0-moltm | moreo-youth
bold = Main text
Chapter, § grey = Comment text
1 1,0(2)| in 17 dioceses, equal to 0.3% of the total number of
2 3,2 | cross. (Cf. Col 1:20; Eph 1:10) The cross is symbol and
3 2,1(5)| verginità, Milan 2002, pp. 11-16.~
4 1,0(2)| 50, 52 in the next one, 124 in the ‘70s are the peak,
5 2,1(5)| verginità, Milan 2002, pp. 11-16.~
6 1,0(2)| awaiting verification) in 17 dioceses, equal to 0.3%
7 2,2 | in a handkerchief (cf Lk 19:20), rather than sharing
8 2,0(4)| Messori, in “Avvenire” of 22/4/1995, p. 12). Sam Ewing
9 2,2 | hiding it underground (cf Mt 23:25) or in a handkerchief (
10 2,2 | it underground (cf Mt 23:25) or in a handkerchief (cf
11 1,0(2)| See’s archives indicate 259 cases of sexual abuse certified (
12 1,0(2)| profile: 1 case in the ‘30s, 5 in the decade ‘40-50,
13 3,2 | all men to myself.” (Jn 12:32) ~Why this attraction?~ ~
14 1,0(2)| Famiglia Cristiana”, 18 (2002) 36-37)~
15 1,0(2)| Cristiana”, 18 (2002) 36-37)~
16 1,0(3)| pedophilia (cf Bobbio, Mea culpa, 38)~
17 1,0(2)| the ‘30s, 5 in the decade ‘40-50, 52 in the next one,
18 1,0(2)| 30s, 5 in the decade ‘40-50, 52 in the next one, 124
19 1,0(2)| 5 in the decade ‘40-50, 52 in the next one, 124 in
20 1,0(2)| in the ‘70s are the peak, 53 in the ‘8’s, 2 in the decade
21 1 | what has occurred there.~1.6- It is even more
22 1,0(2)| Priests) there are currently 60 priests suspended for sexual
23 1,0(2)| adolescents) in the last 65 years, with this interesting
24 1,0(1)| consacrato, Bologna 1995, p. 68).~
25 3,2 | escapes its warmth”, Ps 18:7), and on the affective level,
26 1,0(2)| the next one, 124 in the ‘70s are the peak, 53 in the ‘
27 1,0(2)| are the peak, 53 in the ‘8’s, 2 in the decade 90-2000,
28 3,2(6)| Novo Millennio Ineunte, 9~
29 1,0(2)| the ‘8’s, 2 in the decade 90-2000, one case in 2000 and
30 1 | consequent diminishment of one’s ability to control. The cases of
31 3,1 | has discovered it has been abundantly loved from always and for
32 3,2 | response and are able to accept his message, even though
33 2 | gratuitously as something heroic, accessible to only a few entrusted
34 3,1 | certainties, or tries to accompany the person to acquire them,
35 1 | pedophilia, as though most of the accusations of sexual abuse were to
36 3,1 | accompany the person to acquire them, because without them
37 2,1 | it is the human identity, actual and conceptual, which therefore
38 | actually
39 2,1 | case it would be something added on from the outside, besides
40 3 | and spiritual) level~ ~In addition, an important pedagogical
41 1 | personality sooner or later will affect the area of sexuality; moreover,
42 2,1 | full realization of his affectivity in God. It is not burdening
43 1,0(1)| amore. Libertà e maturità affettiva nel celibato consacrato,
44 | again
45 2 | general the public reaction or aggression of the press or certain
46 [Title] | the media, has been very aggressive in that territory.~Certainly,
47 1 | public a couple of years ago, in which some not-infrequent
48 1 | which is always “one step ahead”, and in some way anticipates
49 3,2 | like that great prophet Fr. Alexander Men said. And young people
50 1 | characteristics of~ plasticity and all-invasiveness, so that, concretely, problems
51 2,1(5)| La vocazione per tutti alla verginità, Milan 2002, pp.
52 | along
53 2,1(5)| am following my Un Dio da amare. La vocazione per tutti
54 1 | there’s nothing to be amazed at, if bit by bit the idea
55 1 | also some who talk about America as that socio-cultural context
56 | Among
57 1,0(1)| Church: cf. A. Cencini, Per amore. Libertà e maturità affettiva
58 [Title] | has demonstrated a certain amount of courage in wanting to
59 2,1 | center place to Him. ~This amounts to saying that divine and
60 2 | periodical scandal news or they amuse themselves by digging up
61 [Title] | point of departure for our analysis. In fact, it seems to me
62 3,2 | youth ministry and vocation animation, but also of ongoing formation.~
63 1,0(1)| data of the statistical “Annuario” of the Church: cf. A. Cencini,
64 1 | ahead”, and in some way anticipates what will happen elsewhere
65 3,2 | conditioning, nor can we think anymore that a certain atmosphere
66 2 | entrusted persons, and which, anyway permits asking everything
67 1 | Consecrated Life and Societies of Apostolic Life, and then made public
68 3,2 | frightened, in spite of appearance and a certain vain exhibitionism,
69 1 | become irresolvable?~ ~It appears to me that that there must
70 1 | much the N.A. situation is applicable also to other socio-ecclesial
71 [Title] | draw out from them some applications for a plan for vocation
72 1 | tendency (according to this approach, homosexuals would be the
73 2,2 | improbable thing; we have appropriated it, making it indecipherable;
74 2,1 | species (almost Jungian archetype); it is the human identity,
75 1,0(2)| priests. While the Holy See’s archives indicate 259 cases of sexual
76 2,1 | we could say that man has areas in his heart that do not
77 1 | nor is it to be used as an argument in defense, but it permits
78 1 | concretely, problems that arise in any area of~ the personality
79 2,1 | the future, reminder that arises from the radical depths
80 | around
81 3,1 | were able, as educators, to arouse these two certainties in
82 2,2 | making it unpleasant and arrogant; we have lived it for our
83 2,2 | have given a partial and artificial idea of it, making it an
84 2 | and which, anyway permits asking everything and more than
85 2,1 | instead, a fundamental aspect of the human person. Much
86 3,2 | think anymore that a certain atmosphere of believers is enough to
87 1 | Sexual scandals and abuse: an attempt at interpretation~ ~The
88 1 | occupying first place in the attention of the media in the last
89 3,2 | the cross; so, the cross attracts a young person, too…on a
90 3 | virginity carried with it an aura of heroism and extraordinariness.
91 1 | least a few passages of an authentic formation itinerary in that
92 3,1 | can consecrate themselves authentically in virginity who discover
93 1 | cautious before establishing automatic connections between an affective
94 2,0(4)| world” (V. Messori, in “Avvenire” of 22/4/1995, p. 12). Sam
95 1,0(2)| for sexual abuse (that is awaiting verification) in 17 dioceses,
96 3,2 | of believers is enough to awaken it or the usual example
97 3,2 | for him/herself, like a baby who’s never grown up. Sexuality
98 3,2 | of view, “Christianity is barely beginning” today, at the
99 [Title] | vocation pedagogy and strategy based on the concrete story, as
100 3,2 | who knows the walls and basements of the heart, who, above
101 1 | at the condition, or that basic and indispensable criterion,
102 2,1 | just as every desire is basically desire of God), because
103 1 | and is able to grasp its beauty and live it, without taking
104 2,1 | does not heal, memory of beginnings and prophecy of the future,
105 3,2 | touch the right registers.~I believe that the thematic and systematic
106 3,2 | a certain atmosphere of believers is enough to awaken it or
107 1 | penetrated subtly also into the believing community, also into the
108 2,1 | infantilism, short-term belonging, weak fidelity and everything
109 | beside
110 | besides
111 3,2 | and mysterious link that binds cross and sexuality together,
112 [Title] | been moments of grace and blossoming!~We will try, then, to do
113 2,1 | made him. Paraphrasing what Bloy says about pain, we could
114 2,2 | indecipherable; we have boasted about it, maybe, making
115 1,0(1)| nel celibato consacrato, Bologna 1995, p. 68).~
116 3,2 | wood…~There is a mysterious bond between mystery of sexuality
117 3,2 | heart of the world, can “bring together” (recapitulate)
118 3,2 | fullness dwell in Christ, bringing together and reconciling
119 2 | to priests and religious brothers and nuns. On the one side
120 2,1 | affectivity in God. It is not burdening a human relationship with
121 1 | there is, or seems to be, a call to the priesthood there
122 3,2 | as is now happening in Canada) was a great example “of
123 3,2 | particular manifestation of the capacity of relationship and fecundity
124 3,2 | with patience and infinite care, standing beside as an older
125 3 | the choice for virginity carried with it an aura of heroism
126 3,2 | love that the young person carries inside like a pregnant woman,
127 2 | important conversion here to carry forward, with significant
128 3,2 | or does not exist.~If our catechesis and vocation ministry, if
129 1 | That is why we must be very cautious before establishing automatic
130 1,0(1)| e maturità affettiva nel celibato consacrato, Bologna 1995,
131 1,0(1)| Annuario” of the Church: cf. A. Cencini, Per amore. Libertà e maturità
132 2,1 | and divine love, to leave center place to Him. ~This amounts
133 3,1 | Paschal perspective becomes central.~ ~
134 3,2 | preparation to the concluding ceremony. It was moving to observe
135 3,2 | gives him the absolute certainty of being loved, from all
136 1,0(2)| 259 cases of sexual abuse certified (pedophilia and homosexual
137 2 | celibacy, which we have never challenged, which in some way we undergo/
138 3,2(7)| Redemptoris Mater papal chapel, Fr. Rupnik depicted all
139 2,1 | cannot be reduced to a simple characteristic of his vocational state,
140 3,2 | firecracker or the effect of the charm of the Pope’s personality,
141 2 | time, the culture and the choices of the majority, and strictly
142 3,2 | and the young person who chooses virginal love must be disposed
143 1 | celibacy imposed and not chosen, undergone and not loved,
144 1 | happen within the family circle.~1.2- This does
145 3,2 | short, must by force of circumstances “die”; this is the inevitable
146 2 | necessary previously to clarify the idea we have of it.~ ~
147 3,2 | of courage or to lack of clarity in the presentation both
148 [Title] | says the point of view, or clue that is our point of departure
149 3,2 | sign of his cross. (Cf. Col 1:20; Eph 1:10) The cross
150 1 | ourselves what indications might come to us, to our idea of virginity,
151 3,1 | complaining and the psychology of complaints, so that, in this society
152 1 | individual religious would be compromised. One more reason to try
153 1 | same time effect of hard compromises between instinct that pressures
154 2,1 | human identity, actual and conceptual, which therefore cannot
155 3 | indication is the one that concerns the psychological conditions
156 1 | say this does not mean to conclude that it has lost its meaning
157 3,2 | from the preparation to the concluding ceremony. It was moving
158 [Title] | and strategy based on the concrete story, as painful as it
159 1 | all-invasiveness, so that, concretely, problems that arise in
160 2,2 | spiritualized it, taking away its concreteness of a pedagogical path to
161 3,2 | cultural or environmental conditioning, nor can we think anymore
162 2 | diffidence and seek and fine confirmation of their suspicious in the
163 1 | seeks-finds reasons for confirming its conduct, almost as though
164 2,1 | and human love are not in conflict to the point that one excludes
165 3,2 | sensations in a frequently confused heart of the young person;
166 1 | document reserved to the Congregation for Institutes of Consecrated
167 2,1 | love, even at its happiest, conjugal or paternal/maternal or
168 1 | before establishing automatic connections between an affective crisis
169 1,0(1)| maturità affettiva nel celibato consacrato, Bologna 1995, p. 68).~
170 1 | Often, we know well, one’s conscience only seeks-finds reasons
171 3,1 | credible. Only those can consecrate themselves authentically
172 1 | Congregation for Institutes of Consecrated Life and Societies of Apostolic
173 3,2 | fruitful and mysterious consequence. Virginity which belongs
174 1 | lowering of defenses and a consequent diminishment of one’s ability
175 1 | of problem (less and less considered as such). This in turn results
176 1 | This does not console us nor is it to be used
177 3,2 | of view, told us a very consoling thing, in fact. The success
178 3,2 | virginal love. In reality, it constitutes an indispensable premise
179 3,2 | thematic and systematic contact with the mystery of the
180 2 | hand there are those who contemplate it gratuitously as something
181 1 | understand also the qualifying content on the exquisitely spiritual
182 3,2 | and which therefore always continues to have the stigmata, as
183 1 | everywhere (hoping not to be contradicted by facts, or numbers, and
184 3,1 | love is not presented in a contradictory and discouraging way, and
185 2,1 | jealousy between them. On the contrary, God saves the love of man,
186 [Title] | time to hold a vocation convention; I think, instead, that
187 3,2 | true face, they find him a convincing response and are able to
188 1 | the N.A. events: it is not correct to speak generically of
189 1 | idea, in order to define correctly the meaning of the option
190 3,2 | cross gives an order and corrects, purifies and grants full
191 1 | the extent of creating a corresponding attitude, that is very possibilist,
192 [Title] | more in the meetings in the corridor and informal conversation.
193 3,2 | good of that person at all costs, whatever be their vocational
194 3,2 | person; much less can one count today on favorable cultural
195 1 | and then made public a couple of years ago, in which some
196 2,1 | expression of the origin of man created by God, and therefore expression
197 1 | you wish, when you wish”), creates serious problems for someone
198 2,1 | of the creature with his Creator. Virginity is the expression
199 1,0(2)| Mea culpa, in “Famiglia Cristiana”, 18 (2002) 36-37)~
200 1 | possibilist, even in the admission criteria to orders. I am not debating
201 1 | basic and indispensable criterion, especially from the psychological
202 3,2 | fundamentally Paschal love, crucified-risen; therefore it must travel
203 3,2 | hand Christianity seems to crumble from a social point of view, “
204 1 | choice that is demanding and culturally (and sociologically) “dissonant.”~
205 1 | that there would be certain cultures (in that case African) in
206 1,0(2)| Pedophiles and Priests) there are currently 60 priests suspended for
207 3,2 | Gospel, jealous and attentive custodians of Jesus’s cross.~ ~
208 2,1(5)| I am following my Un Dio da amare. La vocazione per
209 3,2 | illumined by the glimmers of the dawn of the resurrection. The
210 3,2 | The success of the Rome days of the Jubilee of Youth
211 1 | criteria to orders. I am not debating for now, on whether or not
212 3,2 | extemporaneous and spontaneous decision, nor can it be entrusted
213 3,2 | or the “sister” wholly dedicated… But it can be only prepared
214 1 | our formation itineraries. Deep down, this disruptive crisis
215 2,2 | we have thought we had to defend it from the tempting world,
216 1 | be used as an argument in defense, but it permits us to take
217 1 | results in a lowering of defenses and a consequent diminishment
218 1 | precisely that idea, in order to define correctly the meaning of
219 2,0(4)| someone who does what you had defined as impossible to do.”~
220 1 | waiting for the crisis to degenerate and become irresolvable?~ ~
221 2,1 | truly human affection in the degree that it learns to respect
222 [Title] | that the N.A. Church has demonstrated a certain amount of courage
223 3,2 | proposing the icon of the cross, demonstrating that we’ve understood the
224 [Title] | clue that is our point of departure for our analysis. In fact,
225 2,1 | another, with the jealousy, dependence, infantilism, short-term
226 3,2(7)| papal chapel, Fr. Rupnik depicted all the risen souls with
227 2,1 | arises from the radical depths of the species (almost Jungian
228 2,1 | expression also of his final destination, which is God Himself. The
229 1 | process of trivializing and devaluing sexuality, ever more disconnected
230 1 | possibly not waiting for the diaconate to see if the young man
231 | did
232 3,1 | someone or something that didn’t go in the right direction
233 3,2 | force of circumstances “die”; this is the inevitable
234 3,2 | another seriously; with one different from him/herself, and wants
235 2,0(4)| the possibility of living differently in the world” (V. Messori,
236 2 | look upon it with notable diffidence and seek and fine confirmation
237 2 | they amuse themselves by digging up and stressing the infidelities
238 2,1 | it means indicating the dignity and nobility of each man
239 1 | defenses and a consequent diminishment of one’s ability to control.
240 2,1(5)| paragraphs I am following my Un Dio da amare. La vocazione per
241 1 | management of sexuality, directed by and to love and managed~
242 2,1 | grandeur that comes to him directly from the One who made him.
243 2,1 | less can it be reduced to a disciplinary law more or less imposed
244 1 | and religious men, a truly disconcerting and upsetting fact. Among
245 3,1 | presented in a contradictory and discouraging way, and so that his joy
246 3,1 | authentically in virginity who discover that…they cannot do without
247 3,1 | possible by a heart that has discovered it has been abundantly loved
248 2,1 | choice, but even earlier the discovery that God is the origin and
249 1 | other things, the document discredits the idea that there would
250 3,1 | and also free, humble and discreet as well as generous and
251 3,2 | hidden in it, even when it is disguised as wanting to play with
252 2,1 | out to be psychologically disliked and hardly practicable,
253 1 | while most of the sexual disorders of the N.A. clergy relate
254 2,2 | it belongs by nature. And dispensing ourselves from the hard
255 3,2 | chooses virginal love must be disposed to have this heart.~Nothing,
256 1 | culturally (and sociologically) “dissonant.”~1.3- Some might
257 1 | obviously creating problems and disturbing the normal affective-sexual
258 3,2 | woman, even when he/she doesn’t realize he/she expects
259 | down
260 3,2 | this is the inevitable drama in the life of one who takes
261 [Title] | reality: the talks touched the dramatic problem only lightly; there
262 3,2 | Father to make all fullness dwell in Christ, bringing together
263 1,0(1)| Cencini, Per amore. Libertà e maturità affettiva nel celibato
264 2,1 | explicit life choice, but even earlier the discovery that God is
265 2,1 | God is love. And so, every earthly affection that wants to
266 2,0(4)| 1995, p. 12). Sam Ewing echoes this in his Mature Living : “
267 1 | cultural context and from the economic conditions (and this is
268 1 | our formation houses, an education for the virginal choice,
269 3,2 | pedagogically it is extremely effective.~Because nothing like the
270 | either
271 3,2 | attraction of this sign elevated above the earth, precisely
272 | else
273 3,2 | and for every man, which embraces all and excludes no one.
274 1 | beginning of a process of emergence of a hidden reality, that
275 3 | never-ending trials, instead of emphasizing the conditions that make
276 3 | psychological conditions that enable this type of choice. Once,
277 | end
278 3 | because the first perspective ends up presenting this option
279 3,2 | richness, to give order to that energy so that it is not lost,
280 3,1 | let the self be loved and enjoy the slightest sign of affection.
281 3,1 | taken away the freedom of enjoying the good received and marvel
282 2 | press or certain publishing entities which seem voraciously thirsty
283 3,2 | on favorable cultural or environmental conditioning, nor can we
284 2,1 | excludes the other; there is no envy or jealousy between them.
285 3,2 | his cross. (Cf. Col 1:20; Eph 1:10) The cross is symbol
286 1 | though it was one of its epiphenomena (or to justify its inability
287 1 | which some not-infrequent episodes of violence came to light,
288 1,0(2)| verification) in 17 dioceses, equal to 0.3% of the total number
289 3,2 | of which virginity is the equally fruitful and mysterious
290 1 | homosexuals would be the equivalent of “left-handed” in sexual
291 3,2 | irrational suffering “nothing escapes its warmth”, Ps 18:7), and
292 2,1 | Himself. The first and last espousal of man is with God. Every
293 2,1 | Him, and virginn in its essence, signifies precisely this
294 1 | be very cautious before establishing automatic connections between
295 2,1 | with the infinitely loving Eternal One. It does not expect
296 3,2 | of being loved, from all eternity and forever, and nothing,
297 3,1 | and be grateful for it, everybody thinks they have the right
298 | everywhere
299 1 | ongoing formation. It seems evident, from the American crisis,
300 2,0(4)| of 22/4/1995, p. 12). Sam Ewing echoes this in his Mature
301 1 | resolved the problems of the ex-priest1). That is why we must be
302 1 | pedophilia cases, because the exact opposite is true. Pedophilia
303 3 | living in times that are not exactly heroic, I do not think it
304 2,1 | an impossible weight and excessive responsibility, of unrealistic
305 1 | less and less. We cannot exclude that hypothesis absolutely,
306 2,2 | idea of it, making it an exclusive thing for some vocational
307 2,1 | signify immediately and exclusively an explicit life choice,
308 1 | type of renunciation of the exercise of an instinct deeply rooted
309 3,2 | appearance and a certain vain exhibitionism, by sexuality and by its
310 2 | also in the context of the existential lived experience of the
311 1 | type of safety valve, an exit route, obviously creating
312 2,1 | unrealistic hopes and mutual expectations of possession of one another,
313 3,2 | she doesn’t realize he/she expects everything and only for
314 3,2 | profile, done with formation experiences of great impact and of essential
315 1 | precisely this has a sort of explanation. For some time the N.A.
316 2,1 | immediately and exclusively an explicit life choice, but even earlier
317 1 | cases of homosexuality now exploded in a dimension so troublesome
318 1 | qualifying content on the exquisitely spiritual plane.~ ~
319 3,2 | than ever, cannot be an extemporaneous and spontaneous decision,
320 3 | it an aura of heroism and extraordinariness. Today, while we are living
321 3,2 | and therefore, a certain extreme and painful outcome, of
322 3,2 | but pedagogically it is extremely effective.~Because nothing
323 3,2 | by sexuality and by its exuberance or by its potential disruptive
324 1 | to N.A. clergy and seem fairly connected with that socio-cultural
325 3,2 | the “morning watchmen”, faithful and joyous witnesses of
326 1,0(2)| Bobbio, Mea culpa, in “Famiglia Cristiana”, 18 (2002) 36-
327 1 | abuse happen within the family circle.~1.2- This
328 1 | impossible. Celibacy, in so far as it requires a certain
329 3,2 | will be important not to fear proposing the icon of the
330 1 | knows where, and maybe even feels marginalized at home, without
331 2,1 | short-term belonging, weak fidelity and everything else that
332 [Title] | formation discernment, and finally, to pick up a link that
333 2 | diffidence and seek and fine confirmation of their suspicious
334 3,2 | attentive. It was not a sudden firecracker or the effect of the charm
335 2,1(5)| next two paragraphs I am following my Un Dio da amare. La vocazione
336 3,2 | crisis is not linked to this forgetfulness or to lack of courage or
337 2 | conversion here to carry forward, with significant repercussions
338 | found
339 3,2 | Paschal sexuality free and freed, moderate and rich with
340 2,1 | the genuine meaning of a freeing relationship with the other.~ ~
341 3,2 | sentiments and sensations in a frequently confused heart of the young
342 2,1 | paternal/maternal or between friends, is more love to the extent
343 3,2 | frightened by the idea of frightening. In the same way that we
344 3,2 | Pope’s personality, but the fruit of the tenacious work of
345 3,2 | cross…road. Virginal love is fundamentally Paschal love, crucified-risen;
346 | further
347 2 | charism?~ ~These facts, and in general the public reaction or aggression
348 1 | is not correct to speak generically of pedophilia, as though
349 3,1 | and discreet as well as generous and total, full of gratitude
350 2,1 | And thus, rediscover the genuine meaning of a freeing relationship
351 3,2 | reveals that…~- any gesture of love, from the smallest
352 1 | even though it did not get much prominence, the document
353 3,2 | risen or illumined by the glimmers of the dawn of the resurrection.
354 1 | think that it is worth while going and reviewing precisely
355 3,2 | joyous witnesses of the Gospel, jealous and attentive custodians
356 [Title] | weakness have been moments of grace and blossoming!~We will
357 2,1 | The person possesses a grandeur that comes to him directly
358 1 | live it, without taking for granted that if there is, or seems
359 3,2 | and corrects, purifies and grants full expression of one’s
360 3,1 | and marvel in it and be grateful for it, everybody thinks
361 3,1 | generous and total, full of gratitude even before it is fully
362 3,1 | even before it is fully gratuitous. ~I am deeply convinced
363 2 | those who contemplate it gratuitously as something heroic, accessible
364 1 | phenomenon is found, and even in greater proportion, in other categories,
365 3,2 | like a baby who’s never grown up. Sexuality is mystery.
366 3,2 | case love cannot choose half-measures: it is by nature radical
367 2,2 | underground (cf Mt 23:25) or in a handkerchief (cf Lk 19:20), rather than
368 1 | were victimized at the hands of priests and religious
369 1 | to ask ourselves if what happened in N.A. also involves religious
370 3,2 | Italian dioceses (as is now happening in Canada) was a great example “
371 1 | to the case in all these happenings, in which also religious
372 2,1 | human love, even at its happiest, conjugal or paternal/maternal
373 3,1 | choice for virginity is a happy choice, not a complaining
374 2,1 | psychologically disliked and hardly practicable, or embarrassing
375 3,1 | who, being sure of already having been loved, is open to being
376 2,1 | like a wound that does not heal, memory of beginnings and
377 2 | concept, to subject it to healthy reflection. There is an
378 3,1 | these two certainties in the hearts of many young people, if
379 [Title] | American Vocation Congress was held: a context of scandals and
380 3,2 | Sexuality is mystery. The cross helps to reveal it, to grasp its
381 3,1 | was the psychology of the hero; today there’s a wave of
382 3 | carried with it an aura of heroism and extraordinariness. Today,
383 3,2 | of community preparation, high profile, done with formation
384 3,2 | It is a synthesis of the highest level of love received and
385 [Title] | would not be a good time to hold a vocation convention; I
386 1,0(2)| American priests. While the Holy See’s archives indicate
387 1 | even feels marginalized at home, without waiting for the
388 1 | according to this approach, homosexuals would be the equivalent
389 2,1 | responsibility, of unrealistic hopes and mutual expectations
390 1 | that way, not everywhere (hoping not to be contradicted by
391 3,2 | human and fully capable of hosting divine love.~ ~3.2.2- Paschal
392 1 | formation in our formation houses, an education for the virginal
393 3,1 | obligatory and also free, humble and discreet as well as
394 1 | We cannot exclude that hypothesis absolutely, but there are
395 2 | almost imposing an impossible ideal on him. In the middle there
396 2,1 | archetype); it is the human identity, actual and conceptual,
397 3,2(7)| It is from the III Preface of Paschal Time: “
398 3,2 | crucified and already risen or illumined by the glimmers of the dawn
399 2,1 | Virginity does not signify immediately and exclusively an explicit
400 3,2(7)| signs of the passion lives immortal”. Interesting, in that sense,
401 3,2 | formation experiences of great impact and of essential Christian
402 1 | socio-cultural reality, impel us to make some reflections
403 1 | perhaps even unconsciously or implicitly, also by the individual
404 2 | priest or brother, almost imposing an impossible ideal on him.
405 3,2 | route that can lead to the impression of a certain life orientation.~
406 2,2 | making it a strange and improbable thing; we have appropriated
407 1 | epiphenomena (or to justify its inability to keep some internal tendency
408 2,2 | appropriated it, making it indecipherable; we have boasted about it,
409 1 | live a celibate life plan independent from the cultural context
410 1,0(2)| the Holy See’s archives indicate 259 cases of sexual abuse
411 2,1 | expect to fill; ~it means indicating the dignity and nobility
412 1 | fact, to ask ourselves what indications might come to us, to our
413 3,2(6)| Novo Millennio Ineunte, 9~
414 2,1 | the jealousy, dependence, infantilism, short-term belonging, weak
415 2 | digging up and stressing the infidelities of the reverend. For all,
416 3,2 | prepared with patience and infinite care, standing beside as
417 2,1 | direct relationship with the infinitely loving Eternal One. It does
418 [Title] | meetings in the corridor and informal conversation. And still,
419 3,2 | to give love, take the initiative, make the first step, and
420 2,1 | mediation), inevitable, deeply inscribed in the nature of the creature
421 3,2 | the young person carries inside like a pregnant woman, even
422 3 | think it is a good idea to insist on this way of thinking.
423 2,1 | can fill, or there is an insuppressible loneliness that no creature
424 2,1 | wants to last forever and be intense does well to make room in
425 1 | priesthood there will also be the interior readiness to live celibate?
426 2,2 | it of all those mistaken interpretations that have given a partial
427 3,2 | superficial or unjustified interterpretations, but I wonder if also the
428 3,2 | it is love which has an intrinsic Paschal structure and which
429 2,1 | because it is God who has invented love, or rather, God is
430 1 | local-national Church realities are involved. I think that in some contexts
431 1 | what happened in N.A. also involves religious life: we do not
432 3,2 | everything, even to the most irrational suffering “nothing escapes
433 1 | to degenerate and become irresolvable?~ ~It appears to me that
434 2,0(4)| Priestly celibacy irritates many because it is the last
435 2 | understands it as something irritating and embarrassing4. On the
436 3,2 | Jubilee cross in all the Italian dioceses (as is now happening
437 1,0(3)| In Italy there are seven priests
438 1 | maturity, of our formation itineraries. Deep down, this disruptive
439 3,2 | witnesses of the Gospel, jealous and attentive custodians
440 3,2 | draw all men to myself.” (Jn 12:32) ~Why this attraction?~ ~
441 3,2 | watchmen”, faithful and joyous witnesses of the Gospel,
442 2,1 | depths of the species (almost Jungian archetype); it is the human
443 1 | its epiphenomena (or to justify its inability to keep some
444 1 | justify its inability to keep some internal tendency under
445 3,2 | gift of virginity in our kerchief, there will still be those
446 3,2 | is not lost, and does not kill itself. The cross, in fact,
447 2,1(5)| following my Un Dio da amare. La vocazione per tutti alla
448 3,2 | to be born from that vain labor.~I would not want to do
449 3,2 | religious men and women, and laity. The pilgrimage of the Jubilee
450 3,2 | phase of a route that can lead to the impression of a certain
451 3,2 | vocational pedagogy that leads to this choice must then
452 3,2 | that the young person may learn to have the same sentiments
453 2,1 | affection in the degree that it learns to respect that space, that
454 2,1 | God and divine love, to leave center place to Him. ~This
455 1 | would be the equivalent of “left-handed” in sexual orientation”,
456 1 | not such an attitude is legal, but it is quite natural
457 1 | control). ~1.5- A legitimate question to ask is how much
458 1 | especially African, and to a lesser extent Oriental, were victimized
459 3,2 | that we’ve understood the lesson of the World Youth Day (
460 2 | immediate resonance on all these levels. But it is necessary previously
461 1,0(1)| A. Cencini, Per amore. Libertà e maturità affettiva nel
462 1 | can be ordained). It is licit to ask ourselves this question:
463 1 | episodes of violence came to light, in which some women religious,
464 [Title] | the dramatic problem only lightly; there was no “vocational
465 3,2 | also the N.A. crisis is not linked to this forgetfulness or
466 2,2 | or in a handkerchief (cf Lk 19:20), rather than sharing
467 1 | reality, that many other local-national Church realities are involved.
468 3,2 | and love those who are not lovable… “The true face of God,
469 1 | This in turn results in a lowering of defenses and a consequent
470 3,2 | and we will be able to maintain or rediscover the taste
471 [Title] | Church’s history, moments of major human weakness have been
472 2 | culture and the choices of the majority, and strictly pertinent
473 1 | directed by and to love and managed~with responsibility (“have
474 1 | tied to the difficulty of managing sexuality in a modern culture,
475 3,2 | virginity is a particular manifestation of the capacity of relationship
476 1 | where, and maybe even feels marginalized at home, without waiting
477 3,1 | enjoying the good received and marvel in it and be grateful for
478 3,2(7)| mosaic of the Redemptoris Mater papal chapel, Fr. Rupnik
479 2,1 | happiest, conjugal or paternal/maternal or between friends, is more
480 1 | that is why many times matrimony has not resolved the problems
481 2,0(4)| Ewing echoes this in his Mature Living : “Nothing is more
482 1,0(1)| Cencini, Per amore. Libertà e maturità affettiva nel celibato consacrato,
483 1 | But to say this does not mean to conclude that it has
484 1 | lost its meaning or is less meaningful.~1.4- Another
485 [Title] | it came out more in the meetings in the corridor and informal
486 3,2 | in summary---necessarily meets the reality of the cross
487 2,1 | wound that does not heal, memory of beginnings and prophecy
488 3,2 | and are able to accept his message, even though as demanding
489 2,0(4)| differently in the world” (V. Messori, in “Avvenire” of 22/4/1995,
490 2 | impossible ideal on him. In the middle there are those who look
491 2,1(5)| per tutti alla verginità, Milan 2002, pp. 11-16.~
492 3,2(6)| Novo Millennio Ineunte, 9~
493 3,2 | the beginning of the third millennium like that great prophet
494 1 | Pedophilia cases are in a clear minority, while most of the sexual
495 2,2 | almost as though it were a misfortune; we have thought we had
496 2,2 | to strip it of all those mistaken interpretations that have
497 1 | ever more an expression of misunderstood freedom, in its turn disconnected
498 3,2 | sexuality free and freed, moderate and rich with life, capable
499 1 | managing sexuality in a modern culture, and to the progressive
500 3,2 | The true face of God, said Moltman wisely, is the crucified
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