourth volume 1763 Zago 1,4 | regarded with a degree of suspicion, as though they were reluctant 1764 Thomas 1,1 | Because of its important symbolic meaning the departure date 1765 Schleck 4 | different debates, international symposiums and various articles and 1766 Schleck 1,5 | 82). The "melting pot" syndrome which has been so characteristic 1767 Zago 2,2 | acknowledged by the extraordinary Synod of 1985 as the base line 1768 Maccise | there is one of these that synthesizes all others: spirituality.~ 1769 Thomas 3,1 | that after centuries of a systematic missionary activity, the 1770 Zago 1,2 | scholastic and administrative systems which do not respect ethnic 1771 Moons | to use and develop their talents and expertise for the building 1772 Schleck 4 | since, e.g. in a weekly talk that he gave on February 1773 Schleck 4 | his Weekly Catechetical Talks he began on 31 1995, where 1774 Moons | study -- promotes, in a very tangibile way, a consciousness of 1775 LopezGay 1,2 | life and work of Christ tangible. We are "co-workers" of 1776 Ukken | context with its tendency and taste for mysticism. Hence, Missio 1777 Schleck Con | in the halcyon days, as a teacher in the field under consideration 1778 Schleck 5,1 | serve in various capacities -teachers, health care personnel, 1779 Schleck 4 | understandings, convictions, teachings that are not entirely clear 1780 Moons | evident in the formation team and in the community itself. 1781 Thomas 3,2 | possibility of sending missionary teams over there. It also involves 1782 Maccise Con | enough to update pastoral techniques, organize and coordinate 1783 Schleck 1,1 | developments in science, technology that have made magnificent 1784 LopezGay 7 | Father.~The Father has "his tempo, his hour" at the moment 1785 Friant | the number of novices and temporarily professed members is clearly 1786 Thomas 4,3 | build the foundations, the temptation is great to settle down 1787 Kolvenbach | questions and proposing a tentative response.~ 1788 LopezGay 2 | Canon Law speaks of the "terrae missionum". There are many 1789 Maccise 2,C | confined to solely religious terrain, uninvolved with the temporal 1790 LopezGay 2 | meaning is still present: "in terris missionum" (SC 65, AG 38), " 1791 Friant | Italy, Spain... ), Asian (Thailand, India) and African (Gabon, 1792 LopezGay 3 | exclusiveness; one of the dangers is thatthe older Churches, involved 1793 Schleck 2 | world. Among a number of theologians there is the legitimate 1794 Zago Int | second part presents the theologico-operative outlook for the Institutes 1795 Schleck 2 | to the emergence of new "theologies" which, if they have given 1796 LopezGay 3 | or in deference to false theories, we fail to proclaim the 1797 Ukken | with others. An attitude of theosis, of divinization in the 1798 LopezGay 2 | fifty times, and "missio" thirty times in its noun form and 1799 LopezGay 1,1 | history, without becoming thoroughly involved in it. In the early 1800 Schleck Con | tried to offer you some thoughts in regard to a Reading of 1801 LopezGay 7 | persons. Today ecology is threatened more than ever, and we can 1802 Kolvenbach 5 | institute in a disconcerting and threatening cultural diversity. There 1803 Finch 2 | minimum service requirement is three-and-a-half years, after six months 1804 Ukken | a vast continent having three-fourths of the world’s population, 1805 Finch 2 | expected of the missionary. A three-year training program for a year 1806 Maccise 2,D | reasoning, nourishes active hope thriving in the weakness of human 1807 Zago 2,2 | the past ten years have thrown new light on the different 1808 Kolvenbach | all cultures. It is not tied to any one culture or people 1809 Schleck 4 | cement and increase the close ties that have existed between 1810 LopezGay 7 | knowledge of the truth (1 Tim 2:4). Consecrated persons 1811 LopezGay 6 | the explicit desire to be totally conformed to him. The "consecrated 1812 Schleck 4 | exclusively missionary finality, touches their juridical dependence, 1813 Schleck 4 | ecclesiastical - as well as those touching more immediately on the 1814 Schleck 1,5 | life-styles. International tourism has become a regular event 1815 | toward 1816 Zago 2,2 | Follow theologically the path traced by the Church and her Magisterium~ 1817 Thomas 4,2 | experience almost physically the tragedies of poverty and confront 1818 Schleck 4 | preaching of the Faith, sending trained missionary personnel, sharing 1819 Kolvenbach 1 | must strive to discover the transcendental values of all cultures and 1820 Gardin 1 | in a given territory is transferred from the missionaries to 1821 Moons | in mission" calls for the transformation of the place of formation 1822 LopezGay 2 | used more than 100 times to translate the Hebrew "goyim", indicating 1823 LopezGay 2 | RM 23).~This word is the translation of the Greek "eznê" which 1824 Thomas 2,2 | intentions the missionaries transplanted especially structures, modeled 1825 LopezGay 6 | savour if on the pretext of transposing its content into another 1826 Tonini | Benedictine, Cistercian and Trappist monks - 46~Nuns 32~Benedictine 1827 Schleck 5,5 | house more easily and less traumatic for the local communities 1828 Schleck 3 | and Japanese religious to travel along a concrete path of 1829 Maccise 1 | compartmentalised way as if we were treating of something that came before 1830 Friant | century, partly due to great trials at home. In 1903 it was 1831 Zago 1,4 | state management. The Church tries to work towards integral 1832 Gardin Pre | Vita Consecrata (Confessio Trinitatis, signum fraternitatis, servitium 1833 Ukken | deliberate shedding of our triumphalism, arrogance and undue superiority. 1834 LopezGay 7 | provident God, lead us to trust and hope.~The Father takes 1835 Thomas 2,2 | intellectual assent to a body of truths. Consequently, mission was 1836 Ukken | spiritual activity itself turning out to be a religious experience. 1837 Zago 2,2 | which all evangelization turns. In the complex reality 1838 Thomas 2,1 | mission developed from the twenties onward: to plant or implant 1839 Finch | Associates over the past twenty years in Peru. My outlook 1840 LopezGay 3 | reason the Pope reminds us twice of the urgency of the situation 1841 Finch | representatives of the church in the U.S. working in Asia, Africa 1842 Schleck 4 | under the direct or at least ultimate jurisdiction of the Congregation 1843 Zago 1,6 | principles, the period of uncertainty and confusion, a progressively 1844 Schleck 2 | seemed until recently rather unchangeable. Such examples of this are 1845 Kolvenbach 1 | it. Even today, it is not uncommon to meet among consecrated 1846 Thomas 3,1 | approach to mission? Vatican II underlined the christological and trinitarian 1847 Friant | countries of origin. Despite the understandable difficulties which some 1848 Schleck 5,3 | previous formation and age, for undertaking missionary activity together. 1849 Zago 1,5 | religious life which is undifferentiated in its activities to a religious 1850 Zago 1,5 | countries there is a feeling of unease among religious women because 1851 Zago 1,2 | needs and find themselves unemployed. This fact in itself facilitates 1852 Zago 1,2 | has been from schooling to unemployment. Young people with an education 1853 Schleck 3 | which were both somewhat unexpected and very numerous, coming 1854 Zago 1,2 | tensions. States try to impose uniform scholastic and administrative 1855 Kolvenbach 3 | exchange of gifts. Not a unilateral situation of giving on one 1856 Maccise 2,C | solely religious terrain, uninvolved with the temporal problems 1857 Schleck 5,5 | came together in "Pious Unions" and which within a few 1858 Zago 2,2 | subdivisions. Administrative units such as Provinces should 1859 LopezGay 2 | geographical idea, a result of universalism, is used without ever really 1860 Ukken | ecological harmony in the entire universe. Dialogue will help us understand 1861 Thomas 4,3 | the Ratio Studiorum of the University to which they are affiliated. 1862 Maccise 2,B | certainty; getting used to the unpredictable manner of the Spirit by 1863 Kolvenbach 5 | eschatological promise, not unrealisitic but yet not of this world. 1864 Zago 2,2 | inspired by charity, nothing is unseemly and everything is good" ( 1865 Zago 1,2 | education often find that it is unsuited to local needs and find 1866 Zago 2,2 | clearly definable and it is unthinkable to create barriers between 1867 Kolvenbach 1 | however, be historically untrue that it took into consideration 1868 LopezGay 5 | the Church, "ut omnes sint unum, ut mundus credat".~Religious 1869 Schleck 5,4 | wish to find one that is up-to-date, I would suggest the form 1870 Maccise Con | missionaries. It is not enough to update pastoral techniques, organize 1871 Gardin 1 | different interpretations / updating of the charism on behalf 1872 Thomas 4,3 | than to contribute to the upkeep of the mission.~Our Guidelines 1873 Zago 1,3 | and religious changes have upset the security of the methods 1874 LopezGay 5 | principle of communion (UR 2; LG 13, 17). Without forgetting 1875 Thomas 2,2 | and to adult catechesis.~Urbanization knew a rapid development ( 1876 LopezGay 6 | Christ,... then the Church, urged on by the Spirit of Christ, 1877 Friant | an inner compulsion that urges us to extend our spirituality 1878 Moons | gratuitous, but also as "useless" in a worldly sense; radical 1879 Kolvenbach 2 | To help them, the Spirit uses consecrated life, understood 1880 | using 1881 Finch 5 | and to learn how to better utilize the family in the task of 1882 Ukken | consecrated existence are of utmost importance. Sufficient touch 1883 Zago 1,5 | to, as it were, fill the vacancies. The Institutes whose commitments 1884 Schleck 5,5 | health and dental care, vacations, etc. In short life in total 1885 Friant | builders are working in vain" (Ps 126). Finally, we 1886 Friant | are proud of our highly valued vocation as Brothers and 1887 Schleck 5,4 | XXXII (1968), Enchiridion Vaticanum, vol 3, pp. 474-487).~This " 1888 Finch 1 | importance in and of itself as a vehicle for the living out of the 1889 Cagnasso | refer to this evolution to verify if and to what extent we 1890 Kolvenbach 3 | culture. Such an encounter is veritably the occasion for an exchange 1891 Drouin | their home Church and vice versa. The Societies of Apostolic 1892 Finch 6 | missionary as a "watered down version of religious or clerical 1893 Schleck 5,1 | and in the ageing of the veteran members, is the tendency 1894 Thomas 4,3 | ones we give up. Financial viability is one of the criteria taken 1895 Schleck 5,4 | proved that it was not a viable system, given the crisis 1896 Schleck 4 | Missio" or Prefecture or Vicariate into an independent particular 1897 Drouin | to their home Church and vice versa. The Societies of 1898 LopezGay 1,1 | from history, or from the vicissitudes experienced by the human 1899 Thomas 4,3 | sense we have become the victims of our success. It has happened 1900 Schleck Con | Mission "ad gentes" from the viewpoint of the Relationships that 1901 Zago 2,3 | churches. This will give new vigor to the churches themselves 1902 LopezGay 7 | VII. Towards the Father~We began 1903 Thomas 2,2 | had no influence on the villages' daily life. On the contrary, 1904 LopezGay 2 | of the 17th century St. Vincent de Paul founded the Congregation 1905 Zago 2,2 | him as the branches to the vine can we produce good fruit" ( 1906 Thomas 4,2 | inequality, injustice, violence and hatred. This is not 1907 Ukken | is gently inspiring than violently conquering. Religious institutes 1908 LopezGay 5 | EN 75). The fact of the virginity and fecundity of Mary remind 1909 Schleck 3 | first of all the marvelous vitality which many of these Institutes 1910 Moons | colleges where their academic voice is weak. By contrast, in 1911 Schleck 5,4 | Enchiridion Vaticanum, vol 3, pp. 474-487).~This "mandate" 1912 Schleck 4 | Suso Brechte in the fourth volume of the Herder & Herder series 1913 Schleck 5,1 | life with the members under vow or oath. Their reception 1914 Schleck 3 | formators) Inculturation of the Vowed Life. Still again we notice 1915 LopezGay 7 | itself, subject to decay, is waiting to enter into the freedom 1916 LopezGay 6 | the Spirit of Christ, must walk the road Christ himself 1917 LopezGay 6 | the road Christ himself walked, a way of poverty and obedience, 1918 LopezGay 7 | develops because the Father "wants all men to be saved and 1919 Kolvenbach 1 | to be unrealistic and a waste of time and energy.~Will 1920 Kolvenbach 5 | this world. We plant, we water, but only the Lord gives 1921 Finch 6 | the lay missionary as a "watered down version of religious 1922 Zago Int | some of which have been wayward and others enriching. With 1923 Moons | their academic voice is weak. By contrast, in the colleges 1924 Maccise 2,D | active hope thriving in the weakness of human beings, in divine 1925 Thomas 4,2 | culture of the people that welcome us. We try also to integrate 1926 Kolvenbach 3 | enriches the Gospel it is welcoming. For inculturation to be 1927 Maccise 2,C | only in its individual, welfare and development dimensions, 1928 | whenever 1929 | Whereas 1930 | wherein 1931 LopezGay 3 | effect the salvation of whomsoever he wishes by extraordinary 1932 LopezGay 3 | not isolate yourselves; willingly accept missionaries and 1933 Kolvenbach 5 | cultures. There must be the willingness to live union of spirit 1934 Thomas 2,2 | schools were seen as means to win people for the Church.~2. 1935 Zago 2,2 | radical beginning which wipes out everything of the life 1936 Maccise 2,D | in the strength and the wisdom of God (See I Cor 1:17-25.).~ 1937 Thomas 1,2 | together, in a certain sense withdrawn from their environment, 1938 Schleck 3 | between these realities, not withstanding the more or less instinctive 1939 Thomas 2,1 | the missionaries were also won for these views and re-organized 1940 Ukken | non-Christian context if the wonder of conversion works in us. 1941 Zago Int | 1960s as a marker, in other words the years of Vatican Council 1942 Schleck 5,4 | the system that was found workable and now forms part of the 1943 Thomas 2,3 | were plenty of apostolic workers to offer their services 1944 Ukken | life in the family, in the workplace or in social activities; 1945 Moons | but also as "useless" in a worldly sense; radical poverty; 1946 Thomas 1,1 | anxiety.~Above all, they were worried about the salvation of souls. 1947 Zago 2,2 | mission~One aspect which worries some missionaries is the 1948 Tonini | problem, which is even more worrisome because the monastic orders 1949 Zago 1,1 | of the masses have often worsened. Thus there has been a transition 1950 Ukken | attitudes and inculturated worship, always promoting a proclamation 1951 Gardin Pre | XVI Century, mainly in the XIIIth .~According to the data 1952 Friant | the past 110 years. In the XIXth century, between 1835 and 1953 Gardin Pre | end of the XII Century and XVI Century, mainly in the XIIIth .~ 1954 Drouin | them go back as far as the XVII century. One could say that 1955 Friant | France at the start of the XVIIIth century, our Congregation 1956 Friant | expansion, at the start of the XXth century, partly due to great 1957 Schleck 5,4 | Bibliografia Missionaria, XXXII (1968), Enchiridion Vaticanum, 1958 | Yes 1959 Ukken | religion is integration (yoga) and harmony, within and 1960 | yours 1961 | yourselves 1962 Schleck 1,2 | example the former Russia and Yugoslavia and many countries in Africa) 1963 Thomas 4,2 | context is different from the Zambian. There can be no question 1964 Schleck 1,5 | well as in Australia, New Zealand and Canada, making certain