Chapter,  §

 1   1  |       ever more disconnected from love and ever more an expression
 2   1  |     sexuality, directed by and to love and managed~with responsibility (“
 3   2,1|          is a space that only the love of God can fill, or there
 4   2,1|           origin and end of every love; that every time a being
 5   2,1|         is present there, because love is always love of God (just
 6   2,1|            because love is always love of God (just as every desire
 7   2,1|           is God who has invented love, or rather, God is love.
 8   2,1|           love, or rather, God is love. And so, every earthly affection
 9   2,1|       some way for God and divine love, to leave center place to
10   2,1|      saying that divine and human love are not in conflict to the
11   2,1|           contrary, God saves the love of man, to the point that
12   2,1|           to the point that human love, even at its happiest, conjugal
13   2,1|          between friends, is more love to the extent that it is
14   2,1| completely the other’s thirst for love nor be satiated by the other,
15   2,1|           to the human thirst for love. And if man really wants
16   2,1|        And if man really wants to love another human much and forever,
17   2,1|    forever, he must welcome God’s love in himself, in order to
18   2,1|    himself be loved by Him and to love Him. And thus, rediscover
19   2,2|        with little joy and little love, making it unattractive;
20   3,1|          do, in face of the great love received. As if to say:
21   3,1|       have been loved and able to love), surely there could also
22   3,1|       self-giving and sacrificial love, but it is also the maximum
23   3,1|         the young person. So that love is not presented in a contradictory
24   3,2|       symbol and icon of virginal love, because the cross is the
25   3,2|           the maximum fullness of love, human and divine, for God
26   3,2|           of the highest level of love received and given, of love
27   3,2|       love received and given, of love crucified and already risen
28   3,2|       person who chooses virginal love must be disposed to have
29   3,2|         at the same time, to give love, take the initiative, make
30   3,2|          make the first step, and love those who are not lovable… “
31   3,2|         as a cross…road. Virginal love is fundamentally Paschal
32   3,2|          is fundamentally Paschal love, crucified-risen; therefore
33   3,2|         to that visceral need for love that the young person carries
34   3,2|                    any gesture of love, from the smallest to the
35   3,2|           is always preceded by a love received (Jesus would never
36   3,2|         been sure of his Father’s love, even though on the cross
37   3,2|                 but in every case love cannot choose half-measures:
38   3,2|     greatest sign of the greatest love;~-         and therefore,
39   3,2|        self, is a natural part of love: one who loves, in short,
40   3,2|         and this very death makes love fruitful, makes it enter
41   3,2|           of Jesus was salvation. Love crucified and risen thus
42   3,2|           of sexuality. But it is love which has an intrinsic Paschal
43   3,2|         capable of hosting divine love.~ ~3.2.2- Paschal love and
44   3,2|     divine love.~ ~3.2.2- Paschal love and virginal love~All of
45   3,2|         Paschal love and virginal love~All of this might still
46   3,2|     promote a choice for virginal love. In reality, it constitutes
47   3,2|          the cross and of Paschal love is one of these registers.
48   3,2|        virginity is expression of love, and love either lives in
49   3,2|           expression of love, and love either lives in a Paschal
50   3,2|        not transmit the idea that love lives in a Paschal mode,
51   3,2|         and no choice of virginal love will be able to be born
52   3,2|         of the choice of virginal love.~And then, also for this