Chapter,  §

 1   2,1|  character, because he comes from God and is oriented toward Him,
 2   2,1|          origin of man created by God, and therefore expression
 3   2,1|       final destination, which is God Himself. The first and last
 4   2,1|           espousal of man is with God. Every man, then, is virgin
 5   2,1|       space that only the love of God can fill, or there is an
 6   2,1|          their heart is made “by” God and therefore “for” God.
 7   2,1|           God and therefore “for” God. The person possesses a
 8   2,1|           not yet exist and where God and only God can enter so
 9   2,1|      exist and where God and only God can enter so that they exist…~
10   2,1| realization of his affectivity in God. It is not burdening a human
11   2,1|        earlier the discovery that God is the origin and end of
12   2,1|         every time a being loves, God is present there, because
13   2,1|    because love is always love of God (just as every desire is
14   2,1|     desire is basically desire of God), because it is God who
15   2,1|     desire of God), because it is God who has invented love, or
16   2,1|         invented love, or rather, God is love. And so, every earthly
17   2,1|         make room in some way for God and divine love, to leave
18   2,1|    between them. On the contrary, God saves the love of man, to
19   2,1|           that direct referral to God, and does not violate that
20   2,1|           the other, because only God can respond fully to the
21   2,1|          forever, he must welcome God’s love in himself, in order
22   2,2|          vocational categories in God’s Church and strange for
23   3,1|          that the gift of self to God and others is the least
24   3,1|          being loved even more by God and by the neighbor. One
25   3,2|       love, human and divine, for God and for every man, which
26   3,2|        lovable… “The true face of God, said Moltman wisely, is
27   3,2|       ministry, if our talk about God and about the human being,