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P. Jacques Thomas, CICM
Missio ad gentes and the excl. missionary inst.

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1. First Period: from 1850 to 1930-50

1.1. Theological Presuppositions

As pioneers of evangelization, the missionaries were influenced by the spirit and the theology of their times, not devoid of paternalism. The prevailing opinion that whoever was not baptized could not be saved was still quite widespread. A certain anxiety characterized the work in the field: "Let's hope that nobody will be lost through my fault". It was a general belief that the other religions were false and had to be considered as the devil's work. Whence, a certain aggressiveness going hand in hand with the feeling of anxiety.

Above all, they were worried about the salvation of souls. The emphasis was especially on doctrine, morals and the sacraments considered as signs of one's adherence to the faith and the condition for salvation. The criteria for a successful missionary activity were the number of baptisms, confessions, communions, marriages, etc.

This does not mean that they neglected the body. Many initiatives were taken in the fields of education, health, development, sports, but they were rather seen as means for evangelization. From a theological point of view, they were not part of mission in the strict sense of the word.

Three components were closely linked:

ad gentes

 

ad extra           the poor




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